Law Extends Parental Rights for Gays
Lesbians in the District no longer will need the written consent of their partners to adopt children born to their partners through artificial insemination, under a new law that took effect Saturday.
The name of a consenting spouse or unmarried partner will appear on the child’s birth certificate as the legal parent, a status that previously had to be obtained by same-sex parents through a complicated adoption process.
The Domestic Partnership Judicial Determination Parentage Act of 2009 puts the city out front when it comes to children born of same-sex parents, according to the National Center for Lesbian Rights (NCLR), the Gay and Lesbian Activists Alliance of Washington (GLAA) and American University law professor Nancy Polikoff.
See Law Extends Parental Rights for Gays
Washington Post
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What will parents do to avoid having a gay son?
In the early 1990s, when genetic research was far less advanced than today, Jonathan Tolins posed the question: If a woman knew in advance that her male baby would be born gay, would she still go through with the pregnancy?
That’s the premise of his 1992 drama “The Twilight of the Golds,” which was filmed for cable television in 1997 and which receives an emotionally gripping staging courtesy of Theatre Out.
Through her husband’s medical research firm, which has devised genetic testing of fetuses, the pregnant Suzanne Gold-Stein (Jennifer Pearce) has discovered that her baby boy has the genetic markers of homosexuality.
The question of whether to keep the baby is, in fact, illuminated by the family’s firsthand experience: Suzanne’s brother David (Tim Woods) is gay, a factor that has, despite their denials, always affected his bond with her and with their parents.
The play is told from the opera-loving David’s point of view, its title a pun drawn from “The Twilight of the Gods,” the fourth opera in Wagner’s “Ring” Cycle. He frames the play’s focal issue when he asks, “What difference does being gay make?” As the story progresses, its ethical complications are magnified, even as Tolins takes time out to assail the materialism of the 1980s.
Complicating the ethical dilemma posed by Tolins is the way it splits the family. For David, who is, ironically, pro-choice, aborting the baby is tantamount to killing him. As much as she dotes on David, mom Phyllis (Karen Harris) has to admit that “it hurts to see your child become something different.”
Seeing genetic testing as a boon to mankind, Suzanne’s husband Rob (Eric James) insists that he and Suzanne “don’t need David to tell us how to live our lives,” while patriarch Walter Gold (Rick Kopps) maintains that “it’s Rob and Suzanne’s decision.”
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In UK RC Church rejects gay parents claims
The Roman Catholic Church has reacted angrily to comments endorsing gay parenthood from a charity with strong links to the Church.
Terry Prendergast of Marriage Care, which is partly funded by the Church, said there was no evidence children were harmed by having same-sex parents.
But the organisation representing Catholic bishops said children need parental role models of both genders.
It said Mr Prendergast, a former priest who has since married, was wrong.
Mr Prendergast made his comments to a gathering of gay Roman Catholics in Leicester.
He told the audience at the Quest conference that same-sex families, along with single and cohabiting parents, suffered discrimination and denigration because they fell short of the Vatican’s definition of what constituted a real family.
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 The views expressed by Terry Prendergast about the definition of family and marriage are clearly not a reflection of the Church’s teaching, nor those of the Bishops’ Conference  Catholic Bishops’ Conference
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Instead, he said, they should be held up as role models and an advert for Catholicism.
Mr Prendergast also claimed that there was no evidence to show that children of same-sex parents suffered in any way, and that the elements that made for successful child-rearing were stable relationships.
But the Catholic Bishops Conference of England and Wales has insisted that Mr Prendergast is wrong.
Pastoral response
In a statement, the organisation acknowledged that although it was difficult to define what a family was, the Church still believed that stability for children came from having parents of opposite genders who could provide different role models.
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Friends Campaign to Find Man Lost in ‘Ex-Gay’ Netherworld EDGE Boston – Kilian Melloy – 3 hours ago A young gay medical student named Bryce Faulkner
A young gay medical student named Bryce Faulkner had made plans to move from Arkansas to be closer to his boyfriend, Travis Swanson, who lives in Wisconsin. But now Bryce has vanished–into a 14-month program meant to “convert” him to heterosexuality, it is thought.
A July 20 Sky News article reports that Swanson last heard from Faulkner, 23, when the two spoke via telephone on June 15.
