WH: No Supreme Court pick this week

(Washington) The White House says President Barack Obama won’t announce a Supreme Court nominee this week.

That pushes the timeline for Obama to announce his choice to succeed Justice John Paul Stevens into May.

Obama said last week that he would make a nomination in the next couple of weeks.

Press Secretary Robert Gibbs said at his regular briefing Monday that it won’t be this week.

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A Long Road Traveled

The last time I got as close to the White House as I did this week was many years ago—six years after the Stonewall riots, when I was a 13-year-old National Spelling Bee participant from St. Margaret’s School in Lowell, Mass. We spelling bee kids didn’t make it into the White House that day—we stood outside as first lady Betty Ford spoke to us from a balcony. By then I already knew I was gay. Raised in a staunch Catholic home and taught (and tormented) by nuns, I was certain that an open homosexual (that was the only term I knew back then) could never be allowed inside the White House. I knew nothing of the nascent gay-rights movement—it hadn’t reached Lowell in 1975. All I knew was that that whatever words there were to describe what I was, it would have to be suppressed forever. I assumed that I would have to either become a priest or figure out some other way to hide.

Thankfully, time marched on, and I eventually became a politicized college student rather than a candidate for the priesthood—and ultimately I kicked open my closet door and came out. But I can’t help thinking about that personal history as I replay the reel of yesterday’s visit to the White House in my head. As the executive director of SAGE, an advocacy group for LGBT senior citizens, I was invited, along with some 200 other LGBT leaders, to join the Obamas in commemorating gay pride—which falls this year on the 40th anniversary of the Stonewall riots.

I was accompanied by three SAGE members: a lesbian couple who are 86 and 91, who reminisced about voting for FDR and described Barack Obama as “the most inspiring politician since Adlai Stevenson,” and a Stonewall veteran and founder of the Gay Liberation Front, an activist group formed in the aftermath, who proudly chose his SAGE T shirt over the ties worn by every other man in the room.

Apart from celebrating, we had gone to the White House to make a point: that older people have to be included in the Obama agenda for LGBT progress. And we did what we came to do, with one of our members (the Stonewall vet) even receiving a personal meeting with the president and Mrs. Obama. But as I stood with my partner, in the front row, some five feet from the presidential podium, I realized how intensely personal this experience was for me. I thought about how each member of the SAGE contingent has had our own life’s journey—and each of us was moved deeply and differently by that moment.

See A Long Road Traveled Newsweek

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The Stonewall generation looks back

It’s been a grueling journey from the deep closet to the equal-marriage battles of today. But it’s also remarkable that that journey has taken place within the space of typical American’s lifetime.

Older LGBT people have seen—and created—enormous changes in our society. A timeline produced by SAGE for the 40th anniversary …

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Study: Gays not ‘godless Christian bashers’

This breaking news in from The Barna Group — a chronicler of religious life and habits, particularly of the Christian variety: Gay folks’ attitudes about spirituality aren’t much different from straight folks. These and other “surprising insights” were in Barna’s spiritual profile of gays released Monday. In it was a bit of a political heeding for gay-bashers:

“People who portray gay adults as godless, hedonistic, Christian bashers are not working with the facts,” wrote George Barna Monday. “A substantial majority of gays cite their faith as a central facet of their life, consider themselves to be Christian, and claim to have some type of meaningful personal commitment to Jesus Christ active in their life today.”

“It is interesting to see that most homosexuals, who have some history within the Christian Church, have rejected orthodox biblical teachings and principles — but, in many cases, to nearly the same degree that the heterosexual Christian population has rejected those same teachings and principles,” Barna said. “Although there are clearly some substantial differences in the religious beliefs and practices of the straight and gay populations, there may be less of a spiritual gap between straights and gays than many Americans would assume.”

Now there will be some quibbling with a couple of Barna’s assumptions. Like how Barna pegs the LGBT population at about 3 percent of the adult population. No, he doesn’t believe in the 1-in-10 stat, but then again, LGBT population scholar Gary Gates says it’s more like 5 percent, depending how you count.

