Aussie High school told to apologise
Gay activist Gary Burns has demanded an apology from a Catholic high school in Albury after it published an anti-gay letter in its alumni newsletter.
In a letter to the editor, former Xavier High School student Matt Price called for “a world free from homosexuals”, who, he said live lives devoted to drugs and sex.
His letter called for businesses not to employ homosexuals, with Price revealing that he lobbies CEOs with his message.
Price, who claims to be a ‘cured’ homosexual, said his new ‘heterosexual’ life allowed him to “lead/heal my spiritual life in the way I was guided as a child”.
Gary Burns told MCV the school was inciting violence against gay people.
“To publish calls for a world free of homosexuals is nothing less than an incitement to kill gay people,” he said.
Burns called on Xavier to “apologise unreservedly for this serious and illegal breach of NSW anti-vilification laws”.
See High school told to apologise
Melbourne Community Voice
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Sorry, right-wingers, but King David was gay
by Rabbi Ben Kamin, Spiritual Life Examiner
It was years ago that I heard a particularly poignant segment of the Hebrew Scripture chanted in the synagogue—the story, in the Book of Samuel—of the powerful boyhood friendship between Jonathan and David. Jonathan was the emotional son of King Saul; David, the future king, was his companion and fast friend. Their bond, described without restraint in the Bible, was robust: Jonathan declares to David: “Tomorrow is the new moon, and you will be missed, because your seat will be empty.”
It’s hard to let pass the unfolding passionate relationship between these two young scriptural heroes. The romantic tension they shared was reinforced by the fierce and jealous hostility felt by King Saul against David; the paranoid monarch once even threw a spear at the lad. Jonathan so adored David that he eschewed his role as prince and gave his heart freely to his friend. His father’s disapproval did not repress his loyalty and devotion to his amour.
Granted, there are edicts in the earlier Book of Leviticus forbidding homosexual love; this is what makes the Jonathan-David affair so remarkable. Here is an intense saga of love, rivalry, and Oedipal complexes all being driven by the force of homosexual tenderness. There are deep implications of Jonathan feeling “empty” when David’s chair was vacant.
The Bible does not exactly mince words about the whole thing. In First Samuel, Chapter 20, it describes an outdoor rendezvous between the two boys: “David arose out of the place…and fell on his face to the ground, and bowed three times; and they kissed one another, and wept one with another, until David exceeded.”
Until David “exceeded?” This is interpreted by some biblical critics as an explanation of David’s expressive weeping—that is, he ran out of tears. However, the literal translation of the Hebrew is, unequivocally, “until David enlarged.” One can have no illusions what the Bible is describing in this particular instance. See Sorry, right-wingers, but King David was gay
Examiner.com -
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