Daniel Radcliffe slams ’stupid’ homophobes
Daniel Radcliffe hates homophobia.
The ‘Harry Potter’ actor – who is dating actress Laura O’Toole – was raised to treat everyone equally and he thinks singling someone out because of their sexuality is wrong.
He said: “I just loathe homophobia. It’s just disgusting and animal and stupid and it’s just thick people who can’t get their heads around it and are just scared.
“I grew up around gay people entirely. I was the only child in my class who had any experience of homosexuality or anything like that.
“I hate any type of prejudice.”
The 20-year-old British star also spoke of his political beliefs and called on people to follow his decision to vote Liberal Democrat in the next election.
He added to Britain’s Attitude magazine: “At the next election I will almost certainly vote Liberal Democrat. See Daniel Radcliffe slams ’stupid’ homophobes
NZ City -
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For Gay Iranian Refugees, a Matter of Life or Death
NOTE: This is the second of two parts, the first, on the election revolt, was on EDGE in June.
The international media clamor surrounding last month’s Iranian election, which saw the contentious re-election of Mahmoud Ahmadinejad result in weeks of protests, demonstrations and violence, may have died down, but the unstable atmosphere lives on for residents of the Islamic republic.
They continue to face major restrictions on free speech and threats to their safety if they choose to speak out. And they will not soon forget the street violence that resulted in the death, imprisonment and harassment of many protesters, activists and journalists–all part of the worst unrest the country has seen in thirty years.
This is particularly true for gay and lesbian Iranians, both those who remain inside the country and those who have escaped. They are familiar with oppressive treatment from their government, one which continues to outlaw homosexuality and crack down against any outward display of queerness. The first story (published here June 30, 2009,) examined the environment facing the Iranian queer community, particularly in light of the government’s attempts to silence any post-election voices of dissent.
Building from that story, we now take a look at the climate facing queer Iranians who have fled the country with the hopes of seeking asylum in the West. Forced, in many cases, to leave behind their families, friends and the culture of their blood, their dreams of living in freedom still face a number of challenges.
When gay Iranian refugees and asylum seekers leave, they are sent to live temporarily to a number of a different places, though most end up in small Turkish towns known as “satellite cities,” far from the larger cities like Ankara or Istanbul. They file a request to be granted official refugee status with the United Nations High Commissioner for Refugees (UNHCR), in order to legally move West, and then they wait. In many cases, that waiting period can last up to three years, a time during which employment is difficult to find and harassment is not unusual.
See For Gay Iranian Refugees, a Matter of Life or Death
EDGE Boston
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Philip Hensher: Forget about a ‘cure’ for homosexuality
It grows increasingly hard to tell the difference between bishops of the Church of England and Paris Hilton. Bishops used to be thoughtful, retiring people, happy to spread the word of God through bring-and-buy sales, the Mothers’ Union and the occasional sermon. Nowadays, some of them have been bitten by the bug of publicity, and they just can’t seem to shut up.
One bishop in particular has been an absolute gift to the media on slow days for news. With no story whatsoever in sight, the office intern is instructed to call up Dr Michael Nazir-Ali, the Bishop of Rochester, and ask him for his opinions on – well, it hardly matters. He will strike a moral pose, and many of us will wonder where on earth he gets it from. He is, frankly, a perfect scream.
In 2000 he said that having children in a marriage was not an “optional extra” and there was “a real lack” if people decided not to have children. Last year, he said Islamic extremism was turning parts of our cities into “no-go areas”, and complained about the amplified call to prayer. He has also denounced multiculturalism as “newfangled and insecurely founded” and in 2007 announced he wouldn’t be going to the Lambeth Conference, in protest at a gay bishop in America.
In a few months he is retiring, 10 years early, to set up a confederation of fundamentalist churches. In the meantime, he has been going round shedding a few more flaky ponderings like psoriasis. The latest, revealed in a newspaper interview, is on the subject of homosexuality, and it amazes me that Dr Nazir-Ali has taken so long to get round to his African colleagues’ favourite subject. Dr Nazir-Ali said: “The Bible’s teaching shows that marriage is between a man and a woman. That is the way to express our sexual nature. We welcome homosexuals, we don’t want to exclude people, but we want them to repent and be changed.”