That aside, the Barnanians found that “out of the 20 faith-oriented attributes examined in the Barna study, there were just a few in which there were no significant differences between the heterosexual and homosexual populations.”

Hmm. “No significant differences between the heterosexual and homosexual”(s)? Does Donald Wildmon know about this?

One big diff, according to the study: “While seven out of every ten heterosexuals (71 percent) have an orthodox, biblical perception of God, just 43 percent of homosexuals do. In fact, an equal percentage possesses a pantheistic view about deity — i.e., that ‘God’ refers to any of a variety of perspectives, such as personally achieving a state of higher consciousness or maximized personal potential, or that there are multiple gods that exist, or even that everyone is god.”

Another diff: “Heterosexuals were twice as likely as homosexuals to strongly agree that the Bible is totally accurate in all of the principles it teaches.”

And in the timeliness is next to godliness (OK, and cleanliness) dept: On Monday a crew of organizations supporting same sex marriage are launching their Get Engaged Tour of California — a pump-priming tour of the state in advance of an expected 2010 ballot measure campaign expected later this year. We told you about it a while back. Faith leaders will be prominently featured on this tour, as opposed to last year’s anti-Proposition 8 campaign, when they were largely invisible.

“Our faith-based values require us to love our neighbor as ourselves,” said Pastor Samuel Chu, of California Faith for Equality. “Gay and lesbian people are our neighbors and they should be able to enjoy the dignity, respect and commitment that come with marriage.”

Posted By: Joe Garofoli (Email) | June 22 2009 at 12:25 PM

See Study: Gays not ‘godless Christian bashers’ 5:12 PM

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California appellate court rules La Crescenta property belongs to Los Angeles diocese

A California appellate court’s June 9 ruling was the latest in a series of recent developments that return disputed church properties to three California Episcopal dioceses.

On June 9, the San Diego-based Fourth District Court of Appeal ruled unanimously that the Diocese of Los Angeles is legal owner of property currently occupied by St. Luke’s Anglican Church. The congregation had cited theological differences when severing ties to the Episcopal Church (TEC) in 2006 and realigning with an Anglican diocese in Uganda.

In unrelated agreements, displaced Episcopalians will return July 1 to two other disputed properties, St. John’s Church in Petaluma, in the Diocese of Northern California and St. Paul’s Church in Modesto in the Diocese of San Joaquin.

“The long history of the Episcopal Church in La Crescenta will continue with new leadership and the potential for sustained growth, and as an open source of full inclusion for all humanity,” Bishop Jon Bruno of Los Angeles said June 9 after learning of the court’s decision.

“It is important that we preserve the essence of St. Luke the healer and the ongoing maintenance of the historic church building. It is a jewel in the crown of La Crescenta, and a blessing to the people of the Diocese of Los Angeles.”

Los Angeles: ‘property held in trust’ for wider church

The appellate court ruling affirmed a 2007 trial court decision that the church, located about 15 miles north of Los Angeles, was held in trust for the mission of both the local diocese and the wider church. In issuing the ruling, the ten-member panel cited a January 5, 2009 California Supreme Court decision, which returned St. James Anglican Church in Newport Beach to the diocese. Attorneys in that case, New v. Kroeger, have appealed the decision to the U.S. Supreme Court.

John Shiner, chancellor for the Diocese of Los Angeles, said a timeline for transition will advance in accordance with court procedures.

The Rev. Rob Holmann, rector of St. Luke’s Anglican Church, declined to comment June 10. “I know the general direction of the ruling, but I am withholding all comment until I see it” and until he could speak with attorneys, he told the Episcopal News Service.

A few days earlier, Holmann had told the Glendale News Press that he and the 200-member congregation “would very much like to stay” in the 83-year-old river-rock building, considered a cultural, architectural and historic local landmark.

Bruno said the future mission of St. Luke’s, now under his direct pastoral control, will be to focus on “deepening our understanding of what it means to be reconciled, welcoming and healthy people of God.”

