Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype
A groundbreaking survey about the faith lives of gay Americans that the Barna Group put out last week got surprisingly little attention. In my latest God & Country column for U.S. News Weekly, I tied the Barna survey’s fascinating portrait of gay religious life to the gay rights movement’s recent efforts to ratchet up outreach and messaging. Much of the work is aimed at reversing the gay-as-Godless stereotype.
Here’s the top:
Though he was raised in the United Methodist Church, Harry Knox knew he couldn’t become a minister in his denomination because it doesn’t ordain openly gay members. He enrolled in a seminary of the more liberal United Church of Christ but was eventually denied ordination anyway. “My whole career as an activist is an accidental ministry,” says Knox, 48, who now works at the Human Rights Campaign, the nation’s largest gay rights group. “I would rather be a local pastor.”
Instead, since 2005, Knox has built HRC’s “religion and faith program,” which works to combat the stereotype of the gay, lesbian, bisexual, and transgender community as antireligious. “For far too long, LGBT organizations did not put religious allies at the forefront of our efforts,” Knox says. “That’s a mistake we’re making less often now.”
Those religious allies may be more plentiful than most Americans think. A Barna Group survey out last week shows that most gay Americans lead pretty robust faith lives. While 72 percent of straight American adults describe their faith as “very important” in their lives, so do 60 percent of gays and lesbians. Almost as many, 58 percent, say they’ve made a personal and ongoing commitment to Jesus Christ.
And though they are much less likely than straights to share the beliefs of born-again Christians—which comes as no surprise, since most churches in the born-again tradition condemn homosexuality—the Barna survey found that 27 percent of gays do hold those beliefs. “Many in the Christian community assume there’s this significant gap between heterosexuals and homosexuals in terms of faith beliefs and activities,” says George Barna, the country’s top pollster on religious issues, who supervised the survey. “While there are statistically significant differences, it’s the narrow size of the gap that’s most surprising.”
The poll unleashed a torrent of hate mail, mostly from believers furious with Barna’s conclusion: that many gays are Bible-believing Christians. But more and more gay rights organizations are joining HRC in stepping up efforts to highlight the faith beliefs of many gay Americans, largely through religious outreach programs. And some religious traditions and denominations are taking steps to welcome gay and lesbian members.
Gay rights activists say that the 2004 election, when voters in 11 states passed gay marriage bans that were heavily promoted through churches, was a wake-up call. To help counter the image of the gay marriage battle as a fight between gays and religious Americans, HRC, the National Gay and Lesbian Task Force, and other national gay rights groups quickly hired religious outreach staff.
Read the full story here.
See Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype
U.S. News & World Report
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GLAAD asks studio bosses to add positive message to ‘Bruno’ San Francisco Chronicle
America’s leading gay rights group is asking the studio heads behind Sacha Baron Cohen’s new movie “Bruno” to add a tolerance message at the end of the film because activists fear the funnyman’s stereotypes in the film go too far.
The Gay & Lesbian Alliance Against Defamation claims Cohen uses every negative gay stereotype in his portrayal of outrageous Austrian Bruno, and leaders feel executives should make amends for the movie’s depiction of gays by adding a positive message at the end.
GLAAD spokesman Rashad Robinson tells Eonline.com, “We have very mixed emotions about the movie. Those of us who saw the film agreed that you can’t critique it as a single film because it’s more like 90 minutes of individual sketches. Some are funny and hit their mark but others hit the gay community instead.”
Universal studio bosses have refused to add the pro-gay message.
A statement from the studio’s press office reads, “Bruno uses provocative comedy to powerfully shed light on the absurdity of many kinds of intolerance and ignorance, including homophobia.”
But Robinson insists, “This movie does not unmask stereotypes. … As someone who sat at the back of a focus group audience … I felt they were laughing at us at times.”
See GLAAD asks studio bosses to add positive message to ‘Bruno’ San Francisco Chronicle
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Bruno: Satire, Humor and Stereotypes
See Bruno: Satire, Humor and Stereotypes
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Alameda school board adopts plan to halt anti-gay bullying
School district leaders have approved lesson plans for kindergartners through fifth graders that aim to curb anti-gay bullying. Trustees voted 3-2 on Tuesday to adopt the Safe Schools curriculum, which supporters say will help children of gay parents feel welcome at school and help end anti-gay teasing and bullying on the playground. The lessons also aim to provide a safe environment for children to learn, as well as to offer a framework for teachers to break down stereotypes and teach kids about different types of families. “The need for this is real,” said Beth Kromer, a fourth-grade teacher at Ruby Bridges Elementary School. Brian Harris, a 16-year-old student at the Alameda Community Learning Center, told trustees that he has been called anti-gay epithets on campus. “I have been harassed by other students in the classroom and I have even begun to consider just stopping and giving up on life,” Harris said. Opponents of the curriculum said it would undercut parents’ rights to teach their children about relationships and sexual orientation, and that it pushed a political agenda without addressing ways to help other groups who may be singled out at school. Trustee Trish Spencer, who voted no, said she was concerned that lessons about other vulnerable students were not on the table.
