New Queer Hall of Fame in Canada
New Queer Hall of Fame in Canada
Tags: Canada, Hall Of Fame, QueerA transgender star sparkles in India’s TV firmament
The neighbourhood is choked with rickshaws, bullock carts, spice stands, saree shops and bangle stalls. It’s India from central casting.
The TV star, not so much. With a long stride and a curvy sashay that sends her chiffon dupatta fluttering around her, Rose Venkatesan emerges from the dust and the crowd, more than ready for her close-up – but with a somewhat anxious air that suggests she is a bit worried about just what that close-up may bring.
Rose is, as she mentions at least once in every conversation, India’s first transgender television star. Once an engineer named Ramesh, she began to transition to female six years ago, to the horror of her conservative family.
Today she is a star, both in India and in the Tamil diaspora, including the large community in Canada. Her first TV talk show had an audience in the tens of millions. She has helped advance the political agenda of transgendered people, typically reviled but recently afforded a rare degree of accommodation by the government in Tamil Nadu. Her second show – which she is producing and directing and writing herself, as well as hosting – has just hit the air and early signs are that it’s a hit too.
Yet Rose, 30, also lives in a strange world of half-acceptance – sharing a home with a family that still calls her Ramesh and forbids her to wear a saree in front of them; hitting the town with her queer friends to flirt and party but insisting on a dark and empty restaurant when she meets a journalist to tell her story. “Weakness is death, strength is life,” she signs every e-mail – but strength, it would seem, can be exhausting.
See A transgender star sparkles in India’s TV firmament
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How Many Days Pass Between the Murders of Transgender People? Queerty
BY THE NUMBERS — Every three days, a transgender person is murdered somewhere in the world. And that’s just what’s being reported. See How Many Days Pass Between the Murders of Transgender People?
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Humpday Isn’t Really About Gay Sex
Lynn Shelton’s Humpday, a sexual sitcom, opens with a pair of breeders in bed. A youngish married couple, Ben (mumblecordeon Mark Duplass) and Anna (Alycia Delmore), confess they’re too tired to procreate that night and then confess their mutual relief. As if in response, the doorbell rings at 2 a.m. and Ben’s long-lost college buddy, Andrew (Blair Witch Project survivor Joshua Leonard), stumbles in from deepest Mexico. Anna, who has never had the pleasure, watches the unexpected bromantic action with grim incredulity. Aggressively loud, demonstrative, and hairy, Andrew is a credible representation of Ben’s id.
Reuniting an uptight married man with a footloose old pal, Shelton’s third feature offers a (much) more extreme version of Kelly Reichardt’s Old Joy, also a sort of buddy movie, also shot in the Pacific Northwest. In this case, the lost weekend is steeped in sexual anxiety. Friday night, Ben has to retrieve merry Andrew from a house called “Dionysus” — home to a bi cutie (the director herself) and an omnisexual assortment of roisterers. No orgies, but plenty of stoned dancing. Anna, who has prepared her signature pork chop dinner, sits home alone. She stews; Ben gets stewed. Prompted by news of an amateur porn festival — sponsored by a local alt-weekly — Ben finds himself proposing to costar with showoff Andrew in a mad art project, dude-on-dude action, totally straight, yet somewhere “beyond gay.” Maybe they’ll be famous. The only problem: Just who is going to bone whom?
Having thus invested its protagonists in a game of “chicken,” played to justify their respective life choices, Humpday delivers some excellent situation comedy. The scene where Andrew and Anna have a get-acquainted drink and Andrew inadvertently exposes Ben’s boastful lie that his wife has signed off on their “project” is pure Honeymooners. (Bang, zoom, straight to the moon!) Ben can’t tell Anna why he wants to have sex with Andrew, only that it’s very, very important to him. And, terrified that Ben might think he really did have a yen, Andrew can only sigh, “I wish I was more gay.” Of course. Just as Brüno is more of a comment on celebrity culture than the love (or hate) that dare not speak its name, Humpday is actually less a queer comedy than a satiric view of macho. Appreciative as Shelton may be of her dudes, she has another agenda. Each in his own way, the guys have been freaked by a manifestation of assertive female sexuality — although the term “pussy-whipped” is never used.
