WY introduces marriage law
State-level Republicans are pushing a law to ban the recognition of out-of-state same-sex marriages.
Church court trial starts for minister
A lesbian Presbyterian minister who performed same-sex marriages is on trial in the church.
Culhane: How DADT repeal will help gay marriage
Depending on whom you read and rely on, the DADT ban is or is not about to be history. Many stories have been written on the proposed law, but not much has been said about this point: If the repeal does go through, the case for marriage equality becomes rhetorically stronger. Why?
First, unlike many of the laws that seek equality for the LGBT community, DADT and the ban on same-sex marriages are instances where the government itself is doing the discriminating.
Thus, the rhetoric that’s used in one case applies to the other: Government should treat all of its citizens equally. Even an unreconstructed libertarian like Rand Paul – currently in boiling water because of his statements that the government shouldn’t tell private businesses whom they can and can’t deal with (including, say, African-Americans) – should support a principle of basic fairness and equality for all citizens. (He doesn’t, of course, so his libertarianism is born of convenience, not principle.)
Second, the most-often heard argument against allowing gay and lesbian soldiers into the military is that they will disrupt “unit cohesion.” But if this argument is ultimately rejected in the one area in which it at least sounds plausible (if only because of a homophobic atmosphere that has too often come from higher-ranking military), that rejection weakens a similar argument that’s advanced by many of those who oppose marriage equality: Allowing gays, lesbians, and transgendered people to marry will weaken heterosexual marriages – disrupt their “unit cohesion,” if you will.
But if folks in the military can somehow learn to deal with gay and lesbian troops who live and fight alongside them every day, then surely straight couples can absorb the blow inflicted by living in the same society as same-sex couples.
Sometimes the argument is pitched at a slightly more sophisticated level: While marriage equality won’t immediately affect heterosexual couples, in the long run it will change the message of marriage by suggesting that the biological connection between parents and children isn’t important.
Maggie Gallagher is perhaps the anti-equality spokesperson most associated with this argument, but I’ve also heard it made during litigation. For example, during oral argument before the Iowa Supreme Court, the state’s dramatically unsuccessful effort (7-zip) to block equality leaned almost exclusively on a version of that argument.
Courts, though, are rarely impressed by such abstract arguments – especially when they carry more than a whiff of desperation. You’ll notice that the anti-equality forces haven’t been especially vocal about opposing adoption, surrogacy, or no-fault divorce laws, all of which of course sever the biological connections between parents and their children.
Nor do they acknowledge that marriage sends a bunch of other messages, too – including that one about commitment and the raising of children, together.
Against these arguments stand the obvious and debilitating discrimination against all of us – those who’d marry if we could, and those who wouldn’t but who are constantly reminded of our second-class citizenship. Faced with the balancing of that ledger, any self-respecting court should require sounder arguments for the continued exclusion of LGBT couples from the institution of marriage.
And recently, they have: Supreme Courts in California (pre-Prop 8), Massachusetts, Iowa and Connecticut have all read their state constitutional guarantees of equality to require the issuance of marriage licenses to same-sex couples.
Are there other arguments against marriage equality?
Not good ones.
Even Justice Scalia admitted, in his dissent in Lawrence v. Texas, that the marriage-procreation link isn’t a reason (we don’t require proof of reproductive capacity), and the related arguments that opposite-sex couples “need” marriage because only they can procreate “accidentally” (Oops! I Procreated Again!) is just plain dumb (even though it was accepted by the highest courts in both Washington and New York).
Religious arguments, of course, have no place in a public debate (for one thing: whose religion controls?)
So we’re left with this kind of discomfort with marriage equality – that somehow it will affect straight marriages, however indirectly and over time. Once this “unit cohesion” argument falls in the military setting, its demise in civilian life should be briskly achieved. Let’s begin to press this argument.
John Culhane is Professor of Law and Director of the Health Law Institute at Widener University School of Law in Wilmington, Delaware. He blogs about the role of law in everyday life, and about a bunch of other things (LGBT rights, public health, science, certain sports, pop culture, music, philosophy and lots of personal stuff) at: http://wordinedgewise.org. A fuller bio can be found here. He can be reached via email at: johnculhane@comcast.net.
Christian conservatives target San Diego judges
(San Diego) A group of conservative attorneys say they are on a mission from God to unseat four California judges in a rare challenge that is turning a traditionally snooze-button election into what both sides call a battle for the integrity of U.S. courts.
Vowing to be God’s ambassadors on the bench, the four San Diego Superior Court candidates are backed by pastors, gun enthusiasts, and opponents of abortion and same-sex marriages.
