Judge Declines to Stay Law on Gay Marriage
A Superior Court judge decided yesterday not to delay enactment of a law stipulating that the D.C. government will recognize same-sex marriages performed in other jurisdictions.
Judge Judith E. Retchin ruled that she would not a grant a stay preventing the law from taking effect Monday, as requested by opponents. However, the effective date is likely to be delayed by the need for congressional approval. Attorneys for the group said they needed more time to research and argue their position before the law takes effect.
Opponents, led by Bishop Harry Jackson of Hope Christian Church in Beltsville, and seven other D.C. voters want a referendum on the issue, but the D.C. elections board said that would be illegal under the District’s Human Rights Act.
Although Retchin decided against delaying the law’s enactment, she said opponents could seek to amend the law after the marriage provision takes effect.
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A Long Road Traveled
The last time I got as close to the White House as I did this week was many years ago—six years after the Stonewall riots, when I was a 13-year-old National Spelling Bee participant from St. Margaret’s School in Lowell, Mass. We spelling bee kids didn’t make it into the White House that day—we stood outside as first lady Betty Ford spoke to us from a balcony. By then I already knew I was gay. Raised in a staunch Catholic home and taught (and tormented) by nuns, I was certain that an open homosexual (that was the only term I knew back then) could never be allowed inside the White House. I knew nothing of the nascent gay-rights movement—it hadn’t reached Lowell in 1975. All I knew was that that whatever words there were to describe what I was, it would have to be suppressed forever. I assumed that I would have to either become a priest or figure out some other way to hide.
Thankfully, time marched on, and I eventually became a politicized college student rather than a candidate for the priesthood—and ultimately I kicked open my closet door and came out. But I can’t help thinking about that personal history as I replay the reel of yesterday’s visit to the White House in my head. As the executive director of SAGE, an advocacy group for LGBT senior citizens, I was invited, along with some 200 other LGBT leaders, to join the Obamas in commemorating gay pride—which falls this year on the 40th anniversary of the Stonewall riots.
I was accompanied by three SAGE members: a lesbian couple who are 86 and 91, who reminisced about voting for FDR and described Barack Obama as “the most inspiring politician since Adlai Stevenson,” and a Stonewall veteran and founder of the Gay Liberation Front, an activist group formed in the aftermath, who proudly chose his SAGE T shirt over the ties worn by every other man in the room.
Apart from celebrating, we had gone to the White House to make a point: that older people have to be included in the Obama agenda for LGBT progress. And we did what we came to do, with one of our members (the Stonewall vet) even receiving a personal meeting with the president and Mrs. Obama. But as I stood with my partner, in the front row, some five feet from the presidential podium, I realized how intensely personal this experience was for me. I thought about how each member of the SAGE contingent has had our own life’s journey—and each of us was moved deeply and differently by that moment.
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DC Panel Hears Arguments On Gay Marriage Referendum Washington Post -
The battle over same-sex marriage in the District moved to the city election board yesterday as supporters and opponents packed into a hearing room to debate whether the city should put the issue on the ballot.
The D.C. Board of Elections and Ethics, which currently has two members and one vacancy, will determine whether voters should have a chance in a referendum to block a bill legalizing same-sex marriages performed elsewhere.
The board heard four hours of testimony yesterday and is expected to make a decision Friday or early next week.
Both sides presented legal and political arguments about whether the same-sex marriage issue should be in the hands of voters or the politicians who represent them.
“All we are asking for is a public debate,” said the Rev. Dale Wafer, a supporter of the referendum and a minister with the Harvest, a religious community in Northeast Washington. “We are not afraid of a debate. All we want is a public debate.”
Philip E. Pannell, a longtime gay rights advocate and Democratic Party activist, accused referendum supporters of “advocating for a popular vote that will give vent to public homophobia.”
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Exhibit celebrates 40 years of gay activism
orty years ago this month, riots against a police raid at the Stonewall Inn marked the beginning of the gay liberation movement. An exhibit opening today at the New York Public Library charts what happened in the heady year that followed.
Before Stonewall, gay rights activists pursued a lonely agenda, working for homosexuals to be accepted as part of normal society and not as the sociopaths judged by psychiatric associations.
“But 1969 suddenly saw a mass movement getting behind these activists,” said curator Jason Baumann, amid the artifacts of the blossoming battle, from colorful newsweekly publications to photos of the first Gay Pride march up Sixth Avenue in 1970.
Gay bars were often owned by the mob and run as private clubs. The mob offered protection but sold out patrons whenever advantageous. On June 28, 1969, a routine raid on the Stonewall Inn — owned by “Fat Tony” Lauria — took a significant turn when patrons decided to fight back.
“The police were freaked out by drag queens throwing rocks,” Baumann said.
The rights groups that followed — with names like the Gay Liberation Front, the Radicalesbians and Street Transvestites Action Revolutionaries — no longer cared about fitting in, said Baumann.
“They wanted to transform society.”