See Humpday Isn’t Really About Gay Sex
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For Gay Iranian Refugees, a Matter of Life or Death
NOTE: This is the second of two parts, the first, on the election revolt, was on EDGE in June.
The international media clamor surrounding last month’s Iranian election, which saw the contentious re-election of Mahmoud Ahmadinejad result in weeks of protests, demonstrations and violence, may have died down, but the unstable atmosphere lives on for residents of the Islamic republic.
They continue to face major restrictions on free speech and threats to their safety if they choose to speak out. And they will not soon forget the street violence that resulted in the death, imprisonment and harassment of many protesters, activists and journalists–all part of the worst unrest the country has seen in thirty years.
This is particularly true for gay and lesbian Iranians, both those who remain inside the country and those who have escaped. They are familiar with oppressive treatment from their government, one which continues to outlaw homosexuality and crack down against any outward display of queerness. The first story (published here June 30, 2009,) examined the environment facing the Iranian queer community, particularly in light of the government’s attempts to silence any post-election voices of dissent.
Building from that story, we now take a look at the climate facing queer Iranians who have fled the country with the hopes of seeking asylum in the West. Forced, in many cases, to leave behind their families, friends and the culture of their blood, their dreams of living in freedom still face a number of challenges.
When gay Iranian refugees and asylum seekers leave, they are sent to live temporarily to a number of a different places, though most end up in small Turkish towns known as “satellite cities,” far from the larger cities like Ankara or Istanbul. They file a request to be granted official refugee status with the United Nations High Commissioner for Refugees (UNHCR), in order to legally move West, and then they wait. In many cases, that waiting period can last up to three years, a time during which employment is difficult to find and harassment is not unusual.
See For Gay Iranian Refugees, a Matter of Life or Death
EDGE Boston
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Homosexual Haitian Migrants Focus of UA Doctoral Student’s Research
Erin Durban spent time in Haiti last year initiating her field research about individuals who immigrate to the United States. While there, she worked to immerse herself in the culture, which included learning about vévé, religious symbols used during rituals, from a Haitian vodou priest, Edouard Glissant.
Erin Durban, center, is making her second trip to Haiti to learn about the decisions homosexual Haitians make in immigrating to the United States, but then opting to return to their home country.
Erin Durban, a doctoral degree candidate in the UA’s gender and women’s studies department, will travel to Haiti to study the decisions homosexual Haitians migrants make when they leave for the U.S. but then return home.
As an undergraduate in Denver, Erin Durban began to study the conditions of Haitian immigrants and ways the United States has been embroiled in the history of the country.
Now a University of Arizona doctoral degree candidate in gender and women’s studies, Durban is studying the immigration of “queer-identified” Haitians who choose to leave for the United States, but then opt to return home.
Perplexing to Durban is the idea that the United States has a reputation for offering “more liberated spaces” to people around the world seeking asylum – whether for political, economic, religious reasons or because of sexual orientation – and yet certain populations of Haitians decide to return to a county that has offers little protection against sex-based discrimination.
Durban, whose research interests are in sexuality, migration and cultural studies as well as social and economic justice, said she is interested in studying way Haitians interpret the relationship between the United States and Haiti within the context of what is defined as “home.”
She recently received a Social and Behavioral Sciences Research Institute grant for her project, “Desire to Return, Desire to Leave: Investigating Queer Haitian Migration.” The institute, which operates out of the College of Social and Behavioral Sciences, promotes research in the college.
The project will take her later this month to the country of more than 9 million inhabitants, where she will spend several weeks conducting research in Jacmel and Port-au-Prince to better understand the complexities association with the migration of Haitians who are homosexual.
