Exodus opposes Uganda law
Tags: Exodus, UgandaMore countries respond to Uganda
More countries respond to Uganda
Tags: Countries, UgandaUganda Muslims join fight against gays
Uganda Muslims join fight against gays
Tags: Gays, Muslims, UgandaAfrica: Gay and lesbian voices in African blogosphere
Homosexuality is perceived as a new phenomenon in Africa and a taboo. It is outlawed in many African countries. Many African leaders have condemned homosexuality as being un-African. The Zimbabwean President, Robert Mugabe once described gays as worse than dogs and pigs. Former Namibia’s President, Sam Nujoma, once stated that “Homosexuals must be condemned and rejected in our society.”
Nigeria introduced a bill in 2007 banning same sex marriage. According to Rod 2.0 the bill is the most comprehensive homophobic legislation ever proposed in the world. Early this year homosexuals in Nigeria stormed the National Assembly seeking for legislation that will guarantee the protection.
Lifestyle, culture and religion have become the invisible fence to many homosexuals in Africa barring them from their freedom of sexual expression. A Kenyan blogger, Wilde Yearnings, was quite optimistic after US President Barack Obama officially declared June being a gay pride month and decriminalizing of homosexuality all over the world earlier this month. He posted Obama’s speech on his blog:
My Administration has partnered with the LGBT community to advance a wide range of initiatives. At the international level, I have joined efforts at the United Nations to decriminalize homosexuality around the world…NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and laws of the United States, do hereby proclaim June 2009 as Lesbian, Gay, Bisexual, and Transgender Pride Month. I call upon the people of the United States to turn back discrimination and prejudice everywhere it exists.
Naughy Feeling commented on the post:
It is great our comrades in America are getting recognition. In our dear country we can’t stick our necks in the sand and tell ourselves all will be well. The gigantous task ahead demands of us that we kid not ourselves of the responsibility ahead of us. It may require sacrifices but all for the greater good. May God bless LGBT kenya n give us strength for what is ahead. But hey, look on the bright side, we can still have fun at it.
But will culture, religion and lifestyle factors derail the decriminalisation of homosexuality in most African countries or will it be as Wilde Yearnings described “meanwhile in Kenya… The struggle continues…”?
It has been said that homosexuality is a lifestyle adapted by Africans from the West, SebaSpace a Ugandan blogger tries to points out that his “sexuality” and “him ” are one, that homosexuality cannot be a lifestyle because for him to be involved with someone it has to be sexually, emotionally and spiritually bringing the fact that homosexuality is a physiological function too.
SebaSpace has been on a constant war with an anti-gay blogger also from Uganda and the war is always revolving around religion, culture and lifestyle. This created a stir in the LGBT blogosphere and another gay Kenyan blogger wrotes a post to answer the three questions The Red Pepper had asked. The questions were:
1. If you try to drink water through the ear, you naturally spoil it because it was created by God to do the hearing function. That’s physical harm.
2. when they discovered you were gay. You know very well how we love having grandchildren in Africa. Imagine what goes on in your parents’ minds to know that you will never give them grandchildren (I am assuming that you a die-hard gay man but if you are bi, please forgive me). So that is emotional harm.
3. Spiritual harm. You tamper with God’s plan of procreation. Understand that the main reason of creating the sexual organs was procreation purposes. For you in an attempt to be very creative, you put your organs at the disposal of pleasure only (I hope it is fun).If you have radical parents, they can start questioning God as to why he gave them such a child. I know parents of a gay boy who visited scores of witchdoctors thinking that their child had been bewitched. I can give you as many reasons as possible. I hope you are an objective gentleman who looks at things objectively.With so much hate from all sides, will the African Leaders put their priorities in order from all the pressure by the UN, IMF and World Bank and speak out for the sexual minorities or will still hold them in this invisible cage?
His answers:
The Ugandan rag called Red Pepper has been engaging Afro gay, a fellow Gay blogger from Uganda in arguments regarding the situation on Homosexuality in Uganda. Follow this link to see the full post. Recently, the editor of red pepper wrote to Afro arguing that he (Afro) was causing Physical, emotional and Spiritual harm to his family by being gay.
