‘Two-Track’ Church Suggested by Archbishop of Canterbury
PARIS — The Most Rev. Rowan Williams, the archbishop of Canterbury, said profound differences among the world’s 77 million Anglicans over gay clergy and same-sex unions could divide their church into a “two-track model” yielding “two styles of being Anglican.”
The formula could avert a formal breach between liberals and conservatives but bring new strains in the relationship between the global Anglican Communion and American Episcopalians who resolved this month to open the door to ordaining openly gay bishops and to start the process of developing rites for same-sex marriages.
Archbishop Williams insisted that the issue should not be debated “in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican.”
In a lengthy message published Monday on his Web site, the archbishop offered a detailed and nuanced response to events at the Episcopal convention in Anaheim, Calif., this month when gay-rights advocates in the United States chalked up major victories over conservatives on sexual issues. The Episcopal Church is the official branch of the Anglican Communion in the United States.
The developments were seen by liberals and conservatives as likely turning points in the history of the divided Episcopal Church, reflecting the profound rifts over sexual issues within Anglicanism — the world’s third largest network of Christian churches after the Roman Catholic and Orthodox Churches. The differences have crystallized around the Episcopal Church’s consent in 2003 to the consecration of the church’s first openly gay bishop, V. Gene Robinson of New Hampshire.
The Episcopalians had agreed to a moratorium on the election of gay bishops, but it was lifted at the convention in Anaheim.
The archbishop of Canterbury is the spiritual head of the Anglican Communion, which is composed of 38 provinces worldwide. The Episcopal Church claims about 2.3 million members.
In his message, Archbishop Williams repeated his view that “a blessing for a same-sex union cannot have the authority” of the full Anglican Communion, any more than a blessing for a heterosexual couple living outside marriage would have.
That, in turn, means that as long as the broader church “as a whole does not bless same-sex unions, a person living in such a union cannot without serious incongruity have a representative function in a Church whose public teaching is at odds with their lifestyle.”
The issues have confronted the archbishop with deep divisions not simply between liberals and conservatives in the United States but also across the broader church with its many followers in Africa, Britain and elsewhere. Four conservative dioceses in the United States and many individual Episcopal churches have broken away from the national denomination to forge alliances with conservative Anglican groups such as the Anglican Church of Nigeria.
Archbishop Williams said: “There is at least the possibility of a twofold ecclesial reality in view in the middle distance: that is, a ‘covenanted’ Anglican global body, fully sharing certain aspects of a vision of how the Church should be and behave, able to take part as a body in ecumenical and interfaith dialogue; and, related to this body, but in less formal ways with fewer formal expectations, there may be associated local churches in various kinds of mutual partnership and solidarity with one another and with ‘covenanted’ provinces.”
The archbishop has promoted the idea of covenant — described by some analysts as a kind of good-behavior guide for churches — to overcome the rift.
“This has been called a ‘two-tier’ model, or, more disparagingly, a first- and second-class structure,” the archbishop’s message said. “But perhaps we are faced with the possibility rather of a ‘two-track’ model, two ways of witnessing to the Anglican heritage, one of which had decided that local autonomy had to be the prevailing value and so had in good faith declined a covenantal structure.”
The message continued: “It helps to be clear about these possible futures, however much we think them less than ideal, and to speak about them not in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican, whose mutual relation will certainly need working out but which would not exclude cooperation in mission and service of the kind now shared in the Communion.”
See Anglican Sees ‘Two-Track’ Church @ New York Times
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When asked, this gay soldier told
TUSTIN In a calm corner of his garage, a soldier rummages through reminders of the last ten years of his life. Silver coins. A Middle Eastern sash. An Army pistol. Only a few of the souvenirs in Dan Choi’s war chest will fit into his travel duffel.
As he packs, his mom walks in. She reaches around her son’s boulder-sized biceps for a hug.
“Are you staying for dinner?”
“I’m not sure.”
By nightfall, though, Choi will surely be gone. He’s getting out of Tustin, maybe for good.
Monumental change has unsettled the 28-year-old combat veteran and his family. In March, on national television, he said, “I am gay.”
That was news to a lot of people, including his bosses. And, the three short words thrust Choi into the limelight, booked his calendar with equal-rights rallies – and earned him a pink slip from the military.
But all the cameras and microphones that have trailed Choi since then have captured only part of the story. They haven’t been privy to his parents’ distress, his past anxieties or his newfound sense of liberation.
Thousands of other troops have gotten booted for outing themselves (or being outed) as gay or lesbian. But, like clockwork, most have disappeared from public view. Choi figures he will too at some point.
But he’s not going away now, and he’s not going away quietly.
HIGH SCHOOL LOWS
Over loudspeakers, he ranted.
