Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype
A groundbreaking survey about the faith lives of gay Americans that the Barna Group put out last week got surprisingly little attention. In my latest God & Country column for U.S. News Weekly, I tied the Barna survey’s fascinating portrait of gay religious life to the gay rights movement’s recent efforts to ratchet up outreach and messaging. Much of the work is aimed at reversing the gay-as-Godless stereotype.
Here’s the top:
Though he was raised in the United Methodist Church, Harry Knox knew he couldn’t become a minister in his denomination because it doesn’t ordain openly gay members. He enrolled in a seminary of the more liberal United Church of Christ but was eventually denied ordination anyway. “My whole career as an activist is an accidental ministry,” says Knox, 48, who now works at the Human Rights Campaign, the nation’s largest gay rights group. “I would rather be a local pastor.”
Instead, since 2005, Knox has built HRC’s “religion and faith program,” which works to combat the stereotype of the gay, lesbian, bisexual, and transgender community as antireligious. “For far too long, LGBT organizations did not put religious allies at the forefront of our efforts,” Knox says. “That’s a mistake we’re making less often now.”
Those religious allies may be more plentiful than most Americans think. A Barna Group survey out last week shows that most gay Americans lead pretty robust faith lives. While 72 percent of straight American adults describe their faith as “very important” in their lives, so do 60 percent of gays and lesbians. Almost as many, 58 percent, say they’ve made a personal and ongoing commitment to Jesus Christ.
And though they are much less likely than straights to share the beliefs of born-again Christians—which comes as no surprise, since most churches in the born-again tradition condemn homosexuality—the Barna survey found that 27 percent of gays do hold those beliefs. “Many in the Christian community assume there’s this significant gap between heterosexuals and homosexuals in terms of faith beliefs and activities,” says George Barna, the country’s top pollster on religious issues, who supervised the survey. “While there are statistically significant differences, it’s the narrow size of the gap that’s most surprising.”
The poll unleashed a torrent of hate mail, mostly from believers furious with Barna’s conclusion: that many gays are Bible-believing Christians. But more and more gay rights organizations are joining HRC in stepping up efforts to highlight the faith beliefs of many gay Americans, largely through religious outreach programs. And some religious traditions and denominations are taking steps to welcome gay and lesbian members.
Gay rights activists say that the 2004 election, when voters in 11 states passed gay marriage bans that were heavily promoted through churches, was a wake-up call. To help counter the image of the gay marriage battle as a fight between gays and religious Americans, HRC, the National Gay and Lesbian Task Force, and other national gay rights groups quickly hired religious outreach staff.
Read the full story here.
See Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype
U.S. News & World Report
* Tags = gay men gay news lesbian news transgender bisexual
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Prayer Service on the EVE of Decision Day – Monday, May 25 Grace Cathedral (1100 California Street San Francisco), 7:00 – 8:30 pm
PROP 8 DECISION DAY IS ON MAY 26, TUESDAY!
Decision Day is on Tuesday, May 26!!!
From the CA Supreme Court website: “The California Supreme Court has announced that it will issue an opinion in three cases challenging the constitutionality of Proposition 8 at 10 a.m. on Tuesday, May 26, 2009. (Strauss v. Horton, S168047; Tyler v. State of California, S168066; City and County of San Francisco v. Horton, S168078.) Tuesday at 10 a.m., the opinion will be available on the California Courts Web site at this link: http://www.facebook.com/l/;http://www.courtinfo.ca.gov/opinions/.”
You are invited to the following events:
1. Prayer Service on the EVE of Decision Day – Monday, May 25
Grace Cathedral (1100 California Street San Francisco), 7:00 – 8:30 pm
The night before the announcement of the CA Supreme Court’s decision, we invite the Bay Area community to come for an evening of songs and meditation that will center our hearts on peace, healing and understanding.
