WH: No Supreme Court pick this week

(Washington) The White House says President Barack Obama won’t announce a Supreme Court nominee this week.

That pushes the timeline for Obama to announce his choice to succeed Justice John Paul Stevens into May.

Obama said last week that he would make a nomination in the next couple of weeks.

Press Secretary Robert Gibbs said at his regular briefing Monday that it won’t be this week.

Lesbian fed. judge confirmed

After a GOP Sen. held her nomination for a year, Demeo was confirmed to the DC Superior Court.

Poll: Brown still leads in Calif. governor’s race

(Sacramento, Calif.) A survey released Wednesday by the Public Policy Institute of California shows Jerry Brown would best any of the three Republicans vying for their party’s nomination but would not have a 50 percent majority against any of them.

In a matchup against billionaire former eBay chief executive Meg Whitman, …

Field Poll: Brown has big lead in Calif gov’s race

(Sacramento) A new Field Poll shows California Attorney General Jerry Brown with a strong lead in next year’s race for governor, even before he’s declared himself a candidate and despite months of campaigning by his Democratic rival and three Republicans vying for their party’s nomination.

The poll released Thursday found that …

‘Two-Track’ Church Suggested by Archbishop of Canterbury

PARIS — The Most Rev. Rowan Williams, the archbishop of Canterbury, said profound differences among the world’s 77 million Anglicans over gay clergy and same-sex unions could divide their church into a “two-track model” yielding “two styles of being Anglican.”

The formula could avert a formal breach between liberals and conservatives but bring new strains in the relationship between the global Anglican Communion and American Episcopalians who resolved this month to open the door to ordaining openly gay bishops and to start the process of developing rites for same-sex marriages.

Archbishop Williams insisted that the issue should not be debated “in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican.”

In a lengthy message published Monday on his Web site, the archbishop offered a detailed and nuanced response to events at the Episcopal convention in Anaheim, Calif., this month when gay-rights advocates in the United States chalked up major victories over conservatives on sexual issues. The Episcopal Church is the official branch of the Anglican Communion in the United States.

The developments were seen by liberals and conservatives as likely turning points in the history of the divided Episcopal Church, reflecting the profound rifts over sexual issues within Anglicanism — the world’s third largest network of Christian churches after the Roman Catholic and Orthodox Churches. The differences have crystallized around the Episcopal Church’s consent in 2003 to the consecration of the church’s first openly gay bishop, V. Gene Robinson of New Hampshire.

The Episcopalians had agreed to a moratorium on the election of gay bishops, but it was lifted at the convention in Anaheim.

The archbishop of Canterbury is the spiritual head of the Anglican Communion, which is composed of 38 provinces worldwide. The Episcopal Church claims about 2.3 million members.

In his message, Archbishop Williams repeated his view that “a blessing for a same-sex union cannot have the authority” of the full Anglican Communion, any more than a blessing for a heterosexual couple living outside marriage would have.

That, in turn, means that as long as the broader church “as a whole does not bless same-sex unions, a person living in such a union cannot without serious incongruity have a representative function in a Church whose public teaching is at odds with their lifestyle.”

The issues have confronted the archbishop with deep divisions not simply between liberals and conservatives in the United States but also across the broader church with its many followers in Africa, Britain and elsewhere. Four conservative dioceses in the United States and many individual Episcopal churches have broken away from the national denomination to forge alliances with conservative Anglican groups such as the Anglican Church of Nigeria.

Archbishop Williams said: “There is at least the possibility of a twofold ecclesial reality in view in the middle distance: that is, a ‘covenanted’ Anglican global body, fully sharing certain aspects of a vision of how the Church should be and behave, able to take part as a body in ecumenical and interfaith dialogue; and, related to this body, but in less formal ways with fewer formal expectations, there may be associated local churches in various kinds of mutual partnership and solidarity with one another and with ‘covenanted’ provinces.”

The archbishop has promoted the idea of covenant — described by some analysts as a kind of good-behavior guide for churches — to overcome the rift.

“This has been called a ‘two-tier’ model, or, more disparagingly, a first- and second-class structure,” the archbishop’s message said. “But perhaps we are faced with the possibility rather of a ‘two-track’ model, two ways of witnessing to the Anglican heritage, one of which had decided that local autonomy had to be the prevailing value and so had in good faith declined a covenantal structure.”