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“TEST ME / for hiv” challenges assumptions about HIV risk in the Asian and Pacific Islander Communities
On May 19 2009, A&PI HIV/AIDS Awareness Day, APICHA will be joined by elected officials and community leaders on the steps of City Hall to launch the campaign and urge the public to take control. May is also Asian Heritage month.
Currently, A&PIs are the only racial/ethnic group in New York that have not experienced a decline in the number of new HIV diagnoses, but only six percent (6%) of A&PI New Yorkers report that their doctor recommended an HIV test. This presents a major public health concern that could have a far-reaching impact.
APICHA has identified limited access to HIV testing as a critical unmet need that requires the attention of doctors and the community. Often, doctors have preconceived assumptions about the sexual risk factors and lifestyle choices of A&PIs based on the stereotype of Asians as “the model minority.” APICHA seeks to change attitudes among doctors by encouraging A&PIs to begin the conversation in an effort to address this major public health problem.
The heart of the campaign will be a coordinated effort to have volunteers visit their doctor’s office wearing a tee shirt that reads “TEST ME / for hiv”. The action is meant to initiate conversation and create an opportunity to educate doctors about the discrepancy.
APICHA hopes that the earned media in both mainstream and ethnic press and work with religious and community leaders will expand the discussion about HIV in various A&PI communities. The campaign will also disseminate information about the issue, and educate A&PI community members about obtaining an HIV test.
APICHA’s mission is to combat HIV/AIDS stigma and related discrimination, to prevent the spread of the HIV/AIDS pandemic in Asian & Pacific Islander communities, and to provide care and treatment for Asian & Pacific Islanders living with HIV/AIDS and their families. The organization was founded twenty years ago and remains the only Pan-Asian HIV/AIDS organization devoted to working with A&PI communities in New York City.
“I applaud APICHA for empowering Asian and Pacific Islanders to take control of their health,” said Dr. Monica Sweeney Assistant Commissioner of the New York City Health Department’s Bureau of HIV/AIDS Prevention and Control. “As long as there are people out there who are unaware of their HIV status, there is a great risk of transmission. If you do not know your status, you cannot access the care you need and you can unknowingly spread the virus to others. Everybody needs to know their status.”
APICHA’s Chief Medical officer and Executive Director will brief the media about the issue and the campaign at the May 19 press conference and can be made available for interview prior to the announced. Mayor Michael Bloomberg, Governor David Patterson and other elected offices have been invited to attend the press conference.
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GLAAD Announces Launch of Advertising Media Program
Levi’s Brand and Wells Fargo Honored at Launch Reception
New York, NY May 08, 2009 – The Gay & Lesbian Alliance Against Defamation (GLAAD) today announced the launch of an Advertising Media Program as part of its national lesbian, gay, bisexual and transgender (LGBT) media advocacy and anti-defamation work. The program will officially launch during a reception for LGBT advertising professionals and allies where GLAAD will honor Levi’s Brand and Wells Fargo for their commitment to LGBT-inclusive advertising. The reception will be held Monday, May 18, 2009 at the Alvin Ailey Dance Studio (405 West 55th St, New York, NY).
“Words and images matter and can shatter stereotypes. Fair, accurate and inclusive media images prove that we are connected through common, human experiences,” said Neil G. Giuliano, GLAAD President. “These are images that we – and advertisers - have a responsibility to share.”
Leveraging GLAAD’s media advocacy and anti-LGBT defamation resources, GLAAD’s Advertising Media Program will monitor all forms of advertising and work to ensure fair and accurate representations of the LGBT community or demand action when defamation occurs. Most recently, GLAAD successfully advocated that a Virginia used car company pull offensive ads that referred to same-sex flirting as “not smart” from the airwaves and their Web site. The Advertising Media Program will also proactively advance inclusion of the LGBT community in mainstream advertising through advocacy work at advertising agencies and corporate advertising departments. GLAAD will maintain the online library formerly owned by Commercial Closet Association of over 4,000 LGBT-inclusive ads.
