Married lesbian couple seeks protection in India

LUCKNOW: Even as the country pros and cons of legalising the same marriages and the Central government finds itself in a fix over the issue, a couple tied nuptial defying all in Muzaffarnagar, known for and fundamentalist by -based panchayats.

This is not all. Two days after the incident hit the , the Muzaffarnagar received another application for same from another couple. While in the first case, officers have provided security to the newly wedded, they have not given permission to the second couple fearing a from the community. Significantly, in both the cases, the belong to low and are not highly educated.

In the first case, Komal Sharma and entered into and left their families to live together. The couple hails from Dayanand Nagar, a small locality in Shamli tehsil of . While Komal belongs to a and is educated till class XI, hails from an other backward class family and has studied only till class VIII. Komal’s father is with home guard and ’s father Hariram runs a small dairy.

The two back in a where both had enrolled for a course in stitching. The soon turned into and they got secretly married through Arya Samaj at a temple in Muzaffarnagar. They also to have entered legally through a court in Delhi. While posed as the groom, Komal dressed as a bride.

The couple kept their a secret till July 23, the day they left their families. According to police, came to Komal’s house in the morning of July 23 when Komal was alone with her two younger . The duo gave mixed in cold drink to the Komal’s younger and sister and left the house. The two also filed an application in the office of Senior of Police (SSP), Muzaffarnagar, complaining that they have threat to their lives from their families. See Married woman marries her ‘girlfriend’ in west UP Times of

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Gay senior lives less openly in care facility

The of Victor Engandela’s life was a Czech , an older, square-jawed man, olive-skinned and handsome with a of and an unfailingly .

Joseph was his name. There are pictures of him pressed in a yellowed album buried on a shelf in Engandela’s room at an Evanston home for .

“I was with him,” Engandela said, “until he took his final breath.”

He shares these , and stories of a rich life, with no one but the , spending most of his days isolated from his past, surrounded by contemporaries born in an age when was taboo.

“I’m one of the few here that’s out, and I feel the weight of that,” said Engandela, 85. “I don’t advertise it, but I feel know I’m homosexually oriented. They like me, but they don’t like me as a . I feel shunned.”

Engandela realized he was when he was about 13. His were Sicilian , and he was raised Catholic, one of four .

Rather than play with other kids, Engandela preferred in his Chicago watching the older Italian and .

As he got older he began going to Bughouse Square, listening to and Marxists atop on summer nights. That spot in Washington was also a covert meeting place for , and it was nearby, under the elevated train tracks, that he had his first experience.

“It was, really, quite beautiful,” he said. “But at that time it was a real no-no. I couldn’t talk to anybody about it.”
See Gay senior lives less openly in care facility

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Eve Pearlman: Curriculum battle lines drawn over values vs. bigotry in Alameda

A TOPIC AROUND TOWN the last several months has been ’s proposed anti- , which has been discussed with increasing , and has turned into a on rights. I admit I’d only been paying half attention to the (though my husband has been actively advocating for the ’s ), until when I watched hours of at the meeting, my dropping as a long line of voiced their to a few short lessons acknowledging the of and families.

“It’s about !” the claimed. But teaching about same-gender families is no more about than the words “” and “husband” and “wife” and “wedding” are about . Yes, is based in part on a sexual commitment, but we speak about all the time in a way in which is not the . To children, the word is no more about than the word is.

“But I want to teach my child about these things,” said. “I want to teach my beliefs to my child.” I have strong for who want to impart their values to their children. But I do not have when that “value” is that someone else is a lesser person. Imagine if the “value” in question were that women should not own property or that could be owned by other or that with certain should not be allowed to . These are not “values,” these are discriminatory .

At Tuesday’s meeting, the technique of the well-organized and coordinated was to attack the series of lessons — designed to complement an already-established anti- — on a number of technical grounds. “It’s not legal,” they said. “It doesn’t go far enough” or “It one group over another.”

But these attacks were contrived and disingenuous. Most operated from what only few more frankly admitted: They don’t think families are the moral equivalent of their own straight families. They don’t think families are “OK” and they don’t want their kids being taught that they are.

As many in this have done, all you have to do is switch the ’ arguments to another social group to see how undemocratic their are. Would the district allow a student to opt out of a Black ? A of Chinese ? To leave the room any time is discussed?

Of course not.

has been used to support all sorts of atrocities past and present (as well as all sorts of good things). Because an argument is -based doesn’t mean that it is more right, more valid or more just. In this country, in this democracy, in this friendly city of 70,000, it is our shared value that all are created equal — and to those who want to teach otherwise, well, this is not a “value.” It is . And it has no place in our community’s schools.

It has surprised me that in this day and age, in the Bay Area, that some are so hostile to difference and so obsessed with other ’s lives. The aim of the Alameda school district is simple: to teach about reality in order to help children skillfully and respectfully navigate their diverse community. All families (the majority of families, in fact) don’t look like the Cleavers. Families have all sorts of configurations, incorporating and cousins, step- and stepfathers, same gender and opposite gender . That is reality. Children should be taught what’s real.

