Ga. Supreme Court rules against ban against allowing kids around father’s gay friends

The Georgia Supreme Court tossed out part of a Fayette County court’s decision that kept a divorced gay father from allowing his children to interact with his gay friends, according to a ruling today from the state Supreme Court.

In the ruling, Justice Robert Benham wrote the high court acknowledges that trial courts have the discretion to “limit a parent’s exposure of the children to certain people, if it can be shown that the children would be adversely affected.”

In this case, the Supreme Court justices rejected Fayette County Superior Court Judge Christopher Edwards’ ban on having the gay father bring his gay friends around his children. Edwards has been nominated to fill the a seat on the state Supreme Court after Chief Justice Leah Sears steps down at the end of June.

“The blanket prohibition against exposure of the children to members of the gay and lesbian community who are acquainted with husband is another matter,” says today’s opinion. “There is no evidence in the record before us that any member of the excluded community has engaged in inappropriate conduct in the presence of the children or that the children would be adversely affected by exposure to any member of that community.”

See Ga. Supreme Court rules against ban against allowing kids around … Sovo.com

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Pulitzer-winner Kushner revels over Bachmann’s possible response to ‘Homosexual’ ads

Periodically each evening, the “smokestack”/LED sign atop the Guthrie Theater on Minneapolis’ riverfront lights up to spell out, in gigantic letters, “HOMOSEXUAL.” The word, along with others in the title of playwright Tony Kushner’s newest work have given the gay Pulitzer Prize winner pleasure recently. In the intro to an interview with CNN today, he speaks about how he felt first seeing bus advertisements for the Guthrie’s production of the play, “The Intelligent Homosexual’s Guide to Capitalism and Socialism with a Key to the Scriptures,” on streets in Rep. Michele Bachmann’s home state:

“I was excited to see a bus go by a couple of months ago when I first got to Minneapolis and the only words you could make out as the bus went by were ‘homosexual’ and ’socialism,’” Kushner says, adding that the first thing he did when he saw it was call his husband back home in New York City.

“He said, ‘Yeah, it’s great — You’ve come up with a perfectly shaped 14-word phrase of English that’s guaranteed to give [Republican U.S. Rep.] Michele Bachmann a heart attack, and it doesn’t even have an active verb in it.’”

Bachmann — a conservative who made national headlines during last year’s election when she called for an investigation into “anti-American” members of Congress (including then-presidential candidate Barack Obama) — is a vocal critic of gay rights and supports a federal ban on gay marriages.

“So it’s like … I feel good about that,” Kushner adds with a chuckle.

“The Intelligent Homosexual,” as t-shirts available at the Guthrie shorten it to, was commissioned by the Guthrie and gets its lengthy title from two 19th-century books: George Bernard Shaw’s The Intelligent Woman’s Guide to Socialism and Capitalism and Mary Baker Eddy’s Science and Health with Key to the Scriptures. It closes June 28

See Pulitzer-winner Kushner revels over Bachmann’s possible response … Minnesota Independent

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Philadelphia Cinema Alliance Announces 2009 Gay Icon Award Recipients

The Philadelphia Cinema Alliance is pleased to announce the recipients of this year’s awards. They are – 2009 Gay Icon Award: Sharon Gless; the 2009 Rising Star Award: H.P. Mendoza; the 2009 Artistic Achievement Award: Chad Allen; and the 2009 Barbara Gittings Award: Dr. Dee Mosbacher. Each honoree will be present to accept his or her award at one of four special ceremonies during the 15th Anniversary of Philadelphia QFest, July 9 – 20, 2009.
Actress Sharon Gless will receive the Gay Icon Award on Sunday, July 19 at The Prince Music Theater before a screening of her new movie Hannah Free. Gless entered the national consciousness as detective Christine Cagney on the classic series “Cagney & Lacey”, a show unafraid to tackle difficult issues like AIDS, abortion and racism. In 2000, Gless created the role of the beloved PFLAG-Mom Debbie Novotny for the groundbreaking series “Queer as Folk”, remaining with the series throughout its five-season run. She recently completed an Emmy-nominated, multiple-episode arc in the hit series “Nip/Tuck”, and currently stars in “Burn Notice”. Her current project, Hannah Free, finds the actress playing a free-spirited lesbian trying to reunite with the love of her life. Off-screen, Gless is an active participant in the ongoing struggle for reproductive rights and a consistent supporter of national and international human rights.
The multi-talented H.P. Mendoza will receive the Rising Star Award on Thursday, July 16 at the Ritz East Theater, preceding the screening of his new film Fruit Fly. An innovative, musical and prodigious talent, H.P. Mendoza returns to QFest this year with his bubbly directorial debut. Born in San Francisco to Filipino immigrants, he studied film at the College of San Mateo, where he met Richard Wong. Wong went on to direct Colma: The Musical which Mendoza wrote and composed. Colma was one of the highlights of PIGLFF 2007. H.P. has also released several CDs over the past few years, including the new “Nomad”.
Hollywood mainstay Chad Allen will receive the Artistic Achievement Award Thursday, July 9 at The Prince at QFest 09 Opening Night celebration, following the screening of Hollywood je t’aime. Many know Allen for his impressive body of professional work on family dramas ranging from “St. Elsewhere” to “Our House” and “Dr. Quinn, Medicine Women.” Equally important to Allen is his personal life, being one of the few openly gay actors working in Hollywood today, one willing to speak candidly about his sexuality. Allen has most recently gained recognition as the sexy, shrewd and resourceful gay detective Donald Strachey in the series of films Third Man Out, Shock to the System, On the Other Hand, Death (all of which screened at PIGLFF) and Ice Blues. Allen is a solid supporter of AIDS/LIFECYCLE, in which he recently rode 545 miles to help raise more than $11 million for the fight against AIDS. See Philadelphia Cinema Alliance Announces 2009 Gay Icon Award Recipients
Broadway World

