Elton John recovering in hospital from flu, e-coli
(London) Elton John has been hospitalized after suffering from a case of E. coli bacterial infection and the flu, his spokesman said Monday.
Gary Farrow said the pop star hopes to be released soon but has been forced to cancel concerts in England, Ireland and the United States.
John intends to rejoin …
Tags: Bacterial Infection, Cancel, Concerts, E Coli, Elton John, England, Farrow, Flu, Ireland, London, Pop Star, Spokesman, united statesObama statement on DOMA
From the White House:
Statement by the President on the Smelt v. United States Brief
Today, the Department of Justice has filed a response to a legal challenge to the Defense of Marriage Act, as it traditionally does when acts of Congress are challenged. This brief makes clear, …
Tags: Acts Of Congress, Defense Of Marriage Act, Department Of Justice, Doma, Legal Challenge, marriage, united states, White House‘Two-Track’ Church Suggested by Archbishop of Canterbury
PARIS — The Most Rev. Rowan Williams, the archbishop of Canterbury, said profound differences among the world’s 77 million Anglicans over gay clergy and same-sex unions could divide their church into a “two-track model” yielding “two styles of being Anglican.”
The formula could avert a formal breach between liberals and conservatives but bring new strains in the relationship between the global Anglican Communion and American Episcopalians who resolved this month to open the door to ordaining openly gay bishops and to start the process of developing rites for same-sex marriages.
Archbishop Williams insisted that the issue should not be debated “in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican.”
In a lengthy message published Monday on his Web site, the archbishop offered a detailed and nuanced response to events at the Episcopal convention in Anaheim, Calif., this month when gay-rights advocates in the United States chalked up major victories over conservatives on sexual issues. The Episcopal Church is the official branch of the Anglican Communion in the United States.
The developments were seen by liberals and conservatives as likely turning points in the history of the divided Episcopal Church, reflecting the profound rifts over sexual issues within Anglicanism — the world’s third largest network of Christian churches after the Roman Catholic and Orthodox Churches. The differences have crystallized around the Episcopal Church’s consent in 2003 to the consecration of the church’s first openly gay bishop, V. Gene Robinson of New Hampshire.
The Episcopalians had agreed to a moratorium on the election of gay bishops, but it was lifted at the convention in Anaheim.
The archbishop of Canterbury is the spiritual head of the Anglican Communion, which is composed of 38 provinces worldwide. The Episcopal Church claims about 2.3 million members.
In his message, Archbishop Williams repeated his view that “a blessing for a same-sex union cannot have the authority” of the full Anglican Communion, any more than a blessing for a heterosexual couple living outside marriage would have.
That, in turn, means that as long as the broader church “as a whole does not bless same-sex unions, a person living in such a union cannot without serious incongruity have a representative function in a Church whose public teaching is at odds with their lifestyle.”
The issues have confronted the archbishop with deep divisions not simply between liberals and conservatives in the United States but also across the broader church with its many followers in Africa, Britain and elsewhere. Four conservative dioceses in the United States and many individual Episcopal churches have broken away from the national denomination to forge alliances with conservative Anglican groups such as the Anglican Church of Nigeria.
Archbishop Williams said: “There is at least the possibility of a twofold ecclesial reality in view in the middle distance: that is, a ‘covenanted’ Anglican global body, fully sharing certain aspects of a vision of how the Church should be and behave, able to take part as a body in ecumenical and interfaith dialogue; and, related to this body, but in less formal ways with fewer formal expectations, there may be associated local churches in various kinds of mutual partnership and solidarity with one another and with ‘covenanted’ provinces.”
The archbishop has promoted the idea of covenant — described by some analysts as a kind of good-behavior guide for churches — to overcome the rift.
“This has been called a ‘two-tier’ model, or, more disparagingly, a first- and second-class structure,” the archbishop’s message said. “But perhaps we are faced with the possibility rather of a ‘two-track’ model, two ways of witnessing to the Anglican heritage, one of which had decided that local autonomy had to be the prevailing value and so had in good faith declined a covenantal structure.”
The message continued: “It helps to be clear about these possible futures, however much we think them less than ideal, and to speak about them not in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican, whose mutual relation will certainly need working out but which would not exclude cooperation in mission and service of the kind now shared in the Communion.”
See Anglican Sees ‘Two-Track’ Church @ New York Times
- Archbishop warns ordination of gay clergy could lead to two-tier … guardian.co.uk
- Anglican Head Warns Of Two-Tier Church After Gay Vote On Top Magazine Archbishop of Canterbury responds to General Convention actions on … Austin American-Statesman
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Report Warns Murder Rate Against Transgendered People Is Rising
A new report has found an estimated 200 transgendered persons were murdered from January 2008 to June 2009; which is enough to say that every three days a transgendered person is killed somewhere in the world.