Her investigation, she said, may also help to shed more light on the ways in which economic, political and social interactions and pressures influence certain people.
One challenge she’ll face is the limited amount of information about homosexuals in Haitians, said Durban, who intends to publish an article about her research and incorporate her findings into her dissertation.
“Surprisingly, there is not a lot of research about queer migration in Haiti,” Durban said, noting that of existing literature and documentaries, most tend to focus on gay men or the vodou, or voodoo, religion, which tends to be more accepting of homosexuals.
The focus, too, tends to be on the turmoil in Haiti, considered the poorest country in the Western Hemisphere.
Durban’s interest in these issues was heighted about five years ago with the announcement of the United Nations’ Stabilization Mission in Haiti, a mandate established in response to armed opposition in the country. The United States is among the countries offering military and police personnel in the effort.
“Everywhere I went it seemed I was hearing about Haiti and I found it very strange that here is this place that is really close that no one ever really talks about,” she said. “But when they do, all we ever hear about is corruption, violence and disease.”
Durban said it is important to understand – outside of the typical contexts of violence and poverty – how gender and sexuality are shaping the experience of migrants.
She was encouraged to begin studying what she described as “the coexistence” of two seemingly conflicting beliefs about migration after visiting Haiti last year.
One belief describes the desire by gays and lesbians to leave Haiti for the more “progressive” United States, whereas another describes a strong desire to return to Haiti once in the United States because of a preference to live in their home countries.
Her research, she said, may help explain the role that family obligations, work-related struggles, the pursuit of citizenship, homophobia, the stigma associated with being an immigrant, “the heightened anti-immigrant fervor post-Sept. 11″ and other factors play in migrants choosing to leave the United States.
In her grant proposal, Durban noted that her research could potentially “rethink the idea of the United States as a site of ‘liberation’ for queer people of the world from a new vantage point.” Of particular concern are ways in which racism, xenophobia and homophobia affect and influence the decisions of Haitian migrants.
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Anti-Gay Marriage Crusader Marion Barry Arrested for Stalking Queerty
Washington D.C. City Councilman Marion Barry, who’s devoted the last few weeks to rallying against the city’s recognition of same-sex marriage from other jurisdictions, just added to his controversy hash marks. Barry was arrested last night on stalking allegations, made by a woman who says the former mayor was “bothering her.” Barry is expected to deny the charges in typical fashion: He’s calling a press conference tomorrow. See Anti-Gay Marriage Crusader Marion Barry Arrested for Stalking
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Gay Exorcism Mania
Been hearing a lot about the gay exorcism lately?
About a week after Fairfield County Weekly ran a story on Bridgeport’s Manifested Glory Ministries and the almost violent “casting out of spirits” they performed on a teenager (“Losing Grip,” June 18), the story has been picked up by Hartford-based Fox 61, then the AP, then CNN and then, inevitably, everyone else.
(A headline at TheSpoof.com even announced “Michael Jackson Died During Gay Demon Exorcism.”)
Robin McHaelin, executive director of the advocacy group True Colors, says that after viewing the YouTube clip of the event, she confirmed that, months earlier, the teenager seen in it attended True Colors’ Queer Prom in Hartford.
Also, the boy, confirmed to be 16 years old, did not undergo the ritual at the behest of his parents; he sought out Manifested Glory, and his mother was shocked of the footage of him writhing on the floor or being held up by his arms as the church’s “prophet” and “overseer” yelled evocations.
This limits what actions the state Department of Children and Families, whom McHaelin contacted, can do about the matter.
“I think this is a very troubled family and the child needs space for reflection,” says McHaelin. “I am hoping that if we back off, the church will back off, too.”
fairfieldweekly.com -
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Gay film festival keeps low profile Toronto Star
BEIJING–When China’s homosexual moviemakers decided to hold their fourth-ever film festival this year, they took pains to avoid confrontation with the cops.
