Cardinal: Catholic schools welcome kids of gays – but priest made OK call
(Boston) Boston Cardinal Sean O’Malley on Wednesday defended a priest who denied admission to a parish school to a gay couple’s child, calling it a pastoral decision and saying the priest had his “full confidence and support.”
O’Malley’s comments on his blog were his first public remarks about the decision earlier this month by St. Paul Elementary School in Hingham to rescind the boy’s acceptance because his parents are lesbians.
A parent of the boy said the Rev. James Rafferty, the parish priest at St. Paul’s, said her relationship was “in discord” with church teachings, which sees marriage as only between a man and a woman. She said the principal told her teachers wouldn’t be prepared to handle the boy’s questions when he realized the church’s view of family conflicted with what he saw at home. The parent spoke to The Associated Press but asked not to be named to protect the welfare of the child.
The decision prompted calls for O’Malley to intervene. The Catholic Schools Foundation, which O’Malley chairs, said the decision was at odds with Gospel teaching, and it wouldn’t fund schools that made similar decisions.
The archdiocese’s head of education later called the parent, apologized and offered to help the 8-year-old enroll in another Catholic school.
O’Malley said Rafferty had come under “undue criticism” for the decision.
“He made a decision about the admission of the child to St. Paul School based on his pastoral concern for the child,” O’Malley wrote. “I can attest personally that Father Rafferty would never exclude a child to sanction the child’s parents.”
The archdiocese said it is creating a policy to clarify its schools don’t bar children with same-sex parents.
“It is true that we welcome people from all walks of life,” O’Malley wrote. “But we recognize that, regardless of the circumstances involved, we maintain our responsibility to teach the truths of our faith, including those concerning sexual morality and marriage.”
O’Malley began his post with a recollection about meeting the young daughter of a murdered woman who had run a brothel while he was bishop in the West Indies. He said the woman’s daughter had left public school because she was being badly taunted, and he immediately directed that the girl be admitted to the local Catholic school.
“Catholic schools exist for the good of the children and our admission standards must reflect that,” he wrote. “We have never had categories of people who were excluded.”
The Hingham case was similar to a situation in Boulder, Colo., in which a Catholic school said two children of lesbian parents could not re-enroll because of their parents’ sexual orientation, and the Denver Archdiocese backed the decision.
“It is clear that all of their school policies (in Denver) are intended to foster the welfare of the children and fidelity to the mission of the Church,” O’Malley wrote. “Their positions and rationale must be seriously considered.”
‘Two-Track’ Church Suggested by Archbishop of Canterbury
PARIS — The Most Rev. Rowan Williams, the archbishop of Canterbury, said profound differences among the world’s 77 million Anglicans over gay clergy and same-sex unions could divide their church into a “two-track model” yielding “two styles of being Anglican.”
The formula could avert a formal breach between liberals and conservatives but bring new strains in the relationship between the global Anglican Communion and American Episcopalians who resolved this month to open the door to ordaining openly gay bishops and to start the process of developing rites for same-sex marriages.
Archbishop Williams insisted that the issue should not be debated “in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican.”
In a lengthy message published Monday on his Web site, the archbishop offered a detailed and nuanced response to events at the Episcopal convention in Anaheim, Calif., this month when gay-rights advocates in the United States chalked up major victories over conservatives on sexual issues. The Episcopal Church is the official branch of the Anglican Communion in the United States.
The developments were seen by liberals and conservatives as likely turning points in the history of the divided Episcopal Church, reflecting the profound rifts over sexual issues within Anglicanism — the world’s third largest network of Christian churches after the Roman Catholic and Orthodox Churches. The differences have crystallized around the Episcopal Church’s consent in 2003 to the consecration of the church’s first openly gay bishop, V. Gene Robinson of New Hampshire.
The Episcopalians had agreed to a moratorium on the election of gay bishops, but it was lifted at the convention in Anaheim.
The archbishop of Canterbury is the spiritual head of the Anglican Communion, which is composed of 38 provinces worldwide. The Episcopal Church claims about 2.3 million members.
In his message, Archbishop Williams repeated his view that “a blessing for a same-sex union cannot have the authority” of the full Anglican Communion, any more than a blessing for a heterosexual couple living outside marriage would have.
That, in turn, means that as long as the broader church “as a whole does not bless same-sex unions, a person living in such a union cannot without serious incongruity have a representative function in a Church whose public teaching is at odds with their lifestyle.”