Faulkner’s friends and advocates fear that the young man may have been pressured by his parents into signing up for a program with Exodus International, a group that claims that gays can be “cured.”
It is thought that Faulkner might be at a center run by the religious group in Florida.
A page dedicated to supporting efforts to locate and “rescue” Faulkner at GLBT equality advocate Rev. Brett Harris’ Ergonomical Ministries outlines one possible scenario leading to the young man’s abrupt loss of communication with friends and with Swanson.See Friends Campaign to Find Man Lost in ‘Ex-Gay‘ Netherworld.
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UK Roman Catholic church-funded marriage agency backs gay and unmaried parents
Terry Prendergast, the chief executive of Marriage Care, claimed there is “no evidence” that children do better if they are brought up in a traditional two-parent family.
He claimed that those who live together out of wedlock are trying to lead good lives but find themselves “consigned to the dustbin” by the church.
His comments – to be made this weekend to Quest, a group of homosexual Catholics – go directly against the church’s teaching, which holds that homosexuality is sinful and that families should be based on the marriage of a man and a woman.
Mr Prendergast said: “We see, for example, that statistically children do best in a family where the adult relationship is steady, stable and loving – you should note here perhaps that I stress adult, not married, since there is no evidence that suggests that children do best with heterosexual couples.”
He claimed that God was present in the relationships of married, homosexual and cohabiting heterosexual relationships where there was “commitment, consent and covenant”.
He went on: “They want to live good lives according to the precepts of the Gospels. They are an advert for the Church, an advert that the Church often ignores or consigns to the wastebin.”
See Catholic church-funded marriage agency backs gay and unmaried parents Telegraph.co.uk
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Condemnation for bishop who called for gay people to ‘repent’ Independent
The Bishop of Rochester has been accused of pandering to hate and homophobia after calling on homosexuals to repent. Michael Nazir-Ali provoked outrage among gay groups when he urged Church leaders to stick to traditional values instead of being swayed by “culture and trends”.
While calling for the “traditional teaching” of the Bible to be upheld, the Bishop said of homosexuals: “We want them to repent and be changed.”
His controversial remarks were published just hours after more than half a million people, including the Prime Minister’s wife, Sarah, took part in the Gay Pride parade in London.
Sharon Ferguson, of the Lesbian and Gay Christian Movement, condemned Dr Nazir-Ali for making comments that she said would encourage hatred.
“It feeds to the more fundamental individuals who are looking to have their opinions ratified and speak hatefully and behave hatefully,” she said.
“His comments are likely to cause more of a schism within the Church of England. He’s saying their [gays and lesbians] sexuality is a sin. It’s not. It’s a gift from God. God made us all.”
She added: “He is telling people ‘You have to repent’ for something they have no control over. It’s like asking someone to repent because they have blue eyes.”
Peter Tatchell, the gay rights campaigner, said he was “shocked” at the level of anti-gay prejudice voiced by the bishop. “Homophobia is a social and moral evil, just like racism. Bigotry, even in the guise of religion, has no place in a compassionate, caring society,” he said. “I call on the bishop to repent his homophobia. His prejudice goes against Christ’s gospel of love and compassion.”
Labour MEP Michael Cashman accused the Bishop of Rochester of being “selective” about which parts of the Bible he upheld. “When he calls for the closure of all the banks, finance houses and credit card companies because of what it says in the Bible about usury, then I’ll take him seriously,” he said. “Until then, unless he can say anything good, he should shut up.”
In his comments, made to a Sunday newspaper, the bishop said homosexuals should be welcomed into the Church but that a person’s sexual nature could only be correctly expressed in a heterosexual union within marriage. His remarks reopened the row over homosexuality that has for years threatened to tear the Anglican Church apart.
He made them on the eve of today’s official launch of the Fellowship of Confessing Anglicans at Westminster Central Hall in London where he is expected to speak in support of the organisation. The UK branch of the Fellowship is regarded by many liberals within the Anglican movement as an attempt to create a church within a church with the aim of heading off moves to ease rules on homosexuality. Dr Nazir-Ali is to step down in the autumn and he is expected to play an important part in the Fellowship’s activities.
The Very Rev Colin Slee, the Dean of Southwark and a prominent liberal, was so alarmed by the the impending departure of Dr Nazir-Ali from the See of Rochester that he described it as “clearly a move towards a sectarian alternative church intentionally designed to create turbulence in the Anglican Communion”.
