American-Dutch gay couples wed in Amsterdam
(Amsterdam) The mayor of Amsterdam presided over the weddings of five American-Dutch gay, lesbian and transgender couples on a boat during the city’s Gay Pride festival Saturday, challenging the United States to legalize gay marriage, as well.
Mayor Job Cohen also performed the first weddings in the Netherlands after the country …
Tags: Gay Amsterdam, Gay Couples, Gay Lesbian, gay marriage, Gay Pride Festival, Job, Lesbian Couples, marriage, Netherlands, Transgender Couples, WeddingsChurch ponders next step on gay vows
Episcopal bishops in New England and Iowa, the only parts of the nation where same-sex marriage is legal, are preparing for a wave of requests to allow priests to oversee the ceremonies as the result of a decision last week by the Episcopal Church that opens the door to church weddings for gay couples.
In interviews yesterday, none of several bishops interviewed said they were immediately prepared to allow priests to officiate at same-sex weddings, which remain prohibited by the canons of the Episcopal Church.
But, citing the denomination’s decision Friday to allow bishops in states where same-sex marriage is legal to “provide generous pastoral response’’ to same-sex couples, the bishops indicated that they are looking for ways to allow priests to at least celebrate, if not perform, gay nuptials in church.
“The problem is the prayer book says that marriage must conform to the laws of the state and the canons of the church, but if we respond to the laws of the state, we are in violation of the canons of the church,’’ said Bishop Stephen T. Lane of Maine, where the situation is further complicated by a possible referendum to overturn same-sex marriage. “We’re trying to respond pastorally, but not to get so far beyond the bounds of what the church understands that our clergy are just sort of hanging out there.’’
Lane also said bishops of New England, where same-sex marriage has been approved in every state but Rhode Island, are hoping to reach a common plan, because “we don’t want people running back and forth between the New England states.’’
“The folks who would like to be married are members of our congregations and will have a legal right to marriage should the law be upheld,’’ Lane said. “Clergy are caught trying to be faithful both to the canons of the church and the laws of the state, and some flexibility will help us make good pastoral judgments while the church wrestles with the definition of marriage and the rites in the Book of Common Prayer.’’
The Episcopal Church is one of several mainline Protestant denominations grappling with how to respond to increasing societal acceptance of same-sex couples. But the issue is particularly thorny for Episcopalians because the denomination and the global Anglican Communion to which it belongs have been riven by controversy over the 2003 election of an openly gay priest, the Rev. V. Gene Robinson, as bishop of New Hampshire.
In an interview yesterday, Robinson said he expects to get married to his longtime partner once same-sex marriage becomes legal in New Hampshire, in January. Robinson said Episcopal priests in New Hampshire have been long been allowed to bless same-sex couples, including those in civil unions, and that he expects to continue to ask priests to bless, but not legally officiate at, same-sex weddings.
“My feeling is that it’s time to separate the civil action from the religious action for all couples, and my guess is that we will continue that practice, which is to say we will ask clergy to get out of the civil marriage business and continue to offer the church’s blessings of civil unions and of same-gender marriages,’’ said Robinson. As a practical matter, that means marriages are solemnized by justices of the peace, who sign the legal documents, and then blessed by clergy.
In Eastern Massachusetts, Bishop M. Thomas Shaw has been one of the most vocal supporters of same-sex marriage, but also one of the most determined to differentiate between civil and religious marriage.
See Church ponders next step on gay vows
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UK Roman Catholic church-funded marriage agency backs gay and unmaried parents
Terry Prendergast, the chief executive of Marriage Care, claimed there is “no evidence” that children do better if they are brought up in a traditional two-parent family.
He claimed that those who live together out of wedlock are trying to lead good lives but find themselves “consigned to the dustbin” by the church.
His comments – to be made this weekend to Quest, a group of homosexual Catholics – go directly against the church’s teaching, which holds that homosexuality is sinful and that families should be based on the marriage of a man and a woman.
Mr Prendergast said: “We see, for example, that statistically children do best in a family where the adult relationship is steady, stable and loving – you should note here perhaps that I stress adult, not married, since there is no evidence that suggests that children do best with heterosexual couples.”
He claimed that God was present in the relationships of married, homosexual and cohabiting heterosexual relationships where there was “commitment, consent and covenant”.
He went on: “They want to live good lives according to the precepts of the Gospels. They are an advert for the Church, an advert that the Church often ignores or consigns to the wastebin.”