They’d had confrontations before.
So this year, they didn’t issue any press releases. They picked a venue where they didn’t have to apply for a government permit. And they insisted on calling the event The Beijing Queer Film Festival.
“The translation of queer in Chinese is `ku er,’” explains film director Cui Zi’en. “In the Chinese language, it’s actually a less well-known word – a less provocative word than `gay.’”
The idea, Cui says, is not to wave flags in the authorities’ faces.
Yesterday, the five-day film festival opened in a village on the outskirts of Beijing without incident.
It’s no longer illegal to be gay in China: that ended in 1997.
In 2001, the Chinese Psychiatric Association delisted homosexuality as a disease. But gay books and films remained banned here in China and the gay community continues to test the limits.
Cui and other organizers hope this week’s festival goes smoothly – and doesn’t get busted. Gay film fests in the capital were shut down in 2001 and 2005, while a festival in 2007 squeaked by under the radar.
See Gay film festival keeps low profile Toronto Star
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Philadelphia Cinema Alliance Announces 2009 Gay Icon Award Recipients
The Philadelphia Cinema Alliance is pleased to announce the recipients of this year’s awards. They are - 2009 Gay Icon Award: Sharon Gless; the 2009 Rising Star Award: H.P. Mendoza; the 2009 Artistic Achievement Award: Chad Allen; and the 2009 Barbara Gittings Award: Dr. Dee Mosbacher. Each honoree will be present to accept his or her award at one of four special ceremonies during the 15th Anniversary of Philadelphia QFest, July 9 - 20, 2009.
Actress Sharon Gless will receive the Gay Icon Award on Sunday, July 19 at The Prince Music Theater before a screening of her new movie Hannah Free. Gless entered the national consciousness as detective Christine Cagney on the classic series “Cagney & Lacey”, a show unafraid to tackle difficult issues like AIDS, abortion and racism. In 2000, Gless created the role of the beloved PFLAG-Mom Debbie Novotny for the groundbreaking series “Queer as Folk”, remaining with the series throughout its five-season run. She recently completed an Emmy-nominated, multiple-episode arc in the hit series “Nip/Tuck”, and currently stars in “Burn Notice”. Her current project, Hannah Free, finds the actress playing a free-spirited lesbian trying to reunite with the love of her life. Off-screen, Gless is an active participant in the ongoing struggle for reproductive rights and a consistent supporter of national and international human rights.
The multi-talented H.P. Mendoza will receive the Rising Star Award on Thursday, July 16 at the Ritz East Theater, preceding the screening of his new film Fruit Fly. An innovative, musical and prodigious talent, H.P. Mendoza returns to QFest this year with his bubbly directorial debut. Born in San Francisco to Filipino immigrants, he studied film at the College of San Mateo, where he met Richard Wong. Wong went on to direct Colma: The Musical which Mendoza wrote and composed. Colma was one of the highlights of PIGLFF 2007. H.P. has also released several CDs over the past few years, including the new “Nomad”.
Hollywood mainstay Chad Allen will receive the Artistic Achievement Award Thursday, July 9 at The Prince at QFest 09 Opening Night celebration, following the screening of Hollywood je t’aime. Many know Allen for his impressive body of professional work on family dramas ranging from “St. Elsewhere” to “Our House” and “Dr. Quinn, Medicine Women.” Equally important to Allen is his personal life, being one of the few openly gay actors working in Hollywood today, one willing to speak candidly about his sexuality. Allen has most recently gained recognition as the sexy, shrewd and resourceful gay detective Donald Strachey in the series of films Third Man Out, Shock to the System, On the Other Hand, Death (all of which screened at PIGLFF) and Ice Blues. Allen is a solid supporter of AIDS/LIFECYCLE, in which he recently rode 545 miles to help raise more than $11 million for the fight against AIDS. See Philadelphia Cinema Alliance Announces 2009 Gay Icon Award Recipients
Broadway World
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