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Op-Ed Video: A Gay Soldier’s Husband

A gay man talks about “don’t ask, don’t tell” and the difficulties he faces having a partner on active duty in Iraq.

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Mike Gin, Redondo Beach’s Chinese-American, Rotarian, Gay Mayor

After months of living legal limbo, Redondo Beach Mayor Mike Gin’s marriage was finally declared legal several days ago by the California Supreme Court. But marital validation was no tonic for Gin, who wasn’t celebrating the landmark decisions on same-sex marriage issued last week by the California Supreme Court.

“It’s a bittersweet feeling,” he admits. “My husband and I are thrilled about that part of the ruling that affects us, but there are many other couples now who cannot share in the happiness that we were able to experience on our wedding day. I’m hoping that someday all of us can experience that same happiness.”

Gin and his husband, Christopher Kreidel, were part of the pool of approximately 18,000 gay people married after the California Supreme Court ruled a year ago that same-sex marriages were legal, but before the Proposition 8 vote last fall banned same-sex marriage.

Despite the ruling early last week upholding Prop. 8, he is not discouraged. He notes that Prop. 22, the long-standing gay-marriage ban overturned by the courts last May, passed in 2000 with 60 percent of the vote, while Prop. 8 passed with only 52 percent.

“I think it is still a very strong social issue on both sides in our society right now,” he says. “But the voting numbers show that as a society we’re moving in the right direction.”

Gin is an unusual public official in that he is gay, married, Asian-American — and popular at a time when California politicians are reaching new lows in approval-rating polls. After serving eight years on the Redondo City Council and four as mayor, Gin has developed a reputation as a classic old-school politician who listens patiently to residents, considers a wide array of arguments and interests before making a decision, and goes out of his way to avoid confrontation.

See Mike Gin, Redondo Beach’s Chinese-American, Rotarian, Gay Mayor

LA Weekly

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Eve Pearlman: Curriculum battle lines drawn over values vs. bigotry in Alameda

A HOT TOPIC AROUND TOWN the last several months has been Alameda Unified School District’s proposed anti-bullying curriculum, which has been discussed with increasing fervor, and has turned into a referendum on gay rights. I admit I’d only been paying half attention to the debate (though my husband has been actively advocating for the curriculum’s adoption), until Tuesday night when I watched hours of testimony at the school board meeting, my heart dropping as a long line of speakers voiced their opposition to a few short lessons acknowledging the existence of gay and lesbian families.

“It’s about sex!” the opponents claimed. But teaching about same-gender families is no more about sex than the words “marriage” and “husband” and “wife” and “wedding” are about sex. Yes, marriage is based in part on a sexual commitment, but we speak about husbands and wives all the time in a way in which sexuality is not the focus. To children, the word lesbian is no more about sex than the word marriage is.

“But I want to teach my child about these things,” parents said. “I want to teach my beliefs to my child.” I have strong empathy for parents who want to impart their values to their children. But I do not have empathy when that “value” is that someone else is a lesser person. Imagine if the “value” in question were that women should not own property or that people could be owned by other people or that people with certain skin color should not be allowed to vote. These are not “values,” these are discriminatory prejudices.

At Tuesday’s meeting, the technique of the well-organized and coordinated curriculum opponents was to attack the series of lessons — designed to complement an already-established anti-bullying curriculum — on a number of technical grounds. “It’s not legal,” they said. “It doesn’t go far enough” or “It privileges one group over another.”

