Ancient India didn’t think homosexuality was against nature
NEW DELHI: Was Indian society tolerant of homosexuality before the colonial administration proscribed it in 1860? The government has taken conflicting positions on this within the country and outside.
On a petition pending before the Delhi high court seeking to decriminalize homosexuality, the government said in its counter affidavit that that there were “no convincing reports to indicate that homosexuality or other offences against the order of nature mentioned in Section 377 IPC were acceptable in the Indian society prior to colonial rule.�
But when it was being reviewed by the UN Human Rights Council last year for the first time ever, India distanced itself from that provision when Sweden, arguably the most gay-friendly country in the world, questioned its record in ensuring equality irrespective of a person’s sexual orientation.
This is how Goolam Vahanvati, who was then solicitor-general and is now attorney-general, tried to save India’s face before the council as part of its official delegation. “Around the early 19th Century, you probably know that in England they frowned on homosexuality, and therefore there are historical reports that various people came to India to take advantage of its more liberal atmosphere with regard to different kinds of sexual conduct.
“As a result, in 1860 when we got the Indian Penal Code, which was drafted by Lord Macaulay, they inserted Section 377 which brought in the concept of ‘sexual offences against the order of nature’.
Now in India we didn’t have this concept of something being ‘against the order of nature’. It was essentially a Western concept, which has remained over the years. Now homosexuality as such is not defined in the IPC, and it will be a matter of great argument whether it is ‘against the order of nature.”
Vahanvati’s admission on the international forum that the ban on homosexuality was a western import and its relevance was debatable flies in the face of the government’s unabashed efforts before the Delhi high court to retain Section 377, complete with its colonial baggage and archaic notion of unnatural offences.
Whatever the politics behind this glaring contradiction, there is ample evidence placed before the high court by petitioner Naz Foundation substantiating in effect Vahanvati’s view that in the centuries prior to the enactment of section 377, India was rather accommodating of homosexuals. See Ancient India didn’t think homosexuality was against nature
Times of India
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Politics, Religion and Discourse: A Conversation about Same Sex Marriage.
SAVE THE DATE
Monday, June 22, at 7PM at GRACE CATHEDRAL – San Francisco.
Politics, Religion and Discourse: A Conversation about Same Sex Marriage.
Panelists:
Bishop Gene Robinson, Episcopal Church, New Hampshire
Rabbi Doug Kahn, Executive Director of the San Francisco based Jewish Community Relations Council
Bishop Yvette Flunder, The Fellowship, a multi-denominational fellowship of 110 Pastors and Christian leaders representing 56 churches and faith-based organizations throughout the United States Mexico and Africa.
Reverend Lindi Ramsden, Executive Director of the Unitarian Universalist Legislative Ministry, California
Joe Tuman, Political Analyst, CBS 5 Eyewitness News, Professor, SF State University, Author “Political Communication in American Campaigns” (Sage, 2008)
Moderator Bishop Marc Andrus, Episcopal Church, Northern California
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Original source : http://gay_blog.blogspot.com/2009/06/politics-reli…
Obama expected to name DuBois to faith office
(Washington) President Barack Obama has chosen Joshua DuBois to lead his White House-based effort to steer federal social service dollars to religious charities and get them more involved in government anti-poverty efforts.
DuBois, a political strategist who was religious affairs director in the Obama campaign, will head the President’s Council for …
