Sailor arrested in Camp Pendleton shooting death of seaman
SAN DIEGO – A sailor was charged Thursday with fatally shooting and burning Seaman August Provost during an alleged burst of crime June 30 at Camp Pendleton.
In announcing the charges, Navy officials suggested that Petty Officer 2nd Class Jonathan Campos killed his victim indiscriminately. They again said there’s no evidence of a hate crime against Provost, who was gay, or of gang-related activity.
Campos, 32, of Lancaster, had served with Provost on Assault Craft Unit 5. He faces 16 charges, including murder, arson, unlawful entry, theft of military property and wrongful possession of a firearm, Capt. Matt Brown, a spokesman for Navy Region Southwest, said during a news conference Thursday afternoon at the San Diego Naval Base.
The Navy hasn’t announced a date for Campos’ pretrial hearing, called an Article 32 hearing.
See Sailor arrested in Camp Pendleton shooting death of seaman
San Diego Union Tribune –
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Neo-Nazi ideas blamed in gay Oxnard teen’s slaying
July 22 marked the third and likely final day of testimony in the pre-trial hearing of a boy accused of gunning down a gay classmate at an Oxnard junior high school.
Prosecutors contended Tuesday in Ventura County Superior Court that the boy, Brandon McInerney, was motivated at least in part by neo-Nazi beliefs.
McInerney was 14 and Larry King was 15 when King was fatally shot during a computer lab class on Feb. 12, 2008. McInerney was acquainted with local neo-Nazis and kept a notebook with elaborate drawings of Nazi symbols and regalia, according to testimony from an investigator. McInerney, now 15, has been charged as an adult with first-degree murder.
Read more about the shooting and pretrial hearing.
See Neo-Nazi ideas blamed in gay Oxnard teen’s slaying
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Humpday Isn’t Really About Gay Sex
Lynn Shelton’s Humpday, a sexual sitcom, opens with a pair of breeders in bed. A youngish married couple, Ben (mumblecordeon Mark Duplass) and Anna (Alycia Delmore), confess they’re too tired to procreate that night and then confess their mutual relief. As if in response, the doorbell rings at 2 a.m. and Ben’s long-lost college buddy, Andrew (Blair Witch Project survivor Joshua Leonard), stumbles in from deepest Mexico. Anna, who has never had the pleasure, watches the unexpected bromantic action with grim incredulity. Aggressively loud, demonstrative, and hairy, Andrew is a credible representation of Ben’s id.
Reuniting an uptight married man with a footloose old pal, Shelton’s third feature offers a (much) more extreme version of Kelly Reichardt’s Old Joy, also a sort of buddy movie, also shot in the Pacific Northwest. In this case, the lost weekend is steeped in sexual anxiety. Friday night, Ben has to retrieve merry Andrew from a house called “Dionysus” — home to a bi cutie (the director herself) and an omnisexual assortment of roisterers. No orgies, but plenty of stoned dancing. Anna, who has prepared her signature pork chop dinner, sits home alone. She stews; Ben gets stewed. Prompted by news of an amateur porn festival — sponsored by a local alt-weekly — Ben finds himself proposing to costar with showoff Andrew in a mad art project, dude-on-dude action, totally straight, yet somewhere “beyond gay.” Maybe they’ll be famous. The only problem: Just who is going to bone whom?
Having thus invested its protagonists in a game of “chicken,” played to justify their respective life choices, Humpday delivers some excellent situation comedy. The scene where Andrew and Anna have a get-acquainted drink and Andrew inadvertently exposes Ben’s boastful lie that his wife has signed off on their “project” is pure Honeymooners. (Bang, zoom, straight to the moon!) Ben can’t tell Anna why he wants to have sex with Andrew, only that it’s very, very important to him. And, terrified that Ben might think he really did have a yen, Andrew can only sigh, “I wish I was more gay.” Of course. Just as Brüno is more of a comment on celebrity culture than the love (or hate) that dare not speak its name, Humpday is actually less a queer comedy than a satiric view of macho. Appreciative as Shelton may be of her dudes, she has another agenda. Each in his own way, the guys have been freaked by a manifestation of assertive female sexuality — although the term “pussy-whipped” is never used.
