States with more Catholics more favor gay rights

Want to predict which state might move next to legalize same- ? You might count . The higher their percentage of the , the more likely the state is to… support rights.

This counter-intuitive finding is brought to you with a tip of two hats — mine to Mark Silk at Spiritual Politics and his to who Silk to a new study soon by be published by two University political .

Jeffrey and examined public support and resulting political policy on eight issues including , housing, and .

The main of the study was to examine whether there is “pro- in policy making” (the authors conclude no) or a of local “in which anti- trump ” (the authors again say no).

See States with more Catholics more favor gay rights

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‘Two-Track’ Church Suggested by Archbishop of Canterbury

— The Most Rev. Rowan Williams, the , said among the world’s 77 million over and same- could divide their church into a “two-” yielding “two styles of being .”

The formula could avert a formal breach between and but bring new in the between the global Anglican Communion and American Episcopalians who resolved this month to open the door to ordaining openly gay bishops and to start the process of developing rites for same-sex marriages.

insisted that the issue should not be debated “in apocalyptic terms of and excommunication but plainly as what they are — two styles of being .”

In a lengthy message published Monday on his Web site, the archbishop offered a detailed and nuanced response to at the convention in , Calif., this month when -rights in the chalked up major victories over on . The is the official branch of the in the .

The developments were seen by and as likely turning points in the history of the divided , reflecting the profound rifts over within — the world’s third largest network of Christian after the and Orthodox . The differences have crystallized around the ’s consent in 2003 to the of the church’s first openly bishop, V. Gene Robinson of .

The Episcopalians had agreed to a on the election of , but it was lifted at the convention in .

The is the of the , which is composed of 38 provinces worldwide. The claims about 2.3 million .

In his message, repeated his view that “a blessing for a same- union cannot have the authority” of the full , any more than a blessing for a couple living outside would have.

That, in turn, means that as long as the broader church “as a whole does not bless same- , a person living in such a union cannot without serious incongruity have a representative function in a Church whose public teaching is at with their .”

The issues have confronted the archbishop with not simply between and in the but also across the broader church with its many in , Britain and elsewhere. Four in the and many individual have broken away from the national to forge alliances with such as the Church of .

said: “There is at least the possibility of a twofold ecclesial reality in view in the middle distance: that is, a ‘covenanted’ global body, fully sharing certain aspects of a vision of how the Church should be and behave, able to take part as a body in ecumenical and interfaith ; and, related to this body, but in less formal ways with fewer formal expectations, there may be associated local in various kinds of mutual and with one another and with ‘covenanted’ provinces.”

The archbishop has promoted the idea of — described by some analysts as a kind of good-behavior guide for — to overcome the rift.

“This has been called a ‘two-tier’ model, or, more disparagingly, a first- and second-class structure,” the archbishop’s message said. “But perhaps we are faced with the possibility rather of a ‘two-track’ model, two ways of witnessing to the heritage, one of which had decided that local had to be the prevailing value and so had in good declined a covenantal structure.”

The message continued: “It helps to be clear about these possible futures, however much we think them less than ideal, and to speak about them not in apocalyptic terms of and excommunication but plainly as what they are — two styles of being , whose mutual relation will certainly need working out but which would not exclude in mission and service of the kind now shared in the .”

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Aussie High school told to apologise

Gary has demanded an from a Catholic in after it published an anti- letter in its .

In a letter to the editor, former Xavier student Matt Price called for “a world free from ”, who, he said live lives devoted to and .

His letter called for businesses not to employ , with Price revealing that he with his message.

Price, who claims to be a ‘cured’ , said his new ‘’ life allowed him to “/heal my in the way I was guided as a child”.

Gary told MCV the school was inciting against .

“To publish calls for a world free of is nothing less than an to kill ,” he said.

called on Xavier to “apologise unreservedly for this serious and illegal breach of NSW anti- laws”.

See High school told to apologise

Melbourne

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Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype

A groundbreaking about the lives of gay Americans that the Barna Group put out last week got surprisingly little attention. In my latest &; Country column for U.S. News Weekly, I tied the Barna ’s fascinating portrait of to the rights movement’s recent efforts to ratchet up and messaging. Much of the work is aimed at reversing the -as-Godless .

