Homosexual Haitian Migrants Focus of UA Doctoral Student’s Research
Erin Durban spent time in Haiti last year initiating her field research about individuals who immigrate to the United States. While there, she worked to immerse herself in the culture, which included learning about vévé, religious symbols used during rituals, from a Haitian vodou priest, Edouard Glissant.
Erin Durban, center, is making her second trip to Haiti to learn about the decisions homosexual Haitians make in immigrating to the United States, but then opting to return to their home country.
Erin Durban, a doctoral degree candidate in the UA’s gender and women’s studies department, will travel to Haiti to study the decisions homosexual Haitians migrants make when they leave for the U.S. but then return home.
As an undergraduate in Denver, Erin Durban began to study the conditions of Haitian immigrants and ways the United States has been embroiled in the history of the country.
Now a University of Arizona doctoral degree candidate in gender and women’s studies, Durban is studying the immigration of “queer-identified” Haitians who choose to leave for the United States, but then opt to return home.
Perplexing to Durban is the idea that the United States has a reputation for offering “more liberated spaces” to people around the world seeking asylum – whether for political, economic, religious reasons or because of sexual orientation – and yet certain populations of Haitians decide to return to a county that has offers little protection against sex-based discrimination.
Durban, whose research interests are in sexuality, migration and cultural studies as well as social and economic justice, said she is interested in studying way Haitians interpret the relationship between the United States and Haiti within the context of what is defined as “home.”
She recently received a Social and Behavioral Sciences Research Institute grant for her project, “Desire to Return, Desire to Leave: Investigating Queer Haitian Migration.” The institute, which operates out of the College of Social and Behavioral Sciences, promotes research in the college.
The project will take her later this month to the country of more than 9 million inhabitants, where she will spend several weeks conducting research in Jacmel and Port-au-Prince to better understand the complexities association with the migration of Haitians who are homosexual.
Her investigation, she said, may also help to shed more light on the ways in which economic, political and social interactions and pressures influence certain people.
One challenge she’ll face is the limited amount of information about homosexuals in Haitians, said Durban, who intends to publish an article about her research and incorporate her findings into her dissertation.
“Surprisingly, there is not a lot of research about queer migration in Haiti,” Durban said, noting that of existing literature and documentaries, most tend to focus on gay men or the vodou, or voodoo, religion, which tends to be more accepting of homosexuals.
The focus, too, tends to be on the turmoil in Haiti, considered the poorest country in the Western Hemisphere.
Durban’s interest in these issues was heighted about five years ago with the announcement of the United Nations’ Stabilization Mission in Haiti, a mandate established in response to armed opposition in the country. The United States is among the countries offering military and police personnel in the effort.
“Everywhere I went it seemed I was hearing about Haiti and I found it very strange that here is this place that is really close that no one ever really talks about,” she said. “But when they do, all we ever hear about is corruption, violence and disease.”
Durban said it is important to understand – outside of the typical contexts of violence and poverty – how gender and sexuality are shaping the experience of migrants.
She was encouraged to begin studying what she described as “the coexistence” of two seemingly conflicting beliefs about migration after visiting Haiti last year.
One belief describes the desire by gays and lesbians to leave Haiti for the more “progressive” United States, whereas another describes a strong desire to return to Haiti once in the United States because of a preference to live in their home countries.
Her research, she said, may help explain the role that family obligations, work-related struggles, the pursuit of citizenship, homophobia, the stigma associated with being an immigrant, “the heightened anti-immigrant fervor post-Sept. 11″ and other factors play in migrants choosing to leave the United States.
In her grant proposal, Durban noted that her research could potentially “rethink the idea of the United States as a site of ‘liberation’ for queer people of the world from a new vantage point.” Of particular concern are ways in which racism, xenophobia and homophobia affect and influence the decisions of Haitian migrants.
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Lesbian albatrosses and bisexual bonobos have last laugh on Darwin
Charles Darwin argued that sexual preferences can shape the progress of evolution, creating displays, such as the peacock’s tail, that are inexplicable by natural selection alone.
It’s safe to say, however, that he did not anticipate the lesbian albatrosses of Hawaii. Nor bisexual bonobos. Let alone sadomasochistic bat bugs or the gay penguins of New York.
