For Gay Iranian Refugees, a Matter of Life or Death
NOTE: This is the second of two parts, the first, on the election revolt, was on EDGE in June.
The international media clamor surrounding last month’s Iranian election, which saw the contentious re-election of Mahmoud Ahmadinejad result in weeks of protests, demonstrations and violence, may have died down, but the unstable atmosphere lives on for residents of the Islamic republic.
They continue to face major restrictions on free speech and threats to their safety if they choose to speak out. And they will not soon forget the street violence that resulted in the death, imprisonment and harassment of many protesters, activists and journalists–all part of the worst unrest the country has seen in thirty years.
This is particularly true for gay and lesbian Iranians, both those who remain inside the country and those who have escaped. They are familiar with oppressive treatment from their government, one which continues to outlaw homosexuality and crack down against any outward display of queerness. The first story (published here June 30, 2009,) examined the environment facing the Iranian queer community, particularly in light of the government’s attempts to silence any post-election voices of dissent.
Building from that story, we now take a look at the climate facing queer Iranians who have fled the country with the hopes of seeking asylum in the West. Forced, in many cases, to leave behind their families, friends and the culture of their blood, their dreams of living in freedom still face a number of challenges.
When gay Iranian refugees and asylum seekers leave, they are sent to live temporarily to a number of a different places, though most end up in small Turkish towns known as “satellite cities,” far from the larger cities like Ankara or Istanbul. They file a request to be granted official refugee status with the United Nations High Commissioner for Refugees (UNHCR), in order to legally move West, and then they wait. In many cases, that waiting period can last up to three years, a time during which employment is difficult to find and harassment is not unusual.
See For Gay Iranian Refugees, a Matter of Life or Death
EDGE Boston
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Homosexual Haitian Migrants Focus of UA Doctoral Student’s Research
Erin Durban spent time in Haiti last year initiating her field research about individuals who immigrate to the United States. While there, she worked to immerse herself in the culture, which included learning about vévé, religious symbols used during rituals, from a Haitian vodou priest, Edouard Glissant.
Erin Durban, center, is making her second trip to Haiti to learn about the decisions homosexual Haitians make in immigrating to the United States, but then opting to return to their home country.
Erin Durban, a doctoral degree candidate in the UA’s gender and women’s studies department, will travel to Haiti to study the decisions homosexual Haitians migrants make when they leave for the U.S. but then return home.
As an undergraduate in Denver, Erin Durban began to study the conditions of Haitian immigrants and ways the United States has been embroiled in the history of the country.
Now a University of Arizona doctoral degree candidate in gender and women’s studies, Durban is studying the immigration of “queer-identified” Haitians who choose to leave for the United States, but then opt to return home.
Perplexing to Durban is the idea that the United States has a reputation for offering “more liberated spaces” to people around the world seeking asylum – whether for political, economic, religious reasons or because of sexual orientation – and yet certain populations of Haitians decide to return to a county that has offers little protection against sex-based discrimination.
Durban, whose research interests are in sexuality, migration and cultural studies as well as social and economic justice, said she is interested in studying way Haitians interpret the relationship between the United States and Haiti within the context of what is defined as “home.”
She recently received a Social and Behavioral Sciences Research Institute grant for her project, “Desire to Return, Desire to Leave: Investigating Queer Haitian Migration.” The institute, which operates out of the College of Social and Behavioral Sciences, promotes research in the college.
The project will take her later this month to the country of more than 9 million inhabitants, where she will spend several weeks conducting research in Jacmel and Port-au-Prince to better understand the complexities association with the migration of Haitians who are homosexual.
Her investigation, she said, may also help to shed more light on the ways in which economic, political and social interactions and pressures influence certain people.
One challenge she’ll face is the limited amount of information about homosexuals in Haitians, said Durban, who intends to publish an article about her research and incorporate her findings into her dissertation.