“We believe our country is under assault and needs Christian values,” said Craig Candelore, a family law attorney who is one of the group’s candidates. “Unfortunately, God has called upon us to do this only with the judiciary.”
The challenge is unheard of in California, one of 33 states to directly elect judges. Critics say the campaign is aimed at packing the courts with judges who adhere to the religious right’s moral agenda and threatens both the impartiality of the court system and the separation of church and state.
Opponents fear the June 8 race is a strategy that could transform courtroom benches just like some school boards, which have seen an increasing number of Christian conservatives win seats in cities across the country and push for such issues as prayer in classrooms.
“Any organization that wants judges to subscribe to a certain political party or certain value system or certain way of ruling to me threatens the independence of the judiciary,” San Diego County’s District Attorney Bonnie Dumanis said.
“Judges should be evaluated based on their qualifications and their duty to follow the law.”
The campaign by California’s social conservatives comes at a time when judges and scholars in many states are debating whether judges should be elected or appointed, citing the danger that campaign contributions could influence their rulings. Other states have lifted restrictions allowing judges to express their opinions publicly so people know what their biases are.
Special interest groups, including those representing gay marriage opponents, have ramped up donations for judicial races in recent years, according to the Brennan Center for Justice at New York University’s school of law.
In Iowa’s June 8 primary, two Republican gubernatorial candidates have announced they favor ousting Supreme Court judges whose unanimous decision last year legalized same-sex marriage.
“An effective way in driving policy is to try to influence who is on the courts in a state, particularly the highest court, the supreme court,” said Adam Skaggs, counsel for the Brennan Center. “It’s cause for concern because Americans expect courts to be places where people get a fair trial.”
Most of those efforts have been aimed at state supreme courts, not courts like San Diego Superior Court that rules on custody battles and crime cases.
Called “Better Courts Now,” the movement was the brainchild of Don Hamer, San Diego County’s late Zion Christian Fellowship pastor who campaigned locally for California’s ban on gay marriage, Proposition 8, and vetted the candidates before he died of a heart attack in March.
His fellow Pastor Brian Hendry and other supporters have carried on his legacy, launching the mostly online campaign to replace the incumbent judges – all Democrats – with Christian conservatives.
Backers include El Cajon Gun Exchange, a store that encourages customers to fight for California’s gun owners and visit the “Better Courts Now” website before voting. Pastors have vowed to spread the word. Hendry said the group had raised about $2,000 last month.
Some say it would not take much to win the traditionally low turnout race. The election usually draws fellow judges, attorneys, prosecutors and others closely following the legal community.
Lantz Lewis, who has been a judge for 20 years, said his opponent’s campaign is taking judicial elections in the wrong direction.
“I have no problem with elections, but I think it really should focus on a judge’s qualifications, and it’s very difficult to think something good could come out of a partisan judicial election,” he said.
“Better Courts Now” says it wants courts to be more accountable to the public.
At a debate the group organized at the Rancho del Rey church in San Marcos, a sprawling city of strip malls and suburban earth-tone homes perched atop green canyons, candidate Harold J. Coleman Jr. told supporters it’s fair for voters to know a judge’s values.
“That doesn’t mean he won’t follow the law,” Coleman said as his supporters faced a wall with the words, “Live Jesus.”
About 25 attendees broke into prayer at the church, which was in an office complex shared by an Irish dance studio and gymnasium.
Organizers invited the incumbents but none came.
Lewis said “Better Courts Now” appears to be seeking allegiance to its views – not accountability.
“That’s one of the reasons, we declined the invitation to go to that forum,” he said. “I just don’t think judges should be in a situation, where they are asked, ‘Do you believe in God, abortion, gay marriage?’”
If judges proclaim to be either liberals or conservatives, people will feel the decks are either stacked against them or in their favor. If only one parent goes to church and the other does not in a child custody battle, a judge proclaimed to be a conservative Christian may favor the churchgoer, he said.
The district attorney and nearly every judge on the bench are endorsing incumbents Lewis, Robert Longstreth and Joel Wohlfeil, rated by the San Diego County Bar Association as “well qualified,” its highest grade.
The bar rated Candelore and his running mates Bill Trask and Larry “Jake” Kincaid as “lacking some or all of the qualities of professional ability, experience, competence, integrity and temperament indicative of fitness to perform the judicial function in a satisfactory mode.”
Trask is a lawyer for a mortgage firm and Kincaid is a family law attorney.
The bar said it did not have enough information to rate Coleman, an arbitrator for business disputes. He faces Judge DeAnn Salcido, who also received the bar’s lowest mark of “lacking qualifications.”
The Better Courts Now candidates accused the bar of being swayed by politics.