Homosexuality is so widespread among some animal species that it can reshape their social dynamics and even change their DNA, according to the first peer-reviewed survey of research on the subject.
From mammals to snails, and even nematode worms, homosexual behaviour is almost universal across the animal kingdom, and Californian scientists argue that it should be considered a selective force in its own right.
“The variety and ubiquity of same-sex sexual behaviour in animals is impressive — many thousands of instances of same-sex courtship, pair bonding and copulation have been observed in a wide range of species, including mammals, birds, reptiles, amphibians, insects, molluscs and nematodes,” write Nathan Bailey and Marlene Zuk of the University of California, Riverside.
Animals engage in same-sex activity for a variety of reasons, ranging from the need for an alternative child-rearing strategy to mistaken identity. “Male fruit flies may court other males because they are lacking a gene that enables them to discriminate between the sexes,” Dr Bailey said.
“But that is different from male bottlenose dolphins, who engage in same-sex interactions to facilitate group bonding, or female Laysan albatrosses that can remain pair-bonded for life and co-operatively rear young.”
See
Lesbian albatrosses and bisexual bonobos have last laugh on Darwin
Times Online
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Father’s Day in a house with lesbian moms.
Perhaps you are wondering what Father’s Day is like in a family with lesbian moms. Me too. Over the 19 years we have been parents, there has been no pattern.
I don’t sense any sadness from our kids about the holiday. It’s not like Valentine’s Day when you don’t have a valentine. But I am not naive. I am sure our kids find themselves wishing for a father from time to time but it remains unspoken. And while I hold my head up very high about the kind of parenting my partner and I provide for our three kids, yes, sometimes on Father’s Day I feel a tiny twinge. I can’t really describe it. It’s just a twinge.
I think it was partially due to that twinge that I lobbied many years ago to get Father’s Day.
Let’s be clear. It was not a gender confusion thing. I just thought it was quite practical. Think about the more thoughtful school or camp forms that don’t ask for “Mother” and “Father” but now ask for “Parent 1″ and “Parent 2.” I’m not suggesting that Hallmark become quite this thoughtful with their holidays but you get the idea. Mother’s Day in a house with lesbian moms, as I wrote about last month, can be a challenge. It’s quite an awesome day on the one hand and yet at the same time, it is not a singularly special day for either of us.
Thus my idea to turn Father’s Day into Jojo Day.
You see, ,my kids call me Jojo. My kids’ friends. My kids’ teachers. My kids’ friends’ parents. Its origin is quite simple. Scout the Elder was Agent Zero.
When my partner Eileen was pregnant with Scout, we talked about the name thing. Eileen had a preference to be called Mom and as she was handling the hard labor (literally), that seemed just right. But what will this baby call you, she asked? I don’t know. Let’s see what she comes up with.
See
Father’s Day in a house with lesbian moms.
The Star-Ledger - NJ.com
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Gay Muslims in the UK
Dominic James from www.tomdickandsally.com - takes a look at the lives of gay muslims in the UK.
With the advent of civil partnerships it is easy to forget that significant sections of the gay community in the UK live in fear. There are approximately 125,000 gay Muslims in the UK and most live with feelings of shame and guilt.
Although, leading clerics assert homosexuality to be against the teaching of The Quran, there are tentative signs of the beginnings of an acceptance within the Muslim establishment and the internet provides an important forum for gay Muslims to connect and support each other.
Most Muslims could never imagine that someone praying beside them at their local Mosque could possibly be gay. Islam teaches that homosexuality is evil, and as a result most gay men and lesbians will remain in the closet or choose not to follow their natural instincts. With around 1.25 million Muslims in the UK, it is estimated that the challenge of being homosexual in this community affects around 125,000 individuals every day.
This significant minority is likely to be living with feelings of shame, guilt and fear; aware of how their community will judge them and even ostracise them. Iftekhar Hai, Director of Interfaith Relations for the United Muslims of America, says that homosexuality is unnatural. He points to a verse in the Quoran where the prophet Lut says “For ye practice your lusts on men in preference to women: ye are indeed a people transgressing.”
“According to the scripture, there’s no doubt,” Hai said. “It’s not right and proper.”
However, there are now alternative views being expressed. A number of Muslim scholars are arguing that in the Quoran men are punished for raping and abusing other men, not for engaging in consensual gay sex. Indeed, it is argued that the traditional interpretations were made by heterosexual men, whereas there are now some gay Muslim writers coming out of the closet to redress the balance.