“Surprisingly, there is not a lot of research about queer migration in Haiti,” Durban said, noting that of existing literature and documentaries, most tend to focus on gay men or the vodou, or voodoo, religion, which tends to be more accepting of homosexuals.
The focus, too, tends to be on the turmoil in Haiti, considered the poorest country in the Western Hemisphere.
Durban’s interest in these issues was heighted about five years ago with the announcement of the United Nations’ Stabilization Mission in Haiti, a mandate established in response to armed opposition in the country. The United States is among the countries offering military and police personnel in the effort.
“Everywhere I went it seemed I was hearing about Haiti and I found it very strange that here is this place that is really close that no one ever really talks about,” she said. “But when they do, all we ever hear about is corruption, violence and disease.”
Durban said it is important to understand – outside of the typical contexts of violence and poverty – how gender and sexuality are shaping the experience of migrants.
She was encouraged to begin studying what she described as “the coexistence” of two seemingly conflicting beliefs about migration after visiting Haiti last year.
One belief describes the desire by gays and lesbians to leave Haiti for the more “progressive” United States, whereas another describes a strong desire to return to Haiti once in the United States because of a preference to live in their home countries.
Her research, she said, may help explain the role that family obligations, work-related struggles, the pursuit of citizenship, homophobia, the stigma associated with being an immigrant, “the heightened anti-immigrant fervor post-Sept. 11″ and other factors play in migrants choosing to leave the United States.
In her grant proposal, Durban noted that her research could potentially “rethink the idea of the United States as a site of ‘liberation’ for queer people of the world from a new vantage point.” Of particular concern are ways in which racism, xenophobia and homophobia affect and influence the decisions of Haitian migrants.
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Anti-Gay Marriage Crusader Marion Barry Arrested for Stalking Queerty
Washington D.C. City Councilman Marion Barry, who’s devoted the last few weeks to rallying against the city’s recognition of same-sex marriage from other jurisdictions, just added to his controversy hash marks. Barry was arrested last night on stalking allegations, made by a woman who says the former mayor was “bothering her.” Barry is expected to deny the charges in typical fashion: He’s calling a press conference tomorrow. See Anti-Gay Marriage Crusader Marion Barry Arrested for Stalking
Queerty
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Gay Exorcism Mania
Been hearing a lot about the gay exorcism lately?
About a week after Fairfield County Weekly ran a story on Bridgeport’s Manifested Glory Ministries and the almost violent “casting out of spirits” they performed on a teenager (“Losing Grip,” June 18), the story has been picked up by Hartford-based Fox 61, then the AP, then CNN and then, inevitably, everyone else.
(A headline at TheSpoof.com even announced “Michael Jackson Died During Gay Demon Exorcism.”)
Robin McHaelin, executive director of the advocacy group True Colors, says that after viewing the YouTube clip of the event, she confirmed that, months earlier, the teenager seen in it attended True Colors’ Queer Prom in Hartford.
Also, the boy, confirmed to be 16 years old, did not undergo the ritual at the behest of his parents; he sought out Manifested Glory, and his mother was shocked of the footage of him writhing on the floor or being held up by his arms as the church’s “prophet” and “overseer” yelled evocations.
This limits what actions the state Department of Children and Families, whom McHaelin contacted, can do about the matter.
“I think this is a very troubled family and the child needs space for reflection,” says McHaelin. “I am hoping that if we back off, the church will back off, too.”
fairfieldweekly.com -
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Gay film festival keeps low profile Toronto Star
BEIJING–When China’s homosexual moviemakers decided to hold their fourth-ever film festival this year, they took pains to avoid confrontation with the cops.
They’d had confrontations before.
So this year, they didn’t issue any press releases. They picked a venue where they didn’t have to apply for a government permit. And they insisted on calling the event The Beijing Queer Film Festival.
“The translation of queer in Chinese is `ku er,’” explains film director Cui Zi’en. “In the Chinese language, it’s actually a less well-known word – a less provocative word than `gay.’”
The idea, Cui says, is not to wave flags in the authorities’ faces.