See Philip Hensher: Forget about a ‘cure’ for homosexuality
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Gay Kiss Arrests In Utah Defended By Mormon Church
In the wake of one “kiss-in” protest carried out last Sunday and ahead of another one planned for this Sunday, the LDS Church issued a statement Friday defending its Main Street Plaza property rights and its actions involving a pair of men cited there last week for their public displays of affection.
Echoing previous comments made by a church spokeswoman following the July 9 incident, Friday’s statement said the pair were asked “to stop engaging in behavior deemed inappropriate for any couple of the plaza,” which was “more involved than a simple kiss on the cheek.”
“They engaged in passionate kissing, groping, profane and lewd language and had obviously been using alcohol,” the statement continued. “They were politely told that the plaza was not the place for such behavior and asked to stop. When they became belligerent, the two individuals were asked to leave church property.”
The two — Derek Jones and Matthew Aune — were detained by church security, cited by Salt Lake police for trespassing, an infraction of city ordinances, and later released.
The police report stated that Aune said the two had been drinking earlier at the Gallivan Center. After leaving and passing through the plaza, they sat down and he kissed Jones. Aune told police that when the two were confronted by church security and asked to leave, he refused, and he was slammed to the ground as security detained the pair with handcuffs.
See Gay Kiss Arrests In Utah Defended By Mormon Church
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Pakistan’s lone gay writer rests pen, says sorry
ISLAMABAD: Gay community in India may be celebrating the Delhi High Court’s landmark ruling that decriminalized homosexuality, the lone Pakistani who blogs about gay travails has decided to stop writing.
“Not in Pakistan. I cannot. Sorry,” Jalaluddin, who blogs at Tuzk-e-Jalali, wrote in his latest and perhaps last post on June 28.
“I guess all of you guys will have to get used to the fact that I will, from now on, be blogging very irregularly, as in once a quarter or something.”
Jalal describes himself as a “20-something sarcastic, psychotic, socialist, homosexual blogger from Karachi” who was educated as an engineer, but works as a banker and dreams of being a traveler and writer. See Pakistan’s lone gay writer rests pen, says sorry
Times of India
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Homosexuality immoral, but not criminal: Religious leaders
In the first flurry of reactions, religious leaders appeared to be slamming the de-criminalization of gay sex. But while most conservative scholars and clerics remain opposed to homosexuality as an article of faith, many say that they aren’t advocating making it a criminal act as Section 377 of IPC did.
Writer and philosopher Deepak Chopra told TOI from his home in New York, ‘‘A new morality must evolve that is based on a true understanding of human nature, that is also consistent with its biology. Homosexuality has been part of the human condition for as long as human beings have existed. The Delhi High Court should be congratulated for making a decision that finally catches up with our times.’’
Then, while Delhi Catholic Archdiocese has described homosexuality as ‘‘unnatural’’, it says it has nothing against its de-criminalization. Spokesperson of Delhi Catholic Archdiocese, Father Dominic Emmanuel, told TOI,‘‘Homosexuality is a sin — as opposed to a crime. But we believe that those who indulge in it should be treated with respect and compassion.’’
In a newspaper article, Father Dominic was even more forthright. ‘‘It needs to be made clear that the Christian community does not (repeat it does not) treat people with homosexual tendencies as criminals. Nor does it believe that they can be regarded on par with criminals. Therefore, the church has no serious objection to the repealing of Section 377.
‘‘The Vatican’s stand on this is quite clear: Every sign of unjust discrimination in their regard should be avoided’,’’ wrote Father Dominic.
Similarly, some Muslim clerics and scholars, too, favour de-criminalization of homosexuality, saying that while Islam does not permit homosexuality, this doesn’t mean it should be equated with criminality.
