Fresno Hospital Bars Lesbian From Visiting Partner And Giving Advice About Her Treatment, ACLU and NCLR Urge Hospital To Adopt Policies Respecting Same-Sex Relationships
“We just couldn’t believe this was happening to us. This was the nightmare that we hoped we’d never have to live through,” said Teresa Rowe, who grew up in Clovis, California, but now lives in the Bay Area with her partner of four years, Kristin Orbin. “Unfortunately, because Kristin suffers from epilepsy, trips to the hospital are pretty common for us, which is why we filled out the legal paper work to make sure I would be able to be with her and make emergency decisions about her care. But the hospital wouldn’t let me see Kristen and ignored my advice about her treatment. They ended up giving her the exact medication I repeatedly asked them not to give her.”
On May 29, 2009, Rowe and Orbin attended the “Meet in the Middle” rally in support of marriage for same-sex couples in Fresno. After the couple completed a 14-mile march in 90 degree heat, Orbin, who suffers from epilepsy, collapsed in a seizure. The couple experienced hostility from the ambulance driver, but Rowe was ultimately allowed to accompany Orbin to Community Regional Medical Center in Fresno. However, when the couple got the hospital, the driver would not allow Rowe to accompany Orbin into the emergency room even though Orbin had been in and out of consciousness, and Rowe was familiar with her medical history and care.
Rowe repeatedly asked hospital employees to allow her to see Orbin and talk to a physician about her care but was refused. She volunteered to have Orbin’s legal paperwork naming Rowe as her health care agent faxed to the hospital but was told that it wouldn’t do any good. When she asked that she at least be allowed to pass along the message that Orbin not be given the drug Ativan, she was told the message would be conveyed. If the message was given to those treating Orbin, it was ignored because Orbin was given the drug, which she didn’t need and which causes her unnecessary pain. Meanwhile, when she was awake, Orbin was also asking to be allowed to see Rowe. Although they were both told that no visitors were allowed in the area where Orbin was being treated, other patients were receiving guests. After being separated for several hours, Orbin finally saw her doctor. She complained to him, and Rowe was eventually allowed to be with her.
“Until the California Supreme Court upheld Prop 8, Kristen and Teresa were planning to get married. In this climate, hospitals must be especially diligent to protect same-sex couples from discrimination,” said Elizabeth Gill, a staff attorney with the ACLU of Northern California. “As these events so painfully demonstrate, no matter what hoops same-sex couples jump through to protect their relationships, these kinds of horrible things will continue to happen as long as couples are denied the recognition and respect that only comes with marriage.”
The letter sent by the ACLU and NCLR charges that it was a violation of state law for the hospital to discriminate against the couple based on their sexual orientation, as well as to refuse to recognize Rowe’s legal authority, which was authorized by Orbin’s advance health care directive. The letter also notes that hospitals must post and follow a patient’s bill of rights that bars discrimination based on sexual orientation and grants patients the ability to designate visitors of their choosing and to decide who is able to make emergency decision about their care. The letter urges Community Medical Centers immediately to affirm their commitment to inclusive and sensitive medical care for LGBT patients, and to take a number of steps to carry out that commitment.
“Discrimination in healthcare settings is still far too common for lesbian, gay, bisexual and transgender people,” said Jason Schneider, MD, President of the Gay and Lesbian Medical Association (GLMA). “No one is served when partners are barred from visitation and kept from participating in conversations about their loved one’s care. It’s bad for doctors who are kept from potentially life threatening information, it’s bad for partners who are left waiting hopelessly in the waiting rooms and it’s especially traumatic for patients who need the love and support that only their partners can provide to help them through health care emergencies.”
A copy of the letter, which gives the hospital until June 22nd to respond, is available at http://www.aclu.org/lgbt/discrim/39854res20090615.html.