It was 1998, and President Clinton was getting grilled by national media for his then-alleged affair with a 22-year-old intern. At Tustin High School, Choi, 17, took on the role of Clinton scold. He locked himself in a room and commandeered the public address system to decry the commander-in-chief’s weakness and offer what he saw as a cure-all: faith in Jesus Christ.
Choi’s sister, Grace, then a freshman, recalls her brother’s outburst as “surprising, but not embarrassing.”
Their dad, a Baptist minister who fought in the South Korean Army, helped raise his three kids to battle against injustice and sin. Years later, that duty to speak out would inspire Choi to talk about his sexuality – and throw a crimp in their father-son relationship.
“I always think of the story of a throng of people telling Christ to silence his disciples,” Choi says, adding: “And Christ said, ‘… if they keep quiet, the rocks will cry out.’”
But, in high school at least, Choi’s bold talk came with a cost. The acne-faced student body president lost his job as morning news announcer, and was forced into a sabbatical from student government.
Graduation cleaned his slate. Reinstated as president, the straight-A student gave a parting address to his peers. And, bound for the U.S. Military Academy at West Point, Choi left a rousing, two-page letter in the back of his own yearbook.
“Leave your kingdom,” he wrote to himself, “to be a lonely plebe down in the dump.”
STANDING UP
In a forest near the academy, Choi smeared earth-tone paint on his face and hunkered down with his rifle. Energy-sapping practice missions, he says, were key to his college experience.
On campus, Choi studied environmental engineering. Critically, he also began mastering Arabic.
And he held onto his faith. He led Bible studies in the dorms and recited the “Cadet Prayer” every Sunday with the West Point choir. “Make us to choose the harder right instead of the easier wrong,” he prayed, “and to never to be content with a half truth when the whole can be won.”
Still, Choi concealed a truth. Since fourth grade, he had begged God to take away his attraction to other males. In college, he says, he remained unwilling to “explore” his sexuality.
In 2003, the Iraq War kicked into gear. Choi, now clear-faced and brawny, was soon sent to serve in the Persian Gulf.
There, he says he “greased hands” with elder Muslim Sheikhs, patrolled the Triangle of Death and designed a reverse-osmosis water plant for Baghdad citizens. He also passed on his knowledge of Arabic, as a teacher to thousands of American troops.
Throughout it all, compelled by the military’s “Don’t Ask, Don’t Tell” policy, Choi kept mum about his sexual preference.
His final wartime task, delivering backpacks full of cash to contractors, kept him awake at night. It was around the time of that mission, sleepless in the desert, that he started asking a tough question:
Do I really want to keep lying?
When his tour ended, he wanted to boomerang back to Iraq. But that dream was brought to a halt in March when, on behalf of scores of West Point alumni and active-duty servicemembers, he went public with his sexual orientation.
WAR IN PEACE
On his last afternoon in town, rice steams in the kitchen as, upstairs, Choi sorts through a box of Army accolades.
“Who knows? Maybe one day I’ll be one of those stodgy old veterans wearing all his stuff,” he says, laughing, clutching a handful of medals.
Proud but tired of the half-truth, the highly decorated soldier returned from Iraq in 2008 and ditched reenlistment. Instead, he became a platoon leader in the National Guard. Stationed in New York, he met someone, parked down the street and lived in his car to be close to his first boyfriend.
Then Choi came home to Tustin to come out to his mom and dad – 19 times in fact, to show he wasn’t bluffing. He handed his dad a copy of the book “Loving Someone Gay.” A few days later he discovered it unopened on the floor of his closet.
“They don’t accept it,” Choi says. “And I don’t think they will anytime soon.”
Neither will the military. After his first of several prime time TV appearances, Choi, the rare Arabic-speaking serviceman, received an ultimatum from his employer – accept discharge or stand trial.
His chances before a judge seem slim, based on the dismissal of 12,500 past soldiers.
But he believes the fortunes of an estimated 65,000 gay and lesbian members of the armed forced could be changed if Congress were to repeal “Don’t Ask, Don’t Tell,” a move President Obama favors. So, Choi keeps talking to news anchors and shouting to crowds, which strains his home life – and, recently, compelled him to pack up and move.
“Silence is not a right,” Choi says.
“Silence is an unacceptable, inexcusable wrong.”
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FDA approves new HIV blood test
(Washington) Federal regulators have approved a new HIV test that screens for two, less common forms of the virus.
The Food and Drug Administration said the TaqScreen MPX Test is the first to simultaneously detect HIV-2 and HIV-1 Group O strains. Both types of HIV are mainly found among patients in …
Tags: Fda, Food And Drug, Food And Drug Administration, hiv, Hiv Blood Test, Hiv Test, Mpx, Regulators, Screens, Strains, Types Of Hiv, Virus