The issues have confronted the archbishop with deep divisions not simply between liberals and conservatives in the United States but also across the broader church with its many followers in Africa, Britain and elsewhere. Four conservative dioceses in the United States and many individual Episcopal churches have broken away from the national denomination to forge alliances with conservative Anglican groups such as the Anglican Church of Nigeria.
Archbishop Williams said: “There is at least the possibility of a twofold ecclesial reality in view in the middle distance: that is, a ‘covenanted’ Anglican global body, fully sharing certain aspects of a vision of how the Church should be and behave, able to take part as a body in ecumenical and interfaith dialogue; and, related to this body, but in less formal ways with fewer formal expectations, there may be associated local churches in various kinds of mutual partnership and solidarity with one another and with ‘covenanted’ provinces.”
The archbishop has promoted the idea of covenant — described by some analysts as a kind of good-behavior guide for churches — to overcome the rift.
“This has been called a ‘two-tier’ model, or, more disparagingly, a first- and second-class structure,” the archbishop’s message said. “But perhaps we are faced with the possibility rather of a ‘two-track’ model, two ways of witnessing to the Anglican heritage, one of which had decided that local autonomy had to be the prevailing value and so had in good faith declined a covenantal structure.”
The message continued: “It helps to be clear about these possible futures, however much we think them less than ideal, and to speak about them not in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican, whose mutual relation will certainly need working out but which would not exclude cooperation in mission and service of the kind now shared in the Communion.”
See Anglican Sees ‘Two-Track’ Church @ New York Times
- Archbishop warns ordination of gay clergy could lead to two-tier … guardian.co.uk
- Anglican Head Warns Of Two-Tier Church After Gay Vote On Top Magazine Archbishop of Canterbury responds to General Convention actions on … Austin American-Statesman
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Diocese of Niagara to offer same-sex blessings
As of Sept. 1, the diocese of Niagara will allow its priests to bless same-gender couples who have been civilly married.
Niagara becomes the second diocese in the Anglican Church of Canada, after the Vancouver-based New Westminster, to offer a sacrament for same-sex blessings. (The diocese of New Westminster, which allowed same-sex blessings in 2002, currently limits the rite to eight parishes.) The issue of same-sex blessings continues to deeply divide Anglicans in Canada as well as worldwide.
“The Niagara Rite is intended for the voluntary use of priests who wish to offer a sacrament of blessing regardless of the gender of the civilly married persons…” the diocese of Niagara said on its Web site, www.niagara.anglican.ca
The rite may also be used for the blessing or renewal of vows for couples “celebrating a significant moment in their married life together,” said an introduction to the Niagara Rite.
The approval of the rite came five years after the diocesan synod of Niagara passed a motion allowing civilly-married gay couples, “where at least one party is baptized,” to receive a church blessing. The diocesan bishop at that time, Ralph Spence, had refused to implement the motion. In January 2008, a similar motion was approved by Niagara’s diocesan synod, and this time, Bishop Spence gave his approval, but said he reserved the right to determine when the same-sex blessings would move forward.
Last fall, Bishop Spence’s successor, Michael Bird, informed a meeting of the Canadian house of bishops that he intended to develop the rite, saying, “I believe we are among those who have been called by God to speak with a prophetic voice on this subject.”
Under a list of protocols outlined by Bishop Bird, a cleric who wishes to offer the Niagara Rite must contact the bishop’s office “so that a conversation can take place between the bishop and the cleric involved.” The cleric is expected to provide details about the couple the cleric intends to bless “and should be prepared to have a conversation about the response of the parish to the blessings,” the list added. “A date for such a blessing should not be confirmed with the couple until after this conversation with the bishop has taken place.”
A parish is not required to get the approval of its vestry before it can offer such blessings.
Two other dioceses – Montreal and Ottawa – have also informed the house of bishops about their intention to move ahead with same-sex blessings. At that meeting, the house of bishops issued a statement saying that a “large majority” of its members could affirm “a continued commitment to the greatest extent possible” to a moratorium on the blessing of same-sex unions. But it acknowledged that the moratorium, which had been sought by the Archbishop of Canterbury and the primates of the Anglican Communion, would be difficult for some dioceses “that in confidence have made decisions on these matters.”
