Cracks in the System: Iran There and Gay Rights Here
Originally published on June 18, 2009 by Yo Mama For Obama
This post will be a continuation of my last one, dealing with the people’s insurgency in Iran and the fight for equal rights here in America.
- yomamaforobama’s diary :: ::
No surprise: it is being reported that Ayatollah Khamenei’s rival Mullah, Rafsanjani, will be supporting the massive protest in Iran today. Quite frankly, this election dispute is a contest, a personal power struggle, between the two Ayatollahs. Whether we have Ahmadinejad or Mousavi as figurehead Presidents is almost immaterial. Their ideology and politics are essentially the same, although Ahmadinejad’s incendiary fervor is definitely off the deep end. Their underlying beliefs, both national and international, are identical. It is the Mullahs who rule Iran. The people’s protests must move from election fraud to throwing out the corrupt clerics who rule Iran.
Dan Rather was on MSNBC yesterday, and he was not very optimistic about the outcome of this Iran uprising. He said that similar to this uprising, the Czech revolt of 1956, the Chinese attempt at protest in Tiananmen Square in 1989 and the attempted battle for freedom in Burma in 2007 were all crushed by their respective governments. Included in these assaults on the protesters were serious, and successful, attempts to quash any media reports of the protests plus the government’s retaliatory responses. True: in 1956, we did not have the internet, cell phones or Twitter. Basically the same holds true for 1989. Nonetheless, the media were thrown out of those countries and thus any reports of the events were not forthcoming. So is Iran trying to play that same game today. Not only have reporters been warned off covering the disputed elections, but Iran has cut off most access to the internet and cell phones. But long live Twitter: they can not shut off that service. Not yet. Our very own State Department has requested, and been granted, that Twitter defer their shutdown for maintenance scheduled for this week so that the world can have some access to the events in Iran. As Hillary Clinton said recently, and I paraphrase, “I don’t know a Twitter from a Tweeter, but Twitter has been a window to the world as to what is going on in Iran.” In the New York Times today, Op-Ed contributor, Nicholas Kristof equates “tweets” as the bullets of modern warfare.
See Cracks in the System: Iran There and Gay Rights Here
Daily Kos
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WATCH In His Own Words: What Obama Promised Gay Americans
President Obama surprised and disappointed many this past week when his Department of Justice defended the Defense Of Marriage Act in court. Daily Kos’ Jed Lewison has compiled clips from the campaign in which Obama forcefully advocated equal rights for gay Americans and stated his support for strong civil unions with all the benefits of marriage. Watch:
WATCH In His Own Words: What Obama Promised Gay Americans
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Christian group sues for right to burn gay teen novel
n a scene which appears to have been lifted straight out of Ray Bradbury’s Fahrenheit 451, a group of Christians in Wisconsin has launched a legal claim demanding the right to publicly burn a copy of a book for teenagers which they deem to be “explicitly vulgar, racial [sic], and anti-Christian”.
The offending book is Francesca Lia Block’s Baby Be-Bop, a young adult novel in which a boy, struggling with his homosexuality, is beaten up by a homophobic gang. The complaint, which according to the American Library Association also demands $120,000 (£72,000) in compensatory damages for being exposed to the book in a display at West Bend Community Memorial Library, was lodged by four men from the Christian Civil Liberties Union.
Their suit says that “the plaintiffs, all of whom are elderly, claim their mental and emotional well-being was damaged by this book at the library,” and that it contains derogatory language that could “put one’s life in possible jeopardy, adults and children alike.”
“The word ‘faggot’ is very derogatory and slanderous to all males,” the suit continues. “Using the word ‘Nigger’ is dangerously offensive, disrespectful to all people. These words can permeate violence.” The suit also claims that the book “constitutes a hate crime, and that it degrades the community”.
“They’ve filed a claim against the city of West Bend and the city has to decide if it is valid,” said Deborah Caldwell-Stone, acting director of the ALA’s office for intellectual freedom. “Their insurance company is evaluating the claim, but I would be very surprised if they found any merit in it … Should they find any merit in this claim, we would certainly support the library in fighting it.”
The legal challenge follows a lengthy campaign by some West Bend residents to restrict access to teenage books they deemed sexually explicit from library shelves, which was eventually thrown out at the start of June.
“Obviously we were really pleased with the outcome to that – there was a unanimous vote to keep the books in the library and we thought the matter should be over,” said Larry Siems, director of the Freedom to Write programme at PEN America.
Siems said there was clearly “a bit of theatre” in the lawsuit which followed. “They’ve filed a lawsuit which has little possibility of going forward legally, and they’re asking for damages which include the right to burn a book. It does seem more to gain publicity than a real serious challenge.” But, he said, PEN remained very concerned about the impulse behind the claim. “This is a group of people trying aggressively to rid the library of these books and that’s very serious – it needs to be fought.”