2. Service/Blessing on Decision Day – Tuesday, May 26
St. Francis Lutheran Church (152 Church St. San Francisco, across from Castro Safeway), 8:30 – 9:15 am
The morning of the decision, we invite the Bay Area community to come for encouraging music and words from community leaders, testimonies from married couples and blessings for those who will be doing civil disobedience. We will march in a procession from the church to Civic Center Plaza. Some people will join the march from the LGBT Center on Market and Octavia.
NOTE: We request clergy to come in their religious garb as appropriate for their tradition. Please come at 8:00am to prepare.
CONTACT: Rev. Roland Stringfellow at rstringfellow@clgs.org
3. Circle of Care – Tuesday, May 26, Civic Center Plaza
If Proposition 8 is upheld, we will surround those who are willing to be arrested in civic disobedience as we sing, and move aside as they are arrested.
Marriage is not just a nice idea for some. To deny it is a form of bashing. On Decision Day, a group of people will participate in civil disobedience if the Supreme Court upholds Prop 8. In partnership with an interfaith group of clergy, we’ll do a peaceful street blockade with the message SEPARATE IS NOT EQUAL!
We’re looking for people to participate in this action with us, and for friends who will support us as peacekeepers and legal observers. For more information, please email action@onestruggleonefight.com.
SPONSORED BY:
Bay Area Coalition of Welcoming Congregations
California Faith for Equality
Congregation Sha’ar Zahav
Fellowship of the Rainbow
Progressive Jewish Alliance
Jewish Mosaic - The National Center for Sexual and Gender Diversity
California Council of Churches
Colage
The Fellowship
Metropolitan Community Church of San Francisco
Freedom in Christ Church of San Francisco
Center for Lesbian and Gay Studies of Pacific School of Religion
Equality California
Marriage Equality USA
Unitarian Universalist Legislative Ministry California
Glide Memorial United Methodist Church
Grace Cathedral
St. Francis Lutheran Church
One Struggle, One Fight
Nueva Vida Ministries
The Society of Franciscan Workers
API Equality
PANA Institute of Pacific School of Religion
Network on Religion and Justice for API LGBTQ
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See * Tags = gay men gay news lesbian news transgender bisexual
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Methodist Court Rejects Gay Marriage, OKs Bush Library
The United Methodist Church’s highest court has ruled that clergy may not officiate at same-sex unions, even in states where such marriages are legal, and gave the final OK for the George W. Bush Library to be built at Southern Methodist University.
The church’s nine-member Judicial Council rejected separate resolutions passed by the California-Nevada and California-Pacific Conferences that voiced support for clergy who officiate at such unions.
Last year, the 8.3 million-member church upheld rules in its Book of Discipline, or constitution, that Methodist churches cannot be used to host same-sex unions and clergy are prohibited from officiating at them.
The latest court ruling rejected a California-Nevada resolution that supported retired clergy who volunteered to conduct gay weddings, and a California-Pacific resolution upholding the “pastoral need and prophetic authority” of clergy to do so.
Between May and November, 2008, California allowed same-sex couples to marry until voters banned the practiced with a constitutional amendment.
“An annual conference may not legally negate, ignore or violate provisions of the Discipline with which they disagree, even when the disagreements are based on conscientious objections to the provisions,” the court ruled, according to United Methodist News Service.
In a separate case, the court said it found no reason to halt construction of the planned George W. Bush Presidential Center at the church-owned school in Dallas.
Critics contend the library complex and affiliated policy center will promote policies that the United Methodist Church officially opposed, including the Iraq War. The former president and his wife, Laura, are both United Methodists.
See Methodist Court Rejects Moves to Support Gay Marriage, OKs Bush …
Beliefnet.com
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Mainline Clergy Survey shows high support for activist government, growing support for LGBT equality
Leading researchers on religion and politics today released the results of an in‐depth survey of
Mainline Protestant clergy political engagement during the 2008 election season, attitudes on social and economic issues, and the public role of the church. The Mainline Protestant Clergy Voices Survey (CVS), conducted by Public Religion Research, is the largest survey of mainline clergy in seven years, and the broadest ever in scope. Mainline Protestants, who make up 18 percent of all Americans and nearly a quarter of all voters, have been trending Democratic in recent years, but remain fairly evenly divided in their political behavior.