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Gay marriage law’s impact on Iowans subtle, yet powerful DesMoinesRegister.com -Gay marriage law’s impact on Iowans subtle, yet powerful
The April marriage ruling hasn’t enticed Jean and George Huffey’s two gay children to move back to Iowa from Wisconsin and Indiana, as the two parents had hoped.
Not many same-sex couples have relocated here in the two short months since the Iowa Supreme Court ruled on April 3 that both gay and straight couples have equal rights to marriage, anecdotal evidence suggests.
“It’s going to take time,” said Des Moines real estate agent Mindi McCoy, who had two same-sex clients from New York City look at properties, then decide against purchasing. “We’re still in kind of this honeymoon stage, no pun intended.”
Gay culture is sharply in focus this weekend as thousands gather to celebrate at the Capital City PrideFest in Des Moines. The Des Moines Register interviewed dozens of gays and lesbians to identify early trends since the first marriages took place April 27, including the effects on the ease of coming out of the closet, family relationships, religion, business, politics and the underground gay sex scene.
The changes in Iowa since the ruling are subtle but powerful to the individuals affected, according to both advocates and opponents.
Same-sex married couples who live here said they are already experiencing firsthand how Iowa law still treats them differently from opposite-sex couples.
Of the hundreds of same-sex Iowa couples who are now married – no state agency tracks the number of same-sex unions – some said they feel less guarded about holding hands or sharing a kiss in certain public settings.
“At your job, you don’t feel like you can’t have a picture of you and your partner up,” said Des Moines resident Justin De Vries.
Marriage seems to have been embraced mainly by same-sex couples with a history together: five years, a decade, 20 years or more. Some faith leaders have committed acts of quiet rebellion to marry them, even as their churches remain locked in debate over same-sex weddings.
“People are taking this as a very serious issue,” said Sharon Malheiro, a Des Moines lawyer. Couples are asking: ” ‘If we get married, what will the impact be? What are our obligations to each other?’ They’re not being nonchalant about it.”
See Gay marriage law’s impact on Iowans subtle, yet powerful
DesMoinesRegister.com -
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Women Inmates Segregated For “Looking Gay”
Virginia’s largest women’s prison rounded up inmates who had loose-fitting clothes, short hair or otherwise masculine looks and placed them in a separate cell block. That’s according to prisoners and corrections officers who talked to The Associated Press about the practice. They say dozens were moved in an attempt to split up relationships and curb illegal sexual activity at the 1,200-inmate Fluvanna Correctional Center for Women in Troy. Some straight women were sent to the wing strictly because of their appearance. Civil rights advocates called the moves unconstitutional punishment for “looking gay.” Fluvanna Warden Barbara Wheeler denied that any housing decisions were made based on looks or sexual orientation, and said doing so would be discriminatory. Inmates said life in the so-called “butch wing” or “locker room wing” wasn’t much different than other units. But both inmates and employees said the unit was locked down more often than others, and the women said they were verbally harassed by staff.
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Gay bishop says faith groups key to NH gay marriage vote
New Hampshire became the sixth state to legalize gay marriage on Wednesday (June 3) in part because faith leaders testified that the measure would not impinge on religious rights, according to V. Gene Robinson, the state’s openly gay Episcopal bishop.
When credible Christians, Muslims and Jews advocated for same-sex marriage, it “had a lot of sway with legislators in terms of giving them cover,” said Robinson. “Our message was loud and clear: religious organizations have nothing to fear from civil marriage for same-gendered folks.”
Robinson, who was elected bishop of New Hampshire in 2003, joined his longtime partner in a civil union last year. Under the New Hampshire law, their union will automatically be considered a marriage on Jan. 1, 2010.
“I’m still about 30 feet off the ground, hovering somewhere on high,” Robinson said in a conference call with reporters on Thursday.
The legislation signed by Gov. John Lynch on Wednesday contains explicit legal protections for religious groups that object to same-gender relationships and makes Rhode Island the only state in New England that does not allow gay marriage.
