Campus rallies over death threat
An NC student received two letters saying “death is almost too good for you. Almost.”
Tags: Death Threat, Nc Student, Rallies, Two LettersCampus rallies over death threat
An NC student received two letters saying “death is almost too good for you. Almost.”
Tags: Death Threat, Nc Student, Rallies, Two LettersCampus rallies over death threat
An NC student received two letters saying “death is almost too good for you. Almost.”
Tags: Death Threat, Nc Student, Rallies, Two LettersWhen Gay Pride Day Takes Two Weeks
MADRID | As happens with many Spanish celebrations, Gay Pride “Day” has rather miraculously been stretched out into nearly two weeks of parties, performances, parades, rallies, exhibitions, conferences, and lots and lots of late-night festivities. When I arrived here from New York City nearly seven years ago, Orgullo, as the festival is known, was already a five-day extravaganza bursting at the seams with events and activities and non-stop socializing from which the city’s citizenry — gay, straight and undecided — often needed about five days to recover.
But Madrid has recently begun pushing the envelope even further by scheduling its pride parade a week after the typical last-weekend-in-June date respected almost everywhere else around the globe. By ceding this Saturday, June 27, to Spain’s provincial capitals for their local pride celebrations, Madrid now guarantees that all of Spain will be free to attend its parade and parties on the following Saturday, this year on July 4.
And indeed, attendance in recent years has reportedly topped 2 million, making Madrid’s Orgullo festivities likely the largest party in Europe of any stripe for four years running.
Which is not to say that this weekend, as the parades and parties are getting under way in other cities and towns across the country from Barcelona to Tenerife, that gay Madrid will staying in and resting up.
See When Gay Pride Day Takes Two Weeks
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Black Pastors and Gay Rights: DC Becomes a Battleground
The nation’s capital is suddenly center court in America’s loud argument over gay marriage. Nothing new about that, except that this time the battle is being hashed out in the streets, churches and living rooms in working class wards of the city. While there is something poignant about both sides literally singing the same hymn (”We Shall Overcome”) at its rallies, there is also something refreshing about the debate taking place in the unofficial part of Washington, D.C: For once, it’s not partisan.That is not to say it’s not a touchy issue. Gay marriage pits race and faith together in the same combustible conversation, and does so in a community in which both are sacrosanct subjects. The black Christian church predates Emancipation by more than two centuries, and served as a bulwark against the pernicious effects of slavery, Jim Crow, alcohol and drugs, AIDS, poverty, crime, police brutality and bad schools.
In the face of all that, African-American pastors and their churches have offered up faith and love of family as twin defenses. Thus they have been an institution with a message that at its core is fundamentally conservative. And at the same time, it was from the pulpits of these very same black churches that emanated the commanding voices that demanded fundamental change to the old order. Make no mistake, the moral authority and raw political power of the civil rights movement was rooted in these self-same churches. And in that sense they were a liberating, as well as a stabilizing, force.
These contradictory forces of liberalism and conservatism have coexisted, not always easily, for centuries within the church. But gay marriage has opened a chasm in the black community, in which, to paraphrase (and modernize) Lincoln who, while speaking about the North and South during the Civil War, observed that each side reads the same bible, prays to the same God, invokes His wisdom against the other – and belongs to the same political party.
In the local politics of Washington, the true power brokers are predominately black, monolithically Democratic and tuned into the religious sensibilities of their constituents. Thus, the discussion taking place here over gay marriage is really a series of conversations; some within the black community and some within the Christian churches, and almost all of it within the Democratic Party. This is not altogether a bad thing. For starters, there’s no Republican bogeyman, and for another, the race card is played to establish one’s bona fides, not to stoke prejudice. Finally, the church-bashing rhetoric one finds in other places where this debate is taking place is muted here: Attacking the church would simply be a good way to lose the argument. And judging by the language being invoked by both sides, the stakes of this argument are high: Leaders of competing camps clearly believe that what unfolds here in unofficial Washington will be a harbinger for where this nation is heading on gay rights.
“The march towards equality is coming to this country, and you can either be a part of it or stand in the way,” David Catania, one of two openly gay D.C. Council members, declared on May 5, as the council approved his pro-gay marriage measure.
“This is the Armageddon of the marriage debate,” was the rejoinder offered by Bishop Harry Jackson, pastor of Hope Christian Church in Beltsville, Md., and author of a petition seeking to have the question put on the ballot for every voter in Washington. “It’s a declaration of war.” See Black Pastors and Gay Rights: DC Becomes a Battleground
Politics Daily
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LOS ANGELES: All Saints, Pasadena, clergy opt out of civil marriages until gay couples can legally wed
Clergy at All Saints Episcopal Church in Pasadena, California, are opting out of performing civil marriages until gay couples can legally wed–and are encouraging other clergy to do likewise, according to the Rev. Ed Bacon, rector.
