by Rabbi Ben Kamin, Spiritual Life Examiner

It was years ago that I heard a particularly poignant segment of the Hebrew Scripture chanted in the synagogue—the story, in the Book of Samuel—of the powerful boyhood friendship between Jonathan and David.  Jonathan was the emotional son of King Saul; David, the future king, was his companion and fast friend.  Their bond, described without restraint in the Bible, was robust:  Jonathan declares to David: “Tomorrow is the new moon, and you will be missed, because your seat will be empty.”

It’s hard to let pass the unfolding passionate relationship between these two young scriptural heroes.  The romantic tension they shared was reinforced by the fierce and jealous hostility felt by King Saul against David; the paranoid monarch once even threw a spear at the lad.  Jonathan so adored David that he eschewed his role as prince and gave his heart freely to his friend.  His father’s disapproval did not repress his loyalty and devotion to his amour.

Granted, there are edicts in the earlier Book of Leviticus forbidding homosexual love; this is what makes the Jonathan-David affair so remarkable.  Here is an intense saga of love, rivalry, and Oedipal complexes all being driven by the force of homosexual tenderness.  There are deep implications of Jonathan feeling “empty” when David’s chair was vacant.

The Bible does not exactly mince words about the whole thing.  In First Samuel, Chapter 20, it describes an outdoor rendezvous between the two boys: “David arose out of the place…and fell on his face to the ground, and bowed three times; and they kissed one another, and wept one with another, until David exceeded.”

Until David “exceeded?”  This is interpreted by some biblical critics as an explanation of David’s expressive weeping—that is, he ran out of tears.  However, the literal translation of the Hebrew is, unequivocally, “until David enlarged.”  One can have no illusions what the Bible is describing in this particular instance.   See Sorry, right-wingers, but King David was gay
Examiner.com -

Rick Warren, the controversial choice to give the opening prayer at the inaugural ceremony can’t have it both ways. He has called homosexuals criminals and perverts and now he has praised the choice of Gene Robinson the openly gay Episcopal bishop who will give the invocation at the inaugural opening ceremony at the Sunday afternoon concert on the Mall.

Warren issued a statement praising Obama for selecting Robinson, saying the president-elect “has again demonstrated his genuine commitment to bringing all Americans of goodwill together in search of common ground. I applaud his desire to be the president of every citizen.”

The large inaugural audience will allow the Rev. Warren to make a public show of repentance. His cherry picking of scripture to make a political point is often translated into a cultural point by those who hate gay people. So in the name of integrity admit the contradiction and in the spirit of Christian love I suggest the following passage for inclusion in your prayer:

Father God I repent for straying from the path you admonished me to follow in Ephesians 4:15: …speaking the truth in love, may grow up into him in all things, which is the head, even Christ. Help us to go forward from this day committed to our truth but speaking it only in the spirit of love.

Christians believe that words have power, that God created the heavens and the earth in just six days. But the power of words can build up or it can tear down. It’s time to take the hyperbole out of your witness and demonstrate the courage to love all people in the name of Christ.

Rick Warren should repent

Listen Now [30 min 19 sec]  Talk of the Nation, December 15, 2008 · Religious leaders often cite scripture as the basis for their opposition to gay marriage. Albert Mohler, president of the Southern Baptist Theological Seminary and host of the Albert Mohler Program, believes a strict reading of the text forbids gay marriage. But Lisa Miller, religion editor at Newsweek, contends the Bible’s models of marriage are flawed, and its lessons about love actually argue for gay marriage.

 See What’s The Word? The Bible On Gay Marriage
NPR