The issue of whether dioceses can offer same-sex blessings is likely to be revisited at the 2010 meeting of General Synod, the governing body of the Anglican Church of Canada. In 2007, General Synod had agreed that blessing rites for gay couples are “not in conflict” with core church doctrine, but refused to affirm the authority of dioceses to offer them. General Synod delegates had also voted to study revising the marriage canon (church law) to allow priests to marry all legally qualified persons. Marriage for gay people has been legal in Canada since 2005.
Last spring, Council of General Synod (CoGS), the church’s governing body in between General Synod meetings, decided not to ask General Synod 2010 to amend the marriage canon to allow for the marriage of same-sex couples. The decision was made after the faith, worship and ministry committee, which was asked by CoGS to prepare “a theological rationale to allow for the marriage of all legally qualified persons,” said that it found the request problematic. Janet Marshall, committee chair, told CoGS that some members felt uncomfortable about being asked to create a rationale for only one side of the argument.
See Diocese of Niagara to offer same-sex blessings
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Pastor, D.C. Church Offer Gay African Americans A Message of Acceptance and Responsibility
In the middle of a sermon, Bishop Rainey Cheeks felt his medicine bottle bulging in his pocket and realized he hadn’t taken his pills. He paused in the pulpit and faced the congregation in his tiny storefront church.
“Excuse me,” Cheeks remembers telling his parishioners last year as he poured three pills into his hand. “This is my HIV medicine. I’m going to take it now.”
As he washed down the pills with water, Cheeks saw some members staring with wide eyes. Everybody knew that their pastor, an imposing man with flowing dreadlocks who once competed in taekwondo championships, is gay. But not everyone knew that he is HIV-positive.
“Go ahead, Rev,” a few congregants urged. But most shrugged and waited for the bishop to swallow and get on with delivering the good word.
Inner Light Ministries in the District’s H Street corridor might seem like a traditional black church, with fiery sermons, electric gospel music, a soulful choir and a congregation that sways and claps in rhythm. But it is hardly that.
See Pastor, D.C. Church Offer Gay African Americans A Message of Acceptance and Responsibility
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Gay men booted from altar duty Canada.com
A gay man has filed a complaint with the Ontario Human Rights Tribunal against a Catholic bishop after being removed from his volunteer job as an altar server because of his sexual orientation.
Jim Corcoran was asked to step down from his role at St. Michael’s Church in Cobourg, 100 kilometres east of Toronto, after 12 of his fellow parishioners complained to the diocese of Peterborough.
In an interview, Corcoran said he was told by his parish priest in April that he and his partner would have to end their altar duties. He said it was Bishop Nicola De Angelis’s decision, not the priest’s.
Corcoran added that he and his partner of 19 years have been chaste for years, which makes the decision to remove them even more difficult to comprehend.
Corcoran, 50, said he is seeking $20,000 from each parishioner and $25,000 from the bishop. He said he wants the money to be donated to a charity of his choice.
See Gay men booted from altar duty
Canada.com
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Philip Hensher: Forget about a ‘cure’ for homosexuality
It grows increasingly hard to tell the difference between bishops of the Church of England and Paris Hilton. Bishops used to be thoughtful, retiring people, happy to spread the word of God through bring-and-buy sales, the Mothers’ Union and the occasional sermon. Nowadays, some of them have been bitten by the bug of publicity, and they just can’t seem to shut up.
One bishop in particular has been an absolute gift to the media on slow days for news. With no story whatsoever in sight, the office intern is instructed to call up Dr Michael Nazir-Ali, the Bishop of Rochester, and ask him for his opinions on – well, it hardly matters. He will strike a moral pose, and many of us will wonder where on earth he gets it from. He is, frankly, a perfect scream.
In 2000 he said that having children in a marriage was not an “optional extra” and there was “a real lack” if people decided not to have children. Last year, he said Islamic extremism was turning parts of our cities into “no-go areas”, and complained about the amplified call to prayer. He has also denounced multiculturalism as “newfangled and insecurely founded” and in 2007 announced he wouldn’t be going to the Lambeth Conference, in protest at a gay bishop in America.
In a few months he is retiring, 10 years early, to set up a confederation of fundamentalist churches. In the meantime, he has been going round shedding a few more flaky ponderings like psoriasis. The latest, revealed in a newspaper interview, is on the subject of homosexuality, and it amazes me that Dr Nazir-Ali has taken so long to get round to his African colleagues’ favourite subject. Dr Nazir-Ali said: “The Bible’s teaching shows that marriage is between a man and a woman. That is the way to express our sexual nature. We welcome homosexuals, we don’t want to exclude people, but we want them to repent and be changed.”