In the context of this oppressive environment, gay Muslims seek alternative means of support in the community. An example I came across recently is the website forum Al-Fatiha, a support group for gay Muslims. A short visit to this site reveals just how deep and complex the issues are. One posting reads:
“I feel like a rag doll in the middle of a tug of war, and for all of you who are in the same boat, you know what a difficult position this puts us in…I’ve come to realize that I cannot be the only one in the world in this predicament. So if you are a lesbian Muslim in a similar situation, I’d love to talk to you, and maybe we could help each other out.”
Sir Iqbal Sacranie, Britain’s most senior Muslim, described homosexuality as a harmful, immoral vehicle for spreading disease, so it is no surprise that the internet remains the only place where many gay or bisexual Muslims can reveal their true selves.
As part of a piece on gay Muslim life, The Times contacted members of this community and described it as “underground”. The article reveals a world where thousands of lives have been wrecked by sham marriages, lying, unacknowledged HIV and crippling isolation.
Among a number of powerfully descriptive stories, “Zac”, 24, tells how he has been prevented from living as a gay man. He describes how his parents had forced him into an arranged marriage with his Pakistani cousin in the hope that it would “make me straight”. He is now “trapped” at home with his pregnant wife, overwhelmed by feelings of frustration and resentment towards his parents.
But what about your experience?
The gay support group Al-Fatiha are embarking on a historic survey of Muslims who are lesbian, gay, bisexual, transgender, intersex, queer, and questioning or exploring their gender identity and/or sexual orientation (LGBTIQQ).
The results of the survey will tell Al-Fatiha about the muslim community, people’s experiences and concerns. The results will guide Al-Fatiha’s educational and advocacy work on behalf of LGBTIQQ Muslims, and will be shared with the entire community. To fill out the survey, click here.
It can be difficlt and confusing to come out in a faith which doesn’t allow you the freedom to be who you are, but in terms of the muslim faith, there are number of support groups who offer help and advice, including Imaan and Al-Fatiha.
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Lesbian outs South Carolina lawmakers
A progressive Democratic blog recently published an interview with Linda Ketner, a candidate for Congress in the 2008 election, in which she has called out three South Carolina Republicans for being closeted gays. Ketner is herself openly lesbian.
FireDogLake, a left-wing blog, asked Ketner about her 2008 Congressional campaign, which she unfortunately lost by a narrow two percentage points. She has always been upfront about her sexuality, and even campaigned with her partner of nine years. Ketner acknowledges that her sexual preference could have impacted the race and her ultimate loss to conservative Henry Brown, but also made a very interesting comment on South Carolina politics.
“We have more gay people serving in South Carolina than probably any place in the United States; they’re just not out of the closet. We have an awful lot of people in the closet - Lindsey Graham, Glenn McConnell who’s our Senate president pro tem, our Lt Governor [André Bauer]. See South Carolina Congressional Candidate Calls Out Closeted Republicans Gay Wired
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Poll: CA split on same sex marriage/Ballot measure for 2010
Just as another New England state greenlit same sex marriage Wednesday, a new California poll released Wednesday found that Californians are roughly split on same sex marriage. (”When asked, ‘Do you strongly favor, somewhat favor, somewhat oppose, or strongly oppose allowing same — sex couples to be legally married,” 47 percent say favor and 48 percent say oppose. The poll was taken before last week’s CA Supreme Court decision affirming Proposition 8.
So dead even, in margin of error terms, said co-pollster David Binder.
“I’m not suprised,” said Charles Sheehan, co-director of the Alice B. Toklas LGBT Democratic Club. “It’s better than we were last fall.”
The poll was comissioned by a group of same sex marriage supporter groups as a way to help them figure out their next steps — like when to ask voters to vote again on the issue. Here’s what Binder and co-pollster Amy Simon found:
The 2012 Option:
“Higher turnout because of presidential election. But the pollsters “the additional voters that will come to the polls in a Presidential election are divided in their view of marriage for same-sex couples. Voters that will only turn out in a 2012 scenario are divided between younger voters who strongly support same-sex marriage and older Anglo, Latino and African American religious voters who are opposed to marriage for sameâ€sex couples.”