Here’s the top:


Though he was raised in the , Harry Knox knew he couldn’t become a minister in his because it doesn’t ordain openly . He enrolled in a of the more liberal but was eventually denied anyway. “My whole as an is an accidental ministry,” says Knox, 48, who now works at the Campaign, the nation’s largest rights group. “I would rather be a local pastor.”

Instead, since 2005, Knox has built ’s “ and program,” which works to combat the of the , , , and community as antireligious. “For far too long, organizations did not put religious at the of our efforts,” Knox says. “That’s a we’re making less often now.”

Those religious may be more plentiful than most Americans think. A out last week shows that most Americans pretty robust lives. While 72 percent of straight American describe their as “very important” in their lives, so do 60 percent of and . Almost as many, 58 percent, say they’ve made a personal and ongoing commitment to Christ.

And though they are much less likely than straights to share the beliefs of born-again —which comes as no , since most in the born-again condemn —the Barna found that 27 percent of do hold those beliefs. “Many in the Christian community assume there’s this significant between and in terms of beliefs and activities,” says , the country’s top on , who supervised the . “While there are statistically significant differences, it’s the narrow size of the that’s most surprising.”

The unleashed a torrent of hate , mostly from believers furious with Barna’s : that many are -believing . But more and more rights organizations are joining in stepping up efforts to highlight the beliefs of many Americans, largely through religious programs. And some religious and are to welcome and .

rights say that the 2004 election, when voters in 11 states passed bans that were heavily promoted through , was a wake-up call. To help counter the image of the battle as a fight between and religious Americans, , the National and , and other national rights quickly hired religious staff.

Read the full story here.

See Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype

U.S. News &; World Report

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New Delhi Lifts Colonial-Era Ban on Gay Sex

A top court in the of yesterday overturned a colonial- law banning between consenting as the world’s biggest democracy struggles to balance and .

In a strongly worded statement, ’s High Court ruled that the 150-year-old statute prohibiting acts was discriminatory and therefore a “violation of .”

“It cannot be forgotten that is of and that it is the recognition of which will foster of every individual,” the court said in a 105-page .

Quoting India’s first , , Justice A.P. Shah said: “Words are magic things often enough, even the magic of words sometimes cannot convey magic of human and of a nation’s .”

The ruling applies only to and to older than 18. But ministers are also in the process of reviewing the law.

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Obama urges lesbian, gay patience overturning ‘unjust laws’

Remarks by at the Month Reception, June 29, 2009

THE PRESIDENT: Hello, everybody. Hello, hello, hello. (.) Hey! Good to see you. (.) I’m waiting for FLOTUS here. FLOTUS always more than .

MRS. : No, you move too slow. (.)

THE : It is great to see everybody here today and they’re just — I’ve got a of in the room, but there are some I want to especially acknowledge. First of all, somebody who helped ensure that we are in the , Steve Hildebrand. Please give Steve a big round of . (.) Where’s Steve? He’s around here somewhere. (.)

The new chair of the Export-Import Bank, . (.) Where’s Fred? There’s Fred. Good to see you, Fred. Our Director of the Institute of Sciences at DOE, . Where’s John? (.) A couple of special — Bishop Gene Robinson. Where’s Gene? (.) Hey, Gene. Michael Guest is here. (.) Jim is here. (.) Oregon is here. (.) All of you are here. ( and .) Welcome to your . (.) So.

MEMBER: (Inaudible.) (.)

THE : Somebody asked from the Bedroom here. (.) You knew I was from Chicago too. (.)

It’s good to see so many and familiar , and I deeply appreciate the support I’ve received from so many of you. Michelle appreciates it and I want you to know that you have our support as well. (.) And you have my thanks for the work you do every day in pursuit of

on behalf of the millions of in this country who work hard and care about their communities — and who are , , , or . (.)

Now this , I don’t need to tell you, is incredibly difficult, although I think it’s important to consider the extraordinary progress that we have made. There are to overturn and unfair practices to stop. And though we’ve made progress, there are still , perhaps or even family and loved ones, who still hold fast to worn arguments and old ; who fail to see your families like their families; and who would deny you the rights that most Americans take for granted. And I know this is painful and I know it can be heartbreaking.

And yet all of you continue, leading by the force of the arguments you make but also by the power of the example that you set in your own lives — as and , as PTA and leaders in the community. And that’s important, and I’m glad that so many families could join us today. (.) For we know that progress depends not only on changing laws but also changing hearts. And that real, transformative change never begins in Washington (cellphone “quacks”). Whose duck is back there? (.)

