Judge Declines to Stay Law on Gay Marriage

A judge decided yesterday not to delay of a law stipulating that the D.C. government will recognize same- marriages performed in other .

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Judge Judith E. Retchin ruled that she would not a grant a stay preventing the law from taking effect Monday, as requested by . However, the is likely to be delayed by the need for . for the group said they needed more time to research and argue their position before the law takes effect.

, by Bishop Harry Jackson of in , and seven other D.C. voters want a on the issue, but the D.C. board said that would be illegal under the District’s .

Although Retchin decided against delaying the law’s , she said could seek to amend the law after the takes effect.

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A Long Road Traveled

The I got as close to the as I did this week was many years ago— after the riots, when I was a 13-year-old from St. Margaret’s School in Lowell, Mass. We spelling bee kids didn’t make it into the that day—we stood outside as spoke to us from a . By then I already knew I was . Raised in a staunch Catholic home and taught (and tormented) by , I was certain that an open (that was the only term I knew back then) could never be allowed inside the . I knew nothing of the nascent -rights movement—it ’t reached Lowell in 1975. All I knew was that that whatever words there were to describe what I was, it would have to be suppressed forever. I assumed that I would have to either become a priest or figure out some other way to hide.

Thankfully, time marched on, and I eventually became a politicized college student rather than a candidate for the —and ultimately I kicked open my closet door and came out. But I can’t help thinking about that as I the reel of yesterday’s visit to the in my head. As the of , an for senior citizens, I was invited, along with some 200 other leaders, to join the Obamas in commemorating —which falls this year on the of the Stonewall riots.

I was accompanied by three : a couple who are 86 and 91, who reminisced about voting for and described as “the most inspiring since ,” and a and founder of the Liberation Front, an group formed in the , who proudly chose his over the worn by every other man in the room.

Apart from celebrating, we had gone to the to make a point: that older have to be included in the for progress. And we did what we came to do, with one of our (the ) even receiving a personal meeting with the and Mrs. . But as I stood with my , in the front row, some five feet from the presidential podium, I realized how intensely personal this experience was for me. I thought about how each member of the has had our own life’s journey—and each of us was moved deeply and differently by that moment.

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DC Panel Hears Arguments On Gay Marriage Referendum Washington Post -

The battle over same- in the District moved to the city yesterday as supporters and packed into a to whether the city should put the issue on the ballot.

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The D.C. Board of and , which currently has two and one vacancy, will determine whether voters should have a chance in a to block a bill legalizing same- marriages performed elsewhere.

The board heard four hours of yesterday and is expected to make a decision Friday or early next week.

Both sides presented legal and about whether the same- issue should be in the hands of voters or the who represent them.

“All we are asking for is a public ,” said the Rev. Dale Wafer, a supporter of the and a minister with the Harvest, a religious community in Northeast Washington. “We are not afraid of a . All we want is a public .”

Philip E. , a longtime rights and , accused supporters of “advocating for a popular that will give vent to public .”

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Exhibit celebrates 40 years of gay activism

orty years ago this month, riots against a police at the Inn marked the beginning of the liberation movement. An exhibit opening today at the charts what happened in the heady year that followed.

Before , rights pursued a lonely , working for to be accepted as part of normal society and not as the judged by .

“But 1969 suddenly saw a getting behind these ,” said curator Jason Baumann, amid the artifacts of the blossoming battle, from colorful newsweekly publications to of the first march up Sixth Avenue in 1970.

bars were often owned by the mob and run as . The mob offered protection but sold out whenever advantageous. On June 28, 1969, a routine on the Inn — owned by “Fat Tony” — took a significant turn when decided to fight back.

“The police were freaked out by ,” Baumann said.

The rights that followed — with like the Liberation Front, the Radicalesbians and Street Transvestites Action Revolutionaries — no longer cared about fitting in, said Baumann.

“They wanted to transform society.”

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What’s The Word? The Bible On Gay Marriage

Listen Now [30 min 19 sec] &;Talk of the Nation, December 15, 2008 · often cite as the basis for their to . , of the Southern and host of the Program, believes a strict reading of the text forbids . But , editor at , contends the ’s of are flawed, and its lessons about actually argue for .

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Video: Newsweek’s religious case for gay marriage

’s provocative cover story this week explores what the really says about , , even .

editor talked to scholars who say neither or the ever explicitly define as between one man and one woman.

“The ’s view of is nothing …

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Newsweek draws fire on gay marriage

Leading blasted for its cover story, “The for ,” which they said misinterprets both biblical and their own political movement.

“It doesn’t me. has been so far in the tank on the issue, for so long, they need scuba gear and ,” said Richard Land, who heads the ’s and . “I don’t think it’s going to change the minds of anyone who takes biblical teachings seriously.”

, of the socially Research Council, agreed, calling ’s cover story “yet another attack on .”

“I hardly think that is a for theological discussion,” said Perkins. “I mean, I thought it was just full of holes.”&;

In a note at the front of the magazine this week, editor predicted a backlash and struck a preemptively .

will say that the liberal media are once again seeking to impose their values (or their ‘,’ a favorite term to describe the views of those who disagree with you) on a -fearing nation,” he wrote. “Let the letters and emails come. History and demographics are on the side of those who favor inclusion over exclusion.”

And in an email to Politico, managing editor invited further responses, writing: “The piece speaks for itself and we welcome the .”&;
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NEWSWEEK COVER: The Religious Case for Gay Marriage - “Religious Objections to Gay Marriage are Rooted Not in the Bible at All”

Shows Two-Thirds of Who See as a Oppose it

NEW YORK,&;NY — The latest shows growing public support for and , with a number of factors playing a role in swaying one way or the other. According to the , 62 percent of Americans say play an important role in shaping their views on . “According to the survey, two-thirds of those who see as primarily a support . On the other hand, two-thirds of those who see it as mostly a (or equal parts religious and legal) oppose .” Editor examines this issue in the December 15 cover, “The for ” (on Monday, December 8), and writes that “not since 1860, when the country’s were full of preachers pronouncing on slavery, pro and con, has one of our basic social (and economic) institutions been so subject to Biblical scrutiny … All the , it seems, has been on the side of the - , who use as the foundation for their objections.” A of scriptural authority requires the ability to move beyond , as common and evolves over time. “ to are rooted not in the at all, then, but in custom and tradition,” Miller writes.

Miller writes that the argument against involves the idea that the and define as between one man and one woman, and homosexuality is in to . To which there are two obvious responses: First, neither the nor says any such thing. And second, no sensible modern person wants — theirs or anyone else’s — to look in its particulars anything like what the describes. “‘’ in America refers to two separate things, a religious institution and a civil one, though it is most often enacted as a messy conflation of the two. As a civil institution, offers practical benefits to both partners: contractual rights having to do with taxes; ; the care and custody of children; ; and inheritance. As a religious institution, offers something else: a commitment of both partners before to , honor, cherish each other — in sickness and in , for richer and poorer — in accordance with ’s will.” Miller argues that the offers no reason why gays and should not be married, in both civil and religious terms — and a number of excellent reasons why they should.

“We cannot look to the as a manual, but we can read it for universal truths as we struggle toward a more just future,” Miller writes. “The offers inspiration and warning on the subjects of , , family and community. It speaks eloquently of the crucial role of families in a fair society and the risks we incur to ourselves and our children should we cease trying to bind ourselves together in loving pairs.”

Also in the cover package, Senior Writer Lorraine tells the story of a custody battle between who were joined in a Vermont civil union. Their relationship failed, one decided she was no longer and now they’re fighting for custody of the daughter they both . The case, Miller v. Jenkins, has important implications for parents everywhere.

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