States with more Catholics more favor gay rights
Want to predict which state might move next to legalize same-sex marriage? You might count Catholics. The higher their percentage of the population, the more likely the state is to… support gay rights.
This counter-intuitive finding is brought to you with a tip of two hats — mine to Mark Silk at Spiritual Politics and his to Robbie Jones who led Silk to a new study soon by be published by two Columbia University political scientists.
Jeffrey Lax and Justin Phillips examined public support and resulting political policy on eight issues including marriage, housing, adoption and hate crimes.
The main thrust of the study was to examine whether there is “pro-gay bias in policy making” (the authors conclude no) or a tyranny of local majorities “in which anti-gay majorities trump minority rights” (the authors again say no).
See States with more Catholics more favor gay rights
USA Today -
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Homosexuals dispel myth of “progressive”
Each year in Germany, from the end of June through August, gay and lesbian rights’ activists celebrate the “Stonewall” uprising - named after a gay bar on Christopher Street in New York, where homosexuals fought back against police brutality in 1969.
Participants in the German parades known as “Christopher Street Day” join other activists around the world who take to the streets to demonstrate gay pride and demand greater freedoms.
Some of those freedoms would include expanded civil rights. In Germany, civil unions, for instance, have been permitted among same-sex couples since 2001, but full marriages are not. Homosexual couples therefore do not enjoy the same rights as married heterosexual couples when it comes to taxes, retirement, civil servant benefits, or adoption law.
For more on gay and lesbian rights and the community in Germany, click on the links below, or listen to this week’s “Living in Germany” program to hear a more personal account of a homosexual civil union.
DW-WORLD.DE
Audios and videos on the topic
See Homosexuals dispel myth of “progressive” Germany Deutsche Welle
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bout 17 percent of gay men in Chicago are…
bout 17 percent of gay men in Chicago are HIV-positive — and half of them don’t know it.
That’s according to authorititative new estimates from the Chicago Public Health Department.
In particular, black men who have sex with men have double the HIV infection rates of white and Hispanic men, even though they don’t appear to engage in riskier behavior, Chicago health officials said today.
Their report was based on data collected last year from 570 Chicago men in the National HIV Behavioral Surveillance system.
It’s the first time Chicago health officials have used blood-testing to determine HIV infection rates in this high-risk population, said Christopher Brown, assistant commissioner of the health department’s STD, HIV and AIDS division.
Past estimates have relied solely on interviews with gay and bisexual men about their HIV status.
“What we found out pretty much confirms what we’ve known for a while,” Brown said.
See Study: Half of HIV-positive men in Chicago don’t know it
Chicago Sun-Times
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Hate Crimes Bill, Long Overdue
The Jewish Week Writes:
“There’s a good reason the Anti-Defamation League and a number of other major Jewish groups have made passage of a new hate crimes bill a top priority: there are still too many places in America where violent crimes against unpopular minorities are not investigated or prosecuted with any vigor.
Different versions of the measure have again passed both houses of Congress, and once again conservative lawmakers are trying to attach “poison pill” amendments and marshaling their forces to strip the hate crimes provisions when the measures go to a House-Senate conference committee. And once again, Jewish groups face a tough fight in protecting legislation that may be even more critical as the recession fuels the growth of assorted hate groups.”
See Hate Crimes Bill, Long Overdue
The Jewish Week
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Ending prisoner rape in Michigan
LINDA MCFARLANE writes:
The Michigan Department of Corrections (DOC) last week settled a class action lawsuit brought by over 500 female prisoners who were sexually abused in the state’s prisons. With the $100-million settlement agreement, hopefully the DOC will also begin to take the proactive steps needed to prevent and address the sexual violence that continues to plague its facilities.
This decision came after more than ten years of litigation, during which the courts repeatedly ruled against the state.
Although the prevalence of sexual abuse in Michigan prisons is well documented, leading officials have insisted that this type of violence is not a serious problem. In 2008, DOC Director Patricia Caruso opposed national standards being developed to address sexual abuse behind bars, stating that they would require that a “disproportionate amount of resources be dedicated to an issue that affects less than 1% of the DOC prison population.”
This claim is in blatant defiance of the facts. A 2007 national survey by the Department of Justice’s Bureau of Justice Statistics, which surveyed inmates at three Michigan prisons, found that the proportion of prisoners experiencing sexual victimization in the past year alone ranged from 4.6% to 7.9%.
Rape and other forms of sexual violence cause long-term harm to survivors and their communities. Prisoner rape survivors suffer physical injury, contract HIV and other sexually transmitted diseases, and experience severe psychological trauma. The vast majority of inmates ultimately return home, bringing their experiences and medical and psychiatric conditions with them.