MRS. : It’s a duck.

THE : There’s a duck quacking in there somewhere. (.) Where do you guys get these ring tones, by the way? (.) I’m just curious. (.)

Indeed, that’s the story of the movement for and — not just for those who are , but for all those in our history who’ve been denied the of ; who’ve been told that the full and opportunities of this country were closed to them. It’s the story of progress sought by those who started off with little influence or power; by who brought about change through quiet, personal acts of compassion and and sometimes defiance wherever and whenever they could.

That’s the story of a who’s here today, , who was fired — (.) Frank was fired from his as an astronomer for the simply because he was . And in 1965, he a outside the , which was at the time both an of but also an of extraordinary . And so we are proud of you, Frank, and we are grateful to you for your . (.)

It’s the story of the , which took place 40 years ago this week, when a group of — with few and fewer supporters — decided they’d had enough and refused to accept a policy of wanton . And who were at those are here today. Imagine the journey that they’ve traveled.

It’s the story of an that decimated a community — and the who came to support one another and save one another; and who continue to fight this ; and who demonstrated before the world that different kinds of families can show the same compassion and support in a time of need — that we all share the capacity to .

So this story, this , continues today — for even as we extraordinary as a nation, we cannot — and will not — put aside issues of basic . (.) We seek an America in which no one feels the pain of based on who you are or who you .

And I know that many in this room don’t believe that progress has come fast enough, and I understand that. It’s not for me to tell you to be patient, any more than it was for others to counsel patience to who were petitioning for a half-century ago.

But I say this: We have made progress and we will make more. And I want you to know that I expect and hope to be judged not by words, not by I’ve made, but by the that my administration keeps. And by the time you receive — (.) We’ve been in office now. I suspect that by the time this administration is over, I think you guys will have pretty good about the administration. (.)

Now while there is much more work to do, we can point to important changes we’ve already put in place since coming into office. I’ve signed a memorandum requiring all agencies to extend as many federal benefits as possible to families as law allows.

And these are benefits that will make a real difference for and , who are so often treated as if their families don’t exist. And I’d like to note that one of the key in helping us develop this policy is , our director of the , who is here today. And I want to thank . (.)

I’ve called on to repeal the so-called Defense of to help end — () — to help end against same- in this country. Now I want to add we have a duty to uphold existing law, but I believe we must do so in a way that does not exacerbate old divides. And fulfilling this duty in upholding the law in no way lessens my commitment to reversing this law. I’ve made that clear.

I’m also urging to pass the Benefits and Obligations , which will the full range of benefits, including healthcare, to and their children. (.) My administration is also working hard to pass an employee bill and hate-crimes bill, and we’re making progress on both fronts. (.) Judy and Dennis Shepard, as well as their son Logan, are here today. I with Judy in the in May — () — and I assured her and I assured all of you that we are going to pass an inclusive hate-crimes bill into law, a bill named for their son Matthew. (.)

In addition, my administration is committed to rescinding the discriminatory ban on entry to the based on status. (.) The just concluded a review of a to repeal this entry ban, which is a first and very big step toward ending this policy.

And we all know that / continues to be a public threat in many communities, including right here in the District of . And that’s why this past Saturday, on National Testing Day, I was proud once again to encourage all Americans to know their status and get tested the way Michelle and I know our status and got tested. (.)

And finally, I want to say a word about “don’t ask, don’t tell.” As I said before — I’ll say it again — I believe “don’t ask, don’t tell” doesn’t contribute to our . (.) In fact, I believe preventing patriotic Americans from serving their country weakens our . (.)

Now, my administration is already working with the and of the House and the on how we’ll go about ending this policy, which will require an of .

Someday, I’m confident, we’ll look back at this and ask why it generated such angst, but as , in a time of war, I do have a responsibility to see that this change is administered in a practical way and a way that takes over the long term. That’s why I’ve asked the secretary of Defense and the chairman of the Joint to develop a plan for how to thoroughly implement a repeal.

I know that every day that passes without a resolution is a deep to those who continue to be discharged under this policy — patriots who often possess critical and years of training and who’ve served this country well. But what I hope is that these cases underscore the urgency of reversing this policy not just because it’s the right thing to do, but because it is essential for our .

Now even as we take these steps, we must recognize that real progress depends not only on the laws we change but, as I said before, on the hearts we open. For if we’re honest with ourselves, we’ll acknowledge that there are good and decent in this country who don’t yet fully embrace their — not yet.