“Advertising plays a vital role in how people view the world and our community,” said Rashad Robinson, Senior Director of Media Programs at GLAAD. “We are thrilled to expand our media advocacy work on behalf of the LGBT community to call for fair, accurate and inclusive advertising and hold advertisers accountable for anti-gay defamation.”
To celebrate the launch of the program, GLAAD will honor Levi’s Brand and Wells Fargo with Special Recognition Awards. GLAAD is also planning an Advertising Media Awards for later this year.
Levi’s Brand won the 2008 Images in Advertising Award for Outstanding Commercial for a commercial which depicts a young male pulling on a pair of Levi’s jeans as the street below him comes crashing through his floor, leaving him face-to-face with an attractive stranger in a nearby telephone booth. The two men walk off while holding hands. Levi’s has had a long involvement with the LGBT community as exemplified by the “Support of Gay Marriage” campaign, the “Inside Out” campaign and the recent “Logo Unbuttoned” campaign. Levi’s ads perpetuate the company’s history of LGBT inclusive business practices and marketing outreach. In 1992, Levi Strauss & Co. became the first Fortune 500 company to extend full benefits to the same-sex domestic partners of employees.
Wells Fargo has consistently supported the LGBT community by being one of the first financial institutions to reach out to the community with targeted advertising and sponsorship of LGBT causes and organizations. Wells Fargo has a long standing commitment to speak to our community through advertising for not only financial related products but also in company recruiting and fostering an inclusive workplace. As a result of its long standing support to LGBT causes, anti-gay activists initiated a boycott of Wells Fargo in 2005. In spite of anti-gay activists, the company remains a strong ally to our community.
Tickets for the reception are $25 and will be credited to tickets for the Fall 2009 Advertising Awards. They can be purchased at www.glaad.org/events. Sponsors of the event include ABSOLUT® VODKA, DRAFTFCB, Levi’s Brand and Wells Fargo. Media partners include Gay City News, Manhattan Chamber of Commerce, PinkBananaMedia.com and TheMenEvent.com.
About GLAAD
The Gay & Lesbian Alliance Against Defamation (GLAAD) is dedicated to promoting and ensuring fair, accurate and inclusive representation of people and events in the media as a means of eliminating homophobia and discrimination based on gender identity and sexual orientation. For more information, please visit www.glaad.org.
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‘Sir, are you queer?’
‘I used to think gay people were wrong when I was young. I had that stereotype, and I’d say ‘you’re gay’, not in a good way, like it was, you know, eurghh,” says 17-year-old Moe Salim, an A-level student at Welling school in Bexley. “Now, I’d think, why would anyone say that? It’s really unnecessary. I’m black, and if someone said to me ‘you’re a nigger’, well, it’s the same.”
“I’ve got a family member who is [gay], and I hear people talking about it like it’s a bad thing and I go mad,” says his classmate Charlotte Baterip, 17. “People still use the word ‘gay’ as an insult.”
Last December, both sixth-form students helped their drama teacher, Ian Elmslie, organise a school-wide campaign to raise awareness of homophobic bullying. Hearing their invited guest, Sir Ian McKellen, speak to the entire school at a morning assembly gave, they agree, an extraordinary insight into the way society has related to gay people over the years.
“You learned that there’s still so much prejudice against it. You could see everyone in assembly thinking hard,” says sixth-former Chelsea Fulbrook, 16.
Elmslie, who says he was asked, “Sir, are you queer?” on his first day at Welling school, has worked to encourage not just tolerance, but “acceptance and appreciation” of gay people within and outside the school community ever since. See
‘Sir, are you queer?’
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Gay rights in Japan blurred on TV
When Sean Penn won the Best Actor Oscar for his portrayal of slain San Francisco Supervisor Harvey Milk two weeks ago, he used his acceptance speech to rail against supporters of California’s Proposition 8, which last November repealed a State Supreme Court ruling extending marriage rights to same-sex couples.
Penn’s confrontational tone was in keeping with his prickly public persona, but it was also in line with his character’s real-life activism. Milk was one of the first openly gay elected officials in the United States, and the fact that he was openly gay defined his policies and goals.
“Milk,” the movie for which Penn won the Oscar, works better as political history than it does as biography. Harvey Milk’s long-term goal was to help build a society in which homosexuals participated fully without having to hide or deny their sexual preferences. But because he understood that many people abhorred those sexual preferences, he knew such a society could not be built on persuasion. He would have to force the issue through political action, just as the civil-rights movement won equality for blacks.
There was one stark difference, however. Black people couldn’t hide their blackness, while gays could hide their homosexuality. The only way Milk could accomplish his long-term goal was to urge his fellow homosexuals to come out and acknowledge their same-sex preferences to their families, friends and communities. He did this by presenting himself, often humorously, as a militant sodomite (”My fellow degenerates!”); in other words, someone who was going to live his life as he pleased.
