Diocese of Niagara to offer same-sex blessings

As of Sept. 1, the diocese of Niagara will allow its priests to bless same-gender couples who have been civilly married.

Niagara becomes the second diocese in the Anglican Church of Canada, after the Vancouver-based New Westminster, to offer a sacrament for same-sex blessings. (The diocese of New Westminster, which allowed same-sex blessings in 2002, currently limits the rite to eight parishes.) The issue of same-sex blessings continues to deeply divide Anglicans in Canada as well as worldwide.

“The Niagara Rite is intended for the voluntary use of priests who wish to offer a sacrament of blessing regardless of the gender of the civilly married persons…” the diocese of Niagara said on its Web site, www.niagara.anglican.ca

The rite may also be used for the blessing or renewal of vows for couples “celebrating a significant moment in their married life together,” said an introduction to the Niagara Rite.
The approval of the rite came five years after the diocesan synod of Niagara passed a motion allowing civilly-married gay couples, “where at least one party is baptized,” to receive a church blessing. The diocesan bishop at that time, Ralph Spence, had refused to implement the motion. In January 2008, a similar motion was approved by Niagara’s diocesan synod, and this time, Bishop Spence gave his approval, but said he reserved the right to determine when the same-sex blessings would move forward.

Last fall, Bishop Spence’s successor, Michael Bird, informed a meeting of the Canadian house of bishops that he intended to develop the rite, saying, “I believe we are among those who have been called by God to speak with a prophetic voice on this subject.”

Under a list of protocols outlined by Bishop Bird, a cleric who wishes to offer the Niagara Rite must contact the bishop’s office “so that a conversation can take place between the bishop and the cleric involved.” The cleric is expected to provide details about the couple the cleric intends to bless “and should be prepared to have a conversation about the response of the parish to the blessings,” the list added. “A date for such a blessing should not be confirmed with the couple until after this conversation with the bishop has taken place.”

A parish is not required to get the approval of its vestry before it can offer such blessings.

Two other dioceses – Montreal and Ottawa – have also informed the house of bishops about their intention to move ahead with same-sex blessings. At that meeting, the house of bishops issued a statement saying that a “large majority” of its members could affirm “a continued commitment to the greatest extent possible” to a moratorium on the blessing of same-sex unions. But it acknowledged that the moratorium, which had been sought by the Archbishop of Canterbury and the primates of the Anglican Communion, would be difficult for some dioceses “that in confidence have made decisions on these matters.”

The issue of whether dioceses can offer same-sex blessings is likely to be revisited at the 2010 meeting of General Synod, the governing body of the Anglican Church of Canada. In 2007, General Synod had agreed that blessing rites for gay couples are “not in conflict” with core church doctrine, but refused to affirm the authority of dioceses to offer them. General Synod delegates had also voted to study revising the marriage canon (church law) to allow priests to marry all legally qualified persons. Marriage for gay people has been legal in Canada since 2005.
Last spring, Council of General Synod (CoGS), the church’s governing body in between General Synod meetings, decided not to ask General Synod 2010 to amend the marriage canon to allow for the marriage of same-sex couples. The decision was made after the faith, worship and ministry committee, which was asked by CoGS to prepare “a theological rationale to allow for the marriage of all legally qualified persons,” said that it found the request problematic. Janet Marshall, committee chair, told CoGS that some members felt uncomfortable about being asked to create a rationale for only one side of the argument.

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Gays, God, the Bible and the bishops

The wrangling over faith, homosexuality and Proposition 8, which overturned the legalization of gay marriage in California, is taking some interesting turns this week — all based in some way on how one reads the Bible.

Archbishop of Los Angeles Cardinal Roger Mahony said in a letter to homosexuals in the weekly archdiocesan paper, The Tidings, that the Catholic Church’s vociferous support of the ballot initiative “does not diminish in any way (your) importance” nor “lessen your personal dignity and value as full members of the body of Christ.”

Mahony wrote:

We are saddened that some people who opposed Proposition 8 have employed hurtful and accusatory language, and even threatening actions, against those who voted for Proposition 8. This is most unfortunate since such strategies obscure the basic matter at issue: the preservation of the ordered relationship between man and woman created by God.

In a blog, LA Weekly wasn’t buying this, calling it “wacky double-speak.”

And the Episcopal Diocese of Los Angeles and seven other dioceses announced they would ask their national denomination to retract its General Convention’s 2006 ban on the election of more gay or lesbian bishops. (The election of actively gay bishop Gene Robinson in 2003 was the rallying cry for a splinter group of about 10% of U.S. parishes to pull out of the Episcopal Church and form their own new conservative Church, the cornerstone of which is a literal reading of the Bible which they say forbids homosexual behavior.)

To make the point even sharper, Bishop of Los Angeles Jon Bruno announced a new policy on the Sacramental Blessing of Life-Long Covenants and included an official liturgy for the diocese — another step officially discouraged by the national denomination.

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LA Episcopal Diocese wants gays to become bishops

RIVERSIDE, Calif.—The Episcopal Diocese of Los Angeles has joined seven other dioceses in passing a resolution asking the church to let gays and lesbians become bishops.

The vote Friday at the church’s 113th annual Diocesan Convention rejected the Episcopal Church’s de facto moratorium on the election of gay or lesbian bishops.

The resolution will be forwarded for consideration at the July 2009 national convention in Anaheim.

Also at the meeting the LA diocese expressed support for gay marriage with the creation of the “Sacramental Blessing for a Life-long Covenant.”

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San Jose Mercury News -