The message continued: “It helps to be clear about these possible futures, however much we think them less than ideal, and to speak about them not in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican, whose mutual relation will certainly need working out but which would not exclude cooperation in mission and service of the kind now shared in the Communion.”

See Anglican Sees ‘Two-Track’ Church @ New York Times

Archbishop warns ordination of gay clergy could lead to two-tier … guardian.co.uk
Anglican Head Warns Of Two-Tier Church After Gay Vote On Top Magazine Archbishop of Canterbury responds to General Convention actions on … Austin American-Statesman

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Nominee confirmed for Civil Rights job

The New Jersey Commission on Civil Rights yesterday approved the nomination of a new state civil rights chief who is not admitted to practice law in New Jersey despite two lawmakers’ questions about his residency and commitment to gay and lesbian issues.

Chinh Le, Attorney General Anne Milgram’s nominee, was approved as head of the state Division on Civil Rights by a 6-0 vote of the commission at its monthly meeting in Newark. One commissioner abstained after her proposal for a private executive session between commissioners and the nominee was rejected.

See Nominee confirmed for Civil Rights job

The Star-Ledger

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Gay rights advocate questions pick for state civil rights chief in NJ

TRENTON — One of New Jersey’s leading gay rights advocates is raising questions about Attorney General Anne Milgram’s pick for state civil rights chief, a day after two state senators also criticized the choice.

Garden State Equality Chairman Steven Goldstein said Milgram’s nominee to lead the Division on Civil Rights, Chinh Le, is “someone completely unknown” to the state’s gay community, unlike former director Frank Vespa-Papaleo.

“The burden is on the attorney general to further demonstrate that her nominee will continue Frank Vespa-Papaleo’s record of outstanding advocacy for every community, including ours,” Goldstein said.

The state Commission on Civil Rights is expected to vote on Le’s nomination today.

“Chinh Le has an extraordinary background and commitment to justice and civil rights,” Milgram said in a statement. “His experience and involvement in the important social and civil issues facing our state make him well-qualified to lead the division.”

See Gay rights advocate questions pick for state civil rights chief NJ.com

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Church ponders next step on gay vows

Episcopal bishops in New England and Iowa, the only parts of the nation where same-sex marriage is legal, are preparing for a wave of requests to allow priests to oversee the ceremonies as the result of a decision last week by the Episcopal Church that opens the door to church weddings for gay couples.

In interviews yesterday, none of several bishops interviewed said they were immediately prepared to allow priests to officiate at same-sex weddings, which remain prohibited by the canons of the Episcopal Church.

But, citing the denomination’s decision Friday to allow bishops in states where same-sex marriage is legal to “provide generous pastoral response’’ to same-sex couples, the bishops indicated that they are looking for ways to allow priests to at least celebrate, if not perform, gay nuptials in church.

“The problem is the prayer book says that marriage must conform to the laws of the state and the canons of the church, but if we respond to the laws of the state, we are in violation of the canons of the church,’’ said Bishop Stephen T. Lane of Maine, where the situation is further complicated by a possible referendum to overturn same-sex marriage. “We’re trying to respond pastorally, but not to get so far beyond the bounds of what the church understands that our clergy are just sort of hanging out there.’’

Lane also said bishops of New England, where same-sex marriage has been approved in every state but Rhode Island, are hoping to reach a common plan, because “we don’t want people running back and forth between the New England states.’’

“The folks who would like to be married are members of our congregations and will have a legal right to marriage should the law be upheld,’’ Lane said. “Clergy are caught trying to be faithful both to the canons of the church and the laws of the state, and some flexibility will help us make good pastoral judgments while the church wrestles with the definition of marriage and the rites in the Book of Common Prayer.’’

The Episcopal Church is one of several mainline Protestant denominations grappling with how to respond to increasing societal acceptance of same-sex couples. But the issue is particularly thorny for Episcopalians because the denomination and the global Anglican Communion to which it belongs have been riven by controversy over the 2003 election of an openly gay priest, the Rev. V. Gene Robinson, as bishop of New Hampshire.