Robinson said separating the civil and religious aspects of marriage and making clear that religious groups would not be required to sanction same-gender weddings was key to the effort.
“We made sure that our … bill here stated and overstated and restated the fact that no religious liberties would be abridged in the embrace of civil marriage — that no religious institutions would be required to do anything against its own beliefs,” Robinson said. “It largely undercut the argument from the other side.”
Two separate studies released on Wednesday concluded that anti-gay marriage groups relied heavily on religious language to successfully push for ballot initiatives in Michigan in 2004 and California in 2008 that outlawed gay marriage.
“A religious opposition requires a religious response,” said the Rev. Rebecca Voelkel of the National Gay and Lesbian Task Force and an author of one of the reports.
Robinson said, “I think it’s about emboldening legislators to see people like them who identify as Roman Catholic or American Baptist or Methodist or Lutheran (and) say `OK, this … is clearly a person of faith, so despite what the denomination says as a whole I’ve got a fairly firm piece of ground to stand on here.”
See Gay bishop says faith groups key to NH gay marriage vote
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Many domestic partners face deadline to reduce property tax hikes
Many gays, lesbians and seniors who registered their domestic partnerships in the early part of this decade were later hit with huge property-tax reassessments after their partners died or they broke off their relationships.
But they have until the end of this month to get those increases reversed.
The reversals are available to individuals who registered as domestic partners before Jan. 1, 2006, but were slapped with property tax hikes when their relationships ended or their partners died. The increases occurred because under laws enacted before 2006, couples in domestic partnerships were not treated like married couples when it came to property reassessment.
“I’ve known a number of people who had to give up their property because a partner died,” said longtime lesbian activist Wiggsy Sivertsen, a counselor and sociology professor at San Jose State University.
Under a 2007 law sponsored by Sen. Christine Kehoe, D-San Diego, the reassessments can be reversed. But time is running out: Forms must be filed at county assessors’ offices by June 30.
Three years ago, domestic partners in California obtained the same property-tax rights as married people. But the new law was not retroactive, so gay and straight domestic partners who registered from Jan. 1, 2000, to Dec. 31, 2005, were treated differently from those who registered afterward. See Many domestic partners face deadline to reduce property tax hikes
San Jose Mercury News
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Voices of Witness Africa New documentary tells stories of gay Anglicans
Voices of Witness Africa is a new 30-minute documentary intended to help Episcopalians listen to the views and experiences of Anglicans who are gay, lesbian, bisexual and transgender (GLBT) and to emphasize that homosexuality is “not just a North American or European issue,” says the Rev. Cynthia Black.
Co-produced by Black, rector of Christ the King Church in Kalamazoo/Texas Corners, Michigan, and Katie Sherrod, a writer and commentator based in Fort Worth, Texas, the documentary features GLBT Africans who talk about their lives and their relationships with God and the church.
“The voices of LGBT folks from around the world need to be heard,” says Black.
Among those interviewed for the documentary is the Rt. Rev. Christopher Senyonjo, retired bishop of the Diocese of West Buganda in the Anglican Church of Uganda, who leads a study and prayer group for gay Anglicans. “I’m sorry about what the church is saying. God loves you, God loves you,” Senyonjo says in support of GLBT Christians. While he acknowledges that speaking out has been “very risky,” Senyonjo adds, “When you know the truth, it should make you free.”
Although homosexuality is illegal in most African countries, “several people in the film cite cause for hope,” said a news release from the Chicago Consultation, a sponsoring organization of the documentary.
“Many, many years ago, when the townships were in smoke and people were dying, we never thought that we would be where we are now,” Yvonne Daki, manager of iThemba Lam Center of Inclusive and Affirming Ministries in South Africa, says in the documentary. “We will have one day a situation where gay people can speak openly about their sexuality.”
For Black, one of the surprises when working on the documentary was “how willing participants were to have their name and image used publicly, even when they knew their bishop would be receiving a copy of the film, and even when there could potentially be horrific consequences for doing so … Their courage is incredible.”