The fact that Proposition 8 passed 30 years after Milk’s assassination means that his goal has not been accomplished, but his confrontational methodology has become the standard for gay activism. In the process, gays have become culturally, if not necessarily socially, mainstreamed in the U.S. In movie terms, that development is proved not so much by the Oscars for “Milk,” but rather by the box office success of the crude adolescent comedy “I Now Pronounce You Chuck and Larry,” in which gay stereotypes and jokes are thrown back at antigay attitudes. “This is America,” says the main character, played by Adam Sandler. “You should have the right to put anything you want up your ass.” It’s something Harvey Milk could have said, and probably did.
It will be interesting to see the reaction to “Milk” when it opens here in April. There have been a few gay office- holders at the local level in Japan, but political action for homosexual interests is virtually nonexistent, mainly because there are no laws that explicitly proscribe homoerotic activity or deny rights to individuals who are openly gay. On the other hand, social pressure against coming out remains strong.
The media reinforces this situation by boosting TV personalities who trade in gay stereotypes without ever actually mentioning gay sexuality. It’s the whole point of the popular Nihon TV variety show “Oneemans,” where homosexuality really is the love that dare not speak its name. Last fall, NHK presented a two-part discussion about LGBT (Lesbian Gay Bisexual Transgender) on “Heart Talk,” a show that addresses social issues from a perspective of sensitivity. Though the program drew the derision of Shincho magazine, which wondered if LGBT was really a proper topic for a public broadcaster, it received a positive reaction from many viewers, and NHK aired a followup last month. Most of the discussion was about the difficulty of coming out to friends and family, and how important it was for LGBT people to receive support from parents. There was a profile of a Sapporo support group for parents of LGBT, one of whom appeared in the studio with his mother.
The show was basically an appeal for understanding, filled with testimonials from LGBT people about their loneliness and inability to function normally in a society that won’t acknowledge their situation. It was a passive appeal. The LGBT people who spoke out are waiting for society to change. One participant said LGBT should come out only when they were in a positive frame of mind, since doing so out of anger or frustration might create negative feelings. The advice was mostly about being respectful of other people’s — i.e., straight people’s — feelings. Even the example of the lesbian couple who made a point of not hiding their relationship from the neighbors was presented cautiously. The two women would walk through the streets hand-in-hand greeting everyone they met, and after a year or so people accepted them. However, on TV their faces were blurred out, as were many of the other LGBT participants’. They were not scared for themselves; they just didn’t want to take the chance of making friends and family uncomfortable.
The LGBT participants who did not opt for masking had more than a personal stake in the matter: former Osaka prefectural assemblyperson Kanako Otsuji, Setagaya Ward assemblyperson Aya Kamikawa, psychologist Toshiaki Hirata and some LGBT organization representatives. Hirata explained that the government’s new antisuicide measures do not take into consideration LGBT-related suicides, but that was as far as the discussion went into public policy. It was not the purpose of the program.
The purpose was to show how LGBT people feel, and it seemed clear that the main obstacles they need to overcome in order to live their lives freely are society’s fundamental ignorance and their own fears. In that regard, the program’s blurred-out faces and polite deference to straight sensibilities can only be considered counterproductive.
See Gay rights in Japan blurred on TV
The Japan Times
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New Report Reveals that Bullying of Gay Students in Oregon in a Problem
The groups are joining with lawmakers to strengthen Oregon’s anti-bullying law and create safeguards for youth in Oregon schools.
A new report, Too Afraid to Learn: Barriers to Post-Secondary Education for Lesbian, Gay, Bisexual and Transgender Students, analyses a survey of 3,500 Oregon college students about the climate for gay and transgender students at high schools and universities.
“One in three gay and transgender students in Oregon indicate that the hostile climate in their high school created a significant barrier to graduation,” said Tash Shatz, of the Oregon Students Equal Rights Alliance.
“And more than half of gay and transgender college students concealed their sexual orientation or gender identity for fear of personal safety, discrimination, or rejection.”
Scott Schmitz, a junior at Oregon State University told the report’s authors: “One of the reasons I decided to come out as gay to my family, when I was nineteen rather than thirteen, was because I was afraid of becoming homeless.
“When I did come out my family pushed me away and made it explicit that if I didn’t change they wouldn’t talk to me again.
“After telling them that my sexuality was not a phase, I was cut off from them. I did not expect that they were going to stop supporting my education.