That’s why I’ve spoken about these issues not just in front of you, but in front of unlikely audiences — in front of African American church , in front of other audiences that have traditionally resisted these changes. And that’s what I’ll continue to do so. That’s how we’ll shift . That’s how we’ll honor the of leaders like Frank and many others who have refused to accept anything less than full and equal .

Now 40 years ago, in the of at a place called the Inn, a group of , including a few who are here today, as I said, defied an unjust policy and awakened a nascent movement.

It was the middle of the night. The police stormed the bar, which was known for being one of the few spots where it was safe to be in New York. Now raids like this were entirely ordinary. Because it was considered obscene and illegal to be , no establishments for and could get licenses to operate. The of these businesses, combined with the vulnerability of the community itself, meant places like , and the inside, were often the victims of and .

Now ordinarily, the would come and the customers would disperse. But on this night, something was different. There are many accounts of what happened, and much has been to history, but what we do know is this: didn’t leave. They stood their ground. And over the course of several nights they declared that they had seen enough in their time.

This was an against not just what they experienced that night, but what they had experienced their whole lives. And as with so many movements, it was also something more: It was at this defining moment that these folks who had been marginalized up to challenge not just how the world saw them, but also how they saw themselves.

As we’ve seen so many times in history, once that takes hold there is little that can stand in its way. (.) And the riots at gave way to , and gave way to a movement, and the movement gave way to a that continues to this day. It continues when a fights for her right to at the hospital bedside of a she loves. It continues when a is called a name for being different and says, “So what if I am?” It continues in your work and in your , in your fight to freely live your lives to the fullest.

In one year after the , a few hundred and and their supporters gathered at the Inn to a historic march for . But when they reached Central Park, the few hundred that began the march had swelled to 5,000. Something had changed, and it would never change back.

The is when these folks protested at 40 years ago no one could have imagined that you — or, for that matter, I () — would be standing here today. (.) So we are all witnesses to monumental changes in this country.

That should give us hope, but we cannot rest. We must continue to do our part to make progress — step by step, law by law, mind by changing mind. And I want you to know that in this task I will not only be your friend, I will continue to be an and a and a who fights with you and for you.

Thanks very much, everybody. bless you. (.) Thank you. It’s a little stuffed in here. We’re going to open — we opened up that door. We’re going to walk this way, and then we’re going to come around and we’ll see some of you over there, all right? (.) But out there. (.)

But thank you very much, all, for being here. Enjoy the . Thank you. (.) ###

See Obama urges lesbian, gay patience overturning ‘unjust laws’ (text)

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An Exorcism of Hate

A recently posted video shows church in southern performing an on a 16-year-old boy in order to remove the “ ” from his body. The video is horrifying to watch — the church at the supposed evil as the boy convulses on the ground.

The logic and set behind this are so far beyond my that it defies comment. What I do find compelling, however, is the church’s response to the that the video created. “We have nothing against ,” protested the Patricia McKinney. “I just don’t agree with their .” I frequently hear comments such as this from those who oppose for . These say they — they even have and family! — but it’s unfortunately “against their beliefs” to treat equally. This video, however, is a perfect example of how this explanation is a blatant lie.

The “I just don’t agree with,” connotes a mild dislike. I don’t agree with , but I can still enjoy my dinner to the fullest when it’s present at the table. What such as McKinney feel toward is nothing short of loathing. It is impossible for her to argue she respects when she believes that demonic live inside their bodies. She could preach to her parish every Sunday, but her actions unambiguously declare that being is a sinful, state that must be cured. McKinney clearly has something very big against , and it’s insulting for her to suggest otherwise.

are guilty of similar , but they tend to be more subtle. A senator who opposes shouldn’t be able to say that he’s protecting “.” He should say that he believes that are incapable of raising the kinds of families that our society accepts. A who disqualifies a couple from should proclaim that will irreparably damage a child should their request succeed. It’s the typical political non-speak, but it’s even more damaging when those who say it can claim that they aren’t prejudiced.

Outright has become socially unacceptable in most circumstances. This is momentous progress from a that had until now been painfully public. But, ironically, this is now hurting the rights movement.