See Philip Hensher: Forget about a ‘cure’ for homosexuality
Independent
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Vatican does U-turn to praise Oscar Wilde
See
Oscar Wilde once said, ‘We are all in the gutter but some of us are looking at the stars’ and in a heavenly way the gay playwright found praise today from an unlikely source – the Vatican.
In its second U-turn in a week, the official mouthpiece of Pope Benedict XVI, L’Osservatore Romano, wrote that he was a man ‘always looking for the beautiful and the good but also for God’.
It also added that: ‘Wilde was a fortunate man, as more than 100 years after his death his works had not been forgotten and continue to fly off the shelves.’
The eulogy comes just days after the Vatican changed its stance to give its approval to JK Rowling’s Harry Potter – who it had once described as the ‘wrong kind of hero’.
Wilde, who converted to Roman Catholicism as he lay dying in a Paris hotel bed in 1900, served two years in prison for acts of gross indecency with men, and his behaviour shocked strait-laced Victorian England.
Given his homosexual tendencies and the Catholic Church’s strict view of homosexuality, the fact that it had now embraced him was all the more surprising.
The article praising the Irish-born writer was headlined ‘When Oscar Wilde met Pius IX’ and was a review of a new book on him called ‘A Portrait of Oscar Widle’ by Italian author Paolo Gulisano.
L’Osservatore Romano wrote: ‘Oscar Wilde was a man constantly looking for the beautiful and the good, but also for a God that he never challenged, respected and who he fully embraced after his dramatic experience of jail, concluding with his communion in the Catholic Church.’
Monda also noted how Dublin-born Wilde had said that ‘Catholicism was the only religion to die in’ and also recalled his little remembered audience with Pope Pius IX in 1877.
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An Exorcism of Hate
A recently posted YouTube video shows church members in southern Connecticut performing an exorcism on a 16-year-old boy in order to remove the “homosexual demons” from his body. The video is horrifying to watch — the church audience screams at the supposed evil spirits as the boy convulses on the ground.
The logic and belief set behind this act are so far beyond my comprehension that it defies comment. What I do find compelling, however, is the church’s response to the uproar that the video created. “We have nothing against homosexuals,” protested the Reverend Patricia McKinney. “I just don’t agree with their lifestyle.” I frequently hear comments such as this from those who oppose equality for homosexuals. These people say they love gay people — they even have gay friends and family! — but it’s unfortunately “against their beliefs” to treat homosexuals equally. This video, however, is a perfect example of how this explanation is a blatant lie.
The phrase “I just don’t agree with,” connotes a mild dislike. I don’t agree with mustard, but I can still enjoy my dinner to the fullest when it’s present at the table. What people such as Reverend McKinney feel toward homosexuals is nothing short of loathing. It is impossible for her to argue she respects gays when she believes that demonic spirits live inside their bodies. She could preach tolerance to her parish every Sunday, but her actions unambiguously declare that being gay is a sinful, satanic state that must be cured. McKinney clearly has something very big against homosexuals, and it’s insulting for her to suggest otherwise.
Politicians are guilty of similar dishonesty, but they tend to be more subtle. A senator who opposes gay marriage shouldn’t be able to say that he’s protecting “family values.” He should say that he believes that gay couples are incapable of raising the kinds of families that our society accepts. A congresswoman who disqualifies a lesbian couple from adopting children should proclaim that two women will irreparably damage a child should their adoption request succeed. It’s the typical political non-speak, but it’s even more damaging when those who say it can claim that they aren’t prejudiced.
Outright homophobia has become socially unacceptable in most circumstances. This is momentous progress from a hatred that had until now been painfully public. But, ironically, this political correctness is now hurting the gay rights movement.
Homophobic people, such as Reverend McKinney, should have to state their beliefs openly, without duplicitous assertions that they “have nothing against homosexuals.” What they should really be saying is that homosexuality is disgusting and perverted — that any person practicing it is a sinner who needs to be saved now before suffering an eternity in Hell. Judging from their comments and actions, that’s what they believe, and they should own up to those principles.