See Catholic church-funded marriage agency backs gay and unmaried parents Telegraph.co.uk
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Gay Marriage in Washington, DC: Coming Tuesday at 12:01 am
The D.C. Council has passed a gay marriage recognition bill. Mayor Adrian M. Fenty has signed it. The Board of Elections and Ethics has rejected a referendum effort aimed at overturning it. A Superior Court judge has upheld that decision.
So, barring intervention from the D.C. Court of Appeals—and, according to a court spokesperson, no appeal was filed by close of business today—gay marriages will very soon be legal in the District of Columbia.
Brian Flowers, the general counsel for the D.C. Council and the official counter of congressional review days, tells LL today that, by his count, the review period will end at 12:01 a.m. on Tuesday, July 7.
Now, if you’re expecting a big public spectacle at that hour—couples heading down to the courthouse at midnight, mass weddings at city hall, etc.—you may be disappointed: A recognition of an out-of-state marriage is something that does not require any official action on the District’s part; if you have a valid marriage license from Connecticut, Iowa, Massachusetts, or California (issued during the 14-week period that it was legal there), you will automatically be considered married in the District.
However, newly legitimate couples are free, of course, to party however they wish.
See Gay Marriage in Washington, DC: Coming Tuesday at 12:01 am
Washington City Paper
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A gay marriage poll released by the L.A. Times reveals that a yawning racial chasm exists over the issue. Pollsters found that a substantial majority in a sampling of 1,500 registered voters in Los Angeles — 56 percent — favored legalizing same-sex marriage, while only 37 percent opposed it. However, after parsing the demographics, vivid ethnic demarcations emerge. (See L.A. Weekly reporter Patrick Range McDonald’s extensive coverage of the growing outreach by pro-gay-marriage advocates into both the ethnic and agrarian communities of California.)
Caucasian voters favor legalization by a huge 68 percent margin, with 27 percent opposing it. The breakdown among African Americans is substantially, if not quite completely, reversed: 54 percent oppose gay marriage, with 37 percent supporting it. (Conflicting points of views in the local African American community have been glimpsed on the L.A. Sentinel’s opinion page, with lesbian commentator Jasmyne A. Cannick for gay marriage and conservative columnist Firpo Carr condemning it.)
Meanwhile, the Times reports that Latinos are evenly split, with 45 percent supporting and 46 opposing same-sex weddings. It is the swing Latino electorate that advocates on both sides will seek to win over in an anticipated 2010 ballot rematch of Proposition 8. See
Poll Finds Racial, Ethnic Divides Over Gay Marriage
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The cost of gay marriage – in dollars and cents
Provincetown, Mass. - Maghi Geary might have some peculiar advice for Californians: Gay marriage is good for business. The co-owner of Provincetown Florist has 20 to 30 weddings booked this summer, and the reason for that decent return is evident in the next customer who walks through the door – a lesbian couple from Kansas desperately in need of some carnations for their wedding.
Tuesday, the California Supreme Court made the most recent in a series of legislative and judicial decisions on gay marriage nationwide: It upheld Proposition 8, a measure that bans gay marriage in the state. But here in Massachusetts, gay marriage has been legal since 2003, and in Provincetown, more than 2,000 same-sex couples have tied the knot since then.
In some ways, this farthest fingernail of Cape Cod is emblematic of the economics of gay marriage: a big impact, but only at the margins.
Massachusetts estimates that gay marriage has added money to its coffers – but only about $37 million a year, or less than 1 percent of the annual state budget.
In the private sector, the wedding industry could grow by more than $16 billion if gay marriage were expanded to all 50 states, according to a 2004 study by Forbes magazine.
But Massachusetts’ experience suggests that money would be concentrated in cities with a significant gay population, like Provincetown. See The cost of gay marriage – in dollars and cents Christian Science Monitor
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Gay marriage law’s impact on Iowans subtle, yet powerful DesMoinesRegister.com -Gay marriage law’s impact on Iowans subtle, yet powerful
The April marriage ruling hasn’t enticed Jean and George Huffey’s two gay children to move back to Iowa from Wisconsin and Indiana, as the two parents had hoped.
Not many same-sex couples have relocated here in the two short months since the Iowa Supreme Court ruled on April 3 that both gay and straight couples have equal rights to marriage, anecdotal evidence suggests.
“It’s going to take time,” said Des Moines real estate agent Mindi McCoy, who had two same-sex clients from New York City look at properties, then decide against purchasing. “We’re still in kind of this honeymoon stage, no pun intended.”