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Miami New Times
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Old Game, New Buzz, Gay Community Outraged
Pink News reports on gay groups becoming re-outraged over a game which requires players to shoot gay men. The game is called “Watch Out Behind You, Hunter”, and was originally launched in 2002 by frenchie Stéphane Aguie. The game is banned in France, but that hasn’t stopped it from making the rounds and finding a new host.
The gay group Gay Armenia said it was “completely disgusted” by the game, adding that it was created by “those religious-minded people in Tbilisi, Georgia… who constantly cite Bible to ‘justify’ their homophobia and hatred. A post on the gay group’s blog added: “Is this their ‘orthodox’ way of bringing up children by creating an image of an enemy and teaching them how to deal with it?”
The website’s owner, Jean Christophe Calvet, has rebuked claims of prejudice, saying that he “really didn’t understand why the association was attacking us” . He told news site France24.com: “The guy who came up with the game, Stéphane Aguie, wanted to mock hunters and rednecks, not gay men”.
He continued: “Our games are not politically correct. They’re aimed at teenagers and it’s true that they’re of a juvenile humour”. Mr Calvet said that while the game was removed from French websites after legal action from gay rights groups, it is “impossible to wipe it from all foreign sites too”.
He added: “Incidentally, not everyone in the gay community was supportive of banning the game. “I realise now that this one in particular could be found shocking, but I believe that you should be able to make this kind of joke in the name of freedom of speech.” The site has faced backlash for its games before. In 2001 it was criticised by American groups for a game entitled ‘New York Defender’ where the object was to protect the Twin Towers from plane attacks.
Mr Calvet also commented that the site was attacked over its depiction of Jean-Marie Le Pen, the leader of the French National Front. He took the creators to court after the game involved users throwing axes at his face. He was not the only celebrity depicted in the game, but for him, the axes were changed to swastikas. He added: “In the end, its all a bit of fun.”
See Old Game, New Buzz, Gay Community Outraged
Ve3d.com
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Mother: Gay Son Suffered Brutal Harassment at 4-h Camp
Harassment at 4-H Camp
Mother Says Gay Son Was Tortured at Camp
RIPLEY, W.Va. (WSAZ) — A mother from Jackson County, W.Va., says her teenage son was brutally harassed at summer 4-H camp because he’s gay. “He was unconscionable, he was, he could barely speak,” says the boy’s mother, Valera White. White said the language was so vile that she can’t categorize what was said. In fact, she didn’t find out what these campers said until the police report was filed. The catch is that police can not do much because there is no law that protects White’s 15-year-old son from what happened. West Virginia does not include sexual orientation in its hate crimes law. The family said what happened at camp isn’t their first experience with being ridiculed because their teenage son is gay. Doing things like going to the grocery store have become enormous tasks for White and her son because the taunting seems unending. White’s son says he cannot go to the movies anymore. When asked if he wanted to tell WSAZ.com what kind of comments people made to him, he said, “it’s not worth it.” A spokeswoman for the 4H camp says that the two boys in question were sent home from camp, though the family says there were actually three people. The spokesperson also says 4H always works to create an environment for children to feel safe. She says that counselors were nearby during the attack.
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Navy: No evidence sailor’s death was a hate crime
The Navy said today there is no indication the shooting death of a sailor standing guard at Camp Pendleton was “terrorist-related” or a hate crime.
Seaman August Provost, 29, of Houston, was fatally shot while standing guard protecting the landing craft facility on base. His body was found at about 3 a.m. Tuesday.
Provost, according to his family and gay-activists, was gay. Two members of Congress, Bob Filner (D-Chula Vista) and Susan Davis (D-San Diego), have asked the military to investigate whether Provost was murdered because he is gay.
A sailor dubbed a “person of interest” is in the brig at Miramar Marine Corps Air Station in San Diego, although no charges have been filed.
On Thursday, Navy Capt. Matt Brown, director of public affairs for Navy Region Southwest, said Provost, who enlisted in March 2008, was a “rising star in our Navy” who was preparing to deploy soon and was considering advanced education and commissioning.
The Naval Criminal Investigative Service is “continuing to aggressively pursue all aspects of this case,” Brown said.