I promised Afro that I will write my responses to the Editor on my blog and link back with him. I have taken their questions, edited without altering the message and I have responded to each question.
I tend to disagree with you when you say that homos have never done anybody physical, emotional or spiritual harm.
Without any prejudice I want to tell you that they are guilty of all the three accounts.
Count 1. If you try to drink water through the ear, you naturally spoil it because it was created by God to do the hearing function. That’s physical harm.
Red pepper has made three elementary mistakes (assumptions) 1) The common one that homosexuality is equal to sodomy (their shallow analogy of the ear above) 2) Following number 1 above that sodomy is practiced only by homosexuals and 3) That all homosexuals engage in anal sex.
I will deal with the last one first. Is the paper saying they are ok with someone with homosexual orientation as long as they don’t engage in sex? Have they ever heard of celibate gay people and gay people who don’t engage in anal sex? Well, I have and know both types.
It’s worth noting, that from the very beginning sodomy and homosexuality were two categorically separate things. The correct definition of sodomy–then and now–is simply non-procreative sex, whether practiced by heterosexuals or homosexuals. It includes oral sex, masturbation, mutual masturbation, contraceptive sex, coitus interruptus, and anal sex–any sex in which semen does not find its way into a uterus.
The anal sex thing is one elephant in the room, but it’s not an inherent part of being gay, it isn’t an activity engaged in exclusively by gay people.
SebaSpace refused to answer the questions from Red Pepper. He gives reasons for his refusal: @ Africa: Gay and lesbian voices in African blogosphere
Global Voices Kenya
* Tags = gay men gay news lesbian news transgender bisexual
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Original source : http://gay_blog.blogspot.com/2009/06/africa-gay-an…
California appellate court rules La Crescenta property belongs to Los Angeles diocese
A California appellate court’s June 9 ruling was the latest in a series of recent developments that return disputed church properties to three California Episcopal dioceses.
On June 9, the San Diego-based Fourth District Court of Appeal ruled unanimously that the Diocese of Los Angeles is legal owner of property currently occupied by St. Luke’s Anglican Church. The congregation had cited theological differences when severing ties to the Episcopal Church (TEC) in 2006 and realigning with an Anglican diocese in Uganda.
In unrelated agreements, displaced Episcopalians will return July 1 to two other disputed properties, St. John’s Church in Petaluma, in the Diocese of Northern California and St. Paul’s Church in Modesto in the Diocese of San Joaquin.
“The long history of the Episcopal Church in La Crescenta will continue with new leadership and the potential for sustained growth, and as an open source of full inclusion for all humanity,” Bishop Jon Bruno of Los Angeles said June 9 after learning of the court’s decision.
“It is important that we preserve the essence of St. Luke the healer and the ongoing maintenance of the historic church building. It is a jewel in the crown of La Crescenta, and a blessing to the people of the Diocese of Los Angeles.”
Los Angeles: ‘property held in trust’ for wider church
The appellate court ruling affirmed a 2007 trial court decision that the church, located about 15 miles north of Los Angeles, was held in trust for the mission of both the local diocese and the wider church. In issuing the ruling, the ten-member panel cited a January 5, 2009 California Supreme Court decision, which returned St. James Anglican Church in Newport Beach to the diocese. Attorneys in that case, New v. Kroeger, have appealed the decision to the U.S. Supreme Court.
John Shiner, chancellor for the Diocese of Los Angeles, said a timeline for transition will advance in accordance with court procedures.
The Rev. Rob Holmann, rector of St. Luke’s Anglican Church, declined to comment June 10. “I know the general direction of the ruling, but I am withholding all comment until I see it” and until he could speak with attorneys, he told the Episcopal News Service.
A few days earlier, Holmann had told the Glendale News Press that he and the 200-member congregation “would very much like to stay” in the 83-year-old river-rock building, considered a cultural, architectural and historic local landmark.
Bruno said the future mission of St. Luke’s, now under his direct pastoral control, will be to focus on “deepening our understanding of what it means to be reconciled, welcoming and healthy people of God.”