Gay culture is sharply in focus this weekend as thousands gather to celebrate at the Capital City PrideFest in Des Moines. The Des Moines Register interviewed dozens of gays and lesbians to identify early trends since the first marriages took place April 27, including the effects on the ease of coming out of the closet, family relationships, religion, business, politics and the underground gay sex scene.
The changes in Iowa since the ruling are subtle but powerful to the individuals affected, according to both advocates and opponents.
Same-sex married couples who live here said they are already experiencing firsthand how Iowa law still treats them differently from opposite-sex couples.
Of the hundreds of same-sex Iowa couples who are now married - no state agency tracks the number of same-sex unions - some said they feel less guarded about holding hands or sharing a kiss in certain public settings.
“At your job, you don’t feel like you can’t have a picture of you and your partner up,” said Des Moines resident Justin De Vries.
Marriage seems to have been embraced mainly by same-sex couples with a history together: five years, a decade, 20 years or more. Some faith leaders have committed acts of quiet rebellion to marry them, even as their churches remain locked in debate over same-sex weddings.
“People are taking this as a very serious issue,” said Sharon Malheiro, a Des Moines lawyer. Couples are asking: ” ‘If we get married, what will the impact be? What are our obligations to each other?’ They’re not being nonchalant about it.”
See Gay marriage law’s impact on Iowans subtle, yet powerful
DesMoinesRegister.com -
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Gay New Yorkers Head to Greenwich for Weddings
GREENWICH, Conn. — They wanted a New York wedding. “Our lives are here; our friends are here,” said Janis Castaldi, 56, who lives in Westchester County with Lizz Endrich, the woman she married on May 21.
But New York has not approved same-sex marriage. “It got to the point where it doesn’t look 100 percent good right now. When you have Greenwich, Conn., 20 minutes away, I said, ‘Why are we waiting?’ ”
And so another couple from outside Connecticut made what is becoming a familiar pilgrimage to this border town of wealth and privilege, the first municipality over the state line by Interstate 95 or Metro-North.
From Nov. 12, 2008, the day same-sex marriages became legal in Connecticut, through the end of May, 139 same-sex couples applied for a marriage license and wed in Greenwich. All but three of them were been from out of state, most from New York City, according to Barbara Lowden, the town’s assistant registrar of vital statistics.
The town has the most same-sex marriages in Connecticut; statewide figures through February, the most recent available, showed Greenwich as the wedding spot for one in every five gay couples, though it has only 2 percent of the population.
Best known for its old- and new-money families stretching from the Long Island Sound to its fabled back country, Greenwich has been vexed in the past by its proximity to the border. In 2001, the crowds of people buying tickets for the Powerball lottery game, not available in New York, grew so big that town officials suspended sales for a day.
These days, by contrast, local businesses would like Greenwich’s new wave of toe-dippers to stick around a little longer than they have been. Most couples have a brief ceremony in a Town Hall meeting room or outside on the grounds, then leave immediately for receptions back in New York or honeymoons elsewhere.
Thomas C. Delaney, the general manager of the Hyatt Regency Greenwich, said the hotel had advertised on some gay and lesbian Web sites in hopes of attracting more business. The Hyatt averages 70 weddings a year, he said, but this summer only two same-sex weddings are scheduled so far. “We’d like to have a lot more,” he said.
June, the traditional month for wedding bliss, is coinciden
See Gay New Yorkers Head to Greenwich for Weddings
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Gay bishop says faith groups key to NH gay marriage vote
New Hampshire became the sixth state to legalize gay marriage on Wednesday (June 3) in part because faith leaders testified that the measure would not impinge on religious rights, according to V. Gene Robinson, the state’s openly gay Episcopal bishop.
When credible Christians, Muslims and Jews advocated for same-sex marriage, it “had a lot of sway with legislators in terms of giving them cover,” said Robinson. “Our message was loud and clear: religious organizations have nothing to fear from civil marriage for same-gendered folks.”
Robinson, who was elected bishop of New Hampshire in 2003, joined his longtime partner in a civil union last year. Under the New Hampshire law, their union will automatically be considered a marriage on Jan. 1, 2010.
“I’m still about 30 feet off the ground, hovering somewhere on high,” Robinson said in a conference call with reporters on Thursday.
The legislation signed by Gov. John Lynch on Wednesday contains explicit legal protections for religious groups that object to same-gender relationships and makes Rhode Island the only state in New England that does not allow gay marriage.
Robinson said separating the civil and religious aspects of marriage and making clear that religious groups would not be required to sanction same-gender weddings was key to the effort.
