Homosexual Haitian Migrants Focus of UA Doctoral Student’s Research


Erin Durban

Erin spent time in Haiti last year initiating her field research about individuals who immigrate to the . While there, she worked to immerse herself in the culture, which included learning about vévé, used during , from a priest, .

Erin Durban in Haiti

Erin , center, is making her to Haiti to learn about the Haitians make in immigrating to the , but then opting to return to their home country.

Erin , a candidate in the UA’s gender and women’s studies department, will travel to Haiti to study the Haitians migrants make when they leave for the U.S. but then return home.

As an undergraduate in Denver, Erin began to study the conditions of Haitian and ways the has been embroiled in the history of the country.

Now a candidate in gender and women’s studies, is studying the of “-identified” Haitians who choose to leave for the , but then opt to return home.

Perplexing to is the idea that the has a for offering “more liberated spaces” to around the world seeking – whether for political, economic, or because of – and yet certain of Haitians decide to return to a county that has offers little protection against -based .

, whose are in , migration and cultural studies as well as social and , said she is interested in studying way Haitians interpret the between the and Haiti within the context of what is defined as “home.”

She recently received a Social and Behavioral grant for her project, “Desire to Return, Desire to Leave: Investigating Haitian Migration.” The institute, which operates out of the College of Social and Behavioral Sciences, promotes research in the college.

The project will take her later this month to the country of more than 9 million inhabitants, where she will spend several weeks conducting research in Jacmel and Port-au- to better understand the complexities association with the migration of Haitians who are .

Her investigation, she said, may also help to shed more light on the ways in which economic, political and social interactions and pressures influence certain .

One challenge she’ll is the amount of information about in Haitians, said , who intends to publish an article about her research and incorporate her findings into her dissertation.

“Surprisingly, there is not a of research about migration in Haiti,” said, noting that of existing and documentaries, most tend to on men or the vodou, or voodoo, , which tends to be more accepting of .

The , too, tends to be on the turmoil in Haiti, considered the poorest country in the Western Hemisphere.

’s interest in these issues was heighted about five years ago with the announcement of the ’ Stabilization Mission in Haiti, a established in response to armed in the country. The is among the countries offering military and police personnel in the effort.

“Everywhere I went it seemed I was hearing about Haiti and I found it very strange that here is this place that is really close that no one ever really talks about,” she said. “But when they do, all we ever hear about is , and disease.”

said it is important to understand – outside of the typical contexts of and – how gender and are shaping the experience of migrants.

She was encouraged to begin studying what she described as “the coexistence” of two seemingly conflicting beliefs about migration after visiting Haiti last year.

One describes the desire by and to leave Haiti for the more “progressive” , whereas another describes a strong desire to return to Haiti once in the because of a to live in their .

Her research, she said, may help explain the role that family obligations, work-related struggles, the pursuit of , , the associated with being an , “the heightened anti- post-Sept. 11″ and other factors play in migrants choosing to leave the .

In her grant , noted that her research could potentially “rethink the idea of the as a site of ‘liberation’ for of the world from a new vantage point.” Of particular concern are ways in which , xenophobia and affect and influence the of .

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