“I was not allowed home for Christmas or Thanksgiving and the communication we had was limited.”
And his problems did not end there. When he tried to apply for financial aid for his university education he came up against bureaucracy as his parents refused to supply him with their tax information which had to accompany the financial aid application.
The report makes seven key recommendations:
■ Provide inclusive and informed services for LGBT students.
■ Provide safe and inclusive housing for LGBT students.
■ Create policies and legislation that protect LGBT persons from discrimination and harassment on campus.
■ Institutionalize data collection on LGBT students.
■ Actively work to recruit and retain LGBT staff and faculty.
■ Establish gender neutral facilities such as bathrooms and locker rooms.
■ Ensure that all service providers on campus receive education on LGBT issues.
A second report demonstrates that minority youth are far more likely to be the targets of bullies than white youth.
“African American, Latino and Native American youth report up to 23% higher levels of harassment in our schools than white students,” said Ebony Smith, of the Oregon Students of Color Coalition.
“We have a responsibility to take action now, to ensure that our schools are safe for all youth.”
Advocates released these reports as the Legislature begins deliberations on House Bill 2599, legislation designed to strengthen and enhance Oregon’s existing anti-bullying statute.
HB2599 would ensure state-wide adoption of anti-bullying and anti-harassment policies, create clear notice and complaint procedures and establish a comprehensive approach to address bullying.
The proposal strengthens existing statute by clarifying the definition of bullying, adding specific guidelines for making the policy available to the school community, and encouraging training programs. The legislation is expected to have its first hearing in the House Education Committee in early March.
“House Bill 2599 will strengthen Oregon’s anti-bullying law, ensure state-wide implementation, and help keep all children safe,” said Sonya Fischer, a disability advocate and Board Member with Family and Community Together.
She added, “This will make a difference for youth with disabilities who are too often the targets of bullying.”
Matthew Rose, a University of Oregon senior said: “Four and a half years ago, when I first attended the University of Oregon, I was a closeted person of colour. Going to college was going to be an opportunity to explore my identity in a place that I thought would embrace my development and growth.
“Despite the relatively liberal nature of my surroundings, words and phrases such as “faggot” and “that’s so gay” were commonplace, and even when said in front of authority figures, there were little to no responses.
“The homophobic environment made me think twice about coming out. I fight the daily battle to challenge racism and negative stereotypes of Black Americans.
“I was not ready to be in another fight, especially, when no one else was leading the charge. Finding the support to deal with my identity in a healthy manner was difficult.
“The University of Oregon does have resources for the LGBT community; however as a person of colour these spaces do not really resonate with me. I strongly identified with my racial identity and had only newly come into my sexual identity; I felt there wasn’t a space where I could be fine with both.”
House Education Committee Chair, Rep. Sara Gelser (D-Corvallis), joined advocates today at the launch of the two reports.
“All kids should grow up free from fear of intimidation and harassment at school,” she said.
“By strengthening school anti-bullying policies, we can make Oregon schools safer, stronger and more secure.”
Rep. Gelser, a mother of four, chairs the House committee that is considering legislation to update and strengthen the bullying statute.
■ Click HERE for Too Afraid to Learn: Barriers to Post-Secondary Education for Lesbian, Gay, Bisexual and Transgender Students.
■ Click HERE for No End In Sight: An Examination of Oregon Healthy Teens Survey reports of harassment of youth of color in Oregon Schools.
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Children learn bigotry at home, in their neighborhoods
A Utah Senate committee voted down 4-2 the first in a series of Common Ground Initiatives that support basic rights for the gay and lesbian people of Utah. The reasons given were that this is a “slippery slope” and that this legislation may lead to the “chipping away [of] the definition of marriage.” But this is not about marriage.
It is about civil rights. This is about a recognized group of people, accomplished and contributing, who are not protected by the law of this land. The rights to fair housing and employment protections, inheritance and hospitalization visits are basic civil liberties that are being denied to our neighbors, teachers, business owners, families and friends.
It’s not about marriage; it’s about finding common ground. I am a teacher in the valley and I know as well as anyone that students are products of their environments: their families, churches, neighbors and legislators. In a classroom activity about stereotypes, a third of my students replied that homosexual people are “deformed, horrifying.” That they are “scary people,” “rapists” and they are “insane” or have “a mental condition.” Allowing these misinformed attitudes to go unchecked is a slippery slope.
This is not about marriage; this is about what students are learning.
This is about raising future generations of people who, despite their differences, can see and respect all people for who they are. If our legislators are not willing to grant
See Children learn bigotry at home, in their neighborhoods
Salt Lake Tribune, United States -
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