Yesterday, the five-day film festival opened in a village on the outskirts of Beijing without incident.
It’s no longer illegal to be gay in China: that ended in 1997.
In 2001, the Chinese Psychiatric Association delisted homosexuality as a disease. But gay books and films remained banned here in China and the gay community continues to test the limits.
Cui and other organizers hope this week’s festival goes smoothly – and doesn’t get busted. Gay film fests in the capital were shut down in 2001 and 2005, while a festival in 2007 squeaked by under the radar.
See Gay film festival keeps low profile Toronto Star
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Philadelphia Cinema Alliance Announces 2009 Gay Icon Award Recipients
The Philadelphia Cinema Alliance is pleased to announce the recipients of this year’s awards. They are – 2009 Gay Icon Award: Sharon Gless; the 2009 Rising Star Award: H.P. Mendoza; the 2009 Artistic Achievement Award: Chad Allen; and the 2009 Barbara Gittings Award: Dr. Dee Mosbacher. Each honoree will be present to accept his or her award at one of four special ceremonies during the 15th Anniversary of Philadelphia QFest, July 9 – 20, 2009.
Actress Sharon Gless will receive the Gay Icon Award on Sunday, July 19 at The Prince Music Theater before a screening of her new movie Hannah Free. Gless entered the national consciousness as detective Christine Cagney on the classic series “Cagney & Lacey”, a show unafraid to tackle difficult issues like AIDS, abortion and racism. In 2000, Gless created the role of the beloved PFLAG-Mom Debbie Novotny for the groundbreaking series “Queer as Folk”, remaining with the series throughout its five-season run. She recently completed an Emmy-nominated, multiple-episode arc in the hit series “Nip/Tuck”, and currently stars in “Burn Notice”. Her current project, Hannah Free, finds the actress playing a free-spirited lesbian trying to reunite with the love of her life. Off-screen, Gless is an active participant in the ongoing struggle for reproductive rights and a consistent supporter of national and international human rights.
The multi-talented H.P. Mendoza will receive the Rising Star Award on Thursday, July 16 at the Ritz East Theater, preceding the screening of his new film Fruit Fly. An innovative, musical and prodigious talent, H.P. Mendoza returns to QFest this year with his bubbly directorial debut. Born in San Francisco to Filipino immigrants, he studied film at the College of San Mateo, where he met Richard Wong. Wong went on to direct Colma: The Musical which Mendoza wrote and composed. Colma was one of the highlights of PIGLFF 2007. H.P. has also released several CDs over the past few years, including the new “Nomad”.
Hollywood mainstay Chad Allen will receive the Artistic Achievement Award Thursday, July 9 at The Prince at QFest 09 Opening Night celebration, following the screening of Hollywood je t’aime. Many know Allen for his impressive body of professional work on family dramas ranging from “St. Elsewhere” to “Our House” and “Dr. Quinn, Medicine Women.” Equally important to Allen is his personal life, being one of the few openly gay actors working in Hollywood today, one willing to speak candidly about his sexuality. Allen has most recently gained recognition as the sexy, shrewd and resourceful gay detective Donald Strachey in the series of films Third Man Out, Shock to the System, On the Other Hand, Death (all of which screened at PIGLFF) and Ice Blues. Allen is a solid supporter of AIDS/LIFECYCLE, in which he recently rode 545 miles to help raise more than $11 million for the fight against AIDS. See Philadelphia Cinema Alliance Announces 2009 Gay Icon Award Recipients
Broadway World
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Urgent Petition: Save Roodabeh and Ali, Iranian Homosexual Refugees
Roodabeh is a 30-year-old lesbian woman who left Iran in February 2008 to flee from the persecution that the regime of President Ahmadinejad reserves for homosexuals; persecution that foresees in many cases – according to a ruthless interpretation of Islamic law – prison sentences, torture and even death. Ali is a 29-year-old gay. He too was forced to leave Iran to escape the repression in January 2008. Once in Turkey, Roodabeh and Ali applied for asylum to the UN High Commissioner for Refugees (Ankara section) on the grounds of their sexual orientation.