But these attacks were contrived and disingenuous. Most curriculum opponents operated from what only few more frankly admitted: They don’t think gay families are the moral equivalent of their own straight families. They don’t think gay families are “OK” and they don’t want their kids being taught that they are.

As many in this debate have done, all you have to do is switch the opponents’ arguments to another social group to see how undemocratic their viewpoints are. Would the district allow a student to opt out of a Black history lesson? A celebration of Chinese New Year? To leave the room any time divorce is discussed?

Of course not.

Religion has been used to support all sorts of atrocities past and present (as well as all sorts of good things). Because an argument is religion-based doesn’t mean that it is more right, more valid or more just. In this country, in this democracy, in this friendly city of 70,000, it is our shared value that all people are created equal — and to those parents who want to teach otherwise, well, this is not a “value.” It is bigotry. And it has no place in our community’s schools.

It has surprised me that in this day and age, in the Bay Area, that some are so hostile to difference and so obsessed with other people’s sex lives. The aim of the Alameda school district curriculum is simple: to teach about reality in order to help children skillfully and respectfully navigate their diverse community. All families (the majority of families, in fact) don’t look like the Cleavers. Families have all sorts of configurations, incorporating grandparents and cousins, step-siblings and stepfathers, same gender couples and opposite gender couples. That is reality. Children should be taught what’s real.

See Eve Pearlman: Curriculum battle lines drawn over values vs. bigotry

Alameda Times-Star

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How Hospitals Treat Same-Sex Couples

For same-sex couples, a ring and legal papers may not be enough to navigate the health system.
During a medical emergency, a patient’s husband, wife, parents or other family members often are close by, overseeing treatment, making medical decisions and keeping vigil at the bedside.

But what happens if the hospital won’t allow you to stay with your partner or child?

That’s the challenge many same-sex couples face during health care emergencies when hospital security personnel, administrators and even doctors and nurses exclude them from a patient’s room because they aren’t “real” family members. The issue is addressed in a new report from The Human Rights Campaign Foundation, a gay, lesbian, bisexual and transgender civil rights group, and the Gay and Lesbian Medical Association. The groups have created a Healthcare Equality Index for hospitals that focuses on five key areas: patient rights, visitation, decision-making, cultural competency training and employment policies and benefits.

This year, 166 facilities across the country agreed to participate in the report, about twice as many as last year. The group says nearly 75 percent of the hospitals have policies to protect their patients from discrimination on the basis of sexual orientation. However, sometimes the policies aren’t correctly implemented by hospital workers. Some examples of unfair treatment of gay couples cited by the group include:

A Bakersfield, Calif., couple rushed their child to the emergency room with a 104 degree fever. The women were registered domestic partners, but the hospital only allowed the biological mother to stay with the child. Although hospitals typically allow both parents to stay with a child during treatment, in this case, the second parent was forced to stay in the waiting room.

An Oregon man whose registered domestic partner was unconscious was told to leave the hospital room because it was time for family members to make decisions about his care. He was forced to plead his case before hospital administrators before being allowed to stay with his partner, who was dying.

A woman from Washington collapsed while on vacation in Miami. Although her partner had an advanced health care directive, hospital officials told her she wasn’t a family member under Florida law. The woman spent hours talking with hospital administrators to prove that the document from her home state was, in fact, still valid in Florida. Although she eventually prevailed, her partner’s condition deteriorated and the woman died. Because of the problem, the children the patient had been raising with her partner weren’t able to see her before she died.

While heterosexual couples typically don’t have to provide marriage licenses to hospitals in order to prove they are husband and wife, same sex couples often must document their relationship to hospital officials before being allowed to take part in a partner’s care.

“There is a real disconnect between what might be a good written policy or state law and actual implementation of that policy or law,” said Ellen Kahn, family project director for the HRC. “If you’re presenting as two men in a couple and you say, ‘This is my partner. I’ll make medical decisions,’ you’re asked a lot of questions. Who is this person to you? Do you have legal documentation that verifies that? A parent, sister or nephew could have more rights under the law than a same-sex partner who has been together 20 years.”

Although many hospitals have improved their treatment of same-sex couples, partners are advised to keep legal documents close by in the event of a medical emergency. Friends should also have ready access to documents so they can fax or e-mail them if necessary.

For couples who don’t have documentation or are worried that their relationship might not be recognized during a medical emergency, the solution often is to pretend to be a sibling in order to ensure access to a partner.

“If you’re on the road and have a crisis, the word on the street is just say, ‘This is my sister,’ or ‘This is my brother,’ ” Ms. Kahn said. “Most people won’t raise an eyebrow about it unless you look very different. It’s sad that we have to think about that. Am I going to be better off saying this is my sister or this is my life partner?”

