Pastor, D.C. Church Offer Gay African Americans A Message of Acceptance and Responsibility
In the middle of a sermon, Bishop Rainey Cheeks felt his medicine bottle bulging in his pocket and realized he hadn’t taken his pills. He paused in the pulpit and faced the congregation in his tiny storefront church.
“Excuse me,” Cheeks remembers telling his parishioners last year as he poured three pills into his hand. “This is my HIV medicine. I’m going to take it now.”
As he washed down the pills with water, Cheeks saw some members staring with wide eyes. Everybody knew that their pastor, an imposing man with flowing dreadlocks who once competed in taekwondo championships, is gay. But not everyone knew that he is HIV-positive.
“Go ahead, Rev,” a few congregants urged. But most shrugged and waited for the bishop to swallow and get on with delivering the good word.
Inner Light Ministries in the District’s H Street corridor might seem like a traditional black church, with fiery sermons, electric gospel music, a soulful choir and a congregation that sways and claps in rhythm. But it is hardly that.
See Pastor, D.C. Church Offer Gay African Americans A Message of Acceptance and Responsibility
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Pastor who opposes homosexuality may get Chicago City Council seat
he amens in full force, the choir in full throated glory, Rev. Wilfredo De Jesus takes the pulpit at New Life Covenant Church to urge his congregation to dream big.
“Because we can change a life, we can change a community,” he preaches. “Because we can change a community, we can change a city.”
The sermon sounds like a campaign speech, fitting because De Jesus, one of Chicago’s most influential Latino pastors, is making a controversial leap into politics as the choice of outgoing Ald. Billy Ocasio (26th) to be his replacement on the City Council.
But, in a complicated blending of morality and politics, the pastor’s possible appointment has drawn protests from gay activists who object to other rhetoric used in De Jesus’ church that they say is not as uplifting — messages equating homosexuality with drug addiction and other social ills.
The activists call De Jesus “homophobic.” They worry that his appointment would give him the ability to control funds for agencies that serve gay clients and a platform to shape broader debates such as same-sex marriage.
De Jesus says that he has never preached hatred of gay people and that his church’s opposition to homosexuality is rooted in a literal interpretation of the Bible.
See Pastor who opposes homosexuality may get Chicago City Council seat …
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Black Pastors and Gay Rights: DC Becomes a Battleground
The nation’s capital is suddenly center court in America’s loud argument over gay marriage. Nothing new about that, except that this time the battle is being hashed out in the streets, churches and living rooms in working class wards of the city. While there is something poignant about both sides literally singing the same hymn (”We Shall Overcome”) at its rallies, there is also something refreshing about the debate taking place in the unofficial part of Washington, D.C: For once, it’s not partisan.That is not to say it’s not a touchy issue. Gay marriage pits race and faith together in the same combustible conversation, and does so in a community in which both are sacrosanct subjects. The black Christian church predates Emancipation by more than two centuries, and served as a bulwark against the pernicious effects of slavery, Jim Crow, alcohol and drugs, AIDS, poverty, crime, police brutality and bad schools.
In the face of all that, African-American pastors and their churches have offered up faith and love of family as twin defenses. Thus they have been an institution with a message that at its core is fundamentally conservative. And at the same time, it was from the pulpits of these very same black churches that emanated the commanding voices that demanded fundamental change to the old order. Make no mistake, the moral authority and raw political power of the civil rights movement was rooted in these self-same churches. And in that sense they were a liberating, as well as a stabilizing, force.
These contradictory forces of liberalism and conservatism have coexisted, not always easily, for centuries within the church. But gay marriage has opened a chasm in the black community, in which, to paraphrase (and modernize) Lincoln who, while speaking about the North and South during the Civil War, observed that each side reads the same bible, prays to the same God, invokes His wisdom against the other – and belongs to the same political party.