EveryOne Group, Human Rights international organization, would point out that the right of asylum, as laid out in the Universal Declaration of Human Rights (art. 14) and finalized by the Geneva Convention, is one of the fundamental rights of human beings, and is recognised by civil countries to those fleeing from violence and persecution. Turkey signed the Geneva Convention and has saved many human lives by acknowledging their status as refugees and offering them humanitarian protection. However, Turkey’s present policies where the rights of refugees and asylum seekers are concerned, have recently become more restrictive. So much so that Amnesty International has recently brought to international attention the repeated violations of the Geneva Convention in the Republic of Turkey, as well as the episodes of abuse carried out by the police against refugees. Roodabeh and Ali live in fear of being repatriated as the Iranian authorities are aware of their flight and the reason they were forced to seek asylum. If they were to be deported, they would have little chance of being spared this persecution.
They live in a state of anguish (as well as discrimination, seeing they are both foreigners and homosexuals) knowing their lives are in danger. They survive only thanks to the commitment of individuals and human rights organizations, but their condition will deteriorate rapidly if their right to international protection is not urgently recognised.
This is why EveryOne Group, working alongside Iranian Queer Railroad (IRQR) and a network of human rights organizations, is promoting a campaign and appealing to the UN High Commission for Refugees to recognise their legitimate right to international protection and asylum.
EveryOne Group activists must point out that Roodabeh and Ali have been awaiting the decision of the High Commission for many months, without financial support, social assistance or programmes of insertion into the work force.
A petition has been submitted to ask international and Turkish authorities and institutions to grant immediate asylum status to the two Iranian homosexuals. You can sign it at http://www.gopetition.com/online/28514/sign.html
For further information:
EveryOne Group
http://www.everyonegroup.com :: info [at] everyonegroup.com
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Africa: Gay and lesbian voices in African blogosphere
Homosexuality is perceived as a new phenomenon in Africa and a taboo. It is outlawed in many African countries. Many African leaders have condemned homosexuality as being un-African. The Zimbabwean President, Robert Mugabe once described gays as worse than dogs and pigs. Former Namibia’s President, Sam Nujoma, once stated that “Homosexuals must be condemned and rejected in our society.”
Nigeria introduced a bill in 2007 banning same sex marriage. According to Rod 2.0 the bill is the most comprehensive homophobic legislation ever proposed in the world. Early this year homosexuals in Nigeria stormed the National Assembly seeking for legislation that will guarantee the protection.
Lifestyle, culture and religion have become the invisible fence to many homosexuals in Africa barring them from their freedom of sexual expression. A Kenyan blogger, Wilde Yearnings, was quite optimistic after US President Barack Obama officially declared June being a gay pride month and decriminalizing of homosexuality all over the world earlier this month. He posted Obama’s speech on his blog:
My Administration has partnered with the LGBT community to advance a wide range of initiatives. At the international level, I have joined efforts at the United Nations to decriminalize homosexuality around the world…NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and laws of the United States, do hereby proclaim June 2009 as Lesbian, Gay, Bisexual, and Transgender Pride Month. I call upon the people of the United States to turn back discrimination and prejudice everywhere it exists.
Naughy Feeling commented on the post:
It is great our comrades in America are getting recognition. In our dear country we can’t stick our necks in the sand and tell ourselves all will be well. The gigantous task ahead demands of us that we kid not ourselves of the responsibility ahead of us. It may require sacrifices but all for the greater good. May God bless LGBT kenya n give us strength for what is ahead. But hey, look on the bright side, we can still have fun at it.
But will culture, religion and lifestyle factors derail the decriminalisation of homosexuality in most African countries or will it be as Wilde Yearnings described “meanwhile in Kenya… The struggle continues…”?