Petaluma and Modesto: Episcopal congregations set to return July 1

After a bitter split and three years of “homelessness,” members of St. John’s Episcopal Church in Petaluma are returning July 1 to the 118-year-old church, the Rev. Norman Cram said in a telephone interview June 10.

“We are jubilant, overwhelmingly jubilant,” said Cram, priest-in-charge. “We celebrated our homelessness and we overlooked the inconveniences of living and worshipping out of a laundry basket but now that these things are almost behind us, it’s almost overwhelming.”

Citing disagreement over the ordination of a gay bishop, a majority of the 250-member congregation in December 2006 had voted to sever ties with the Episcopal Church and the Diocese of Northern California but declined to vacate church property. They formed St. John’s Anglican Church, displacing about 55 continuing Episcopalians who initially met in homes.

The Rev. David Miller, rector of the Anglican congregation, had sought a transfer of his canonical residence to the Argentina-based Anglican Province of the Southern Cone and was eventually deposed by the Rt. Rev. Jerry Lamb, then bishop of the Diocese of Northern California.

Miller did not return ENS telephone calls June 10. Mike McIntosh, parish administrator for the disaffiliated group, said a news release would be issued eventually, but declined further comment. The congregation’s last service in the church will be Sunday, June 28.

The continuing Episcopal congregation eventually began meeting on Sunday evenings at the Elim Lutheran Church in Petaluma who “magnificently sheltered us,” said Cram. He added that he hopes: “to present a healthy Christian perspective of love, compassion and kindness to our community, to be the yeast for the values of unity and inclusiveness in Petaluma.”

Meanwhile, Bishop Jerry Lamb of San Joaquin told ENS that discussions are underway with St. Paul’s Church in Modesto for return of that property by July 1, which several years ago affiliated with the Anglican Mission in America.

The Rev. Michael McClenaghan, rector, did not return ENS calls.

Lamb was already planning an organizational meeting, seeking lay leaders to begin the work of transition. “I have been making calls this week to laity who are or have been members of St. Paul’s and have signaled their desire to remain in the Episcopal Church,” he said in a statement posted on the diocesan website.

– The Rev. Pat McCaughan is Episcopal Life Media correspondent for Provinces VII and VIII and the House of Bishops. She is based in Los Angeles.

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Thousands rally in California’s heartland in support of gay marriage

Reporting from Fresno — Aiming to reach out to conservative voters, about 3,000 gay-rights supporters gathered Saturday in California’s Central Valley in a renewed campaign to win support for same-sex marriage.

Just days after the California Supreme Court upheld a voter-approved ban on same-sex marriages, activists launched a 14 1/2 -mile march from the town of Selma to Fresno, where they rallied in front of City Hall as a peaceful campaign-styled event to win back marriage rights.

See Thousands rally in California’s heartland in support of gay marriage Los Angeles Times

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Gibbs dodges DOMA repeal question

White House staffer “honestly do[es]n’t know” about DOMA repeal timeline.

Read more….

Gibbs dodges DOMA repeal question

White House staffer “honestly do[es]n’t know” about DOMA repeal timeline.

Read more….

Heads up: U.S. Declares Health Emergency

From Huff Post:

U.S. Declares Health Emergency

Government takes the precautionary step in an effort to deal with emerging new swine flu.

From the CDC:

Note:

From the CDC web site (section for people who are traveleing to areas where acases of this flu have been reported, not suggested for people in areas where the flu has not been reported)

During your visit to an area affected by swine Influenza

Monitor the local situation
Practice healthy habits to help stop the spread of influenza
Seek medical care if you feel sick

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California gay rights timeline

As gays and lesbians have fought for rights and won elected office, public opinion has shifted. Back in 1977, singer Anita Bryant of Florida was leading a Bible-based campaign against homosexuals, claiming they were sinners and a threat to children and family life. When pollsters asked more than 1,000 Californians – face to face, in their homes – whether they agreed with her, 45 percent said yes. Emotions still run high on the issue, but more Californians now say they know gays and lesbians, and approve of same-sex marriage. The shift is particularly pronounced among residents ages 18 to 29. Following are notable twists and turns in the history of California’s gay rights movement.