“While our modeling does indicate that 2012 will provide an extra 1-2 points of support for a marriage equality ballot measure, this difference may be impacted by many other factors in the larger political landscape at that time,” say the pollsters.
The 2010 Option: “It is likely that the Democratic nominee for Governor in 2010 will be an advocate of marriage equality, which would provide a high level spokesperson for the issue. In 2012, there is more uncertainty about the stance that President Obama may have on a marriage equality ballot measure during his expected re-election campaign.”
Nonetheless, reps from some of the groups anticipated to lead the next same sex marriage ballot initiative sound like they’re leaning toward 2010. Polls conducted by both Equality California and Courage Campaign have overwhelmingly said their supporters want to go to the ballot in 2010. Over the next month — in an effort called the “Get Engaged Tour” — organizations supporting same sex marriage will ask their members their preference.
| June 03 2009 at 04:54 PM
See Poll: CA split on same sex marriage/Ballot measure for 2010 …
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When asked, this gay soldier told
TUSTIN In a calm corner of his garage, a soldier rummages through reminders of the last ten years of his life. Silver coins. A Middle Eastern sash. An Army pistol. Only a few of the souvenirs in Dan Choi’s war chest will fit into his travel duffel.
As he packs, his mom walks in. She reaches around her son’s boulder-sized biceps for a hug.
“Are you staying for dinner?”
“I’m not sure.”
By nightfall, though, Choi will surely be gone. He’s getting out of Tustin, maybe for good.
Monumental change has unsettled the 28-year-old combat veteran and his family. In March, on national television, he said, “I am gay.”
That was news to a lot of people, including his bosses. And, the three short words thrust Choi into the limelight, booked his calendar with equal-rights rallies – and earned him a pink slip from the military.
But all the cameras and microphones that have trailed Choi since then have captured only part of the story. They haven’t been privy to his parents’ distress, his past anxieties or his newfound sense of liberation.
Thousands of other troops have gotten booted for outing themselves (or being outed) as gay or lesbian. But, like clockwork, most have disappeared from public view. Choi figures he will too at some point.
But he’s not going away now, and he’s not going away quietly.
HIGH SCHOOL LOWS
Over loudspeakers, he ranted.
It was 1998, and President Clinton was getting grilled by national media for his then-alleged affair with a 22-year-old intern. At Tustin High School, Choi, 17, took on the role of Clinton scold. He locked himself in a room and commandeered the public address system to decry the commander-in-chief’s weakness and offer what he saw as a cure-all: faith in Jesus Christ.
Choi’s sister, Grace, then a freshman, recalls her brother’s outburst as “surprising, but not embarrassing.”
Their dad, a Baptist minister who fought in the South Korean Army, helped raise his three kids to battle against injustice and sin. Years later, that duty to speak out would inspire Choi to talk about his sexuality – and throw a crimp in their father-son relationship.
“I always think of the story of a throng of people telling Christ to silence his disciples,” Choi says, adding: “And Christ said, ‘… if they keep quiet, the rocks will cry out.’”
But, in high school at least, Choi’s bold talk came with a cost. The acne-faced student body president lost his job as morning news announcer, and was forced into a sabbatical from student government.
Graduation cleaned his slate. Reinstated as president, the straight-A student gave a parting address to his peers. And, bound for the U.S. Military Academy at West Point, Choi left a rousing, two-page letter in the back of his own yearbook.
“Leave your kingdom,” he wrote to himself, “to be a lonely plebe down in the dump.”
STANDING UP
In a forest near the academy, Choi smeared earth-tone paint on his face and hunkered down with his rifle. Energy-sapping practice missions, he says, were key to his college experience.
On campus, Choi studied environmental engineering. Critically, he also began mastering Arabic.
And he held onto his faith. He led Bible studies in the dorms and recited the “Cadet Prayer” every Sunday with the West Point choir. “Make us to choose the harder right instead of the easier wrong,” he prayed, “and to never to be content with a half truth when the whole can be won.”
Still, Choi concealed a truth. Since fourth grade, he had begged God to take away his attraction to other males. In college, he says, he remained unwilling to “explore” his sexuality.
In 2003, the Iraq War kicked into gear. Choi, now clear-faced and brawny, was soon sent to serve in the Persian Gulf.
