US: Mass. can’t “force” federal gay marriage
(Washington) States that allow gay marriage can’t force the federal government to provide benefits to those couples, the Obama administration argued Friday in court papers in a lawsuit by Massachusetts.
The Justice Department is at odds with Massachusetts - the first state to allow gay marriage - over a 1996 federal …
Tags: Couples, Federal Government, Justice Department, marriage, Massachusetts, Obama, Odds, States That Allow Gay Marriage, Washington StatesUN panel alarmed by Russian killings of gays and lesbians, others
(Geneva) Russia fails to protect journalists, activists, prison inmates, gays and lesbians and others at odds with authorities from a wide range of abuses, including torture and murder, the U.N. Human Rights Committee said Friday.
The findings came in a report by an 18-member panel of independent experts who urged the …
Tags: Activists, Authorities, Gays And Lesbians, Geneva, Human Rights Committee, Independent Experts, Journalists, Member Panel, Odds, Prison Inmates, Russia, Russian Gays, Russian Killings, Russian Lesbians, TortureCalifornia Equality: Wait til 2012 to attack gay marriage ban
(San Francisco) California gay rights activists are at odds over when to ask voters to repeal the state’s same-sex marriage ban, with one of the largest groups saying it needs until 2012 to put together a winning campaign and two others saying they plan go to the polls next year.
For …
Tags: Ban San, Equality, Gay California, Gay Marriage Ban, Gay Rights Activists, marriage, Odds, Polls, same sex marriage, San Francisco California‘Two-Track’ Church Suggested by Archbishop of Canterbury
PARIS — The Most Rev. Rowan Williams, the archbishop of Canterbury, said profound differences among the world’s 77 million Anglicans over gay clergy and same-sex unions could divide their church into a “two-track model” yielding “two styles of being Anglican.”
The formula could avert a formal breach between liberals and conservatives but bring new strains in the relationship between the global Anglican Communion and American Episcopalians who resolved this month to open the door to ordaining openly gay bishops and to start the process of developing rites for same-sex marriages.
Archbishop Williams insisted that the issue should not be debated “in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican.”
In a lengthy message published Monday on his Web site, the archbishop offered a detailed and nuanced response to events at the Episcopal convention in Anaheim, Calif., this month when gay-rights advocates in the United States chalked up major victories over conservatives on sexual issues. The Episcopal Church is the official branch of the Anglican Communion in the United States.
The developments were seen by liberals and conservatives as likely turning points in the history of the divided Episcopal Church, reflecting the profound rifts over sexual issues within Anglicanism — the world’s third largest network of Christian churches after the Roman Catholic and Orthodox Churches. The differences have crystallized around the Episcopal Church’s consent in 2003 to the consecration of the church’s first openly gay bishop, V. Gene Robinson of New Hampshire.
The Episcopalians had agreed to a moratorium on the election of gay bishops, but it was lifted at the convention in Anaheim.
The archbishop of Canterbury is the spiritual head of the Anglican Communion, which is composed of 38 provinces worldwide. The Episcopal Church claims about 2.3 million members.
In his message, Archbishop Williams repeated his view that “a blessing for a same-sex union cannot have the authority” of the full Anglican Communion, any more than a blessing for a heterosexual couple living outside marriage would have.
That, in turn, means that as long as the broader church “as a whole does not bless same-sex unions, a person living in such a union cannot without serious incongruity have a representative function in a Church whose public teaching is at odds with their lifestyle.”
The issues have confronted the archbishop with deep divisions not simply between liberals and conservatives in the United States but also across the broader church with its many followers in Africa, Britain and elsewhere. Four conservative dioceses in the United States and many individual Episcopal churches have broken away from the national denomination to forge alliances with conservative Anglican groups such as the Anglican Church of Nigeria.