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Margaret Cho: First Woman to Appear in Gay Adult Mag
Comedian Margaret Cho has been a pop culture pioneer for many years. She has raised the profile of Asian-Americans and women in entertainment, and has been a tireless campaigner for gay rights.
Tonight, Cho is guesting on E!’s Chelsea Lately to spread the word about her latest first: premier female cover model for the newest issue of gay adult magazine Unzipped. See video from the photo shoot below.
See Margaret Cho: First Woman to Appear in Gay Adult Mag Gay Wired
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Closet Case: How Intolerance Fuels Africa’s AIDS Crisis
New research has challenged the long-standing belief that HIV and AIDS in Africa primarily affect heterosexuals. A study published on the website of the British medical journal Lancet found that men who have sex with other men are up to 10 times more likely than their heterosexual counterparts to be infected with the virus — which suggests that the fight against AIDS on the continent may be undermined by widespread homophobia.
Researchers from Oxford University, the Population Council of Ghana and the Kenya Medical Research Institute reviewed AIDS studies conducted over the past few years and concluded that male-male sex was a major blind spot in AIDS research and policy in Africa. Men having sex with other men is far more common in Africa than is socially acknowledged, owing to widespread hostility toward homosexuality, and the phenomenon there is underreported in research and largely ignored in public-health responses to the pandemic. The researchers compiled statistics from a small but growing number of studies conducted in various African countries in recent years that included estimates of HIV prevalence among men who have sex with other men. (See pictures from Africa’s AIDS crisis.)
See Closet Case: How Intolerance Fuels Africa’s AIDS Crisis
TIME
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Gay iPhone Radio Application from GayInternetRadioLive.com Reaches 50,000 Downloads
Atlanta, GA (PRWEB) July 20, 2009 — GLBT Radio Network, LLC announced today its customized iPhone application for GayInternetRadioLive.com (G.I.R.L.) has surpassed 50,000 downloads from Apple iTunes. The application debuted in the Apple iTunes store four months ago this week and remains listed as one of Apple’s top 100 free music applications. The wildly popular dance formatted station appeals to all dance music enthusiasts but specifically targets the GLBT demographic.
“This technology has had an enormous impact on time spent listening by more than tripling the amount of time our mobile audience spends with the station,” said Christopher Leonard, President and CEO of GLBT Radio Network. “The response has been overwhelming. To meet audience demand, we have increased our bandwidth capacity, moved our iPhone listeners to a dedicated stream server and also increased the number of concurrent seats available on the mobile stream. I continue to receive hundreds of emails and calls every week thanking us for the application.”
Unique to this iPhone application is the ability to deliver powerful branding messages with the use of colorful mobile banner advertising. When clicked, the app opens the advertised content within the application. The audio stream is not interrupted and customized web pages built specifically for iPhone browsing are displayed.” Leonard continued, “This provides endless opportunities for advertisers to provide direct response marketing such as “tap to call” and “tap to email” options while the advertisement is literally in the hands of the consumer.” Traditional in-stream audio ads, generally 10 to 30 seconds in length, blend in with the dance music format to promote gay and gay friendly businesses worldwide. It’s advertising for today’s mobile tech savvy consumer.
Some additional features include:
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GLBT Radio Network is an Internet based media company specializing in Internet only radio programming that targets the Gay and Lesbian community. For more information and advertising opportunities visit www.GLBTradionetwork.com .
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There’s no pride in bashing gays, Bishop
If you’re reading, Bishop Michael, I really didn’t want to have another pop at you about your trenchant and sometimes bizarre views about what constitutes Christian truth. As to the rest of you reading this, I’m sorry if it looks as if whenever Dr Michael Nazir-Ali, who retires as Bishop of Rochester in September, makes a public statement I launch an attack on him. Believe me, the routine is tiresome for me, too.
But his comments in yesterday’s Sunday Telegraph, which he is expected to repeat today, that homosexuals should “repent and be changed” cannot pass unchallenged. Or rather, they should not go challenged only by homosexual rights campaigners, such as Peter Tatchell, who you would expect to be somewhat antipathetic to the expressed view.
Because Dr Nazir-Ali is wrong in the eyes of a broad swath of kind and tolerant people of differing sexualities, social mores and of the Christian faith, other faiths and no faith at all. Badly, badly wrong.
I say that I didn’t want to have another fight with him because such fights polarise Anglicans, and we’re at our best when we’re talking. I went to a private lunch recently, to which Dr Nazir-Ali was also invited. He didn’t show. The seat next to me went empty. I do hope he didn’t bottle it; it’s important that religious leaders don’t just inhabit comfort zones with friends who share their views.
Dr Nazir-Ali’s friends are the Fellowship of Confessing Anglicans (Foca), who this week will try to get the Anglican schism over homosexuality going again, while denying that they are doing any such thing. Had he turned up to our lunch, I would have asked him why he and Foca are so convinced that they know the mind of God better than those who disagree with them and that their interpretation of scripture is with absolute certainty the one and only true one.
