On Gay Issues, Obama Asks to Be Judged on Vows Kept
WASHINGTON — President Obama defended his policies on gay rights on Monday, telling an audience of gay men and lesbians that he remained committed to overturning the military’s “don’t ask, don’t tell” rule and that he expected to be judged “not by promises I’ve made but by the promises that my administration keeps.”
Mr. Obama made his remarks at a reception in the East Room of the White House to commemorate the 40th anniversary of the Stonewall Rebellion, the 1969 uprising that gave rise to the modern gay rights movement. Joined by his wife, Michelle, the president directly addressed criticism from gay and lesbian leaders that he had not been a forceful advocate for them.
“I know that many in this room don’t believe progress has come fast enough, and I understand that,” Mr. Obama said. “It’s not for me to tell you to be patient any more than it was for others to counsel patience to African-Americans who were petitioning for equal rights a half-century ago.
“We’ve been in office six months now. I suspect that by the time this administration is over, I think you guys will have pretty good feelings about the Obama administration.”
Many lesbians and gay men supported Mr. Obama’s election, but their leaders have grown increasingly impatient and critical of him as president.
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There’s no pride in bashing gays, Bishop
If you’re reading, Bishop Michael, I really didn’t want to have another pop at you about your trenchant and sometimes bizarre views about what constitutes Christian truth. As to the rest of you reading this, I’m sorry if it looks as if whenever Dr Michael Nazir-Ali, who retires as Bishop of Rochester in September, makes a public statement I launch an attack on him. Believe me, the routine is tiresome for me, too.
But his comments in yesterday’s Sunday Telegraph, which he is expected to repeat today, that homosexuals should “repent and be changed” cannot pass unchallenged. Or rather, they should not go challenged only by homosexual rights campaigners, such as Peter Tatchell, who you would expect to be somewhat antipathetic to the expressed view.
Because Dr Nazir-Ali is wrong in the eyes of a broad swath of kind and tolerant people of differing sexualities, social mores and of the Christian faith, other faiths and no faith at all. Badly, badly wrong.
I say that I didn’t want to have another fight with him because such fights polarise Anglicans, and we’re at our best when we’re talking. I went to a private lunch recently, to which Dr Nazir-Ali was also invited. He didn’t show. The seat next to me went empty. I do hope he didn’t bottle it; it’s important that religious leaders don’t just inhabit comfort zones with friends who share their views.
Dr Nazir-Ali’s friends are the Fellowship of Confessing Anglicans (Foca), who this week will try to get the Anglican schism over homosexuality going again, while denying that they are doing any such thing. Had he turned up to our lunch, I would have asked him why he and Foca are so convinced that they know the mind of God better than those who disagree with them and that their interpretation of scripture is with absolute certainty the one and only true one.
When I write about the Church and homosexuality, inevitably I receive messages that read simply “Romans 1:26-27″ or “1 Corinthians 6:9″, as if that settles something. We can argue scripture until we’re at the pearly gates. But the essential difference between Dr Nazir-Ali and me is this: I accept, disappointing as I would find it in my fiery furnace, that he might be right. By contrast, he and his friends cannot accept that I might be right, claim that I can’t be a proper Christian, and some of them go so far as to suggest that I’ll burn in hell for all eternity.
And there’s the real problem: it’s an issue of intolerance. Anglicanism has long been characterised by a broad tolerance. But my tolerance of Dr Nazir-Ali and his friends, that they are Anglicans with whom I happen vehemently to disagree, doesn’t seem to be reciprocated.
See There’s no pride in bashing gays, Bishop Telegraph.co.uk
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The New York Blade Suspends Publication
The New York Blade, one of the two major gay and lesbian newspapers in New York City, has laid off its editor in chief and suspended publication, the chief executive of its publishing company said on Wednesday.
“Everyone was let go, but the people on The Blade know that they may come back if The Blade is coming back,” said the executive, Matthew Bank, of HX Media, which was formed in 2005 by the merger of The Blade and HX Magazine.