It has been said that homosexuality is a lifestyle adapted by Africans from the West, SebaSpace a Ugandan blogger tries to points out that his “sexuality” and “him ” are one, that homosexuality cannot be a lifestyle because for him to be involved with someone it has to be sexually, emotionally and spiritually bringing the fact that homosexuality is a physiological function too.
SebaSpace has been on a constant war with an anti-gay blogger also from Uganda and the war is always revolving around religion, culture and lifestyle. This created a stir in the LGBT blogosphere and another gay Kenyan blogger wrotes a post to answer the three questions The Red Pepper had asked. The questions were:
1. If you try to drink water through the ear, you naturally spoil it because it was created by God to do the hearing function. That’s physical harm.
2. when they discovered you were gay. You know very well how we love having grandchildren in Africa. Imagine what goes on in your parents’ minds to know that you will never give them grandchildren (I am assuming that you a die-hard gay man but if you are bi, please forgive me). So that is emotional harm.
3. Spiritual harm. You tamper with God’s plan of procreation. Understand that the main reason of creating the sexual organs was procreation purposes. For you in an attempt to be very creative, you put your organs at the disposal of pleasure only (I hope it is fun).If you have radical parents, they can start questioning God as to why he gave them such a child. I know parents of a gay boy who visited scores of witchdoctors thinking that their child had been bewitched. I can give you as many reasons as possible. I hope you are an objective gentleman who looks at things objectively.With so much hate from all sides, will the African Leaders put their priorities in order from all the pressure by the UN, IMF and World Bank and speak out for the sexual minorities or will still hold them in this invisible cage?
His answers:
The Ugandan rag called Red Pepper has been engaging Afro gay, a fellow Gay blogger from Uganda in arguments regarding the situation on Homosexuality in Uganda. Follow this link to see the full post. Recently, the editor of red pepper wrote to Afro arguing that he (Afro) was causing Physical, emotional and Spiritual harm to his family by being gay.
I promised Afro that I will write my responses to the Editor on my blog and link back with him. I have taken their questions, edited without altering the message and I have responded to each question.
I tend to disagree with you when you say that homos have never done anybody physical, emotional or spiritual harm.
Without any prejudice I want to tell you that they are guilty of all the three accounts.
Count 1. If you try to drink water through the ear, you naturally spoil it because it was created by God to do the hearing function. That’s physical harm.
Red pepper has made three elementary mistakes (assumptions) 1) The common one that homosexuality is equal to sodomy (their shallow analogy of the ear above) 2) Following number 1 above that sodomy is practiced only by homosexuals and 3) That all homosexuals engage in anal sex.
I will deal with the last one first. Is the paper saying they are ok with someone with homosexual orientation as long as they don’t engage in sex? Have they ever heard of celibate gay people and gay people who don’t engage in anal sex? Well, I have and know both types.
It’s worth noting, that from the very beginning sodomy and homosexuality were two categorically separate things. The correct definition of sodomy–then and now–is simply non-procreative sex, whether practiced by heterosexuals or homosexuals. It includes oral sex, masturbation, mutual masturbation, contraceptive sex, coitus interruptus, and anal sex–any sex in which semen does not find its way into a uterus.
The anal sex thing is one elephant in the room, but it’s not an inherent part of being gay, it isn’t an activity engaged in exclusively by gay people.
SebaSpace refused to answer the questions from Red Pepper. He gives reasons for his refusal: @ Africa: Gay and lesbian voices in African blogosphere
Global Voices Kenya
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Gay Muslims in the UK
Dominic James from www.tomdickandsally.com – takes a look at the lives of gay muslims in the UK.
With the advent of civil partnerships it is easy to forget that significant sections of the gay community in the UK live in fear. There are approximately 125,000 gay Muslims in the UK and most live with feelings of shame and guilt.
Although, leading clerics assert homosexuality to be against the teaching of The Quran, there are tentative signs of the beginnings of an acceptance within the Muslim establishment and the internet provides an important forum for gay Muslims to connect and support each other.