Canon Chris Sugden, of the Fellowship, said a message from the Queen will be read out during the ceremony but a Buckingham Palace spokeswoman called it nothing more than a “standard response” to the many requests made to the monarch each year. “It isn’t endorsing anyone’s point of view,” she said.
Zeal of the convert: The Bishop of Rochester
*Michael Nazir-Ali has been one of the most vocal and controversial of bishops of the past decade and has rarely been afraid to speak out.
He was a leading contender to become Archbishop of Canterbury when George Carey stood down but has found himself at odds with Rowan Williams, the incumbent.
The issue of homosexuality has been one of the biggest causes of friction between Dr Nazir-Ali, the Bishop of Rochester, and the liberal wing of the Anglican Church.
In 2008 the rift was so marked that he boycotted the Lambeth Conference, a meeting of Anglican Church leaders held once a decade, because of the row over homosexuality. He is part of an evangelical wing urging the Church to stick to a traditional interpretation of the scriptures regarded by liberals, especially on the issues of homosexuality and women priests, as backward.
This year he announced he would step down as Bishop of Rochester in September to allow him time to concentrate on representing the Church in parts of the world where Anglicans are a minority religion or oppressed.
Born in Pakistan to Catholic parents, he converted at the age of 20 and holds dual British and Pakistani nationality. Appointed the 106th Bishop of Rochester in 1994, he was the first non-white diocesan bishop in the Church of England. Since then he has been a frequent critic of the rise of Islam in Britain.
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Gay and thinking about adopting?
If you are gay or lesbian and thinking about adopting in California, let this serve as a basic review on adoption in California. This is not an exhaustive discussion, but a beginner’s look at what one might consider when thinking about adopting a child.
In addition to single GLBT adoptions, California permits joint and second-parent adoptions.
There are three types of adoption available in California:
- Independent/Open – This type of adoption is generally done without an adoption agency, rather with a lawyer and/or a physician to help locate a birth mother. The cost for an independent adoption varies, but typically runs from 10 to 20 thousand dollars.
- Foster – This type of adoption process begins by the adoptive parent or parents becoming licensed as foster parents first, then getting approved by the agency as prospective adoptive parents. The foster system approach is the most affordable, usually consisting of minimal costs for licensing, home study and adoption fees.
- International – When a U.S. family adopts a child from a foreign country, it is known as an “international” adoption. Prospective parents usually work with a private agency licensed for intercountry adoption. Fees for an international adoption typically range from 10 to 25 thousand dollars.
If you are considering adoption, below are some questions to consider before taking the next steps. If you and your partner are exploring the idea of adoption together, feel free to use them as discussion starters.
More of Gay and thinking about adopting?
Examiner.com
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Council halts plans to put boy with gay foster parents
A council has halted plans to place a ten-year-old Catholic boy in the care of homosexual foster parents against the wishes of his mother.
The case was highlighted last month by The Mail on Sunday, the day before the boy was due to arrive at his new home, a hotel in Brighton run by a middle-aged male couple.
Brighton and Hove Council has now told the mother it is reviewing its decision after her lawyer argued it was obliged to try to place the boy with foster parents of the same faith.
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Daily Mail
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Obama urges lesbian, gay patience overturning ‘unjust laws’
THE PRESIDENT: Hello, everybody. Hello, hello, hello. (Applause.) Hey! Good to see you. (Applause.) I’m waiting for FLOTUS here. FLOTUS always politics more than POTUS.
MRS. OBAMA: No, you move too slow. (Laughter.)
THE PRESIDENT: It is great to see everybody here today and they’re just — I’ve got a lot of friends in the room, but there are some people I want to especially acknowledge. First of all, somebody who helped ensure that we are in the White House, Steve Hildebrand. Please give Steve a big round of applause. (Applause.) Where’s Steve? He’s around here somewhere. (Applause.)
The new chair of the Export-Import Bank, Fred Hochberg. (Applause.) Where’s Fred? There’s Fred. Good to see you, Fred. Our Director of the Institute of Education Sciences at DOE, John Easton. Where’s John? (Applause.) A couple of special friends — Bishop Gene Robinson. Where’s Gene? (Applause.) Hey, Gene. Ambassador Michael Guest is here. (Applause.) Ambassador Jim Hormel is here. (Applause.) Oregon Secretary of State Kate Brown is here. (Applause.) All of you are here. (Laughter and applause.) Welcome to your White House. (Applause.) So.