How Hospitals Treat Same-Sex Couples

May 12, 2009

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Iraqi ‘executioner’ defends killing of gay men

Abu Muslim likens his work to that of a surgeon, cutting out diseased parts of a body to save it from cancer. But unlike a doctor, he does not save lives, he takes them. Specifically, Abu Muslim and a small group of colleagues claim to have been killing homosexual men in Baghdad.

“We see this [homosexuality] as a serious illness in the community that has been spreading rapidly among the youth after it was brought in from the outside by American soldiers,” he said, in an interview in the Iraqi capital. Abu Muslim is not his real name. “These are not the habits of Iraq or our community and we must eliminate them.”

In recent months, dozens of gay Iraqi men are believed to have been murdered because of their sexuality, in a purge of those considered to be morally deviant, although such killings have been taking place since 2003. Officially the police put the number in the past two months at fewer than 10 killings, although unofficially they are reported to acknowledge the number is more than double that.

Some of the dead are likely to have been killed by family or tribe members who view the victim’s homosexuality as a stain on their collective pride. According to Abu Muslim, however, there has also been an organised campaign to exterminate homosexuals. He did not say how many men he and his group had killed, only that they had been involved in executing “some” and had permission from key community leaders in the Shaab area, in the north-east of the capital, where he has been operating.

None of the claims can be independently verified.

“We had approval from the main Iraqi tribes here to liquidate those [men] copying the ways of women,” he said, explaining that he had been in the Mahdi Army but was now working independently after the militia was disbanded by the leader of the Sadr movement, Muqtada al Sadr. “Our aim is not to destabilise the security situation. Our aim is to help stabilise society.”

None of the claims can be independently verified.

See Iraqi ‘executioner’ defends killing of gay men

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Why women are leaving men for other women

Lately, a new kind of sisterly love seems to be in the air. In the past few years, Sex and the City’s Cynthia Nixon left a boyfriend after a decade and a half and started dating a woman (and talked openly about it).

Actress Lindsay Lohan and DJ Samantha Ronson flaunted their relationship from New York to Dubai. Katy Perry’s song “I Kissed a Girl” topped the charts. “The L Word,” “Work Out,” and “Top Chef” are featuring gay women on TV, and there’s even talk of a lesbian reality show in the works.

Certainly nothing is new about women having sex with women, but we’ve arrived at a moment in the popular culture when it all suddenly seems almost fashionable — or at least, acceptable.

Statistics on how many women have traded boyfriends and husbands for girlfriends are hard to come by. Although the U.S. Census Bureau keeps track of married, divorced, single, and even same-sex partners living together, it doesn’t look for the stories behind those numbers.

But experts like Binnie Klein, a Connecticut-based psychotherapist and lecturer in Yale’s department of psychiatry, agree that alternative relationships are on the rise.

“It’s clear that a change in sexual orientation is imaginable to more people than ever before, and there’s more opportunity — and acceptance — to cross over the line,” says Klein, noting that a half-dozen of her married female patients in the past few years have fallen in love with women. “Most are afraid that if they don’t go for it, they’ll end up with regrets.” http://CNN.com

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Who Supports Gay-Rights Issues?

A new poll from Quinnipiac University gives us a decidedly mixed picture of gay rights issues, reporting widespread opposition to gay marriage (55 percent to 38 percent), support for civil unions (57 percent to 38 percent), and opposition to the military’s “don’t ask, don’t tell” policy (56 percent to 37 percent).

The military question offers a pretty striking sub-statistic: a vast majority of respondents in military households don’t think openly gay men and women would be divisive for the military (though I haven’t seen a breakdown on whether most respondents were servicemen/women themselves, or whether they were wives, husbands, children, etc.)

There are some interesting underpinnings here to mine, rendering a picture of what kinds of people fall on the “pro” side of gay-rights issues. Quinnipiac tells us it’s women (who are six to 15 points more likely to support gay-rights issues than men), young people (53 percent of 18-34 year olds support gay marriage), Jews (81 percent support gay marriage), people who know someon who is gay (group is split on marriage, but supports civil unions while the “no” group doesn’t), and people with college degrees (support gay marriage 50 percent to 45 percent).

Philosophically, people are more likely to support gay-rights issues if they think people are born gay or straight (65 percent back gay marriage), while those who think homosexuality is a choice are much less likely (15 percent support gay marriage).

So, in sum, groups that are more likely to vote liberal, plus people who know someone is gay.
See Who Supports Gay-Rights Issues?

Atlantic Online