The claimants, he said, “have a right to continue to express their views, and this in a way is a creative attempt to express those views”. But it’s “also a dangerous game when you’re talking about something like book burning, calling on the law to burn books. It’s certainly completely un-American, and if they paused, I think they would agree.”
It was not possible to reach the Christian Civil Liberties Union for comment.
See Christian group sues for right to burn gay teen novel guardian.co.uk
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Shanghai gay pride: the show goes on
A colourful show of drag queens dressed in Chinese opera costumes was one of the festivities that marked Shanghai’s gay pride on Saturday, the first in China where homosexuality remains largely hidden.
A “Big Bash” barbecue Saturday — billed as the highlight of the week-long festival — went ahead as planned in a bar despite previous last-minute event cancellations by local authorities that marred the “Shanghai Pride.”
Drag and fashion shows and a ‘hot body’ competition took place at Cotton’s bar attended by at least 500 people, in a garden that was hidden from view by a rainbow banner covering the surrounding fence.
Later Saturday night, two fake gay marriages were to take place before people were ferried onto buses to go to an afterparty at a bar on Shanghai’s famous Bund promenade.
“We would have liked the whole week to go without cancellations, but today everything has happened as we wanted it to, so we’re happy,” said Kenneth Tan, spokesman for organisers Shanghai LGBT (Lesbian, Gay, Bisexual or Transgender).
Events for “Shanghai Pride” have been organised at private venues without a public parade — in stark contrast to similar events elsewhere in the world — to avoid attracting unwanted official attention.
But still, city authorities forced the cancellation of a film screening and a play during the festival, and the two venues hosting the “Big Bash” events Saturday had received calls from officials, according to Tan.
He said police had come to Cotton’s Saturday where expatriates and Chinese people mingled but soon left.
Liu Yang, a 27-year-old Chinese homosexual who was enjoying the shows Saturday, said he was amazed by the festival.
“I’ve never been abroad, and I have really wondered how such an event could take place so smoothly — I’m really nicely surprised,” he said.
See Shanghai gay pride: the show goes on AFP – 4
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LGBT Legal And Advocacy Groups Decry Obama Administration’s Defense of DOMA
We disagree with many of the administration’s arguments, for example, that DOMA is a valid exercise of Congress’s power, is consistent with Equal Protection or Due Process principles, and does not impinge upon rights that are recognized as fundamental.
We are also extremely disturbed by a new and nonsensical argument the administration has advanced suggesting that the federal government needs to be “neutral” with regard to its treatment of married same-sex couples in order to ensure that federal tax money collected from across the country not be used to assist same-sex couples duly married by their home states. There is nothing “neutral” about the federal government’s discriminatory denial of fair treatment to married same-sex couples: DOMA wrongly bars the federal government from providing any of the over one thousand federal protections to the many thousands of couples who marry in six states. This notion of “neutrality” ignores the fact that while married same-sex couples pay their full share of income and social security taxes, they are prevented by DOMA from receiving the corresponding same benefits that married heterosexual taxpayers receive. It is the married same-sex couples, not heterosexuals in other parts of the country, who are financially and personally damaged in significant ways by DOMA. For the Obama administration to suggest otherwise simply departs from both mathematical and legal reality.
When President Obama was courting lesbian, gay, bisexual and transgender voters, he said that he believed that DOMA should be repealed. We ask him to live up to his emphatic campaign promises, to stop making false and damaging legal arguments, and immediately to introduce a bill to repeal DOMA and ensure that every married couple in America has the same access to federal protections.
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Gay Muslims in the UK
Dominic James from www.tomdickandsally.com – takes a look at the lives of gay muslims in the UK.
With the advent of civil partnerships it is easy to forget that significant sections of the gay community in the UK live in fear. There are approximately 125,000 gay Muslims in the UK and most live with feelings of shame and guilt.
Although, leading clerics assert homosexuality to be against the teaching of The Quran, there are tentative signs of the beginnings of an acceptance within the Muslim establishment and the internet provides an important forum for gay Muslims to connect and support each other.
Most Muslims could never imagine that someone praying beside them at their local Mosque could possibly be gay. Islam teaches that homosexuality is evil, and as a result most gay men and lesbians will remain in the closet or choose not to follow their natural instincts. With around 1.25 million Muslims in the UK, it is estimated that the challenge of being homosexual in this community affects around 125,000 individuals every day.
This significant minority is likely to be living with feelings of shame, guilt and fear; aware of how their community will judge them and even ostracise them. Iftekhar Hai, Director of Interfaith Relations for the United Muslims of America, says that homosexuality is unnatural. He points to a verse in the Quoran where the prophet Lut says “For ye practice your lusts on men in preference to women: ye are indeed a people transgressing.”