See Eve Pearlman: Curriculum battle lines drawn over values vs. bigotry

Alameda Times-Star

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ACLU Asks Court To Strike Down Arkansas Parenting Ban

LITTLE ROCK– The American today filed a lawsuit seeking to strike down a new law that bans any who lives with a from serving as an adoptive or in the .&;
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At a press conference at the Arkansas this morning, several of the described how 1, which is set to go into effect on January 1, impacts their families and why they decided to be part of the case.
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Stephanie , who already adopted one child from the state in 2004, was one of the who spoke at today’s press conference. and her of 10 years, Wendy Rickman, want to adopt another child or a pair of through the Department of Children and Family Services, but now can’t because of 1.&; “The state already knows we’re good enough that they placed one child with us before 1 passed,” said .&; “Who knows how many children are now cut off by this law from loving homes?”
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In the lawsuit filed today, the argues that 1 violates the federal and state to equal protection and .&; Participating in the case are 29 and children from over a dozen different families, including a who lives with her same- of and is the only relative able and willing to adopt her grandchild who is now in Arkansas state care, several married who have relatives or disqualified by 1 who they want to adopt their children if they die, and a who wants to be a foster or but can’t because she lives with her of five years. The complaint was filed this morning in .
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“Ever since the election, we’ve been hearing from all corners of the state from of families who are panicking about how 1 impacts them,” said Rita , of the of Arkansas.&; “This law hurts families and children in many ways – it takes away ’ right to decide for themselves who will adopt their children if they die, it denies the many children in Arkansas state care a chance at the largest possible pool of potential foster and adoptive homes, and denies who are living together but unmarried the chance to provide loving homes to children who desperately need them.”&;
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Among the and their families are:
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Sheila Cole: Sheila lives in Tulsa, Oklahoma with Jennifer, her of . Sheila’s daughter from an earlier had a baby girl in May of 2008 who was placed in the Arkansas system when she was two months old. Sheila wants to adopt her granddaughter and is the relative best able to take in the baby. Every week she makes a four-hour round trip to Bentonville for two hours of visitation with her granddaughter. Sheila has taken foster classes with Oklahoma’s DHS and has passed a home study.&; She is now waiting for approval from Arkansas, but she’s worried she might not be approved to adopt her own granddaughter because of 1.
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Stephanie and Wendy Rickman: Stephanie and Wendy have been together for 10 years and are raising two sons together, one of whom is a 7-year-old with special needs whom Stephanie adopted from the state in 2004. Stephanie and Wendy want to adopt another child, or perhaps a pair of , but can’t because of 1.
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Frank Pennisi and Matt Harrison; Meredith and Benny Scroggin: Frank and Matt have been together for eight years and live together in Little Rock and would like to become foster or adoptive .&; Matt’s cousin, Meredith Scroggin, and her husband Benny want Frank and Matt to be able to adopt their two daughters in the event of their death.
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Cary and Trina Kelley: Cary and his wife, Trina, have two young daughters and live across the road in Fayetteville from Cary’s mother Vickie Kelley and her Sophia Estes.&; Sophia and Vickie have been together 16 years, and cumulatively have three children and six grandchildren.&; If anything were to happen to Cary and Trina, who held their wedding in Vickie and Sophia’s backyard, they want Vickie and Sophia to be able to adopt their children.&; Trina, Cary’s wife, spent many years of her childhood in state care and she feels very strongly that children who need homes shouldn’t be cut off from loving relatives like Sophia and Vickie.
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Kaytee Wright: Kaytee Wright lives on a farm in Cabot with her of five years, Alan Leveritt.&; Kaytee helps Alan raise his eight-year-old daughter from his previous , of whom he has joint custody.&; Together she and Alan are also providing a home and financial assistance to a mother and her two young children through a Little Rock shelter for the working homeless.&; Kaytee was adopted from state care when she was just four weeks old, and she feels very strongly that good homes should be provided to children in the state system.&; Kaytee would like to adopt a child but cannot because she and Alan aren’t married.&;&;
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For a complete list of all the plaintiff families and more detailed , please visit http://www.aclu.org/lgbt/parenting/38199res20081230.html
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The are represented by Christine P. Sun, Rose Saxe, and Leslie Cooper of the American , Stacey , Garrard Beeney, and Jennifer Sheinfeld of Sullivan &; Cromwell LLP, and Marie-Bernarde Miller and Daniel J. Beck of Williams &; Anderson PLC on behalf of the Foundation of Arkansas.
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The case is Cole, et al. v. Arkansas, et al.&; For more information on the case, including today’s complaint, visit http://www.aclu.org/lgbt/parenting/38199res20081230.html

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