“At the heart of Jesus’s moral vision and All Saints’ historic mission is respecting the dignity of every human being,” Bacon said in a June 3 press release announcing the decision, which is effective immediately.
“The California Supreme Court in its recent opinion has ruled that those of same-gender affections are second-class citizens,” Bacon added. “Denying fundamental rights to a certain classification of humanity is blatant discrimination with which our governing board, the other clergy of All Saints, and I will not participate. We invite other clergy and congregations to join us in this stand for marriage equality.”
Bacon referred to the May 26 state Supreme Court ruling that upheld the controversial Proposition 8, a constitutional amendment providing that “only marriage between a man and a woman is valid in California.” Their decision sparked nationwide rallies by both advocates and opponents of the measure.
The Rev. Susan Russell, an associate at the Pasadena congregation known for its social activism and progressive politics, said on June 4 that clergy are meeting with couples whose nuptials were already planned “to explain the new policy and hold pastoral conversations about the impact on them.
“We only do member weddings, so folks married here at All Saints typically share our values of inclusion and would be on board, we think, with making arrangements to have the civil part of their marriage take place external to All Saints clergy,” said Russell, who is president of Integrity USA, an advocacy group for gay, lesbian, bisexual and transgender Episcopalians.
But she added that: “We will continue to serve and marry them civilly if that’s what the couple prefers for whatever reason because that was the contract going in.”
All Saints vestry, at its June 2 meeting, had unanimously passed a resolution declaring that “the sacramental right of marriage is available to all couples, but that the clergy of All Saints Church will not sign civil marriage certificates so long as the right to marry is denied to same-sex couples.”
The vestry’s decision acknowledged “our active participation in the discriminatory system of civil marriage is inconsistent with Jesus’s call to strive for justice and peace among all people and respect the dignity of every human being.” The resolution states “civil marriage in the State of California is, as a result of Proposition 8 and the Court’s decision, a constitutionally-mandated instrument of discrimination, which furthers injustice and denies same-sex couples the fundamental dignities to which each human being is entitled,” Bacon said. Russell said there was little discussion in the vestry meeting. “It was just a no-brainer that of course we want to take steps that keep us from being complicit in state-sponsored discrimination.
“I keep thinking I couldn’t be prouder to work at All Saints church than I already am and then our leadership keeps taking steps that make me even prouder,” Russell said. “It was it is such a part of the DNA of All Saints Church to stand with those in need of solidarity. This stand is so deeply rooted in our baptismal covenant, it gives us such a strong theological place to stand. It feels like very firm foundation, indeed.”
The Rev. Neil Thomas of the Metropolitan Community Church (MCC) in Los Angeles, a petitioner in the Proposition 8 case, said the 40-year-old 500-member congregation likewise is observing a moratorium on signing civil weddings.
“We will not sign the paperwork” for civil marriages, said Thomas, whose ministry is primarily, but not exclusively, to the LGBT community. He is also the president of California Faith for Equality, a progressive interfaith movement of about 6,000 clergy, which submitted an amicus brief advocating that the California Supreme Court overturn Proposition 8.
– The Rev. Pat McCaughan is Episcopal Life Media correspondent for Provinces VII and VIII and the House of Bishops. She is based in Los Angeles.
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When asked, this gay soldier told
TUSTIN In a calm corner of his garage, a soldier rummages through reminders of the last ten years of his life. Silver coins. A Middle Eastern sash. An Army pistol. Only a few of the souvenirs in Dan Choi’s war chest will fit into his travel duffel.
As he packs, his mom walks in. She reaches around her son’s boulder-sized biceps for a hug.
“Are you staying for dinner?”
“I’m not sure.”
By nightfall, though, Choi will surely be gone. He’s getting out of Tustin, maybe for good.
Monumental change has unsettled the 28-year-old combat veteran and his family. In March, on national television, he said, “I am gay.”
That was news to a lot of people, including his bosses. And, the three short words thrust Choi into the limelight, booked his calendar with equal-rights rallies – and earned him a pink slip from the military.
But all the cameras and microphones that have trailed Choi since then have captured only part of the story. They haven’t been privy to his parents’ distress, his past anxieties or his newfound sense of liberation.
Thousands of other troops have gotten booted for outing themselves (or being outed) as gay or lesbian. But, like clockwork, most have disappeared from public view. Choi figures he will too at some point.
But he’s not going away now, and he’s not going away quietly.
HIGH SCHOOL LOWS
Over loudspeakers, he ranted.