In the local politics of Washington, the true power brokers are predominately black, monolithically Democratic and tuned into the religious sensibilities of their constituents. Thus, the discussion taking place here over gay marriage is really a series of conversations; some within the black community and some within the Christian churches, and almost all of it within the Democratic Party. This is not altogether a bad thing. For starters, there’s no Republican bogeyman, and for another, the race card is played to establish one’s bona fides, not to stoke prejudice. Finally, the church-bashing rhetoric one finds in other places where this debate is taking place is muted here: Attacking the church would simply be a good way to lose the argument. And judging by the language being invoked by both sides, the stakes of this argument are high: Leaders of competing camps clearly believe that what unfolds here in unofficial Washington will be a harbinger for where this nation is heading on gay rights.
“The march towards equality is coming to this country, and you can either be a part of it or stand in the way,” David Catania, one of two openly gay D.C. Council members, declared on May 5, as the council approved his pro-gay marriage measure.
“This is the Armageddon of the marriage debate,” was the rejoinder offered by Bishop Harry Jackson, pastor of Hope Christian Church in Beltsville, Md., and author of a petition seeking to have the question put on the ballot for every voter in Washington. “It’s a declaration of war.” See Black Pastors and Gay Rights: DC Becomes a Battleground
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Anti-gay minister the Rev Ian Watson in ‘Nazi battle’ outrage Times Online
The Church of Scotland is moving towards a schism after one of its ministers compared an increasingly determined campaign against gay clergymen to the war against the Nazis.
The Rev Ian Watson railed against homosexual lifestyles, declaring that such people would not “inherit the kingdom of God” in a sermon that religious leaders and politicians condemned as deeply disturbing.
Mr Watson is a prominent opponent of Scott Rennie, an openly gay minister whose appointment to a parish church last year has caused divisions. Mr Rennie, a divorced father of one, lives with his partner, David, and has the support of his Aberdeen Presbytery. The Church of Scotland is due to debate his appointment at its General Assembly next week after a petition was signed by almost a third of ministers pushing for all gays to be banned from the pulpit.
A motion has been lodged urging the Church not to “train, ordain, admit, readmit, induct or introduce to any ministry of the church anyone involved in a sexual relationship outside of marriage between a man and woman”.
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Churches that staged protest wait for IRS response
(Milwaukee) Nearly seven months after defying a prohibition on endorsing candidates from the pulpit, 33 churches across the country are still waiting to learn whether the Internal Revenue Service will take action against them.
The goal of “Pulpit Freedom Sunday” was to trigger a legal fight and ultimately overturn regulations that …
Tags: Churches, Freedom, Internal Revenue Service, Irs, Legal Fight, Milwaukee, Prohibition, Protest, Pulpit, Seven MonthsAt one Lutheran church, gay, partnered and preaching
Evangelical Lutheran Church in America congregations aren’t supposed to allow gay people in committed relationships to be pastors. But it’s already happening at one Minneapolis Lutheran church.
ELCA leadership will meet at a national convention this summer in Minneapolis to consider changing the rule. The proposal would allow individual congregations to hire gay, partnered pastors - as long as they can show they’re in a lifelong, committed relationship.
But Calvary Lutheran Church already took that step. Pastor Brad Froslee took over the pulpit there in February, even though he was open about his partner of 5 and a half years.
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Sharpton decries churches pushing Prop. 8
From the pulpit of Tabernacle Baptist Church on Sunday, Rev. Al Sharpton called out the Mormon Church and other conservative faiths for mobilizing to support Proposition 8 to ban gay marriage in California while refusing to be as involved in any other social concerns.
“It amazes me when I looked at California and saw churches that had nothing to say about police brutality, nothing to say when a young black boy was shot while he was wearing police handcuffs, nothing to say when they overturned affirmative action, nothing to say when people were being delegated into poverty, yet they were organizing and mobilizing to stop consenting adults from choosing their life partners,” Sharpton told a packed audience on Jan. 11. See Sharpton decries churches pushing Prop. 8 Southern Voice
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