Candelore said a victory would mark only the beginning: “If we can take our judiciary, we can take our legislature and our executive branch.”
Christian conservatives target San Diego judges
(San Diego) A group of conservative attorneys say they are on a mission from God to unseat four California judges in a rare challenge that is turning a traditionally snooze-button election into what both sides call a battle for the integrity of U.S. courts.
Vowing to be God’s ambassadors on the bench, the four San Diego Superior Court candidates are backed by pastors, gun enthusiasts, and opponents of abortion and same-sex marriages.
“We believe our country is under assault and needs Christian values,” said Craig Candelore, a family law attorney who is one of the group’s candidates. “Unfortunately, God has called upon us to do this only with the judiciary.”
The challenge is unheard of in California, one of 33 states to directly elect judges. Critics say the campaign is aimed at packing the courts with judges who adhere to the religious right’s moral agenda and threatens both the impartiality of the court system and the separation of church and state.
Opponents fear the June 8 race is a strategy that could transform courtroom benches just like some school boards, which have seen an increasing number of Christian conservatives win seats in cities across the country and push for such issues as prayer in classrooms.
“Any organization that wants judges to subscribe to a certain political party or certain value system or certain way of ruling to me threatens the independence of the judiciary,” San Diego County’s District Attorney Bonnie Dumanis said.
“Judges should be evaluated based on their qualifications and their duty to follow the law.”
The campaign by California’s social conservatives comes at a time when judges and scholars in many states are debating whether judges should be elected or appointed, citing the danger that campaign contributions could influence their rulings. Other states have lifted restrictions allowing judges to express their opinions publicly so people know what their biases are.
Special interest groups, including those representing gay marriage opponents, have ramped up donations for judicial races in recent years, according to the Brennan Center for Justice at New York University’s school of law.
In Iowa’s June 8 primary, two Republican gubernatorial candidates have announced they favor ousting Supreme Court judges whose unanimous decision last year legalized same-sex marriage.
“An effective way in driving policy is to try to influence who is on the courts in a state, particularly the highest court, the supreme court,” said Adam Skaggs, counsel for the Brennan Center. “It’s cause for concern because Americans expect courts to be places where people get a fair trial.”
Most of those efforts have been aimed at state supreme courts, not courts like San Diego Superior Court that rules on custody battles and crime cases.
Called “Better Courts Now,” the movement was the brainchild of Don Hamer, San Diego County’s late Zion Christian Fellowship pastor who campaigned locally for California’s ban on gay marriage, Proposition 8, and vetted the candidates before he died of a heart attack in March.
His fellow Pastor Brian Hendry and other supporters have carried on his legacy, launching the mostly online campaign to replace the incumbent judges – all Democrats – with Christian conservatives.
Backers include El Cajon Gun Exchange, a store that encourages customers to fight for California’s gun owners and visit the “Better Courts Now” website before voting. Pastors have vowed to spread the word. Hendry said the group had raised about $2,000 last month.
Some say it would not take much to win the traditionally low turnout race. The election usually draws fellow judges, attorneys, prosecutors and others closely following the legal community.
Lantz Lewis, who has been a judge for 20 years, said his opponent’s campaign is taking judicial elections in the wrong direction.
“I have no problem with elections, but I think it really should focus on a judge’s qualifications, and it’s very difficult to think something good could come out of a partisan judicial election,” he said.
“Better Courts Now” says it wants courts to be more accountable to the public.
At a debate the group organized at the Rancho del Rey church in San Marcos, a sprawling city of strip malls and suburban earth-tone homes perched atop green canyons, candidate Harold J. Coleman Jr. told supporters it’s fair for voters to know a judge’s values.
“That doesn’t mean he won’t follow the law,” Coleman said as his supporters faced a wall with the words, “Live Jesus.”
About 25 attendees broke into prayer at the church, which was in an office complex shared by an Irish dance studio and gymnasium.
Organizers invited the incumbents but none came.
Lewis said “Better Courts Now” appears to be seeking allegiance to its views – not accountability.
“That’s one of the reasons, we declined the invitation to go to that forum,” he said. “I just don’t think judges should be in a situation, where they are asked, ‘Do you believe in God, abortion, gay marriage?’”
If judges proclaim to be either liberals or conservatives, people will feel the decks are either stacked against them or in their favor. If only one parent goes to church and the other does not in a child custody battle, a judge proclaimed to be a conservative Christian may favor the churchgoer, he said.
The district attorney and nearly every judge on the bench are endorsing incumbents Lewis, Robert Longstreth and Joel Wohlfeil, rated by the San Diego County Bar Association as “well qualified,” its highest grade.