It was 1998, and President Clinton was getting grilled by national media for his then-alleged affair with a 22-year-old intern. At Tustin High School, Choi, 17, took on the role of Clinton scold. He locked himself in a room and commandeered the public address system to decry the commander-in-chief’s weakness and offer what he saw as a cure-all: faith in Jesus Christ.
Choi’s sister, Grace, then a freshman, recalls her brother’s outburst as “surprising, but not embarrassing.”
Their dad, a Baptist minister who fought in the South Korean Army, helped raise his three kids to battle against injustice and sin. Years later, that duty to speak out would inspire Choi to talk about his sexuality – and throw a crimp in their father-son relationship.
“I always think of the story of a throng of people telling Christ to silence his disciples,” Choi says, adding: “And Christ said, ‘… if they keep quiet, the rocks will cry out.’”
But, in high school at least, Choi’s bold talk came with a cost. The acne-faced student body president lost his job as morning news announcer, and was forced into a sabbatical from student government.
Graduation cleaned his slate. Reinstated as president, the straight-A student gave a parting address to his peers. And, bound for the U.S. Military Academy at West Point, Choi left a rousing, two-page letter in the back of his own yearbook.
“Leave your kingdom,” he wrote to himself, “to be a lonely plebe down in the dump.”
STANDING UP
In a forest near the academy, Choi smeared earth-tone paint on his face and hunkered down with his rifle. Energy-sapping practice missions, he says, were key to his college experience.
On campus, Choi studied environmental engineering. Critically, he also began mastering Arabic.
And he held onto his faith. He led Bible studies in the dorms and recited the “Cadet Prayer” every Sunday with the West Point choir. “Make us to choose the harder right instead of the easier wrong,” he prayed, “and to never to be content with a half truth when the whole can be won.”
Still, Choi concealed a truth. Since fourth grade, he had begged God to take away his attraction to other males. In college, he says, he remained unwilling to “explore” his sexuality.
In 2003, the Iraq War kicked into gear. Choi, now clear-faced and brawny, was soon sent to serve in the Persian Gulf.
There, he says he “greased hands” with elder Muslim Sheikhs, patrolled the Triangle of Death and designed a reverse-osmosis water plant for Baghdad citizens. He also passed on his knowledge of Arabic, as a teacher to thousands of American troops.
Throughout it all, compelled by the military’s “Don’t Ask, Don’t Tell” policy, Choi kept mum about his sexual preference.
His final wartime task, delivering backpacks full of cash to contractors, kept him awake at night. It was around the time of that mission, sleepless in the desert, that he started asking a tough question:
Do I really want to keep lying?
When his tour ended, he wanted to boomerang back to Iraq. But that dream was brought to a halt in March when, on behalf of scores of West Point alumni and active-duty servicemembers, he went public with his sexual orientation.
WAR IN PEACE
On his last afternoon in town, rice steams in the kitchen as, upstairs, Choi sorts through a box of Army accolades.
“Who knows? Maybe one day I’ll be one of those stodgy old veterans wearing all his stuff,” he says, laughing, clutching a handful of medals.
Proud but tired of the half-truth, the highly decorated soldier returned from Iraq in 2008 and ditched reenlistment. Instead, he became a platoon leader in the National Guard. Stationed in New York, he met someone, parked down the street and lived in his car to be close to his first boyfriend.
Then Choi came home to Tustin to come out to his mom and dad – 19 times in fact, to show he wasn’t bluffing. He handed his dad a copy of the book “Loving Someone Gay.” A few days later he discovered it unopened on the floor of his closet.
“They don’t accept it,” Choi says. “And I don’t think they will anytime soon.”
Neither will the military. After his first of several prime time TV appearances, Choi, the rare Arabic-speaking serviceman, received an ultimatum from his employer – accept discharge or stand trial.
His chances before a judge seem slim, based on the dismissal of 12,500 past soldiers.
But he believes the fortunes of an estimated 65,000 gay and lesbian members of the armed forced could be changed if Congress were to repeal “Don’t Ask, Don’t Tell,” a move President Obama favors. So, Choi keeps talking to news anchors and shouting to crowds, which strains his home life – and, recently, compelled him to pack up and move.
“Silence is not a right,” Choi says.
“Silence is an unacceptable, inexcusable wrong.”