‘‘The Quran condemns homosexuality, but doesn’t prescribe any punishment for it. It’s a sin, not a crime. Sin is between Allah and the sinner, but crime concerns the entire society. So, sexual minorities should be left to their conscience. They are answerable to Allah for their act and should not be treated as criminals,’’ said Islamic scholar Asghar Ali Engineer.
Maulana Abu Zafar Hassan Nadvi, a cleric, too accepts that since the Quran is silent on the punishment for homosexuality, it should be treated as an irreligious, immoral act. ‘‘Every non-religious act is not liable to be punished. Just as we don’t pronounce death for atheists, homosexuals should be left alone until they get reformed,” said Maulana Nadvi. See Homosexuality immoral, but not criminal: Religious leaders
Times of India
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Condemnation for bishop who called for gay people to ‘repent’ Independent
The Bishop of Rochester has been accused of pandering to hate and homophobia after calling on homosexuals to repent. Michael Nazir-Ali provoked outrage among gay groups when he urged Church leaders to stick to traditional values instead of being swayed by “culture and trends”.
While calling for the “traditional teaching” of the Bible to be upheld, the Bishop said of homosexuals: “We want them to repent and be changed.”
His controversial remarks were published just hours after more than half a million people, including the Prime Minister’s wife, Sarah, took part in the Gay Pride parade in London.
Sharon Ferguson, of the Lesbian and Gay Christian Movement, condemned Dr Nazir-Ali for making comments that she said would encourage hatred.
“It feeds to the more fundamental individuals who are looking to have their opinions ratified and speak hatefully and behave hatefully,” she said.
“His comments are likely to cause more of a schism within the Church of England. He’s saying their [gays and lesbians] sexuality is a sin. It’s not. It’s a gift from God. God made us all.”
She added: “He is telling people ‘You have to repent’ for something they have no control over. It’s like asking someone to repent because they have blue eyes.”
Peter Tatchell, the gay rights campaigner, said he was “shocked” at the level of anti-gay prejudice voiced by the bishop. “Homophobia is a social and moral evil, just like racism. Bigotry, even in the guise of religion, has no place in a compassionate, caring society,” he said. “I call on the bishop to repent his homophobia. His prejudice goes against Christ’s gospel of love and compassion.”
Labour MEP Michael Cashman accused the Bishop of Rochester of being “selective” about which parts of the Bible he upheld. “When he calls for the closure of all the banks, finance houses and credit card companies because of what it says in the Bible about usury, then I’ll take him seriously,” he said. “Until then, unless he can say anything good, he should shut up.”
In his comments, made to a Sunday newspaper, the bishop said homosexuals should be welcomed into the Church but that a person’s sexual nature could only be correctly expressed in a heterosexual union within marriage. His remarks reopened the row over homosexuality that has for years threatened to tear the Anglican Church apart.
He made them on the eve of today’s official launch of the Fellowship of Confessing Anglicans at Westminster Central Hall in London where he is expected to speak in support of the organisation. The UK branch of the Fellowship is regarded by many liberals within the Anglican movement as an attempt to create a church within a church with the aim of heading off moves to ease rules on homosexuality. Dr Nazir-Ali is to step down in the autumn and he is expected to play an important part in the Fellowship’s activities.
The Very Rev Colin Slee, the Dean of Southwark and a prominent liberal, was so alarmed by the the impending departure of Dr Nazir-Ali from the See of Rochester that he described it as “clearly a move towards a sectarian alternative church intentionally designed to create turbulence in the Anglican Communion”.
Canon Chris Sugden, of the Fellowship, said a message from the Queen will be read out during the ceremony but a Buckingham Palace spokeswoman called it nothing more than a “standard response” to the many requests made to the monarch each year. “It isn’t endorsing anyone’s point of view,” she said.
Zeal of the convert: The Bishop of Rochester
*Michael Nazir-Ali has been one of the most vocal and controversial of bishops of the past decade and has rarely been afraid to speak out.