The project was started by the international group Transgender Europe (TGEU) and the journal ‘Liminalis’ in an effort to track and combat violence committed against the Lesbian, Gay, Bisexual, Transgender and questioning (LGBT) community.
The project compiled at least 121 murder cases from 2008 and another 83 murder cases for the year-to-date. Preliminary results show that the murder rate for transgendered people is a global problem, effecting North America, Latin America, Europe, Africa, Asia, and Oceania.
“Furthermore that the number of reports of murdered trans people is increasing in the last years,” the report warns. “The majority of cases have been reported from Latin America and North America.”
The report shows Brazil is by far the most dangerous place in the world for the transgendered community. In 2008, 59 people were murdered while another 23 murders were reported so far this year. Last year, 16 transgendered people were murdered in the United States, the second most dangerous place on Earth.
While the report is an effort to document all crimes, even its authors admit to the limitations of compiling a survey while countries continue to avoid reporting hate crimes.
See Report Warns Murder Rate Against Transgendered People Is Rising
AHN
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US May Lift Entry Ban on HIV Patients
For more than two decades, anybody who is HIV positive has been prevented from entering the United States. But with President Barack Obama’s support, the ban will likely expire soon, with the Centers for Disease Control and Prevention (CDC) taking public comments until August 17. The department of Health and Human Services (HHS) will then make the final decision. “We’re trying to end the stigma and the discriminatory practice for a disease that doesn’t warrant exclusion for coming into this country,” said the director of the CDC’s division of global migration and quarantine, Dr. Martin Cetron. “We have to appreciate this is not a threat we face from abroad.” He acknowledged that “HIV is clearly a public health disease of significance,” but added that simply letting somebody with HIV into the country does not “immediately pose a risk to the public.”
The proposal could allow an average of about 5,000 HIV-infected people into the United States each year. And according to a CDC estimate published in the federal register, the lifetime medical costs of those admitted in just the first year would total almost $100 million. The United States is one of about 15 countries that prevent entry of HIV-positive patients, though it is possible to obtain a waiver under certain conditions. See US May Lift Entry Ban on HIV Patients
The New American
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Socially Significant: ‘Bruno’ offers mixed messages on gay community
Sasha Baron Cohen’s first large scale movie, “Borat,” was a tremendous financial and critical success.
It both entertained audiences and also functioned as a tongue-in-cheek examination of xenophobia in the United States.
Those looking for that same combination in Baron Cohen’s new film, “Bruno,” are going to have to look a little harder. “Bruno” does challenge American society, but its attempts to lampoon homophobia while generating laughs confuses more than it enlightens.
If you’ve heard anything about the movie during the last few weeks, you’ve probably heard some rather polarized opinions on it.
Most people seem unable to find a middle ground with the film and can’t decide if the movie hurts the national view on the gay community and culture, empowers it or does nothing except make people laugh at the movies excessive use of penises.
Baron Cohen plays Bruno, a German fashionista trying to get work in the U.S. after his fashion commentary show is canceled in his home country. Bruno’s campy actions throughout the film attract the derision of nearly everyone he meets until he figures out the problem — he’s gay. The remainder of the film involves more wacky escapades as Bruno tries to straighten-out and eventually embrace his homosexuality. See Socially Significant: ‘Bruno’ offers mixed messages on gay community
LSU The Reveill
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Homosexual Haitian Migrants Focus of UA Doctoral Student’s Research
Erin Durban spent time in Haiti last year initiating her field research about individuals who immigrate to the United States. While there, she worked to immerse herself in the culture, which included learning about vévé, religious symbols used during rituals, from a Haitian vodou priest, Edouard Glissant.
Erin Durban, center, is making her second trip to Haiti to learn about the decisions homosexual Haitians make in immigrating to the United States, but then opting to return to their home country.
Erin Durban, a doctoral degree candidate in the UA’s gender and women’s studies department, will travel to Haiti to study the decisions homosexual Haitians migrants make when they leave for the U.S. but then return home.
As an undergraduate in Denver, Erin Durban began to study the conditions of Haitian immigrants and ways the United States has been embroiled in the history of the country.
Now a University of Arizona doctoral degree candidate in gender and women’s studies, Durban is studying the immigration of “queer-identified” Haitians who choose to leave for the United States, but then opt to return home.
Perplexing to Durban is the idea that the United States has a reputation for offering “more liberated spaces” to people around the world seeking asylum – whether for political, economic, religious reasons or because of sexual orientation – and yet certain populations of Haitians decide to return to a county that has offers little protection against sex-based discrimination.
Durban, whose research interests are in sexuality, migration and cultural studies as well as social and economic justice, said she is interested in studying way Haitians interpret the relationship between the United States and Haiti within the context of what is defined as “home.”
She recently received a Social and Behavioral Sciences Research Institute grant for her project, “Desire to Return, Desire to Leave: Investigating Queer Haitian Migration.” The institute, which operates out of the College of Social and Behavioral Sciences, promotes research in the college.