“According to the scripture, there’s no doubt,” Hai said. “It’s not right and proper.”
However, there are now alternative views being expressed. A number of Muslim scholars are arguing that in the Quoran men are punished for raping and abusing other men, not for engaging in consensual gay sex. Indeed, it is argued that the traditional interpretations were made by heterosexual men, whereas there are now some gay Muslim writers coming out of the closet to redress the balance.
In the context of this oppressive environment, gay Muslims seek alternative means of support in the community. An example I came across recently is the website forum Al-Fatiha, a support group for gay Muslims. A short visit to this site reveals just how deep and complex the issues are. One posting reads:
“I feel like a rag doll in the middle of a tug of war, and for all of you who are in the same boat, you know what a difficult position this puts us in…I’ve come to realize that I cannot be the only one in the world in this predicament. So if you are a lesbian Muslim in a similar situation, I’d love to talk to you, and maybe we could help each other out.”
Sir Iqbal Sacranie, Britain’s most senior Muslim, described homosexuality as a harmful, immoral vehicle for spreading disease, so it is no surprise that the internet remains the only place where many gay or bisexual Muslims can reveal their true selves.
As part of a piece on gay Muslim life, The Times contacted members of this community and described it as “underground”. The article reveals a world where thousands of lives have been wrecked by sham marriages, lying, unacknowledged HIV and crippling isolation.
Among a number of powerfully descriptive stories, “Zac”, 24, tells how he has been prevented from living as a gay man. He describes how his parents had forced him into an arranged marriage with his Pakistani cousin in the hope that it would “make me straight”. He is now “trapped” at home with his pregnant wife, overwhelmed by feelings of frustration and resentment towards his parents.
But what about your experience?
The gay support group Al-Fatiha are embarking on a historic survey of Muslims who are lesbian, gay, bisexual, transgender, intersex, queer, and questioning or exploring their gender identity and/or sexual orientation (LGBTIQQ).
The results of the survey will tell Al-Fatiha about the muslim community, people’s experiences and concerns. The results will guide Al-Fatiha’s educational and advocacy work on behalf of LGBTIQQ Muslims, and will be shared with the entire community. To fill out the survey, click here.
It can be difficlt and confusing to come out in a faith which doesn’t allow you the freedom to be who you are, but in terms of the muslim faith, there are number of support groups who offer help and advice, including Imaan and Al-Fatiha.
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It is official: “Idol” runner-up Adam Lambert: “I’m gay”
“American Idol” runner-up Adam Lambert has told Rolling Stone magazine he is gay, answering a question that followed the singer for months since he gained millions of fans on the No. 1 U.S. TV talent show.
“I don’t think it should be a surprise for anyone to hear that I’m gay,” Lambert told the music magazine in excerpts from an interview that were released on Tuesday.
“I’m proud of my sexuality,” he said. “I embrace it. It’s just another part of me.” See “Idol” runner-up Adam Lambert: “I’m gay”
Reuters
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Report: Lambert on sex, drugs and `Idol’
(New York) “American Idol” runner-up Adam Lambert has landed the cover of Rolling Stone magazine, where he talks about sex, drugs and his “Idol” experiences.
The 27-year-old singer from San Diego acknowledges in an interview that he’s gay, and says it shouldn’t come as a surprise to anyone. Says Lambert: “I’m …
Voices of Witness Africa New documentary tells stories of gay Anglicans
Voices of Witness Africa is a new 30-minute documentary intended to help Episcopalians listen to the views and experiences of Anglicans who are gay, lesbian, bisexual and transgender (GLBT) and to emphasize that homosexuality is “not just a North American or European issue,” says the Rev. Cynthia Black.
Co-produced by Black, rector of Christ the King Church in Kalamazoo/Texas Corners, Michigan, and Katie Sherrod, a writer and commentator based in Fort Worth, Texas, the documentary features GLBT Africans who talk about their lives and their relationships with God and the church.
“The voices of LGBT folks from around the world need to be heard,” says Black.
Among those interviewed for the documentary is the Rt. Rev. Christopher Senyonjo, retired bishop of the Diocese of West Buganda in the Anglican Church of Uganda, who leads a study and prayer group for gay Anglicans. “I’m sorry about what the church is saying. God loves you, God loves you,” Senyonjo says in support of GLBT Christians. While he acknowledges that speaking out has been “very risky,” Senyonjo adds, “When you know the truth, it should make you free.”
Although homosexuality is illegal in most African countries, “several people in the film cite cause for hope,” said a news release from the Chicago Consultation, a sponsoring organization of the documentary.
“Many, many years ago, when the townships were in smoke and people were dying, we never thought that we would be where we are now,” Yvonne Daki, manager of iThemba Lam Center of Inclusive and Affirming Ministries in South Africa, says in the documentary. “We will have one day a situation where gay people can speak openly about their sexuality.”