Petaluma and Modesto: Episcopal congregations set to return July 1
After a bitter split and three years of “homelessness,” members of St. John’s Episcopal Church in Petaluma are returning July 1 to the 118-year-old church, the Rev. Norman Cram said in a telephone interview June 10.
“We are jubilant, overwhelmingly jubilant,” said Cram, priest-in-charge. “We celebrated our homelessness and we overlooked the inconveniences of living and worshipping out of a laundry basket but now that these things are almost behind us, it’s almost overwhelming.”
Citing disagreement over the ordination of a gay bishop, a majority of the 250-member congregation in December 2006 had voted to sever ties with the Episcopal Church and the Diocese of Northern California but declined to vacate church property. They formed St. John’s Anglican Church, displacing about 55 continuing Episcopalians who initially met in homes.
The Rev. David Miller, rector of the Anglican congregation, had sought a transfer of his canonical residence to the Argentina-based Anglican Province of the Southern Cone and was eventually deposed by the Rt. Rev. Jerry Lamb, then bishop of the Diocese of Northern California.
Miller did not return ENS telephone calls June 10. Mike McIntosh, parish administrator for the disaffiliated group, said a news release would be issued eventually, but declined further comment. The congregation’s last service in the church will be Sunday, June 28.
The continuing Episcopal congregation eventually began meeting on Sunday evenings at the Elim Lutheran Church in Petaluma who “magnificently sheltered us,” said Cram. He added that he hopes: “to present a healthy Christian perspective of love, compassion and kindness to our community, to be the yeast for the values of unity and inclusiveness in Petaluma.”
Meanwhile, Bishop Jerry Lamb of San Joaquin told ENS that discussions are underway with St. Paul’s Church in Modesto for return of that property by July 1, which several years ago affiliated with the Anglican Mission in America.
The Rev. Michael McClenaghan, rector, did not return ENS calls.
Lamb was already planning an organizational meeting, seeking lay leaders to begin the work of transition. “I have been making calls this week to laity who are or have been members of St. Paul’s and have signaled their desire to remain in the Episcopal Church,” he said in a statement posted on the diocesan website.
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Original source : http://gay_blog.blogspot.com/2009/06/california-ap…
Voices of Witness Africa New documentary tells stories of gay Anglicans
Voices of Witness Africa is a new 30-minute documentary intended to help Episcopalians listen to the views and experiences of Anglicans who are gay, lesbian, bisexual and transgender (GLBT) and to emphasize that homosexuality is “not just a North American or European issue,” says the Rev. Cynthia Black.
Co-produced by Black, rector of Christ the King Church in Kalamazoo/Texas Corners, Michigan, and Katie Sherrod, a writer and commentator based in Fort Worth, Texas, the documentary features GLBT Africans who talk about their lives and their relationships with God and the church.
“The voices of LGBT folks from around the world need to be heard,” says Black.
Among those interviewed for the documentary is the Rt. Rev. Christopher Senyonjo, retired bishop of the Diocese of West Buganda in the Anglican Church of Uganda, who leads a study and prayer group for gay Anglicans. “I’m sorry about what the church is saying. God loves you, God loves you,” Senyonjo says in support of GLBT Christians. While he acknowledges that speaking out has been “very risky,” Senyonjo adds, “When you know the truth, it should make you free.”
Although homosexuality is illegal in most African countries, “several people in the film cite cause for hope,” said a news release from the Chicago Consultation, a sponsoring organization of the documentary.
“Many, many years ago, when the townships were in smoke and people were dying, we never thought that we would be where we are now,” Yvonne Daki, manager of iThemba Lam Center of Inclusive and Affirming Ministries in South Africa, says in the documentary. “We will have one day a situation where gay people can speak openly about their sexuality.”
For Black, one of the surprises when working on the documentary was “how willing participants were to have their name and image used publicly, even when they knew their bishop would be receiving a copy of the film, and even when there could potentially be horrific consequences for doing so … Their courage is incredible.”