AUDIENCE MEMBER: (Inaudible.) (Laughter.)
THE PRESIDENT: Somebody asked from the Lincoln Bedroom here. (Laughter.) You knew I was from Chicago too. (Laughter.)
It’s good to see so many friends and familiar faces, and I deeply appreciate the support I’ve received from so many of you. Michelle appreciates it and I want you to know that you have our support as well. (Applause.) And you have my thanks for the work you do every day in pursuit of …
… equality on behalf of the millions of people in this country who work hard and care about their communities — and who are gay, lesbian, bisexual, or transgender. (Applause.)
Now this struggle, I don’t need to tell you, is incredibly difficult, although I think it’s important to consider the extraordinary progress that we have made. There are unjust laws to overturn and unfair practices to stop. And though we’ve made progress, there are still fellow citizens, perhaps neighbors or even family members and loved ones, who still hold fast to worn arguments and old attitudes; who fail to see your families like their families; and who would deny you the rights that most Americans take for granted. And I know this is painful and I know it can be heartbreaking.
And yet all of you continue, leading by the force of the arguments you make but also by the power of the example that you set in your own lives — as parents and friends, as PTA members and leaders in the community. And that’s important, and I’m glad that so many LGBT families could join us today. (Applause.) For we know that progress depends not only on changing laws but also changing hearts. And that real, transformative change never begins in Washington (cellphone “quacks”). Whose duck is back there? (Laughter.)
MRS. OBAMA: It’s a duck.
THE PRESIDENT: There’s a duck quacking in there somewhere. (Laughter.) Where do you guys get these ring tones, by the way? (Laughter.) I’m just curious. (Laughter.)
Indeed, that’s the story of the movement for fairness and equality — not just for those who are gay, but for all those in our history who’ve been denied the rights and responsibilities of citizenship; who’ve been told that the full blessings and opportunities of this country were closed to them. It’s the story of progress sought by those who started off with little influence or power; by men and women who brought about change through quiet, personal acts of compassion and courage and sometimes defiance wherever and whenever they could.
That’s the story of a civil rights pioneer who’s here today, Frank Kameny, who was fired — (applause.) Frank was fired from his job as an astronomer for the federal government simply because he was gay. And in 1965, he led a protest outside the White House, which was at the time both an act of conscience but also an act of extraordinary courage. And so we are proud of you, Frank, and we are grateful to you for your leadership. (Applause.)
It’s the story of the Stonewall protests, which took place 40 years ago this week, when a group of citizens — with few options and fewer supporters — decided they’d had enough and refused to accept a policy of wanton discrimination. And two men who were at those protests are here today. Imagine the journey that they’ve traveled.
It’s the story of an epidemic that decimated a community — and the gay men and women who came to support one another and save one another; and who continue to fight this scourge; and who demonstrated before the world that different kinds of families can show the same compassion and support in a time of need — that we all share the capacity to love.
So this story, this struggle, continues today — for even as we face extraordinary challenges as a nation, we cannot — and will not — put aside issues of basic equality. (Applause.) We seek an America in which no one feels the pain of discrimination based on who you are or who you love.
And I know that many in this room don’t believe that progress has come fast enough, and I understand that. It’s not for me to tell you to be patient, any more than it was for others to counsel patience to African Americans who were petitioning for equal rights a half-century ago.
But I say this: We have made progress and we will make more. And I want you to know that I expect and hope to be judged not by words, not by promises I’ve made, but by the promises that my administration keeps. And by the time you receive — (applause.) We’ve been in office six months now. I suspect that by the time this administration is over, I think you guys will have pretty good feelings about the Obama administration. (Applause.)
Now while there is much more work to do, we can point to important changes we’ve already put in place since coming into office. I’ve signed a memorandum requiring all agencies to extend as many federal benefits as possible to LGBT families as current law allows.
And these are benefits that will make a real difference for federal employees and Foreign Service Officers, who are so often treated as if their families don’t exist. And I’d like to note that one of the key voices in helping us develop this policy is John Berry, our director of the Office of Personnel Management, who is here today. And I want to thank John Berry. (Applause.)