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What’s The Word? The Bible On Gay Marriage
Listen Now [30 min 19 sec] Talk of the Nation, December 15, 2008 · Religious leaders often cite scripture as the basis for their opposition to gay marriage. Albert Mohler, president of the Southern Baptist Theological Seminary and host of the Albert Mohler Program, believes a strict reading of the text forbids gay marriage. But Lisa Miller, religion editor at Newsweek, contends the Bible’s models of marriage are flawed, and its lessons about love actually argue for gay marriage.
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Video: Newsweek’s religious case for gay marriage
Newsweek’s provocative cover story this week explores what the Bible really says about gay people, gay marriage, even gay sex.
Religion editor Lisa Miller talked to scholars who say neither Jesus or the Bible ever explicitly define marriage as between one man and one woman.
“The Bible’s view of marriage is nothing …
Tags: Bible, gay marriage, Gay People, Gay Sex, Gay Story, Jesus, Lisa Miller, marriage, Marriage Sex, Newsweek, Religion Editor, Religious Case, Sex Religion, Video Gay, Woman MarriageNewsweek draws fire on gay marriage
“It doesn’t surprise me. Newsweek has been so far in the tank on the homosexual issue, for so long, they need scuba gear and breathing apparatus,” said Richard Land, who heads the Southern Baptist Convention’s Ethics and Religious Liberty Commission. “I don’t think it’s going to change the minds of anyone who takes biblical teachings seriously.”
Tony Perkins, president of the socially conservative Family Research Council, agreed, calling Newsweek’s cover story “yet another attack on orthodox Christianity.”
“I hardly think that Newsweek is a credible venue for theological discussion,” said Perkins. “I mean, I thought it was just full of holes.”
In a note at the front of the magazine this week, editor Jon Meacham predicted a backlash and struck a preemptively defiant note.
“Religious conservatives will say that the liberal media are once again seeking to impose their values (or their ‘agenda,’ a favorite term to describe the views of those who disagree with you) on a God-fearing nation,” he wrote. “Let the letters and emails come. History and demographics are on the side of those who favor inclusion over exclusion.”
And in an email to Politico, Newsweek managing editor Dan Klaidman invited further responses, writing: “The piece speaks for itself and we welcome the debate.”
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NEWSWEEK COVER: The Religious Case for Gay Marriage - “Religious Objections to Gay Marriage are Rooted Not in the Bible at All”
Newsweek Poll Shows Two-Thirds of People Who See Gay Marriage as a Religious Matter Oppose it
NEW YORK, NY — The latest Newsweek Poll shows growing public support for gay marriage and civil unions, with a number of factors playing a role in swaying people one way or the other. According to the poll, 62 percent of Americans say religious beliefs play an important role in shaping their views on gay marriage. “According to the survey, two-thirds of those who see marriage as primarily a legal matter support gay marriage. On the other hand, two-thirds of those who see it as mostly a religious matter (or equal parts religious and legal) oppose gay marriage.” Religion Editor Lisa Miller examines this issue in the December 15 cover, “The Religious Case for Gay Marriage” (on newsstands Monday, December 8), and writes that “not since 1860, when the country’s pulpits were full of preachers pronouncing on slavery, pro and con, has one of our basic social (and economic) institutions been so subject to Biblical scrutiny … All the religious rhetoric, it seems, has been on the side of the gay-marriage opponents, who use Scripture as the foundation for their objections.” A mature view of scriptural authority requires the ability to move beyond literalism, as common practice changes and evolves over time. “Religious objections to gay marriage are rooted not in the Bible at all, then, but in custom and tradition,” Miller writes.
Miller writes that the argument against gay marriage involves the idea that the Bible and Jesus define marriage as between one man and one woman, and homosexuality is in opposition to Scripture. To which there are two obvious responses: First, neither the Bible nor Jesus says any such thing. And second, no sensible modern person wants marriage — theirs or anyone else’s — to look in its particulars anything like what the Bible describes. “‘Marriage’ in America refers to two separate things, a religious institution and a civil one, though it is most often enacted as a messy conflation of the two. As a civil institution, marriage offers practical benefits to both partners: contractual rights having to do with taxes; insurance; the care and custody of children; visitation rights; and inheritance. As a religious institution, marriage offers something else: a commitment of both partners before God to love, honor, cherish each other — in sickness and in health, for richer and poorer — in accordance with God’s will.” Miller argues that the Bible offers no reason why gays and lesbians should not be married, in both civil and religious terms — and a number of excellent reasons why they should.
“We cannot look to the Bible as a marriage manual, but we can read it for universal truths as we struggle toward a more just future,” Miller writes. “The Bible offers inspiration and warning on the subjects of love, marriage, family and community. It speaks eloquently of the crucial role of families in a fair society and the risks we incur to ourselves and our children should we cease trying to bind ourselves together in loving pairs.”
Also in the cover package, Senior Writer Lorraine Ali tells the story of a custody battle between two women who were joined in a Vermont civil union. Their relationship failed, one partner decided she was no longer gay and now they’re fighting for custody of the daughter they both love. The case, Miller v. Jenkins, has important implications for gay parents everywhere.
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