“Mainline Protestants are probably the most under‐examined major religious group in the United States,” said Dr. Robert P. Jones, President of Public Religion Research. “That’s especially surprising when you consider that they occupy so much of the vital middle ground in American politics.” Jones said that Mainline Protestants, once the religious bedrock of the Republican Party, are now an important swing constituency that has been moving slowly but steadily away from the GOP since the early 1990s. He said the new survey will be invaluable in helping us understand Mainline Protestants’ role in the American religious landscape by shedding light on the attitudes and political engagement of mainline clergy.
“Mainline clergy are highly educated, political interested, and socially engaged,” said Jones. “They are strong supporters of church‐state separation, but they are also interested in being more personally involved on social and political issues.”
The CVS surveyed senior clergy from the seven largest mainline denominations: United Methodist Church, Evangelical Lutheran Church in America, American Baptist Churches USA, Presbyterian Church USA, Episcopal Church, United Church of Christ, and Christian Church (Disciples of Christ). The survey found significant differences across the denominations on religious and political measures.
Among its findings on social and political issues:
Mainline clergy are much more likely to identify as liberal and Democratic than conservative or Republican. Almost half (48%) of all mainline clergy identify as liberal, compared to about one‐third (34%) who say they are conservative. A majority (56%) of mainline clergy identify with or lean towards the Democratic Party, compared to roughly one‐third (34%) who claim a Republican affiliation, a 22‐point gap. Clergy political leanings vary considerably by denomination. Three quarters (74%) of UCC clergy identify as liberal, compared to less than a third (32%) of ABCUSA clergy.
Mainline Protestant clergy are broadly supportive of government’s role in addressing social problems such as unemployment, poverty and poor housing. More than three‐quarters (78%) agree that the federal government should do more to solve social problems, and more than 4‐in‐10 strongly agree.
Mainline clergy are strongly supportive of government action in the areas of health care and the environment. More than two‐thirds (67%) of clergy agree that government should guarantee health insurance for all citizens, even if it means raising taxes. And nearly 7‐in‐10 (69%) clergy say that more environmental protection is needed, even if it raises prices or costs jobs.
On a broad range of issues, mainline clergy affirm equality for gay and lesbian Americans. Roughly two‐thirds of mainline clergy support some legal recognition for same‐sex couples (65%), passing hate crime laws (67%), and employment nondiscrimination protections for gay and lesbian people (66%). A majority (55%) of mainline clergy support adoption rights for gay and lesbian people.
Mainline Protestant clergy are strong advocates of church‐state separation. A majority (65%) of mainline clergy agree that the U.S. should “maintain a strict separation of church and state.” Mainline clergy are more worried about public officials who are too close to religious leaders (59%) than about public officials who do not pay enough attention to religion (41%).\
Mainline clergy are more likely to publicly address hunger and poverty and family issues than controversial social issues. More than 8‐in‐10 clergy say they publicly expressed their views about hunger and poverty often in the last year, and three‐quarters say they addressed marriage and family issues often. Only about one‐quarter (26%) say they often discussed the issues of abortion and capital punishment.
The survey also includes findings on religious measures, including clergy religious self‐identification (mainline, evangelical, born‐again), their views on the interpretation of scripture, and the relative importance of evangelism and social action.
Dr. John Green, Director of the Bliss Institute for Applied Politics at the University of Akron, served as advisor to the project and supervised its data collection. Green also participated in two of the earlier studies of mainline clergy in 1989 and 2001 upon which this new survey builds.
“This survey adds significantly to our knowledge and understanding of mainline clergy,” said Green. “Scholars of religion as well as journalists and interested activists will benefit from the information and insights it offers.”
The survey, which was conducted by mail, contained over 250 separate questions and generated
2,658 respondents with a response rate of 44%. The Mainline Protestant Clergy Voices Survey was funded by the Evelyn and Walter Haas, Jr. Fund.
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