There’s no pride in bashing gays, Bishop

If you’re reading, , I really didn’t want to have another at you about your trenchant and sometimes views about what constitutes Christian . As to the rest of you reading this, I’m sorry if it looks as if whenever Dr Michael -, who retires as Bishop of Rochester in September, makes a public statement I an attack on him. Believe me, the routine is tiresome for me, too.

But his comments in yesterday’s Sunday , which he is expected to repeat today, that should “repent and be changed” cannot pass unchallenged. Or rather, they should not go challenged only by rights , such as , who you would expect to be somewhat antipathetic to the expressed view.

Because Dr - is wrong in the eyes of a broad of kind and tolerant of differing , and of the Christian , other and no at all. Badly, badly wrong.

I say that I didn’t want to have another fight with him because such fights polarise , and we’re at our best when we’re talking. I went to a private recently, to which Dr - was also invited. He didn’t show. The seat next to me went empty. I do hope he didn’t bottle it; it’s important that don’t just inhabit comfort zones with who share their views.

Dr -’s are the Fellowship of Confessing (Foca), who this week will try to get the over going again, while denying that they are doing any such thing. Had he turned up to our , I would have asked him why he and Foca are so convinced that they know the mind of better than those who disagree with them and that their interpretation of is with absolute certainty the one and only true one.

When I write about the Church and , inevitably I receive messages that read simply “Romans 1:26-27″ or “1 Corinthians 6:9″, as if that settles something. We can argue until we’re at the pearly gates. But the essential difference between Dr - and me is this: I accept, disappointing as I would find it in my fiery furnace, that he might be right. By contrast, he and his cannot accept that I might be right, claim that I can’t be a proper Christian, and some of them go so far as to suggest that I’ll burn in for all .

And there’s the real problem: it’s an issue of intolerance. has long been characterised by a broad . But my of Dr - and his , that they are with whom I happen vehemently to disagree, doesn’t seem to be reciprocated.

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Gay seniors embrace a newfound openness

Marvin was speaking to his in November 2003. The conversation halted briefly as looked away, collecting a thought that had waited to surface.

“You know what?” he said, looking up at his doctor. “I’m .”

At age 61, married more than 30 years, this was an unlikely .

“It was the first time I’d ever put words to that,” said. “It was like an epiphany. And then I looked back on my life and said, ‘You dummy, of course you are.’ ” , now 67, grew up in Chicago, part of a conventional . He found himself interested in the — still highly taboo at the time — but resolved that he was “straight but curious.”

Conforming to the of the time, he married in his mid-20s. “I can’t really say I was madly in . This was a I knew and we had the same sets of . It seemed a good fit.”

Together they had two sons, were active in their synagogue, entertained regularly and worked through the and downs of .

“I was Mr. Straight,” said. “There were certain things in life that you do, and I would just go and do them. I was fascinated by this other world. The world had this attraction. But I just never did anything with it. It was just there.”

In the , began depression. He went into counseling and got on but could never identify the source of his . Until that day in 2003, in his ’s chair.

“My wife at first was shocked,” he said. “But she was also glad I’d finally figured out why at times I was non-functional. She’s a wonderful and was very supportive of me through all of this.”
See Gay seniors embrace a newfound openness

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Now they t ell us: Mormon church says bishop acting alone in civil union fight

(Chicago, Illinois) The Church of Christ of Latter-day Saints says that an Illinois bishop was alone in sending an e-mail to of his ward urging them to oppose a bill before the state .

But the Utah-based has not ruled out becoming involved in the issue in the future.

The e-mail, sent to at least one ward in Illinois, was authorized by Bishop Chris Church of the Nauvoo, Illinois, 3rd Ward, and was sent out by that website’s ward administrator.&;&;

It urges of the church to call their local and tell them to oppose the bill.&; The e-mail claims that civil would “empower the public schools to begin teaching this to our young children regardless of parental requests otherwise.”&; It goes on to also claim that “it will also create grounds for rewriting all .”&;

The e-mail raised the concerns of national .&; The Church was instrumental in the passage of anti- in a .

It was heavily involved in the Proposition 8 campaign in California, a voter-based that prohibits same- in that state, a similar in Arizona and the defeat this year of a package of rights bills in Utah called the .

The e-mail prompted the Campaign to issue an alert to its .

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See Mormon church says bishop acting alone in civil union fight

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Yemeni Jihaddists Murder Three Gay Men

The appointed themselves judge, jury and . The murder of the men is the same as the murder of the last month. In both , the justify their murder of as a public service. The fanatical intolerance fostered by the neo- requires the of “” where are defined as anyone who holds a view or refuses to submit to their . The jihaddists have growing over various territory in that is distinct from the “ungoverned tribal regions” often noted as a . The Talibanizaton of is more than a , its also a of and . See Yemeni Jihaddists Murder Three Gay Men
Jawa Report,&;TX&;

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