Archbishop Williams said: “There is at least the possibility of a twofold ecclesial reality in view in the middle distance: that is, a ‘covenanted’ Anglican global body, fully sharing certain aspects of a vision of how the Church should be and behave, able to take part as a body in ecumenical and interfaith dialogue; and, related to this body, but in less formal ways with fewer formal expectations, there may be associated local churches in various kinds of mutual partnership and solidarity with one another and with ‘covenanted’ provinces.”
The archbishop has promoted the idea of covenant — described by some analysts as a kind of good-behavior guide for churches — to overcome the rift.
“This has been called a ‘two-tier’ model, or, more disparagingly, a first- and second-class structure,” the archbishop’s message said. “But perhaps we are faced with the possibility rather of a ‘two-track’ model, two ways of witnessing to the Anglican heritage, one of which had decided that local autonomy had to be the prevailing value and so had in good faith declined a covenantal structure.”
The message continued: “It helps to be clear about these possible futures, however much we think them less than ideal, and to speak about them not in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican, whose mutual relation will certainly need working out but which would not exclude cooperation in mission and service of the kind now shared in the Communion.”
See Anglican Sees ‘Two-Track’ Church @ New York Times
- Archbishop warns ordination of gay clergy could lead to two-tier … guardian.co.uk
- Anglican Head Warns Of Two-Tier Church After Gay Vote On Top Magazine Archbishop of Canterbury responds to General Convention actions on … Austin American-Statesman
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SCLC SPLIT OVER GAY MARRIAGE: Los Angeles office at odds with national officials.
*Civil Rights Movement icon Dr. Martin Luther King, Jr. led a group of Black activists who founded the Southern Christian Leadership Conference (SCLC) in 1959.
Even after King’s assassination in 1968, the SCLC remained one of the nation’s leading civil rights organizations. But now the group’s cohesion is under threat. The issue which could potentially split the organization is same-sex marriage.
The Atlanta, Georgia-based leadership of the group has threatened to suspend or remove Rev. Eric P. Lee as head of the Los Angeles SCLC chapter because of his outspoken support for homosexual marriage.
But Lee and supporters in the L.A. chapter are fighting back essentially arguing that the national board does not have the authority to remove him. Lee is also thought to be seeking support from other SCLC chapters around the country.
Officially the national board says it is neutral on the gay marriage issue but in reality, the group dominated by Black Southern ministers is strongly opposed to same-sex marriage. Their view appears to be backed by a large majority of African Americans. An Edison/Mitofsky exit poll found that 70 percent of Black voters supported California’s Proposition 8 last fall. The proposition banned gay-marriage in the state.
A similar national online survey conducted recently by Taylor Media Services found 72 percent of Blacks opposing same-sex marriage which was supported by a slim majority of whites. Hispanics were evenly split on the issue.
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Condemnation for bishop who called for gay people to ‘repent’ Independent
The Bishop of Rochester has been accused of pandering to hate and homophobia after calling on homosexuals to repent. Michael Nazir-Ali provoked outrage among gay groups when he urged Church leaders to stick to traditional values instead of being swayed by “culture and trends”.
While calling for the “traditional teaching” of the Bible to be upheld, the Bishop said of homosexuals: “We want them to repent and be changed.”
His controversial remarks were published just hours after more than half a million people, including the Prime Minister’s wife, Sarah, took part in the Gay Pride parade in London.
Sharon Ferguson, of the Lesbian and Gay Christian Movement, condemned Dr Nazir-Ali for making comments that she said would encourage hatred.
“It feeds to the more fundamental individuals who are looking to have their opinions ratified and speak hatefully and behave hatefully,” she said.
“His comments are likely to cause more of a schism within the Church of England. He’s saying their [gays and lesbians] sexuality is a sin. It’s not. It’s a gift from God. God made us all.”
She added: “He is telling people ‘You have to repent’ for something they have no control over. It’s like asking someone to repent because they have blue eyes.”