I’ve called on Congress to repeal the so-called Defense of Marriage Act to help end discrimination — (applause) — to help end discrimination against same-sex couples in this country. Now I want to add we have a duty to uphold existing law, but I believe we must do so in a way that does not exacerbate old divides. And fulfilling this duty in upholding the law in no way lessens my commitment to reversing this law. I’ve made that clear.
I’m also urging Congress to pass the Domestic Partners Benefits and Obligations Act, which will guarantee the full range of benefits, including healthcare, to LGBT couples and their children. (Applause.) My administration is also working hard to pass an employee nondiscrimination bill and hate-crimes bill, and we’re making progress on both fronts. (Applause.) Judy and Dennis Shepard, as well as their son Logan, are here today. I met with Judy in the Oval Office in May — (applause) — and I assured her and I assured all of you that we are going to pass an inclusive hate-crimes bill into law, a bill named for their son Matthew. (Applause.)
In addition, my administration is committed to rescinding the discriminatory ban on entry to the United States based on HIV status. (Applause.) The Office of Management and Budget just concluded a review of a proposal to repeal this entry ban, which is a first and very big step toward ending this policy.
And we all know that HIV/AIDS continues to be a public health threat in many communities, including right here in the District of Columbia. And that’s why this past Saturday, on National HIV Testing Day, I was proud once again to encourage all Americans to know their status and get tested the way Michelle and I know our status and got tested. (Applause.)
And finally, I want to say a word about “don’t ask, don’t tell.” As I said before — I’ll say it again — I believe “don’t ask, don’t tell” doesn’t contribute to our national security. (Applause.) In fact, I believe preventing patriotic Americans from serving their country weakens our national security. (Applause.)
Now, my administration is already working with the Pentagon and members of the House and the Senate on how we’ll go about ending this policy, which will require an act of Congress.
Someday, I’m confident, we’ll look back at this transition and ask why it generated such angst, but as commander in chief, in a time of war, I do have a responsibility to see that this change is administered in a practical way and a way that takes over the long term. That’s why I’ve asked the secretary of Defense and the chairman of the Joint Chiefs of Staff to develop a plan for how to thoroughly implement a repeal.
I know that every day that passes without a resolution is a deep disappointment to those men and women who continue to be discharged under this policy — patriots who often possess critical language skills and years of training and who’ve served this country well. But what I hope is that these cases underscore the urgency of reversing this policy not just because it’s the right thing to do, but because it is essential for our national security.
Now even as we take these steps, we must recognize that real progress depends not only on the laws we change but, as I said before, on the hearts we open. For if we’re honest with ourselves, we’ll acknowledge that there are good and decent people in this country who don’t yet fully embrace their gay brothers and sisters — not yet.
That’s why I’ve spoken about these issues not just in front of you, but in front of unlikely audiences — in front of African American church members, in front of other audiences that have traditionally resisted these changes. And that’s what I’ll continue to do so. That’s how we’ll shift attitudes. That’s how we’ll honor the legacy of leaders like Frank and many others who have refused to accept anything less than full and equal citizenship.
Now 40 years ago, in the heart of New York City at a place called the Stonewall Inn, a group of citizens, including a few who are here today, as I said, defied an unjust policy and awakened a nascent movement.
It was the middle of the night. The police stormed the bar, which was known for being one of the few spots where it was safe to be gay in New York. Now raids like this were entirely ordinary. Because it was considered obscene and illegal to be gay, no establishments for gays and lesbians could get licenses to operate. The nature of these businesses, combined with the vulnerability of the gay community itself, meant places like Stonewall, and the patrons inside, were often the victims of corruption and blackmail.
Now ordinarily, the raid would come and the customers would disperse. But on this night, something was different. There are many accounts of what happened, and much has been lost to history, but what we do know is this: People didn’t leave. They stood their ground. And over the course of several nights they declared that they had seen enough injustice in their time.
This was an outpouring against not just what they experienced that night, but what they had experienced their whole lives. And as with so many movements, it was also something more: It was at this defining moment that these folks who had been marginalized rose up to challenge not just how the world saw them, but also how they saw themselves.