Most Muslims could never imagine that someone praying beside them at their local Mosque could possibly be gay. Islam teaches that homosexuality is evil, and as a result most gay men and lesbians will remain in the closet or choose not to follow their natural instincts. With around 1.25 million Muslims in the UK, it is estimated that the challenge of being homosexual in this community affects around 125,000 individuals every day.
This significant minority is likely to be living with feelings of shame, guilt and fear; aware of how their community will judge them and even ostracise them. Iftekhar Hai, Director of Interfaith Relations for the United Muslims of America, says that homosexuality is unnatural. He points to a verse in the Quoran where the prophet Lut says “For ye practice your lusts on men in preference to women: ye are indeed a people transgressing.”
“According to the scripture, there’s no doubt,” Hai said. “It’s not right and proper.”
However, there are now alternative views being expressed. A number of Muslim scholars are arguing that in the Quoran men are punished for raping and abusing other men, not for engaging in consensual gay sex. Indeed, it is argued that the traditional interpretations were made by heterosexual men, whereas there are now some gay Muslim writers coming out of the closet to redress the balance.
In the context of this oppressive environment, gay Muslims seek alternative means of support in the community. An example I came across recently is the website forum Al-Fatiha, a support group for gay Muslims. A short visit to this site reveals just how deep and complex the issues are. One posting reads:
“I feel like a rag doll in the middle of a tug of war, and for all of you who are in the same boat, you know what a difficult position this puts us in…I’ve come to realize that I cannot be the only one in the world in this predicament. So if you are a lesbian Muslim in a similar situation, I’d love to talk to you, and maybe we could help each other out.”
Sir Iqbal Sacranie, Britain’s most senior Muslim, described homosexuality as a harmful, immoral vehicle for spreading disease, so it is no surprise that the internet remains the only place where many gay or bisexual Muslims can reveal their true selves.
As part of a piece on gay Muslim life, The Times contacted members of this community and described it as “underground”. The article reveals a world where thousands of lives have been wrecked by sham marriages, lying, unacknowledged HIV and crippling isolation.
Among a number of powerfully descriptive stories, “Zac”, 24, tells how he has been prevented from living as a gay man. He describes how his parents had forced him into an arranged marriage with his Pakistani cousin in the hope that it would “make me straight”. He is now “trapped” at home with his pregnant wife, overwhelmed by feelings of frustration and resentment towards his parents.
But what about your experience?
The gay support group Al-Fatiha are embarking on a historic survey of Muslims who are lesbian, gay, bisexual, transgender, intersex, queer, and questioning or exploring their gender identity and/or sexual orientation (LGBTIQQ).
The results of the survey will tell Al-Fatiha about the muslim community, people’s experiences and concerns. The results will guide Al-Fatiha’s educational and advocacy work on behalf of LGBTIQQ Muslims, and will be shared with the entire community. To fill out the survey, click here.
It can be difficlt and confusing to come out in a faith which doesn’t allow you the freedom to be who you are, but in terms of the muslim faith, there are number of support groups who offer help and advice, including Imaan and Al-Fatiha.
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Leading Gay Rights Groups Agree: March on Washington a Stupid Idea
Will those grassroots hecklers taking all the power away from mainstay gay organizations like the Human Rights Campaign and GLAAD, what with their push to repeal Prop 8 in California and their march on Washington efforts, it appears Gay Inc. is moving to the back of the bus on activism while the strap holders take over. Actually, this isn’t news: As Queerty has chronicled since our inception, the most prominent organizations have been losing the trust of gay Americans for years. But sure, their opinions still count! So where does Gay Inc. stand on these yahoos organizing big deal events all on their own?
Blogger Joe My God went looking for answers and began quizzing these groups on whether they backed October’s planned National Equality March.
So, do they?
Well to find out, you’ll have to read through their bleary, horrendously vague responses that are typical of the non-transparency these organizations regularly engage us with. See Leading Gay Rights Groups Agree: March on Washington a Stupid Idea
Queerty
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