He was a leading contender to become Archbishop of Canterbury when George Carey stood down but has found himself at odds with Rowan Williams, the incumbent.
The issue of homosexuality has been one of the biggest causes of friction between Dr Nazir-Ali, the Bishop of Rochester, and the liberal wing of the Anglican Church.
In 2008 the rift was so marked that he boycotted the Lambeth Conference, a meeting of Anglican Church leaders held once a decade, because of the row over homosexuality. He is part of an evangelical wing urging the Church to stick to a traditional interpretation of the scriptures regarded by liberals, especially on the issues of homosexuality and women priests, as backward.
This year he announced he would step down as Bishop of Rochester in September to allow him time to concentrate on representing the Church in parts of the world where Anglicans are a minority religion or oppressed.
Born in Pakistan to Catholic parents, he converted at the age of 20 and holds dual British and Pakistani nationality. Appointed the 106th Bishop of Rochester in 1994, he was the first non-white diocesan bishop in the Church of England. Since then he has been a frequent critic of the rise of Islam in Britain.
See
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Urgent Petition: Save Roodabeh and Ali, Iranian Homosexual Refugees
Roodabeh is a 30-year-old lesbian woman who left Iran in February 2008 to flee from the persecution that the regime of President Ahmadinejad reserves for homosexuals; persecution that foresees in many cases – according to a ruthless interpretation of Islamic law – prison sentences, torture and even death. Ali is a 29-year-old gay. He too was forced to leave Iran to escape the repression in January 2008. Once in Turkey, Roodabeh and Ali applied for asylum to the UN High Commissioner for Refugees (Ankara section) on the grounds of their sexual orientation.
EveryOne Group, Human Rights international organization, would point out that the right of asylum, as laid out in the Universal Declaration of Human Rights (art. 14) and finalized by the Geneva Convention, is one of the fundamental rights of human beings, and is recognised by civil countries to those fleeing from violence and persecution. Turkey signed the Geneva Convention and has saved many human lives by acknowledging their status as refugees and offering them humanitarian protection. However, Turkey’s present policies where the rights of refugees and asylum seekers are concerned, have recently become more restrictive. So much so that Amnesty International has recently brought to international attention the repeated violations of the Geneva Convention in the Republic of Turkey, as well as the episodes of abuse carried out by the police against refugees. Roodabeh and Ali live in fear of being repatriated as the Iranian authorities are aware of their flight and the reason they were forced to seek asylum. If they were to be deported, they would have little chance of being spared this persecution.
They live in a state of anguish (as well as discrimination, seeing they are both foreigners and homosexuals) knowing their lives are in danger. They survive only thanks to the commitment of individuals and human rights organizations, but their condition will deteriorate rapidly if their right to international protection is not urgently recognised.
This is why EveryOne Group, working alongside Iranian Queer Railroad (IRQR) and a network of human rights organizations, is promoting a campaign and appealing to the UN High Commission for Refugees to recognise their legitimate right to international protection and asylum.
EveryOne Group activists must point out that Roodabeh and Ali have been awaiting the decision of the High Commission for many months, without financial support, social assistance or programmes of insertion into the work force.
A petition has been submitted to ask international and Turkish authorities and institutions to grant immediate asylum status to the two Iranian homosexuals. You can sign it at http://www.gopetition.com/online/28514/sign.html
For further information:
EveryOne Group
http://www.everyonegroup.com :: info [at] everyonegroup.com
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Gay Muslims in the UK
Dominic James from www.tomdickandsally.com - takes a look at the lives of gay muslims in the UK.
With the advent of civil partnerships it is easy to forget that significant sections of the gay community in the UK live in fear. There are approximately 125,000 gay Muslims in the UK and most live with feelings of shame and guilt.
Although, leading clerics assert homosexuality to be against the teaching of The Quran, there are tentative signs of the beginnings of an acceptance within the Muslim establishment and the internet provides an important forum for gay Muslims to connect and support each other.