The project will take her later this month to the country of more than 9 million inhabitants, where she will spend several weeks conducting research in Jacmel and Port-au-Prince to better understand the complexities association with the migration of Haitians who are homosexual.
Her investigation, she said, may also help to shed more light on the ways in which economic, political and social interactions and pressures influence certain people.
One challenge she’ll face is the limited amount of information about homosexuals in Haitians, said Durban, who intends to publish an article about her research and incorporate her findings into her dissertation.
“Surprisingly, there is not a lot of research about queer migration in Haiti,” Durban said, noting that of existing literature and documentaries, most tend to focus on gay men or the vodou, or voodoo, religion, which tends to be more accepting of homosexuals.
The focus, too, tends to be on the turmoil in Haiti, considered the poorest country in the Western Hemisphere.
Durban’s interest in these issues was heighted about five years ago with the announcement of the United Nations’ Stabilization Mission in Haiti, a mandate established in response to armed opposition in the country. The United States is among the countries offering military and police personnel in the effort.
“Everywhere I went it seemed I was hearing about Haiti and I found it very strange that here is this place that is really close that no one ever really talks about,” she said. “But when they do, all we ever hear about is corruption, violence and disease.”
Durban said it is important to understand – outside of the typical contexts of violence and poverty – how gender and sexuality are shaping the experience of migrants.
She was encouraged to begin studying what she described as “the coexistence” of two seemingly conflicting beliefs about migration after visiting Haiti last year.
One belief describes the desire by gays and lesbians to leave Haiti for the more “progressive” United States, whereas another describes a strong desire to return to Haiti once in the United States because of a preference to live in their home countries.
Her research, she said, may help explain the role that family obligations, work-related struggles, the pursuit of citizenship, homophobia, the stigma associated with being an immigrant, “the heightened anti-immigrant fervor post-Sept. 11″ and other factors play in migrants choosing to leave the United States.
In her grant proposal, Durban noted that her research could potentially “rethink the idea of the United States as a site of ‘liberation’ for queer people of the world from a new vantage point.” Of particular concern are ways in which racism, xenophobia and homophobia affect and influence the decisions of Haitian migrants.
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Gay clergy eligible for all Episcopal ministry
(New York) Episcopalians declared gays and lesbians eligible for “any ordained ministry” Tuesday, a vote expected to upset world Anglican leaders who had sought a clear moratorium on consecrating another gay bishop.
Leaders of the Episcopal Church, the Anglican province in the United States, insisted they were still committed to membership …
Tags: Anglican Province, Episcopal Church, Episcopal Ministry, Gay Bishop, Gay Clergy, Gays And Lesbians, Moratorium, Ordained Ministry, united states, VoteAllies’ stance cited in US gays-in-military debate
(New York) When it comes to dealing with gay personnel in the ranks, the contrasts are stark among some of the world’s proudest, toughest militaries - and these differing approaches are invoked by both sides as Americans renew debate over the Pentagon’s “don’t ask, don’t tell” policy.
In the United States, …
Tags: Allies, Contrasts, Gay Personnel, Gays In Military, Militaries, Military Debate, Pentagon, united statesForced into closet by nation they serve
Wednesday in Annapolis, the United States Naval Academy welcomed the most racially and ethnically diverse class in its history: 14 percent Hispanic, 10 percent African-American - and perhaps 2 percent to 3 percent homosexual. I added that last part. No one knows how many plebes are gay or lesbian, but studies have placed the percentage of homosexual men and women serving this nation’s military in that range, with some 65,000 said to be on active duty. It’s a fairly safe assumption that a small percentage of plebes will have to keep their sexuality a secret if they want to graduate from the academy and, after that, fulfill their obligations to the country.
That’s what “Don’t Ask, Don’t Tell” demands.
It forces men and women serving the nation to lie about their sexual orientation or risk discharge. An estimated 13,000 men and women have been discharged under Don’t Ask in the 16 years since the law took effect. The Servicemembers Legal Defense Network says 277 of the discharges have occurred since Barack Obama became president. As a candidate, Mr. Obama pledged to end Don’t Ask. Last week, the he reiterated his support for eventual repeal of the law by Congress.
Skip Muller was a midshipman at the Naval Academy at the start of the Don’t Ask era. Prior to entering the academy, he had studied Russian at the Defense Language Institute in California.
“As an 18-year-old I struggled to understand my own sexuality, while all around me I saw people actively targeted, investigated and ejected from the military because they were homosexual,” Mr. Mullen writes on the Web site of USNAOut, an organization of gay Naval Academy alumni. “I forced myself to date women and live the lie that consumed and exhausted me for years to come.”
After graduating from the academy in 1996, Mr. Muller served two tours aboard destroyers, the second cut short by honorable discharge under Don’t Ask. See
Forced into closet by nation they serve
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