, such as McKinney, should have to state their beliefs openly, without duplicitous that they “have nothing against .” What they should really be saying is that is disgusting and perverted — that any person practicing it is a who needs to be saved now before suffering an in . Judging from their comments and actions, that’s what they believe, and they should own up to those principles.

have shown that young as a whole have a more liberal view regarding than their . It stands to reason that, as a society, we’re marching on a towards and for . But I hope this liberalization permeates far deeper than the blatant of such as McKinney and her congregation. Those of us who actually have nothing against — who feel no need to cast the ‘ ’ from their body— should reject such flagrant duplicity.

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Gay Exorcism Mania

Been hearing a about the lately?

About a week after ran a story on ’s Manifested and the almost violent “casting out of ” they performed on a (“Losing Grip,” June 18), the story has been picked up by Hartford-based 61, then the AP, then and then, inevitably, everyone else.

(A headline at TheSpoof.com even announced “Michael Jackson Died During .”)

Robin McHaelin, of the True , says that after viewing the clip of the event, she confirmed that, months earlier, the seen in it attended True in Hartford.

Also, the boy, confirmed to be 16 years old, did not undergo the ritual at the of his ; he sought out Manifested Glory, and his mother was shocked of the footage of him writhing on the floor or being held up by his arms as the church’s “prophet” and “” yelled evocations.

This limits what actions the of Children and Families, whom McHaelin contacted, can do about the matter.

“I think this is a very troubled family and the child needs space for ,” says McHaelin. “I am hoping that if we back off, the church will back off, too.”

See Gay Exorcism Mania

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Study: Gays not ‘godless Christian bashers’

This breaking news in from The — a of and habits, particularly of the : folks’ about spirituality aren’t much different from . These and other “surprising insights” were in Barna’s spiritual profile of gays released Monday. In it was a bit of a political heeding for -:

who portray as godless, hedonistic, Christian are not working with the facts,” wrote Monday. “A of cite their as a central facet of their life, consider themselves to be Christian, and claim to have some type of meaningful to Christ active in their .”

“It is interesting to see that most , who have some history within the Christian Church, have rejected orthodox biblical teachings and principles — but, in many cases, to nearly the same degree that the Christian has rejected those same teachings and principles,” Barna said. “Although there are clearly some in the and practices of the straight and , there may be less of a spiritual between straights and than many Americans would assume.”

Now there will be some quibbling with a couple of Barna’s assumptions. Like how Barna pegs the at about 3 percent of the . No, he doesn’t believe in the 1-in-10 stat, but then again, says it’s more like 5 percent, depending how you count.

That aside, the Barnanians found that “out of the 20 -oriented attributes examined in the Barna study, there were just a few in which there were no significant differences between the and .”

Hmm. “No significant differences between the and ”(s)? Does Donald Wildmon know about this?

One big diff, according to the study: “While seven out of every ten (71 percent) have an orthodox, biblical of , just 43 percent of do. In fact, an equal percentage possesses a pantheistic view about deity — i.e., that ‘’ refers to any of a variety of , such as personally achieving a state of higher consciousness or maximized personal potential, or that there are multiple gods that exist, or even that everyone is .”

Another diff: “ were twice as likely as to strongly agree that the is totally accurate in all of the principles it teaches.”

And in the timeliness is next to godliness (OK, and cleanliness) dept: On Monday a crew of organizations supporting same are launching their Get Engaged Tour of California — a pump-priming tour of the state in advance of an expected 2010 campaign expected later this year. We told you about it a while back. leaders will be prominently featured on this tour, as opposed to last year’s anti-Proposition 8 campaign, when they were largely invisible.

“Our -based values require us to our as ourselves,” said Pastor Samuel Chu, of California for . “ and are our and they should be able to enjoy the , and commitment that come with .”

Posted By: Joe Garofoli (Email) | June 22 2009 at 12:25 PM

See Study: Gays not ‘godless Christian bashers’ 5:12 PM

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Deleware Gay rights bill heads to full state Senate

The state next week will a bill adding to ’s anti- laws.

Newark-area David Sokola says he’s grateful leaders let him offer his own version of the bill.Audio Here

During the past , similar bills have reached the only to die in committee or as the result of a so-called “-drawer ”, but Committee Wednesday voted 5-0 to send Sokola’s measure, which has the support of Governor and key House leaders, to the full .

Sokola says he expects spirited from the bill’s , but is confident the measure will pass. See Gay rights bill heads to full state Senate

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* Tags = gay men gay news lesbian news transgender bisexual

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