The moves came on Tuesday after HX was sold to undisclosed buyers. The Blade, a biweekly paper with a free circulation of 22,000, was left with an uncertain future.
“It doesn’t have an issue scheduled until a week from Friday.” Mr. Bank said. “There are a lot of things that can happen between now and then.”
The decision to suspend publication comes at a particularly active period for journalism concerned with gay issues: the 40th anniversary of the Stonewall riots and the gay pride parade on Sunday, the proposed same-sex marriage bill in the State Senate and discontent over the Obama administration’s performance on gay-rights issues.
“It is an incredibly exciting time for gay journalism,” said Kat Long, who had been editor in chief of The Blade since February. “It’s important that gay papers are around to document it.”
Paul Schindler, editor in chief of Gay City News, the rival New York City gay newspaper, said The Blade had “made good contributions over the years.”
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Bar raid demands independent probe
Don’t expect law enforcement agencies involved in Rainbow Lounge incident to police themselves
It’s not exactly clear how the Fort Worth Police Department and the Texas Alcoholic Beverage Commission will wiggle out of the public relations stranglehold the LGBT community now has on the two agencies, but I know from years of watching these dramas unfold that they will unless there is an independent investigation.
The local police officers and the state agents who descended on the Rainbow Lounge on Sunday morning, June 28, about 1 a.m. — arresting some patrons for public intoxication and apparently seriously injuring one — will all watch each other’s backs.
The official police reports that the law enforcement officials filed following the raid — which ironically occurred on the 40th anniversary of the Stonewall Rebellion and the birth of the gay rights movement in New York City in 1969 — already hold the arresting officers and agents harmless.
The officers and agents claim in the reports that they encountered belligerent drunks in the one-week-old nightclub who threatened them in a sexually suggestive manner. That’s possibly the most preposterous part of the official version of the incident.
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Dallas Voice
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Gay marriage law’s impact on Iowans subtle, yet powerful DesMoinesRegister.com -Gay marriage law’s impact on Iowans subtle, yet powerful
The April marriage ruling hasn’t enticed Jean and George Huffey’s two gay children to move back to Iowa from Wisconsin and Indiana, as the two parents had hoped.
Not many same-sex couples have relocated here in the two short months since the Iowa Supreme Court ruled on April 3 that both gay and straight couples have equal rights to marriage, anecdotal evidence suggests.
“It’s going to take time,” said Des Moines real estate agent Mindi McCoy, who had two same-sex clients from New York City look at properties, then decide against purchasing. “We’re still in kind of this honeymoon stage, no pun intended.”
Gay culture is sharply in focus this weekend as thousands gather to celebrate at the Capital City PrideFest in Des Moines. The Des Moines Register interviewed dozens of gays and lesbians to identify early trends since the first marriages took place April 27, including the effects on the ease of coming out of the closet, family relationships, religion, business, politics and the underground gay sex scene.
The changes in Iowa since the ruling are subtle but powerful to the individuals affected, according to both advocates and opponents.
Same-sex married couples who live here said they are already experiencing firsthand how Iowa law still treats them differently from opposite-sex couples.
Of the hundreds of same-sex Iowa couples who are now married – no state agency tracks the number of same-sex unions – some said they feel less guarded about holding hands or sharing a kiss in certain public settings.
“At your job, you don’t feel like you can’t have a picture of you and your partner up,” said Des Moines resident Justin De Vries.
Marriage seems to have been embraced mainly by same-sex couples with a history together: five years, a decade, 20 years or more. Some faith leaders have committed acts of quiet rebellion to marry them, even as their churches remain locked in debate over same-sex weddings.
“People are taking this as a very serious issue,” said Sharon Malheiro, a Des Moines lawyer. Couples are asking: ” ‘If we get married, what will the impact be? What are our obligations to each other?’ They’re not being nonchalant about it.”