Most Muslims could never imagine that someone praying beside them at their local Mosque could possibly be gay. Islam teaches that homosexuality is evil, and as a result most gay men and lesbians will remain in the closet or choose not to follow their natural instincts. With around 1.25 million Muslims in the UK, it is estimated that the challenge of being homosexual in this community affects around 125,000 individuals every day.
This significant minority is likely to be living with feelings of shame, guilt and fear; aware of how their community will judge them and even ostracise them. Iftekhar Hai, Director of Interfaith Relations for the United Muslims of America, says that homosexuality is unnatural. He points to a verse in the Quoran where the prophet Lut says “For ye practice your lusts on men in preference to women: ye are indeed a people transgressing.”
“According to the scripture, there’s no doubt,” Hai said. “It’s not right and proper.”
However, there are now alternative views being expressed. A number of Muslim scholars are arguing that in the Quoran men are punished for raping and abusing other men, not for engaging in consensual gay sex. Indeed, it is argued that the traditional interpretations were made by heterosexual men, whereas there are now some gay Muslim writers coming out of the closet to redress the balance.
In the context of this oppressive environment, gay Muslims seek alternative means of support in the community. An example I came across recently is the website forum Al-Fatiha, a support group for gay Muslims. A short visit to this site reveals just how deep and complex the issues are. One posting reads:
“I feel like a rag doll in the middle of a tug of war, and for all of you who are in the same boat, you know what a difficult position this puts us in…I’ve come to realize that I cannot be the only one in the world in this predicament. So if you are a lesbian Muslim in a similar situation, I’d love to talk to you, and maybe we could help each other out.”
Sir Iqbal Sacranie, Britain’s most senior Muslim, described homosexuality as a harmful, immoral vehicle for spreading disease, so it is no surprise that the internet remains the only place where many gay or bisexual Muslims can reveal their true selves.
As part of a piece on gay Muslim life, The Times contacted members of this community and described it as “underground”. The article reveals a world where thousands of lives have been wrecked by sham marriages, lying, unacknowledged HIV and crippling isolation.
Among a number of powerfully descriptive stories, “Zac”, 24, tells how he has been prevented from living as a gay man. He describes how his parents had forced him into an arranged marriage with his Pakistani cousin in the hope that it would “make me straight”. He is now “trapped” at home with his pregnant wife, overwhelmed by feelings of frustration and resentment towards his parents.
But what about your experience?
The gay support group Al-Fatiha are embarking on a historic survey of Muslims who are lesbian, gay, bisexual, transgender, intersex, queer, and questioning or exploring their gender identity and/or sexual orientation (LGBTIQQ).
The results of the survey will tell Al-Fatiha about the muslim community, people’s experiences and concerns. The results will guide Al-Fatiha’s educational and advocacy work on behalf of LGBTIQQ Muslims, and will be shared with the entire community. To fill out the survey, click here.
It can be difficlt and confusing to come out in a faith which doesn’t allow you the freedom to be who you are, but in terms of the muslim faith, there are number of support groups who offer help and advice, including Imaan and Al-Fatiha.
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‘Happy and Gay’ in Pakistan? ABC News
It wasn’t until she was 16 years old, when she’d left her Pashtun family in Peshawar for an elite school where the teachers were nuns, that Minot realized she was gay.
“I found out when I dated my literature teacher [a nun],” she said. “I got an A.”
It is virtually unheard of in the Islamic Republic of Pakistan for a lesbian to be willing to discuss her sexuality openly, especially a lesbian who is also Pashtun. The Taliban, who are overwhelmingly Pashtun and were born in Pakistan’s northwest tribal areas near Peshawar, have pushed walls of bricks on top of gay Afghans.
But Minot, now 42, who asked that only her nickname be used because of societal stigma, sat recently in jeans and a T-shirt in the Pakistani city of Lahore, confidently talking about her sexuality, her girlfriends and her attempts to be with men.
“I have been with men, two men,” she said. “But that was to get the confusion out of my mind. Since then,” she said, pausing, “happy and gay.”
See ‘Happy and Gay‘ in Pakistan?
ABC News
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