The bar rated Candelore and his running mates Bill Trask and Larry “Jake” Kincaid as “lacking some or all of the qualities of professional ability, experience, competence, integrity and temperament indicative of fitness to perform the judicial function in a satisfactory mode.”
Trask is a lawyer for a mortgage firm and Kincaid is a family law attorney.
The bar said it did not have enough information to rate Coleman, an arbitrator for business disputes. He faces Judge DeAnn Salcido, who also received the bar’s lowest mark of “lacking qualifications.”
The Better Courts Now candidates accused the bar of being swayed by politics.
Candelore said a victory would mark only the beginning: “If we can take our judiciary, we can take our legislature and our executive branch.”
Neff: In Texas, only gay marriage is til death do they part
Spouses can’t always take that bit about “till death do us part” literally.
And judges and lawyers don’t always take that bit about “till death do us part” literally either. Some dedicate their workdays dissolving such vows.
Yet in some states that don’t recognize same-sex marriages, same-sex marriages could last till death do they part.
Oh, these funny times.
A Dallas man, identified only as J.B. in court papers and the press, is trying to divorce a man he married four years ago in Massachusetts and separated from — amicably enough — two years ago.
J.B. was winning his case for divorce before District Judge Tena Callahan, when the Texas Attorney General tried to intervene and stop the process. It seems that because the state of Texas does not recognize same-sex marriages, the court shouldn’t divorce the two men, according to the AG.
Callahan ruled against the AG, which appealed her decision.
“My client is a married man and he needs a divorce. But for the actions of the attorney general, there would already be one less same-sex marriage in Texas,” attorney Jody Scheske told a three-judge appeals court panel in a hearing last week.
Oh, these funny times.
“The parties lack standing to file a divorce because they are not married. If you are not party to a marriage, you cannot file for a divorce,” an assistant Texas solicitor general argued last week before the federal appeals court.
The assistant Texas solicitor general said, the court should “void” the union not divorce the men.
An annulment, then, is Texas’ preferred alternative to a gay couple’s divorce.
Oh, these funny times.
The stakes in this Texas case are considerable, because in finding that she has standing to hear the gay man’s request for a divorce, Callahan also found that Texas’ 2005 constitutional amendment that defines marriage exclusively as a union between a man and a woman violates the right to equal protection and therefore violates the 14th Amendment to the U.S. Constitution.
Had the Texas Attorney General not tried to intervene and block the court from hearing the divorce case, the district court judge might not have deemed the anti-gay amendment unconstitutional. We don’t know really. Callahan might have taken up the constitutional issue, or she simply might have granted the divorce.
Attorneys for J.B. say they didn’t want a constitutional fight or a federal case — just a divorce for their client.
“My client’s very private matter has become a public spectacle,” Scheske told the court last week.
Oh, these funny times.
J.B., seeking to end his marriage, is at the forefront of a legal dispute that could tear down a ban against gay marriage in Texas.
And opponents of gay marriage are worried, which is why the Plano-based right-wing Liberty Institute argued alongside the attorney general against what it called “judicial activism at it’s worst.”
Opposing J.B.’s divorce, Liberty Institute attorney Hiram Sasser said a gay divorce is an attack on same-sex marriage.
Oh, these funny times.
And Sasser, who said he represented the two authors of the anti-gay amendment that 76 percent of Texas voters supported in 2005, cited Bill Clinton in his defense of the Texas ban and his opposition to the gay couple’s divorce.
Clinton signed the federal Defense of Marriage Act that allowed states to refuse to honor another state’s same-sex marriage and defined marriage at the federal level as the union of one man and one woman.
“I think President Clinton said it best when he said we have to honor the decisions of the states,” Sasser said.
The former president, however, has said that his position on same-sex marriage is evolved and he “didn’t like signing DOMA.”
Oh, these funny times.
Culhane: Why do gays and lesbians care about marriage?
How did marriage, of all things, become the cause célèbre of the LGBT rights movement? Let’s face it: There are good historical reasons for us to eschew and pooh-pooh this institution, which doesn’t exactly have a glorious track record.
“Since When is Marriage a Path to Liberation?” was the provocative question that lesbian activist Paula Ettelbrick raised in an influential article more than 20 years ago. Her article slammed what was then the emerging focus on same-sex marriage as a misguided effort that would secure gay and lesbian “equality” within the stifling confines of an inherently unequal and patriarchal institution.
Yet there we were, Ettelbrick and I, together in 2007 on a panel discussing LGBT legal issues, and she was arguing for marriage equality. What happened?