See Navy: No evidence sailor’s death was terrorism-related
Los Angeles Times -
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COPS: NYC GAY BASHINGS COULD BE LINKED
The NYC Anti-Violence Project has issued a community alert now that the New York City Police Department’s Hate Crimes Bureau thinks several recent anti-gay attacks on the Upper East Side might have come at the hands of the same assailants.
In addition to Joseph Holladay, brutally beaten and robbed, Police Commissioner Ray Kelly now states, “There was an incident in Carl Shurz Park that we believe he [sic] may be associated with two other events—one that happened Saturday morning, the other happened Sunday morning. All of these events happened on the Upper East Side, the 19th precinct.
See COPS: NYC GAY BASHINGS COULD BE LINKED
Towleroad
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Private meeting with Archbishop of Canterbury Rowan Williams at convention will address sexuality, ministry
By Mary Frances Schjonberg, July 01, 2009
[Episcopal News Service] Eight members of the Episcopal Church’s House of Deputies are scheduled meet privately with Archbishop of Canterbury Rowan Williams at General Convention in a session that is intended in part to address lesbian, gay, bisexual and transgender (LGBT) issues in the church.
General Convention meets July 8-17 in Anaheim, California, and Williams will be present July 7-9.
The session is not an official convention meeting and thus there has been no announcement of the plans. However, when contacted by Episcopal News Service, the Rev. Canon Michael Barlowe of the Diocese of California confirmed the details.
Barlowe said that he and the other deputies understood the meeting was to be brief and private, but that it was not a secret.
“It’s not a summit or constituted in an official way,” he said. “We don’t expect to issue a communiqué or anything like that.”
Instead, Barlowe said, he hopes the meeting will be a chance for dialogue and a chance for Williams to hear about the ministries of eight Episcopalians whose “significant fundamental characteristic” is “our deep love for the Episcopal Church within the Anglican Communion.” The eight deputies’ lives reflect the broad range of ministry of all Episcopalians, he said.
Barlowe set the meeting in the context of the communion-wide Listening Process, which is intended to hear all sides of the issues concerning human sexuality and the church.
Williams, Barlowe suggested, has not had a chance to hear about the broad range of ministry and leadership in which LGBT Episcopalians are involved.
There’s a larger hope attached to the meeting, according to Barlowe.
“Anytime committed Christians come together, something remarkable happens,” he said. “What comes to the fore is the commitment to be better bearers of the good news of Christ.”
The chance to have such a meeting, he said, is typical of the way leadership in the Episcopal Church seeks ways to move the mission and ministry of the church forward by trying to form partnerships with “other passionate ministers such as Archbishop Rowan.”
Barlowe, who has been a candidate in episcopal elections in the dioceses of California and Newark, said that he first raised the possibility of a meeting with the archbishop when the California deputation was discussing Anglican Communion issues. His colleagues encouraged him to pursue the idea and Barlowe says he sought the support of other LGBT deputies.
When he contacted Presiding Bishop Katharine Jefferts Schori or House of Deputies President Bonnie Anderson to ask for time with the archbishop, the request came with the backing of many of those deputies, he said.
Jefferts Schori and Anderson, along with their staffs, “graciously” agreed to ask Williams to meet with some deputies and Williams “graciously” agreed, Barlowe said.
Jefferts Schori’s and Anderson’s willingness to help bring about the meeting “is totally consistent with their leadership” of the church and their goal of fostering “serious and respectful conversation,” he added.
The presiding officers did not appoint the deputies, Barlowe said. Instead, he was asked to put the group together. He said he consulted with others and sought deputies who reflected the range of geographic, age, and ministerial diversity of those people who supported the request for the meeting.
In addition to Barlowe, the deputies are:
- Louie Crew, Diocese of Newark;
- the Rev. Canon Lisa Gray, Diocese of Michigan;
- the Rev. Tobias Haller BSG, Diocese of New York;
- Joanne O’Donnell, Diocese of Los Angeles;
- the Rev. Altagracia Perez, Diocese of Los Angeles;
- Rebecca Snow, Diocese of Alaska; and
- Michael Spencer, Diocese of Eastern Michigan.