See When asked, this gay soldier told
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Statewide Action: On Heels of Prop 8 Ruling, “Meet in the Middle for Equality” Rallies ,Civil Rights Advocates in Fresno for LGBT Equality on a Federal Level
WHEN:
Saturday, May 30, 2009, 1st Statewide Action After the Proposition 8 Decision
7:50 a.m. – Equality March Kickoff; 8:00 a.m. - March from Selma to Fresno
1:00 p.m. – Rally at steps of Fresno City Hall
WHERE:
March from the intersection of W. Front St. and Whitson St. in Selma, CA, then along the Golden State Highway to the Meet in the Middle rally location at Fresno City Hall, 2600 Fresno Street, Fresno, CA 93721
WHO:
Equality March speakers at Selma Kick-off include:
Anne-Marie Williams of Jordan/Rustin Coalition
Nii-Quartelai Quartey of Courage Campaign
Yardenna Aaron of Here to Stay Coalition
Andrea Shorter of Equality California (EQCA)
Roland Palencia of HONOR PAC (English/Spanish-language)
Rally Speakers at Fresno City Hall Location include:
Robin Tyler, the original plaintiff in Tyler vs. the County of Los Angeles
Angelica Salas, Coalition for Humane Immigrant Rights of Los Angeles
Molly McKay, Marriage Equality USA
Christine Chavez, Latino and African-American Leadership Alliance and Granddaughter of Cesar Chavez
Kate Kendell, National Center for Lesbian Rights
Rabbi Denise Eger, Congregation Kol Ami & California Faith for Equality
Father Geoff Farrow, Former Catholic Priest for Fresno’s Saint Paul Newman Center
Lt. Dan Choi, West Point graduate, recently discharged under “Don’t Ask Don’t Tell”
Reverend Eric Lee, Southern Christian Leadership Conference
Reverend Dr. Amos Brown, Third Baptist Church, San Francisco
Rick Jacobs, Chair and Founder of the Courage Campaign
Cleve Jones, founder of Names Project AIDS Memorial Quilt and Harvey Milk intern
Dustin Lance Black, Academy Award Winning Screenwriter for Milk
“With this ruling, Californians are experiencing a great loss – a loss of justice, loss of compassion, and a loss of humanity. But rather than become disabled by our grief, we must shift our shame to strength and revitalize for the sake of the entire American LGBT community. We must use this ruling as a catalyst for an even greater goal and a greater good,” said Robin McGehee, lead organizer for Meet in the Middle.
Over 100 organizations from around the state have endorsed Meet in the Middle for Equality. The Courage Campaign and White Knot for Equality are providing buses to bring activists and progressive allies from San Diego, Los Angeles, Sacramento and San Francisco to the middle of California. Additional active participants include the California Nurses Association, Dolores Huerta Foundation, Equality Action NOW, Equality California (EQCA), Equal Roots, Freedom Action Inclusive Rights (F.A.I.R.), Gay Straight Alliance (GSA) Network, HONOR PAC, Jordan/Rustin Coalition, Marriage Equality USA, Martin Luther King Legacy Association, NAACP Youth and College Division, Service Employees International Union (SEIU), Southern Christian Leadership Conference of Greater Los Angeles, and the Third Baptist Church of San Francisco.
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Paterson’s Gay Marriage Soft Sell
Gov. David Paterson this morning said he has started talking - not lobbying mind you, just sort of casually chatting - with senators about his gay marriage program bill.
The governor has said he will at some point personally press recalcitrent lawmakers to support the measure, which was passed by the Assembly last week for the second time since 2007.
So far, he seems to be favoring the toe-in-the water approach rather over the jump-in-with-both-feet method.
” I wouldn’t say I was actively lobbying,” the governor said. “But I’ve run into a couple senators here and there and talked to them - some who are for it and some who are opposed.”
“So I have put my word in with those who are opposed and as the session goes on, and the session’s coming to an end, I will talk to the legislators that are not interested and try to persuade them that they should maintain any feelings that they have about marriage equality.”
“But the reason we think the law should be passed is because it would then keep it in line with the other laws that exist on our books.”
That last bit is a new line of reasoning from the governor, who has heretofore cast his call for legalization of gay marriage as the next great civil rights battle - an approach that apparently isn’t sitting all that well with black clergy in Buffalo (not to mention Sen. Ruben Diaz Sr. and his fellow Hispanic religious leaders).
See * Paterson’s Gay Marriage Soft Sell New York Daily News Tags = gay men gay news lesbian news transgender bisexual
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Massive NYC rallies on both sides of gay marriage
(New York City) Tens of thousands of people staged competing gay marriage rallies in New York City just hours apart Sunday. Together, the rallies stretched from Gov. David Paterson’s Midtown Manhattan office almost to Times Square.
The protest against equal marriage was organized by Hispanic clergy opposed to gay marriage and …
Tags: Clergy, David Paterson, Equal Marriage, gay marriage, Manhattan Office, marriage, Midtown Manhattan, New York City, People, Protest, Rallies, Tens Of Thousands, Times Square