Sherrod was most impressed how the interviewees’ faith “informs their actions every minute of every day. All of them spoke of God as a intimate part of their lives, a presence who gives them hope and strength in the face of terrible oppression and active persecution, not only by the state, but in most cases by the Anglican church leaders in their country. To witness the depth of their faith was inspiring and humbling.”
“Viewers who have followed the plight of GLBT people in Africa will hear familiar and tragic stories of fear, imprisonment and abuse,” the Chicago Consultation news release said. “However, they may also be surprised by the support and hope voiced by some of the film’s subjects, including African Anglican bishops and priests.”
Black said that much inspiration can be found in the stories of hope that were heard — “hope that one day the church will have moved beyond the issues of sexuality that divide it.”
All the instruments of communion have supported a process of listening to the experiences of homosexual people throughout the Anglican Communion. At the 1998 Lambeth Conference, resolution 1.10 committed all the provinces of the Anglican Communion to a listening process. It was not until 2005 that the Listening Process was officially launched with the appointment of a facilitator who would monitor the work being done, share the results and enable further listening.
The Anglican Consultative Council, the communion’s most representative policy-making body, met in Jamaica in May 2009 and supported the renewal of the Listening Process, which has received a 2.5-year grant from the Satcher Health Leadership Institute at the Morehouse School of Medicine in Atlanta, Georgia to run five “pilot conversations” around the communion.
The “Voices of Witness Africa” documentary is being released just before the Episcopal Church’s General Convention, which will be held July 8-17 in Anaheim, California. “At the meeting, deputies and bishops will discuss both the church’s mission in the developing world and the inclusion of gay, lesbian, bisexual and transgender people,” the Chicago Consultation news release said. “The film is being mailed in advance to all deputies and bishops. It is also being mailed to all bishops of the Anglican Communion, including those who lead churches that are hostile to GLBT Christians.”
“With General Convention approaching, some people focus on what effect its actions might have on the part of the Anglican Communion that is more conservative than the Episcopal Church,” said Black. “I think the film helps us to remember that there are hundreds of thousands of LGBT folks in the communion who are watching what the Episcopal Church does.”
Further information on the film, including a study guide for use in Episcopal parishes, is available here.
Future public screenings of Voices of Witness Africa will be held on:
June 5: All Saints Church, Pasadena, California
June 6: Christ Episcopal Church, Dearborn
June 7: Episcopal Divinity School, Cambridge
June 8: All Saints’ Episcopal Church, Chicago
June 10: Church of the Ascension, Silver Spring, Maryland
June 12: Christ Church Cathedral, St. Louis, Missouri
June 14: St. Stephen’s Episcopal Church, Houston, Texas
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SD Evangelical Lutheran Church Synod Votes To Keep Current Policy On Gay Clergy
The South Dakota Synod of the Evangelical Lutheran Church of America voted today to uphold its current policy, preventing gay and lesbian clergy from being in a committed relationship while serving as pastors. The vote is only a recommendation from the South Dakota Synod. The recommendations will be taken to the ELCA national assembly in August.
Pastors and church members on both sides of the issue voiced their concerns before voting at the annual Assembly.
Nearly 800 members of the South Dakota ELCA gathered in Sioux Falls for the annual assembly. But, this years agenda included a heated debate: whether to support allowing gay and lesbian clergy to serve as pastors *and be in a committed same-sex relationship.
“I think we really need to wrestle with a new vision here,” Pastor Mindy Ehrke of Salem Lutheran Church in Mount Vernon said.
“As a Christian person, as a teacher, I need to turn to the word of God,” Pastor Daniel Ostercamp of St. John’s Lutheran Church in Webster said.
ELCA members were here to debate and vote on two resolutions: one would reject a change to the social statement and current teaching documents on sexuality, the other would reject a change in ministry policy to allow gay clergy in relationships.