The Rev. Eric H. F. Law, known for his work in multicultural leadership training, has been helping the deputies prepare for their meeting, according to Barlowe, and Law may attend the session with Williams.
Because they do not all know each other, Barlowe said, the group has been presenting to each other their “ministry biographies.” He called that experience “emotionally powerful.”
“Once again, I’ve been overwhelmed by just how committed the ministers of this church are,” he said, adding that hearing the deputies’ stories “made me incredibly thankful yet again for being part of the Episcopal Church.”
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The Human Toll Of Anti-Gay Hate
How does a family react to a son’s life taken because he is gay? The toll taken on those left behind is explored in PBS’ documentary Beyond Hatred premiering tonight. On the night of September 13, 2002, in Leo Legrange Park in Rheims, France, Francois Chenu was brutally murdered by three neo-Nazi skinheads. When the trio came upon Francois they asked him if he was gay and he answered yes. The twenty-nine-year-old fought back as the men beat him, then, when it was over, he called them cowards, prompting the men to kill their victim. Acclaimed Director Olivier Meyrou dispenses with the dramatic reenactments. In fact, the film mostly ignores Francois’ death by drowning, opting instead to concentrate on the lives of the family left behind. It’s powerful filmmaking, to say the least. Meyrou catches up with Francois’ parents and three sibling two years after his death, as the killers’ trial is about to open. The documentary focuses on the mundane lives of the Chenu family, allowing us to sense the strength necessary to continue after such a brutal crime.
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Study: Gays not ‘godless Christian bashers’
This breaking news in from The Barna Group — a chronicler of religious life and habits, particularly of the Christian variety: Gay folks’ attitudes about spirituality aren’t much different from straight folks. These and other “surprising insights” were in Barna’s spiritual profile of gays released Monday. In it was a bit of a political heeding for gay-bashers:
“People who portray gay adults as godless, hedonistic, Christian bashers are not working with the facts,” wrote George Barna Monday. “A substantial majority of gays cite their faith as a central facet of their life, consider themselves to be Christian, and claim to have some type of meaningful personal commitment to Jesus Christ active in their life today.”
“It is interesting to see that most homosexuals, who have some history within the Christian Church, have rejected orthodox biblical teachings and principles — but, in many cases, to nearly the same degree that the heterosexual Christian population has rejected those same teachings and principles,” Barna said. “Although there are clearly some substantial differences in the religious beliefs and practices of the straight and gay populations, there may be less of a spiritual gap between straights and gays than many Americans would assume.”
Now there will be some quibbling with a couple of Barna’s assumptions. Like how Barna pegs the LGBT population at about 3 percent of the adult population. No, he doesn’t believe in the 1-in-10 stat, but then again, LGBT population scholar Gary Gates says it’s more like 5 percent, depending how you count.
That aside, the Barnanians found that “out of the 20 faith-oriented attributes examined in the Barna study, there were just a few in which there were no significant differences between the heterosexual and homosexual populations.”
Hmm. “No significant differences between the heterosexual and homosexual”(s)? Does Donald Wildmon know about this?
One big diff, according to the study: “While seven out of every ten heterosexuals (71 percent) have an orthodox, biblical perception of God, just 43 percent of homosexuals do. In fact, an equal percentage possesses a pantheistic view about deity — i.e., that ‘God’ refers to any of a variety of perspectives, such as personally achieving a state of higher consciousness or maximized personal potential, or that there are multiple gods that exist, or even that everyone is god.”
Another diff: “Heterosexuals were twice as likely as homosexuals to strongly agree that the Bible is totally accurate in all of the principles it teaches.”
And in the timeliness is next to godliness (OK, and cleanliness) dept: On Monday a crew of organizations supporting same sex marriage are launching their Get Engaged Tour of California — a pump-priming tour of the state in advance of an expected 2010 ballot measure campaign expected later this year. We told you about it a while back. Faith leaders will be prominently featured on this tour, as opposed to last year’s anti-Proposition 8 campaign, when they were largely invisible.
“Our faith-based values require us to love our neighbor as ourselves,” said Pastor Samuel Chu, of California Faith for Equality. “Gay and lesbian people are our neighbors and they should be able to enjoy the dignity, respect and commitment that come with marriage.”
| June 22 2009 at 12:25 PM
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