In an interview yesterday, Robinson said he expects to get married to his longtime partner once same-sex marriage becomes legal in New Hampshire, in January. Robinson said Episcopal priests in New Hampshire have been long been allowed to bless same-sex couples, including those in civil unions, and that he expects to continue to ask priests to bless, but not legally officiate at, same-sex weddings.

“My feeling is that it’s time to separate the civil action from the religious action for all couples, and my guess is that we will continue that practice, which is to say we will ask clergy to get out of the civil marriage business and continue to offer the church’s blessings of civil unions and of same-gender marriages,’’ said Robinson. As a practical matter, that means marriages are solemnized by justices of the peace, who sign the legal documents, and then blessed by clergy.

In Eastern Massachusetts, Bishop M. Thomas Shaw has been one of the most vocal supporters of same-sex marriage, but also one of the most determined to differentiate between civil and religious marriage.

See Church ponders next step on gay vows

Boston Globe -

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Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype

A groundbreaking survey about the faith lives of gay Americans that the Barna Group put out last week got surprisingly little attention. In my latest God & Country column for U.S. News Weekly, I tied the Barna survey’s fascinating portrait of gay religious life to the gay rights movement’s recent efforts to ratchet up outreach and messaging. Much of the work is aimed at reversing the gay-as-Godless stereotype.

Here’s the top:

Though he was raised in the United Methodist Church, Harry Knox knew he couldn’t become a minister in his denomination because it doesn’t ordain openly gay members. He enrolled in a seminary of the more liberal United Church of Christ but was eventually denied ordination anyway. “My whole career as an activist is an accidental ministry,” says Knox, 48, who now works at the Human Rights Campaign, the nation’s largest gay rights group. “I would rather be a local pastor.”

Instead, since 2005, Knox has built HRC’s “religion and faith program,” which works to combat the stereotype of the gay, lesbian, bisexual, and transgender community as antireligious. “For far too long, LGBT organizations did not put religious allies at the forefront of our efforts,” Knox says. “That’s a mistake we’re making less often now.”

Those religious allies may be more plentiful than most Americans think. A Barna Group survey out last week shows that most gay Americans lead pretty robust faith lives. While 72 percent of straight American adults describe their faith as “very important” in their lives, so do 60 percent of gays and lesbians. Almost as many, 58 percent, say they’ve made a personal and ongoing commitment to Jesus Christ.

And though they are much less likely than straights to share the beliefs of born-again Christians—which comes as no surprise, since most churches in the born-again tradition condemn homosexuality—the Barna survey found that 27 percent of gays do hold those beliefs. “Many in the Christian community assume there’s this significant gap between heterosexuals and homosexuals in terms of faith beliefs and activities,” says George Barna, the country’s top pollster on religious issues, who supervised the survey. “While there are statistically significant differences, it’s the narrow size of the gap that’s most surprising.”

The poll unleashed a torrent of hate mail, mostly from believers furious with Barna’s conclusion: that many gays are Bible-believing Christians. But more and more gay rights organizations are joining HRC in stepping up efforts to highlight the faith beliefs of many gay Americans, largely through religious outreach programs. And some religious traditions and denominations are taking steps to welcome gay and lesbian members.

Gay rights activists say that the 2004 election, when voters in 11 states passed gay marriage bans that were heavily promoted through churches, was a wake-up call. To help counter the image of the gay marriage battle as a fight between gays and religious Americans, HRC, the National Gay and Lesbian Task Force, and other national gay rights groups quickly hired religious outreach staff.

Read the full story here.

See Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype

U.S. News & World Report

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Dodd Endorses Gay Marriage

Senator Christopher J. Dodd, Democrat of Connecticut, has changed his position on gay marriage, announcing over the weekend that he now supports it.

Mr. Dodd, who finds himself in a tough fight for reelection next year, had already backed civil unions, but had rejected endorsing gay marriage during his campaign for the Democratic presidential nomination in 2008.

His reversal comes on the heels of growing upset among gay activists toward President Obama and his administration, many of whom called the president’s decision last week to extend partnership benefits extension as a minor move,

In a blog post posted on his Senate Web site on Father’s Day, Mr. Dodd cast his decision to go all in for gay marriage in generational terms, writing that his two school-aged daughters have grown up around same-sex couples, some of whom have gotten married since it was legalized in Connecticut.