“We made sure that our … bill here stated and overstated and restated the fact that no religious liberties would be abridged in the embrace of civil marriage — that no religious institutions would be required to do anything against its own beliefs,” Robinson said. “It largely undercut the argument from the other side.”
Two separate studies released on Wednesday concluded that anti-gay marriage groups relied heavily on religious language to successfully push for ballot initiatives in Michigan in 2004 and California in 2008 that outlawed gay marriage.
“A religious opposition requires a religious response,” said the Rev. Rebecca Voelkel of the National Gay and Lesbian Task Force and an author of one of the reports.
Robinson said, “I think it’s about emboldening legislators to see people like them who identify as Roman Catholic or American Baptist or Methodist or Lutheran (and) say `OK, this … is clearly a person of faith, so despite what the denomination says as a whole I’ve got a fairly firm piece of ground to stand on here.”
See Gay bishop says faith groups key to NH gay marriage vote
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LOS ANGELES: All Saints, Pasadena, clergy opt out of civil marriages until gay couples can legally wed
Clergy at All Saints Episcopal Church in Pasadena, California, are opting out of performing civil marriages until gay couples can legally wed–and are encouraging other clergy to do likewise, according to the Rev. Ed Bacon, rector.
“At the heart of Jesus’s moral vision and All Saints’ historic mission is respecting the dignity of every human being,” Bacon said in a June 3 press release announcing the decision, which is effective immediately.
“The California Supreme Court in its recent opinion has ruled that those of same-gender affections are second-class citizens,” Bacon added. “Denying fundamental rights to a certain classification of humanity is blatant discrimination with which our governing board, the other clergy of All Saints, and I will not participate. We invite other clergy and congregations to join us in this stand for marriage equality.”
Bacon referred to the May 26 state Supreme Court ruling that upheld the controversial Proposition 8, a constitutional amendment providing that “only marriage between a man and a woman is valid in California.” Their decision sparked nationwide rallies by both advocates and opponents of the measure.
The Rev. Susan Russell, an associate at the Pasadena congregation known for its social activism and progressive politics, said on June 4 that clergy are meeting with couples whose nuptials were already planned “to explain the new policy and hold pastoral conversations about the impact on them.
“We only do member weddings, so folks married here at All Saints typically share our values of inclusion and would be on board, we think, with making arrangements to have the civil part of their marriage take place external to All Saints clergy,” said Russell, who is president of Integrity USA, an advocacy group for gay, lesbian, bisexual and transgender Episcopalians.
But she added that: “We will continue to serve and marry them civilly if that’s what the couple prefers for whatever reason because that was the contract going in.”
All Saints vestry, at its June 2 meeting, had unanimously passed a resolution declaring that “the sacramental right of marriage is available to all couples, but that the clergy of All Saints Church will not sign civil marriage certificates so long as the right to marry is denied to same-sex couples.”
The vestry’s decision acknowledged “our active participation in the discriminatory system of civil marriage is inconsistent with Jesus’s call to strive for justice and peace among all people and respect the dignity of every human being.” The resolution states “civil marriage in the State of California is, as a result of Proposition 8 and the Court’s decision, a constitutionally-mandated instrument of discrimination, which furthers injustice and denies same-sex couples the fundamental dignities to which each human being is entitled,” Bacon said. Russell said there was little discussion in the vestry meeting. “It was just a no-brainer that of course we want to take steps that keep us from being complicit in state-sponsored discrimination.
“I keep thinking I couldn’t be prouder to work at All Saints church than I already am and then our leadership keeps taking steps that make me even prouder,” Russell said. “It was it is such a part of the DNA of All Saints Church to stand with those in need of solidarity. This stand is so deeply rooted in our baptismal covenant, it gives us such a strong theological place to stand. It feels like very firm foundation, indeed.”
The Rev. Neil Thomas of the Metropolitan Community Church (MCC) in Los Angeles, a petitioner in the Proposition 8 case, said the 40-year-old 500-member congregation likewise is observing a moratorium on signing civil weddings.
“We will not sign the paperwork” for civil marriages, said Thomas, whose ministry is primarily, but not exclusively, to the LGBT community. He is also the president of California Faith for Equality, a progressive interfaith movement of about 6,000 clergy, which submitted an amicus brief advocating that the California Supreme Court overturn Proposition 8.
– The Rev. Pat McCaughan is Episcopal Life Media correspondent for Provinces VII and VIII and the House of Bishops. She is based in Los Angeles.
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