I had the chance to ask her about this dramatic about-face during a cab ride to the train station after the event. Had she been possessed by the spirit of Andrew Sullivan? Well, kind of. All of the same-sex couples making their clear and passionate case to have the state recognize their unions had convinced her to value reality over ideology, and (here I’m guessing) perhaps to see that same-sex marriages have the potential to revitalize the institution, and to help transform it into a more egalitarian partnership.
But why is it so important for the state to recognize our unions in the first place? Let’s start by considering the alternatives. The first of these is a religious union. For many lesbian and gay couples, getting married in their church, synagogue, or mosque is deeply meaningful. But it’s not enough. Some (straight and gay) couples don’t derive spiritual nourishment from such ceremonies. And even for those who do, “the power vested in” clergy to legally solemnize marriages can’t solemnize theirs.
So what about a “secular substitute” for marriage, such as the civil union, that confers all the benefits of marriage but not the title?
Do I really need to ask this question?
First, the civil union doesn’t confer all of the benefits of marriage. It’s not recognized at the federal level, so that even if the obnoxious Defense of Marriage Act were repealed, couples in a civil union wouldn’t have any of the federal benefits of marriage, which are the most significant ones.
But it’s not just about the benefits, either. In some paradoxical way, the civil union is worse, because it’s pure discrimination. The state has given up all of the arguments against equality in conferring the civil union status, but still insists on a separate label. In In re Marriage Cases, The California Supreme Court hit the bull’s-eye in rejecting this kind of “virtual equivalence:
“[A]ssigning a different designation for the family relationship of same-sex couples…poses at least a serious risk of denying the family relationship of same-sex couples such equal dignity and respect.”
By this point, some of you are likely muttering: “OK, marriage, fine. But what about discrimination, social justice, and the real economic barriers to equality? Aren’t these the things that should be concerning us instead of this mostly abstract equality debate?”
Well, you probably didn’t mutter exactly that, but the point is fair anyway. Why all this emphasis on marriage?
First, many of us are, at heart, assimilationists who want to fit in with the most traditional structures. Think marriage and – the prom! Those gay and lesbian teens [1]who demanded to attend their proms are radical and traditional at the same time, as are those seeking marriage equality. It’s that scary incursion of the outlandish into “safe” structures that explains, at least in part, the sometimes vicious resistance we find in everyone from Maggie Gallagher to those parents who engineered the fake prom [2] that Constance McMillen was sent to.
The other part of this fight for equality has to do with the government’s role in the discrimination. Remember that many of the most important achievements of both the civil rights and women’s movements were ending government-sponsored discrimination in voting, unfair marriage laws, and segregated public facilities and schools. If government is willing to declare that members of a group are second-class citizens, then private and social discrimination is fair game.
Since laws prohibiting same-sex intimacy have now been declared unconstitutional, the most important state-sponsored formal discriminations we face are DADT and the ban on our marriages. So, while marriage may never be a path to liberation – much less to robust social and economic fairness – it’s a vital part of our rights as citizens. That’s why it matters.
John Culhane is Professor of Law and Director of the Health Law Institute at Widener University School of Law in Wilmington, Delaware. He blogs about the role of law in everyday life, and about a bunch of other things (LGBT rights, public health, sports, pop culture, philosophy and lots of personal stuff) at: http://wordinedgewise.org. Here’s a fuller bio [3]. He will be blogging the week-long Equality Forum [4] from Philadelphia later this month.
[1] http://www.365gay.com/blog/ruby-sachs-prom-politics/
[2] http://advocate.com/News/Daily_News/2010/04/05/ACLU_Investigating_Fake_Prom/
[3] http://law.widener.edu/Academics/Faculty/ProfilesDe/CulhaneJohnG.aspx
[4] http://equalityforum.com
Court won’t halt D.C. same-sex marriages
(WASHINGTON) The Supreme Court on Tuesday refused to stop the District of Columbia’s gay marriage law, freeing the city to issue its first marriage licenses to same-sex couples the following day.
Opponents of gay marriage in the nation’s capital had asked Chief Justice John Roberts to stop the city from issuing …
Catholic Charities cuts off benefits for employees’ spouses
Catholic Charities, a Washington, D.C.-based social services agency, appears to be continuing its tantrum over the impending start of same-sex marriages in the district.
On Monday, the agency announced to employees that they would no longer be eligible to receive benefits covering legally married spouses, according to The Washington Post. The …
Tuesday watercooler: Naked, nude and risque
It’s a good week for marriage equality as two more cities get added to the list of those allowing same-sex marriages.
In Washington, D.C., the magic day is expected to be Wednesday. (Opponents filed a challenge with Supreme Court Chief Justice John Roberts on Monday, but I’m going to assume that …