As we’ve seen so many times in history, once that spirit takes hold there is little that can stand in its way. (Applause.) And the riots at Stonewall gave way to protests, and protests gave way to a movement, and the movement gave way to a transformation that continues to this day. It continues when a partner fights for her right to sit at the hospital bedside of a woman she loves. It continues when a teenager is called a name for being different and says, “So what if I am?” It continues in your work and in your activism, in your fight to freely live your lives to the fullest.
In one year after the protests, a few hundred gays and lesbians and their supporters gathered at the Stonewall Inn to lead a historic march for equality. But when they reached Central Park, the few hundred that began the march had swelled to 5,000. Something had changed, and it would never change back.
The truth is when these folks protested at Stonewall 40 years ago no one could have imagined that you — or, for that matter, I (laughter) — would be standing here today. (Applause.) So we are all witnesses to monumental changes in this country.
That should give us hope, but we cannot rest. We must continue to do our part to make progress — step by step, law by law, mind by changing mind. And I want you to know that in this task I will not only be your friend, I will continue to be an ally and a champion and a president who fights with you and for you.
Thanks very much, everybody. God bless you. (Applause.) Thank you. It’s a little stuffed in here. We’re going to open — we opened up that door. We’re going to walk this way, and then we’re going to come around and we’ll see some of you over there, all right? (Laughter.) But out there. (Laughter.)
But thank you very much, all, for being here. Enjoy the White House. Thank you. (Applause.) ###
See Obama urges lesbian, gay patience overturning ‘unjust laws’ (text) Los Angeles Times
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An Exorcism of Hate
A recently posted YouTube video shows church members in southern Connecticut performing an exorcism on a 16-year-old boy in order to remove the “homosexual demons” from his body. The video is horrifying to watch — the church audience screams at the supposed evil spirits as the boy convulses on the ground.
The logic and belief set behind this act are so far beyond my comprehension that it defies comment. What I do find compelling, however, is the church’s response to the uproar that the video created. “We have nothing against homosexuals,” protested the Reverend Patricia McKinney. “I just don’t agree with their lifestyle.” I frequently hear comments such as this from those who oppose equality for homosexuals. These people say they love gay people — they even have gay friends and family! — but it’s unfortunately “against their beliefs” to treat homosexuals equally. This video, however, is a perfect example of how this explanation is a blatant lie.
The phrase “I just don’t agree with,” connotes a mild dislike. I don’t agree with mustard, but I can still enjoy my dinner to the fullest when it’s present at the table. What people such as Reverend McKinney feel toward homosexuals is nothing short of loathing. It is impossible for her to argue she respects gays when she believes that demonic spirits live inside their bodies. She could preach tolerance to her parish every Sunday, but her actions unambiguously declare that being gay is a sinful, satanic state that must be cured. McKinney clearly has something very big against homosexuals, and it’s insulting for her to suggest otherwise.
Politicians are guilty of similar dishonesty, but they tend to be more subtle. A senator who opposes gay marriage shouldn’t be able to say that he’s protecting “family values.” He should say that he believes that gay couples are incapable of raising the kinds of families that our society accepts. A congresswoman who disqualifies a lesbian couple from adopting children should proclaim that two women will irreparably damage a child should their adoption request succeed. It’s the typical political non-speak, but it’s even more damaging when those who say it can claim that they aren’t prejudiced.
Outright homophobia has become socially unacceptable in most circumstances. This is momentous progress from a hatred that had until now been painfully public. But, ironically, this political correctness is now hurting the gay rights movement.
Homophobic people, such as Reverend McKinney, should have to state their beliefs openly, without duplicitous assertions that they “have nothing against homosexuals.” What they should really be saying is that homosexuality is disgusting and perverted — that any person practicing it is a sinner who needs to be saved now before suffering an eternity in Hell. Judging from their comments and actions, that’s what they believe, and they should own up to those principles.
Polls have shown that young people as a whole have a more liberal view regarding homosexuality than their parents. It stands to reason that, as a society, we’re marching on a path towards equality and tolerance for gay people. But I hope this liberalization permeates far deeper than the blatant dishonesty of people such as Reverend McKinney and her congregation. Those of us who actually have nothing against homosexuals — who feel no need to cast the ‘homosexual demons’ from their body— should reject such flagrant duplicity.
See An Exorcism of Hate The Dartmouth
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