There’s no pride in bashing gays, Bishop
If you’re reading, Bishop Michael, I really didn’t want to have another pop at you about your trenchant and sometimes bizarre views about what constitutes Christian truth. As to the rest of you reading this, I’m sorry if it looks as if whenever Dr Michael Nazir-Ali, who retires as Bishop of Rochester in September, makes a public statement I launch an attack on him. Believe me, the routine is tiresome for me, too.
But his comments in yesterday’s Sunday Telegraph, which he is expected to repeat today, that homosexuals should “repent and be changed” cannot pass unchallenged. Or rather, they should not go challenged only by homosexual rights campaigners, such as Peter Tatchell, who you would expect to be somewhat antipathetic to the expressed view.
Because Dr Nazir-Ali is wrong in the eyes of a broad swath of kind and tolerant people of differing sexualities, social mores and of the Christian faith, other faiths and no faith at all. Badly, badly wrong.
I say that I didn’t want to have another fight with him because such fights polarise Anglicans, and we’re at our best when we’re talking. I went to a private lunch recently, to which Dr Nazir-Ali was also invited. He didn’t show. The seat next to me went empty. I do hope he didn’t bottle it; it’s important that religious leaders don’t just inhabit comfort zones with friends who share their views.
Dr Nazir-Ali’s friends are the Fellowship of Confessing Anglicans (Foca), who this week will try to get the Anglican schism over homosexuality going again, while denying that they are doing any such thing. Had he turned up to our lunch, I would have asked him why he and Foca are so convinced that they know the mind of God better than those who disagree with them and that their interpretation of scripture is with absolute certainty the one and only true one.
When I write about the Church and homosexuality, inevitably I receive messages that read simply “Romans 1:26-27″ or “1 Corinthians 6:9″, as if that settles something. We can argue scripture until we’re at the pearly gates. But the essential difference between Dr Nazir-Ali and me is this: I accept, disappointing as I would find it in my fiery furnace, that he might be right. By contrast, he and his friends cannot accept that I might be right, claim that I can’t be a proper Christian, and some of them go so far as to suggest that I’ll burn in hell for all eternity.
And there’s the real problem: it’s an issue of intolerance. Anglicanism has long been characterised by a broad tolerance. But my tolerance of Dr Nazir-Ali and his friends, that they are Anglicans with whom I happen vehemently to disagree, doesn’t seem to be reciprocated.
See There’s no pride in bashing gays, Bishop Telegraph.co.uk
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Original source : http://gay_blog.blogspot.com/2009/07/theres-no-pri…
Gay seniors embrace a newfound openness
Marvin Levin was speaking to his psychiatrist in November 2003. The conversation halted briefly as Levin looked away, collecting a thought that had waited decades to surface.
“You know what?” he said, looking up at his doctor. “I’m gay.”
At age 61, married more than 30 years, this was an unlikely admission.
“It was the first time I’d ever put words to that,” Levin said. “It was like an epiphany. And then I looked back on my life and said, ‘You dummy, of course you are.’ ” Levin, now 67, grew up in Chicago, part of a conventional Jewish family. He found himself interested in the gay lifestyle — still highly taboo at the time — but resolved that he was “straight but curious.”
Conforming to the social mores of the time, he married in his mid-20s. “I can’t really say I was madly in love. This was a woman I knew and we had the same sets of values and beliefs. It seemed a good fit.”
Together they had two sons, were active in their synagogue, entertained regularly and worked through the ups and downs of marriage.
“I was Mr. Straight,” Levin said. “There were certain things in life that you do, and I would just go ahead and do them. I was fascinated by this other world. The gay world had this attraction. But I just never did anything with it. It was just there.”
In the 1970s, Levin began suffering from depression. He went into counseling and got on medication but could never identify the source of his unhappiness. Until that day in 2003, in his psychiatrist’s chair.
“My wife at first was shocked,” he said. “But she was also glad I’d finally figured out why at times I was non-functional. She’s a wonderful woman and was very supportive of me through all of this.”
See Gay seniors embrace a newfound openness
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Now they t ell us: Mormon church says bishop acting alone in civil union fight
(Chicago, Illinois) The Church of Jesus Christ of Latter-day Saints says that an Illinois bishop was acting alone in sending an e-mail to members of his ward urging them to oppose a civil union bill before the state legislators.
But the Utah-based denomination has not ruled out becoming involved in the issue in the future.
The e-mail, sent to at least one LDS ward in Illinois, was authorized by Bishop Chris Church of the Nauvoo, Illinois, 3rd Ward, and was sent out by that website’s ward administrator.
It urges members of the church to call their local legislators and tell them to oppose the bill. The e-mail claims that civil unions would “empower the public schools to begin teaching this lifestyle to our young children regardless of parental requests otherwise.” It goes on to also claim that “it will also create grounds for rewriting all social mores.”
The e-mail raised the concerns of national LGBT civil rights groups. The Mormon Church was instrumental in the passage of anti-gay measures in a number of states.
It was heavily involved in the Proposition 8 campaign in California, a voter-based initiative that prohibits same-sex marriage in that state, a similar constitutional amendment in Arizona and the defeat this year of a package of LGBT rights bills in Utah called the Common Ground Initiative.
The e-mail prompted the Human Rights Campaign to issue an alert to its members.
See Mormon church says bishop acting alone in civil union fight
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Yemeni Jihaddists Murder Three Gay Men
The militants appointed themselves judge, jury and executioner. The murder of the gay men is the same as the murder of the Jewish rabbi last month. In both instances, the militants justify their murder of minorities as a public service. The fanatical intolerance fostered by the neo-Salafis requires the extermination of “enemies” where enemies are defined as anyone who holds a different world view or refuses to submit to their totalitarianism. The jihaddists have growing control over various territory in Yemen that is distinct from the “ungoverned tribal regions” often noted as a security concern. The Talibanizaton of Yemen is more than a territorial expansion, its also a penetration of government structures and social mores. See Yemeni Jihaddists Murder Three Gay Men
Jawa Report, TX
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Original source : http://gay_blog.blogspot.com/2009/01/yemeni-jihadd…