Peter Tatchell, the gay rights campaigner, said he was “shocked” at the level of anti-gay prejudice voiced by the bishop. “Homophobia is a social and moral evil, just like racism. Bigotry, even in the guise of religion, has no place in a compassionate, caring society,” he said. “I call on the bishop to repent his homophobia. His prejudice goes against Christ’s gospel of love and compassion.”
Labour MEP Michael Cashman accused the Bishop of Rochester of being “selective” about which parts of the Bible he upheld. “When he calls for the closure of all the banks, finance houses and credit card companies because of what it says in the Bible about usury, then I’ll take him seriously,” he said. “Until then, unless he can say anything good, he should shut up.”
In his comments, made to a Sunday newspaper, the bishop said homosexuals should be welcomed into the Church but that a person’s sexual nature could only be correctly expressed in a heterosexual union within marriage. His remarks reopened the row over homosexuality that has for years threatened to tear the Anglican Church apart.
He made them on the eve of today’s official launch of the Fellowship of Confessing Anglicans at Westminster Central Hall in London where he is expected to speak in support of the organisation. The UK branch of the Fellowship is regarded by many liberals within the Anglican movement as an attempt to create a church within a church with the aim of heading off moves to ease rules on homosexuality. Dr Nazir-Ali is to step down in the autumn and he is expected to play an important part in the Fellowship’s activities.
The Very Rev Colin Slee, the Dean of Southwark and a prominent liberal, was so alarmed by the the impending departure of Dr Nazir-Ali from the See of Rochester that he described it as “clearly a move towards a sectarian alternative church intentionally designed to create turbulence in the Anglican Communion”.
Canon Chris Sugden, of the Fellowship, said a message from the Queen will be read out during the ceremony but a Buckingham Palace spokeswoman called it nothing more than a “standard response” to the many requests made to the monarch each year. “It isn’t endorsing anyone’s point of view,” she said.
Zeal of the convert: The Bishop of Rochester
*Michael Nazir-Ali has been one of the most vocal and controversial of bishops of the past decade and has rarely been afraid to speak out.
He was a leading contender to become Archbishop of Canterbury when George Carey stood down but has found himself at odds with Rowan Williams, the incumbent.
The issue of homosexuality has been one of the biggest causes of friction between Dr Nazir-Ali, the Bishop of Rochester, and the liberal wing of the Anglican Church.
In 2008 the rift was so marked that he boycotted the Lambeth Conference, a meeting of Anglican Church leaders held once a decade, because of the row over homosexuality. He is part of an evangelical wing urging the Church to stick to a traditional interpretation of the scriptures regarded by liberals, especially on the issues of homosexuality and women priests, as backward.
This year he announced he would step down as Bishop of Rochester in September to allow him time to concentrate on representing the Church in parts of the world where Anglicans are a minority religion or oppressed.
Born in Pakistan to Catholic parents, he converted at the age of 20 and holds dual British and Pakistani nationality. Appointed the 106th Bishop of Rochester in 1994, he was the first non-white diocesan bishop in the Church of England. Since then he has been a frequent critic of the rise of Islam in Britain.
See
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Petitioners to Mormons: Soften gay marriage stance
(Salt Lake City) A group of current and former Mormons at odds with the church’s position on gay marriage and its political activism to ban it has launched a Web site asking the faith to soften its stance.
The site, http://www.ldsapology.org , includes a petition for reconciliation that calls on leaders …
Tags: Current, Faith, gay marriage, marriage, Mormons, Odds, Petition, Political Activism, Reconciliation, Salt Lake CityLesbian, gay, bisexual and transgender marriages thrive
This spring my life-partner and I are celebrating our 10th anniversary together. While some might say that 10 years of marriage is no big deal — even in this age of high divorce rates — clearly it is a milestone year, and especially for a gay couple like us. I should note from the start that I do not place marriage in quotation marks, as though ours somehow doesn’t measure up; our marriage is different in some ways and very much the same in others, but it is certainly not less. We know what a precious gift we have in each other.
Our love and commitment, in fact, are as strong and vital as in the best heterosexual marriages, often more so.