There, he says he “greased hands” with elder Muslim Sheikhs, patrolled the Triangle of Death and designed a reverse-osmosis water plant for Baghdad citizens. He also passed on his knowledge of Arabic, as a teacher to thousands of American troops.
Throughout it all, compelled by the military’s “Don’t Ask, Don’t Tell” policy, Choi kept mum about his sexual preference.
His final wartime task, delivering backpacks full of cash to contractors, kept him awake at night. It was around the time of that mission, sleepless in the desert, that he started asking a tough question:
Do I really want to keep lying?
When his tour ended, he wanted to boomerang back to Iraq. But that dream was brought to a halt in March when, on behalf of scores of West Point alumni and active-duty servicemembers, he went public with his sexual orientation.
WAR IN PEACE
On his last afternoon in town, rice steams in the kitchen as, upstairs, Choi sorts through a box of Army accolades.
“Who knows? Maybe one day I’ll be one of those stodgy old veterans wearing all his stuff,” he says, laughing, clutching a handful of medals.
Proud but tired of the half-truth, the highly decorated soldier returned from Iraq in 2008 and ditched reenlistment. Instead, he became a platoon leader in the National Guard. Stationed in New York, he met someone, parked down the street and lived in his car to be close to his first boyfriend.
Then Choi came home to Tustin to come out to his mom and dad – 19 times in fact, to show he wasn’t bluffing. He handed his dad a copy of the book “Loving Someone Gay.” A few days later he discovered it unopened on the floor of his closet.
“They don’t accept it,” Choi says. “And I don’t think they will anytime soon.”
Neither will the military. After his first of several prime time TV appearances, Choi, the rare Arabic-speaking serviceman, received an ultimatum from his employer – accept discharge or stand trial.
His chances before a judge seem slim, based on the dismissal of 12,500 past soldiers.
But he believes the fortunes of an estimated 65,000 gay and lesbian members of the armed forced could be changed if Congress were to repeal “Don’t Ask, Don’t Tell,” a move President Obama favors. So, Choi keeps talking to news anchors and shouting to crowds, which strains his home life – and, recently, compelled him to pack up and move.
“Silence is not a right,” Choi says.
“Silence is an unacceptable, inexcusable wrong.”
See When asked, this gay soldier told
OCRegister
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Concerns mount over Ohio adoption rules
(Cincinnati, Ohio) Butler County commissioners have asked the county prosecutor to review a new rule by the Children Services Agency that could be used to discriminate against gay and unmarried couples. Butler County is in suburban Cincinnati.
The county run adoption service allows caseworkers to give preference to legally married opposite-sex …
Tags: Adoption Ohio, Adoption Rules, Adoption Service, Butler County Commissioners, Caseworkers, Cincinnati Ohio, County Prosecutor, Ohio Adoption, Preference, Suburban Cincinnati, Unmarried CouplesConcerns mount over Ohio adoption rules
(Cincinnati, Ohio) Butler County commissioners have asked the county prosecutor to review a new rule by the Children Services Agency that could be used to discriminate against gay and unmarried couples. Butler County is in suburban Cincinnati.
The county run adoption service allows caseworkers to give preference to legally married opposite-sex …
Tags: Adoption Ohio, Adoption Rules, Adoption Service, Butler County Commissioners, Caseworkers, Cincinnati Ohio, County Prosecutor, Ohio Adoption, Preference, Suburban Cincinnati, Unmarried CouplesGay men criticize new adoption, foster care policy
HAMILTON — Grace calls Michael “Daddy,” and calls his partner Andrew “Dada.”
And as the 2-year-old pedaled around Michael’s feet on her red tricycle, Michael said he was “incensed” by a new Butler County Children Services policy that he takes to mean he’ll only be used as a last resort foster or adoptive parent because he’s gay.
The agency quietly created the policy Dec. 8 after Andrew — who asked to not use their last names over safety concerns involving the biological family — adopted Grace after caring for her as a foster father since birth.
The agency’s policy gives traditional married couples preference over single parents or same-sex couples in fostering and adopting children.
Children Services Director Michael Fox said the policy — possibly the only one of its kind in the state — is not meant to discriminate, and the agency didn’t oppose Grace’s adoption.
See Gay men criticize new adoption, foster care policy
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