One by one, church members and delegates stepped up to floor microphones to defend what they believe South Dakota should encourage.
“I think that we all need to take a step back and look at the other words that god’s taught us, love your neighbor as yourself, I think we all need to take a look at that right now,” Kristin Ackermann, member of Shalom Lutheran Church in Harrisburg, said. See SD Synod Votes To Keep Current Policy On Gay Clergy
KELOLAND TV
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MD State AG studies recognizing out of state gay nuptials
Attorney General Douglas F. Gansler is exploring whether same-sex marriages performed in other states can be recognized in Maryland, a move that could open an avenue for legal recognition of gay and lesbian couples who have been rebuffed by the courts and legislature here.
The exercise puts Gansler – a Democrat and vocal proponent of same-sex marriage – in a difficult position. Maryland law clearly defines marriage as between a man and a woman, but the state also adheres to a long-standing legal principle that generally acknowledges couples married elsewhere.
Gay-rights activists say the ability to marry would not only strengthen their relationships but confer hundreds of rights, benefits and responsibilities on them, including community property protections, control over funeral arrangements of a spouse and an obligation to pay child support.
For many married same-sex couples living in Maryland, the issue isn’t just a legal conundrum but deeply personal.
See State studies gay nuptials Baltimore Sun – * Tags = gay men gay news lesbian news transgender bisexual
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Gay & Lesbian community responds to Gov. Gibbons veto
Monday, Governor Jim Gibbons vetoed SB 283-the Domestic Partner Bill that Revises provisions governing the rights of domestic partners. SB 283 would establish a Domestic Partner registry through the Secretary of State’s office where couples, whether same-sex or opposite-sex, could register their relationships with the state and enjoy the protections granted to spouses under Nevada Revised Statutes. State Senator David Parks introduced the bill in an effort to provide same-gender and opposite-gender couples the legal protection and obligations for one another not otherwise allowed under current law in Nevada.
Gibbons writes that he vetoed the bill based on his opinion that it violates Section 21 of Article 1 of the Nevada Constitution. He surmises the will of the voters expressed in Question 2-which amended the Nevada Constitution in 2002, to define Marriage as, “Only a marriage between a male and female person shall be recognized and given effect in this state,” without providing any basis for his opinion. Legal opinions expressed by experts in legislative testimony during hearings on SB 283, and the opinion issued by the Legislative Council Bureau contradict his reasoning. Gibbons also claims in his letter that couples can contract privately through “estate planning…living wills..and amendments to leases and deeds of trust.” “If legal contracts were as simple as Governor Gibbons claims, more people would enter into them-same-gender couples or otherwise. The process of drawing up legal documents is expensive, time consuming and easily challenged in court. There is no guarantee that these contracts will stand up in court. LGBT couples seek only to provide security for their partners and families and that the decisions they make for one another will actually be binding,” said, Jennifer Bolton, Center Board Vice President. See Gay & Lesbian community responds to Gov. Gibbons veto
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Gay? Lesbian? Looking fabulous and over 50?
The Sexual Health Team at Public Health Development are currently in the process of producing a guide about relationships/sexual health and the over 50s.
The guide will contain photography of individuals and couples that will tell some story about their relationship to sensuality, sexual expression, and sexual well being.
The models will have control over the shots – they can be subtle in nature or more edgy – depending on how people want to be.
Most of the photography is taking place in people’s homes, but it could also happen outside (it’s just weather dependant). The photography is taking place at the end of June.
The Sexual Health Team are looking for gay and lesbian couples and individual lesbians and gay men, aged between 50 and 80, who are willing to volunteer to be models.
If you think that you, or you and your partner fit the bill and would like to take part in this empowering project, contact Josanne Cowell, Sexual Health Advisor at Josanne.Cowell@manchester.nhs.uk or call her on 0161 882 2309.
See Gay? Lesbian? Looking fabulous and over 50?
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