1951: The Mattachine Society, one of the first gay advocacy organizations in the United States, is incorporated in Los Angeles to combat oppression of homosexuals.

1955: The Daughters of Bilitis, a national lesbian organization, is founded in San Francisco.

1961: José Sarria runs for the San Francisco Board of Supervisors, becoming what is believed to be the nation’s first openly gay candidate for public office.

1975: Assembly Bill 489, by Assemblyman Willie Brown, decriminalizes sexual acts performed in private by consenting adults in California.

1977: The state Legislature overwhelmingly votes to define civil marriage as a contract between a man and a woman. Harvey Milk later becomes the first openly gay person to be elected to public office in California, winning a seat on the San Francisco Board of Supervisors.

1978: Voters defeat Proposition 6, the Briggs initiative, named for Sen. John Briggs, which would have barred gays, lesbians and their supporters from teaching in public schools.

1979: Gov. Jerry Brown issues an executive order barring discrimination against state employees based on sexual orientation.

1984: Gov. George Deukmejian vetoes Assembly Bill 1, the first bill that would have banned job discrimination on the basis of sexual orientation.

1989: Senate Bill 202, by Sen. Diane Watson, requires law enforcement agencies to report hate crimes, including those in which a motivating factor is the victim’s sexual orientation.

1991: Gov. Pete Wilson vetoes Assembly Bill 101, by Assemblyman Terry Friedman, prohibiting discrimination against gays in the workplace.

1992: Wilson signs Friedman’s narrower measure, Assembly Bill 2601, which adds sexual orientation protections to the Labor Code.

1994: Sheila Kuehl is elected to the Assembly, becoming the state Legislature’s first openly lesbian or gay member.

1999: Assembly Bill 26, by Assemblywoman Carole Migden, creates the first statewide domestic partnership registry, allowing the partners of gay state employees to receive health benefits.

1999: Assembly Bill 1001, by Assembly Speaker Antonio Villaraigosa, adds sexual orientation to anti-discrimination provisions of the state Fair Employment and Housing Act.

1999: Assembly Bill 537, by Assemblywoman Sheila Kuehl, makes it illegal to harass students in public schools because of sexual orientation.

2000: Voters pass Proposition 22, which banned same-sex marriage.

2001: Migden’s Assembly Bill 25 greatly expands the rights of domestic partners to include health benefits through private group insurance, death benefits, sick leave, tax deductions and adoption of stepchildren.

2002: The nation’s first legislative Lesbian, Gay, Bisexual and Transgender Caucus is formed in the Legislature. It comprises Assembly members Kuehl, Migden, Jackie Goldberg and Christine Kehoe.

2002: John Laird and Mark Leno are elected to the Assembly, becoming the first openly gay men in the Legislature and members of the LGBT Caucus.

2003: Assembly Bill 205 by Assemblywoman Jackie Goldberg extends to registered domestic partners nearly all the same rights and responsibilities provided to opposite-sex spouses in California.

2004: San Francisco Mayor Gavin Newsom orders city officials to issue marriage licenses to same-sex couples. More than 4,000 couples receive licenses and are married before the California Supreme Court orders a halt to the process until its constitutionality can be determined.

2004: Assembly Bill 2208, by Assemblywoman Christine Kehoe, bars insurance providers from discriminating against domestic partners.

2005: Gov. Arnold Schwarzenegger vetoes Assembly Bill 849, by Assemblyman Mark Leno, which would have legalized same-sex marriage. Schwarzenegger urged gay rights advocates to wait for court rulings on Proposition 22 or ask the voters to repeal the ban.

2008: In a 4-3 decision May 16, the California Supreme Court rules that the state constitution gives gays and lesbians the right to marry. On Nov. 4, voters approve Proposition 8, the ban that’s now being challenged.

Sources: Pew Forum on Religion and Public Life; the American Civil Liberties Union; Encyclopedia Britannica; World Book Encyclopedia; Bee news archives.

Bee research/Aurelio Rojas, Pete Basofin and Micaela Massimino.

 See California gay rights timeline
Sacramento Bee – CA, USA

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