Sherrod was most impressed how the interviewees’ faith “informs their actions every minute of every day. All of them spoke of God as a intimate part of their lives, a presence who gives them hope and strength in the face of terrible oppression and active persecution, not only by the state, but in most cases by the Anglican church leaders in their country. To witness the depth of their faith was inspiring and humbling.”
“Viewers who have followed the plight of GLBT people in Africa will hear familiar and tragic stories of fear, imprisonment and abuse,” the Chicago Consultation news release said. “However, they may also be surprised by the support and hope voiced by some of the film’s subjects, including African Anglican bishops and priests.”
Black said that much inspiration can be found in the stories of hope that were heard — “hope that one day the church will have moved beyond the issues of sexuality that divide it.”
All the instruments of communion have supported a process of listening to the experiences of homosexual people throughout the Anglican Communion. At the 1998 Lambeth Conference, resolution 1.10 committed all the provinces of the Anglican Communion to a listening process. It was not until 2005 that the Listening Process was officially launched with the appointment of a facilitator who would monitor the work being done, share the results and enable further listening.
The Anglican Consultative Council, the communion’s most representative policy-making body, met in Jamaica in May 2009 and supported the renewal of the Listening Process, which has received a 2.5-year grant from the Satcher Health Leadership Institute at the Morehouse School of Medicine in Atlanta, Georgia to run five “pilot conversations” around the communion.
The “Voices of Witness Africa” documentary is being released just before the Episcopal Church’s General Convention, which will be held July 8-17 in Anaheim, California. “At the meeting, deputies and bishops will discuss both the church’s mission in the developing world and the inclusion of gay, lesbian, bisexual and transgender people,” the Chicago Consultation news release said. “The film is being mailed in advance to all deputies and bishops. It is also being mailed to all bishops of the Anglican Communion, including those who lead churches that are hostile to GLBT Christians.”
“With General Convention approaching, some people focus on what effect its actions might have on the part of the Anglican Communion that is more conservative than the Episcopal Church,” said Black. “I think the film helps us to remember that there are hundreds of thousands of LGBT folks in the communion who are watching what the Episcopal Church does.”
Further information on the film, including a study guide for use in Episcopal parishes, is available here.
Future public screenings of Voices of Witness Africa will be held on:
June 5: All Saints Church, Pasadena, California
June 6: Christ Episcopal Church, Dearborn
June 7: Episcopal Divinity School, Cambridge
June 8: All Saints’ Episcopal Church, Chicago
June 10: Church of the Ascension, Silver Spring, Maryland
June 12: Christ Church Cathedral, St. Louis, Missouri
June 14: St. Stephen’s Episcopal Church, Houston, Texas
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Original source : http://gay_blog.blogspot.com/2009/06/voices-of-wit…
Uganda paper publishes "homo" list
Uganda journal The Red Pepper published photos, names, and
serostatuses of over 50 gay men.
Uganda paper publishes "homo" list
Uganda journal The Red Pepper published photos, names, and
serostatuses of over 50 gay men.
SENEGAL SCARE: Gay Witch Hunts & Lynchings Queerty
In Uganda, anti-gay hatred is manifested by newspapers printing of the names and faces of “gay suspects” and activists “storming Parliament” with their message to rid the nation of gays. But across the continent in Senegal, things aren’t any better for the gays. They’re being hunted down Jim Crow-style, with threats of lynchings.
Even though nine AIDS activists were just released from prison after their attorneys successfully argued the evidence for “unnatural acts” charges was insufficient, the climate is anything but tolerant. Rather, you have youth leaders calling for the lynching of gay men: “The homosexuals will not escape lynching. They will be fish food,” one told Dakar newspaper L’Observeur, according to GlobalPost.
See SENEGAL SCARE: Gay Witch Hunts & Lynchings
Queerty * Tags = gay men gay news lesbian news transgender bisexual
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Original source : http://gay_blog.blogspot.com/2009/04/senegal-scare…
Uganda paper publishes "homo" list
Uganda journal The Red Pepper published photos, names, and
serostatuses of over 50 gay men.