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Revisiting 1969 and the Start of Gay Liberation
On Friday afternoon, officials from the National Gay and Lesbian Chamber of Commerce rang the closing bell at the New York Stock Exchange to commemorate the 40th anniversary of the Stonewall uprising and also to honor Lesbian, Gay, Bisexual and Transgender Pride Month.
The embrace of the gay rights movement by Wall Street — the title of the stock exchange event was “From Stonewall to Federal Hall” — was a striking example of how much things have changed for lesbians and gay men in four decades. The change is brought into relief in a monthlong exhibition, “1969: The Year of Gay Liberation,” that opened June 1 at the New York Public Library.
Using the Stonewall uprising, which began in the early morning hours of June 28, 1969, as a starting point, the exhibition focuses on the pivotal months that followed, charting the emergence of a new strain of militant activism — exemplified by groups like the Gay Liberation Front, Radicalesbians and the Street Transvestites Action Revolutionaries — that expressed a new vision of gay freedom.
The activist vision of that era, the exhibition suggests, was more far-reaching than the so-called homophile movement, which had used a more cautious approach, and also more critical of societal institutions like the family than the contemporary gay rights movement, which has been dominated in recent years by the debate over same-sex marriage.
Jason Baumann, who curated the exhibition and also coordinates the extensive collection of gay materials in the library’s Manuscripts and Archives Division, contrasted the new exhibition with “Becoming Visible: The Legacy of Stonewall,” the library’s landmark show in 1994 on the history of gay and lesbian life in New York.
Photo: Photo: Diana Davies. Gay Liberation Front marches on Times Square, 1969.
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Another seismic shift emanates from California — this time on gay …
The ground trembled again last week, another aftershock of one of the wrenching seismic shifts that always seem to start in California and skitter across the nation’s political and cultural plates. This time it was same-sex marriage, as the state Supreme Court took up the constitutionality of Proposition 8, the November ballot initiative that outlawed such unions.
The court hearing was the latest chapter in a saga that has enmeshed California, off and on, for nine years. In 2000, voters banned same-sex marriage. Last year, acting after San Francisco became the first city in the state to marry gay couples, the Supreme Court cleared the way for such unions. Opponents returned fire with Proposition 8, which put the ban into the Constitution. Statements of some justices during Thursday’s court hearing indicated that the proposition probably will stand — at least for now.
There was an odd familiarity to it all. As with the modern conservative movement, the antitax rebellion of the 1970s and a host of other less important, if useful, things — the hula hoop comes to mind — California was first in the mix.
Despite our conceit that the sun shines brighter on California’s golden denizens, residents here are really not so different from people everywhere else. Ponder surveys of voters taken last November in California and nationally, and the surprising conclusion is how similar we are. We are less white and more Latino, slightly richer and more educated, and we go to church a bit less. But we resemble the rest of the nation on many other measures — our age range, the number of kids living in our homes, and even our views on whether government, rather than businesses and individuals, should solve problems in a pinch.
The state does differ from the other 49, though, in its quest for change.
“California is the magnet for people from all the states who come here to dream, hope, or fit in,” said Bob Mulholland, who since landing here via Philadelphia and Vietnam 39 years ago has been a Democratic party advisor and unofficial electoral historian.
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Los Angeles Times
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IV cases among gay men up
THE number of human immunodeficiency virus (HIV) infections in the gay community has hit a record high this year.
The surge is driven by MSM (men who have sex with men) who engage in high-risk behaviour such as unprotected sex with multiple partners. It is attributed to several reasons, including a reduced fear of the virus, drug use and rebellion.
Based on numbers released by the Ministry of Health last week, homosexual transmissions accounted for 32 per cent, and bisexual transmissions 5 per cent, of the 153 new HIV cases detected in the first six months of this year. Last year, MSM cases made up 34 per cent of total HIV infections, and in 2001, just 16 per cent.
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