For Black, one of the surprises when working on the documentary was “how willing participants were to have their name and image used publicly, even when they knew their bishop would be receiving a copy of the film, and even when there could potentially be horrific consequences for doing so … Their courage is incredible.”
Sherrod was most impressed how the interviewees’ faith “informs their actions every minute of every day. All of them spoke of God as a intimate part of their lives, a presence who gives them hope and strength in the face of terrible oppression and active persecution, not only by the state, but in most cases by the Anglican church leaders in their country. To witness the depth of their faith was inspiring and humbling.”
“Viewers who have followed the plight of GLBT people in Africa will hear familiar and tragic stories of fear, imprisonment and abuse,” the Chicago Consultation news release said. “However, they may also be surprised by the support and hope voiced by some of the film’s subjects, including African Anglican bishops and priests.”
Black said that much inspiration can be found in the stories of hope that were heard — “hope that one day the church will have moved beyond the issues of sexuality that divide it.”
All the instruments of communion have supported a process of listening to the experiences of homosexual people throughout the Anglican Communion. At the 1998 Lambeth Conference, resolution 1.10 committed all the provinces of the Anglican Communion to a listening process. It was not until 2005 that the Listening Process was officially launched with the appointment of a facilitator who would monitor the work being done, share the results and enable further listening.
The Anglican Consultative Council, the communion’s most representative policy-making body, met in Jamaica in May 2009 and supported the renewal of the Listening Process, which has received a 2.5-year grant from the Satcher Health Leadership Institute at the Morehouse School of Medicine in Atlanta, Georgia to run five “pilot conversations” around the communion.
The “Voices of Witness Africa” documentary is being released just before the Episcopal Church’s General Convention, which will be held July 8-17 in Anaheim, California. “At the meeting, deputies and bishops will discuss both the church’s mission in the developing world and the inclusion of gay, lesbian, bisexual and transgender people,” the Chicago Consultation news release said. “The film is being mailed in advance to all deputies and bishops. It is also being mailed to all bishops of the Anglican Communion, including those who lead churches that are hostile to GLBT Christians.”
“With General Convention approaching, some people focus on what effect its actions might have on the part of the Anglican Communion that is more conservative than the Episcopal Church,” said Black. “I think the film helps us to remember that there are hundreds of thousands of LGBT folks in the communion who are watching what the Episcopal Church does.”
Further information on the film, including a study guide for use in Episcopal parishes, is available here.
Future public screenings of Voices of Witness Africa will be held on:
June 5: All Saints Church, Pasadena, California
June 6: Christ Episcopal Church, Dearborn
June 7: Episcopal Divinity School, Cambridge
June 8: All Saints’ Episcopal Church, Chicago
June 10: Church of the Ascension, Silver Spring, Maryland
June 12: Christ Church Cathedral, St. Louis, Missouri
June 14: St. Stephen’s Episcopal Church, Houston, Texas
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How Far Will Mormons Go to Fight Gay Marriage?
If a gay marriage question is put on the California ballot in 2010, it will put the Church of Jesus Christ of Latter-day Saints at a seriously interesting crossroads.
It has been three or four decades since the Mormon Church chose a low profile in American politics, after its opposition to the Equal Rights Amendment, and theological hostility to black Americans, spurred an anti-Mormon backlash. The Mormons are among the most persecuted of American sects, and highly sensitive to criticism.
The church’s low-key strategy seemed to work. There are still some Mormon-haters in evangelical Christian circles, but for the most part the Mormons are accepted and admired, and church membership has soared. Mormon politicians like former Massachusetts Gov. Mitt Romney and Utah Gov. Jon Huntsman are regarded by mainstream America as legitimate presidential timber.
Mormon watchers were surprised, then, when the church hierarchy took such an active role in the passage of Proposition 8 in California, limiting marriage to a man and a woman. Gay Americans were surprised as well. They didn’t expect the church to embrace gay marriage, but neither did they predict that the Mormon Church would emerge as a resolute and politically-active foe, whose support for Prop 8 was perhaps determinative. Some of the resultant anti-Mormon rhetoric has been vicious.
Now that Prop 8 has been upheld by the California Supreme Court, gay rights groups say they will put gay marriage on the ballot in California again, and mount a full scale effort to win public approval, perhaps as soon as 2010.
That will put the ball back in the church’s court. The family is at the center of Mormon theology. But the national political trends are running against the church. Younger Americans—even young evangelicals—are more than willing to see their gay friends get married.
Opposing gay marriage in Utah (as the church did in 2004) is one thing, but taking a lead public role in a national campaign to deprive a persecuted minority of a right shared by all other Americans is another. It would be seen as a sign that the days of low-key tactics are over, and that the current Mormon leaders are prepared to give, and get, the political bruising that occurs when religion mixes with politics in America.
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