Why? Because like all successful lesbian, gay, bisexual and transgender (LGBT) marriages, ours thrives despite formidable odds, any one of which would crush many heterosexual marriages. Little wonder LGBT friends and acquaintances tell us our 10 years is actually twenty, even 30 — in straight years.
No one should be surprised by this perception. In place of the myriad ways that heterosexual marriages are incorporated, supported, celebrated and promoted ours’ are denied, excluded, discouraged and condemned. Marriage of any type is, of course, not always easy, even if strong and under the best of circumstances. Imagine for a moment though people praying for your marriage to fail; widespread preaching and protesting against it; laws and constitutional amendments enacted that are overtly hostile to your family; hospitals blocking you from your spouse’s bedside; having your children torn from your life when your spouse, the biological parent, dies; or being unable to carry out your spouse’s final wishes. I could easily go on, and on.
See Lesbian, gay, bisexual and transgender marriages thrive
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LI: Battleground for gay marriage
he state Assembly approved a gay marriage bill by a fairly comfortable 89-52 margin, but the odds of passage remain much longer in the state Senate.
Fivethirtyeight.com, a national political Web site that uncannily picked primary and the presidential election result last year, breaks down the chances of gay marriage making it through New York. Their take? It won’t be easy unless Long Island’s state Senators overwhelmingly vote in favor of it.
According to fivethirtyeight.com, 20 state Senators are in favor, 16 are against and 26 have said nothing.
On the other hand, while no Republican has publicly come out in favor of the bill, we have 9 Republicans who we characterize as undecided (although several are thought to be leaning no). A majority of these Republicans are from Long Island, a swing region in New York state politics.
From the site:
On the other hand, while no Republican has publicly come out in favor of the bill, we have 9 Republicans who we characterize as undecided (although several are thought to be leaning no). A majority of these Republicans are from Long Island, a swing region in New York state politics.
For a complete breakdown on who is for it and against it, click here.
See LI: Battleground for gay marriage
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Look Who’s in Bed Together on Gay Marriage Fight
L ying on his cot in the Longworth House Office Building in the small of the night, Jason Chaffetz had a scary dream: The conservative Republican from Utah had beaten the odds, defeated an incumbent and made it to Washington, only to end up by some bizarre twist of events arm-in-arm with Marion Barry, the crack-smoking laughingstock former mayor of the District of Columbia.
“Oh man, if I had run a campaign saying I’d be working closely with Marion Barry, I don’t know that I would have been elected,” Chaffetz says.
The nightmare turns out to be reality: Chaffetz, once the placekicker on the Brigham Young University football team, is now the ranking Republican on the House subcommittee in charge of D.C. affairs, and in that role he is leading the rush against the District’s decision to recognize same-sex marriages. The freshman congressman is utterly confident that his is the moral position on the issue, but he admits to a certain frisson of doubt when he learned that his accidental ally in this fight is the former Mayor for Life, an erstwhile champion of gay rights who has decided that same-sex nuptials are immoral.
Chaffetz has never met Barry, but he’s willing to have lunch with the man — if Barry is willing to meet at Five Guys Burgers and Fries, the only Washington restaurant the congressman frequents. (This may prove to be a stumbling block, as Barry leans more toward fruit juices and health foods these days.)
If the two do break bread, they’ll discover that they share a view that gay couples ought to have the same legal rights as any other Americans, but should not be permitted to marry. They’ll take comfort in the fact that their views are both based on the biblical definition of marriage as a bond between a man and a woman. They’re both happy to point to the fact that President Obama is also opposed to gay marriage.
But the lunch is destined not to be a lovefest. It’s not just that Chaffetz and Barry come from wildly disparate backgrounds or represent very different Americas, although it is true that Chaffetz’s district is 88 percent white and only 25 percent of his constituents have a college degree, whereas Washington is 56 percent black and 45 percent of its residents have a bachelor’s or beyond.
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