When I write about the Church and homosexuality, inevitably I receive messages that read simply “Romans 1:26-27″ or “1 Corinthians 6:9″, as if that settles something. We can argue scripture until we’re at the pearly gates. But the essential difference between Dr Nazir-Ali and me is this: I accept, disappointing as I would find it in my fiery furnace, that he might be right. By contrast, he and his friends cannot accept that I might be right, claim that I can’t be a proper Christian, and some of them go so far as to suggest that I’ll burn in hell for all eternity.
And there’s the real problem: it’s an issue of intolerance. Anglicanism has long been characterised by a broad tolerance. But my tolerance of Dr Nazir-Ali and his friends, that they are Anglicans with whom I happen vehemently to disagree, doesn’t seem to be reciprocated.
See There’s no pride in bashing gays, Bishop Telegraph.co.uk
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Homosexual Haitian Migrants Focus of UA Doctoral Student’s Research
Erin Durban spent time in Haiti last year initiating her field research about individuals who immigrate to the United States. While there, she worked to immerse herself in the culture, which included learning about vévé, religious symbols used during rituals, from a Haitian vodou priest, Edouard Glissant.
Erin Durban, center, is making her second trip to Haiti to learn about the decisions homosexual Haitians make in immigrating to the United States, but then opting to return to their home country.
Erin Durban, a doctoral degree candidate in the UA’s gender and women’s studies department, will travel to Haiti to study the decisions homosexual Haitians migrants make when they leave for the U.S. but then return home.
As an undergraduate in Denver, Erin Durban began to study the conditions of Haitian immigrants and ways the United States has been embroiled in the history of the country.
Now a University of Arizona doctoral degree candidate in gender and women’s studies, Durban is studying the immigration of “queer-identified” Haitians who choose to leave for the United States, but then opt to return home.
Perplexing to Durban is the idea that the United States has a reputation for offering “more liberated spaces” to people around the world seeking asylum – whether for political, economic, religious reasons or because of sexual orientation – and yet certain populations of Haitians decide to return to a county that has offers little protection against sex-based discrimination.
Durban, whose research interests are in sexuality, migration and cultural studies as well as social and economic justice, said she is interested in studying way Haitians interpret the relationship between the United States and Haiti within the context of what is defined as “home.”
She recently received a Social and Behavioral Sciences Research Institute grant for her project, “Desire to Return, Desire to Leave: Investigating Queer Haitian Migration.” The institute, which operates out of the College of Social and Behavioral Sciences, promotes research in the college.
The project will take her later this month to the country of more than 9 million inhabitants, where she will spend several weeks conducting research in Jacmel and Port-au-Prince to better understand the complexities association with the migration of Haitians who are homosexual.
Her investigation, she said, may also help to shed more light on the ways in which economic, political and social interactions and pressures influence certain people.
One challenge she’ll face is the limited amount of information about homosexuals in Haitians, said Durban, who intends to publish an article about her research and incorporate her findings into her dissertation.
“Surprisingly, there is not a lot of research about queer migration in Haiti,” Durban said, noting that of existing literature and documentaries, most tend to focus on gay men or the vodou, or voodoo, religion, which tends to be more accepting of homosexuals.
The focus, too, tends to be on the turmoil in Haiti, considered the poorest country in the Western Hemisphere.
Durban’s interest in these issues was heighted about five years ago with the announcement of the United Nations’ Stabilization Mission in Haiti, a mandate established in response to armed opposition in the country. The United States is among the countries offering military and police personnel in the effort.
“Everywhere I went it seemed I was hearing about Haiti and I found it very strange that here is this place that is really close that no one ever really talks about,” she said. “But when they do, all we ever hear about is corruption, violence and disease.”
Durban said it is important to understand – outside of the typical contexts of violence and poverty – how gender and sexuality are shaping the experience of migrants.
She was encouraged to begin studying what she described as “the coexistence” of two seemingly conflicting beliefs about migration after visiting Haiti last year.
One belief describes the desire by gays and lesbians to leave Haiti for the more “progressive” United States, whereas another describes a strong desire to return to Haiti once in the United States because of a preference to live in their home countries.
Her research, she said, may help explain the role that family obligations, work-related struggles, the pursuit of citizenship, homophobia, the stigma associated with being an immigrant, “the heightened anti-immigrant fervor post-Sept. 11″ and other factors play in migrants choosing to leave the United States.
In her grant proposal, Durban noted that her research could potentially “rethink the idea of the United States as a site of ‘liberation’ for queer people of the world from a new vantage point.” Of particular concern are ways in which racism, xenophobia and homophobia affect and influence the decisions of Haitian migrants.
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