Polls have shown that young people as a whole have a more liberal view regarding homosexuality than their parents. It stands to reason that, as a society, we’re marching on a path towards equality and tolerance for gay people. But I hope this liberalization permeates far deeper than the blatant dishonesty of people such as Reverend McKinney and her congregation. Those of us who actually have nothing against homosexuals — who feel no need to cast the ‘homosexual demons’ from their body— should reject such flagrant duplicity.
See An Exorcism of Hate The Dartmouth
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Bruno — Based on a Real Gay Austrian?!
The dude caught in the middle is Alfons Haider — he’s proud to be gay, he’s into fashion, and (just like Bruno) he’s also been known to compare himself to Zac Efron.
Want more evidence? — Alfons is the highest-paid presenter on Austrian state broadcaster ORF. In the film, Bruno works for a channel called OJRF. Coincidence?
The controversy has been raging in Austria
for a while, but Haider just told The Telegraph newspaper, “I never understood the comparison to myself at all. The only comparisons I can think of is that I’m Austrian, I’m gay, and I work for television, but the rest is completely fiction.”See
Bruno — Based on a Real Gay Austrian?!
TMZ.com -
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Pride Mass, Pride Booth & March down Market Street highlights Oasis Celbration of SF Pride 2009
The Episcopal Diocese of California will mark this year’s San Francisco Pride Celebration & Parade by celebrating a Pride Mass, staffing a booth one the Pride Festival grounds and sending a diverse contingent down Market Street during the Pride Parade. Set for Saturday June 27 and Sunday June 28, Pride events are free and open to the public.
The Pride Mass
Our Bishop, the RT. Rev. Marc Andrus, will join Lutheran Bishop Mark Holmerund in celebrating our annual Pride Mass. Set to start at 10:30 AM, we will worship on the street at the location where we gather to march in the parade (check back here or at www.oasisca.org a few days before the parade for the exact location). Members of the Lutherans Concerned contingent will join us for this special outdoor Eucharist.
The Celebration Booth
On Saturday and Sunday, volunteers from Oasis California will staff a booth on the Pride Celebration grounds near City Hall. Oasis Board Members Judy Lebens and Justin Cannon are coordinating this aspect of our celebration. For the first time in several years we’ll be able to talk with people about our work to include LGBT as full members of our church, our stand for marriage equality, and the location of LGBT friendly Episcopal congregations around the Bay Area. We’ll also be distributing information on the Bible, homosexuality, Anglicanism and Oasis California. To volunteer or find out where to send information about your parish please e-mail Judy and Justin at booth@oasisca.org.
The Parade & Cable Car
On Sunday our diocese will be represented by a contingent of LGBT Episcopalians and their straight allies, friends, family members, fellow congregants and children. This year we will have a cable car bus so that people who can’t walk the route can join in the parade. The cable car offers a great way for children to be part of the parade. As we march down Market Street we’ll be distributing more than 1,000 “Blessed Bubbles” kits to help people “spread joy & dispel fear of marriage equality.”
♫
We Need Parade Monitors!
Once again we are recruiting people to serve as monitors, a post that requires a brief training session and comes with a neat button. There is also the fact that without enough parade monitors, our contingent will not march. Two Oasis volunteers, Fernando and Charles, are coordinating our monitors. To volunteer as a monitor, please e-mail them at parade@oasisca.org.
Monitor training programs include:
· Wed 6/17 7:00 pm Kaiser Permanente, 1800 Harrison, Oakland
· Fri 6/19 7:00 pm Ceremonial Room – The Center, 1800 Market St.,SF
· Sat 6/20* 12:00 pm Koret Auditorium – SF Library, 100 Larkin St, SF
· Sat 6/20 3:00 pm Women’s Building Auditorium, 3543 18th St, SF
· Tue 6/23* 8:30 pm Head over Heels, 4701 Doyle St # F, Emeryville
· (Additional sessions will probably be scheduled in San Francisco just before Pride.)
If you can’t join us, Watch on TV
There are four ways to watch the 39th annual San Francisco Pride Parade:
· LIVE Broadcast: On Comcast Digital Channel 99 starting at 10:00 a.m. in all Comcast serviceable areas throughout California.
· LIVE Webcast: Clear Channel Radio on SFPrideLive.com Live & Uncensored from 10:00 a.m. until the end.
· Prime Time: KOFY TV 20/Cable 13, starting at 8:00 p.m.
· Comcast: Comcast Channel 1 On Demand/Local Events starting June 29th at 7:00 p.m. until July 31st
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