(Concord, NH) A New Hampshire House committee is recommending against repealing the state’s five-week-old gay marriage law.

The Judiciary Committee also voted Tuesday to recommend that the House kill a proposed constitutional amendment that defines marriage as between one man and one woman. The vote was 12-8 on both measures, led …

Adultery still crime in NH after 200 years

(Concord, NH) The original punishments – including standing on the gallows for an hour with a noose around the neck – have been softened to a $1,200 fine, yet some lawmakers think it’s time for the 200-year-old crime of adultery to come off New Hampshire’s books.

Seven months after the state …

NH radio host, blogger’s gay Dem attack condemned

(Concord, NH) A conservative Republican radio host, blogger and self-described citizen journalist is apologizing for calling New Hampshire’s Democratic Party chairman derogatory gay names – comments his party and a leading gay activist are condemning.

Doug Lambert called gay Democratic Party Chair Raymond Buckley offensive names while a webcam was streaming …

‘Two-Track’ Church Suggested by Archbishop of Canterbury

PARIS — The Most Rev. Rowan Williams, the archbishop of Canterbury, said profound differences among the world’s 77 million Anglicans over gay clergy and same-sex unions could divide their church into a “two-track model” yielding “two styles of being Anglican.”

The formula could avert a formal breach between liberals and conservatives but bring new strains in the relationship between the global Anglican Communion and American Episcopalians who resolved this month to open the door to ordaining openly gay bishops and to start the process of developing rites for same-sex marriages.

Archbishop Williams insisted that the issue should not be debated “in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican.”

In a lengthy message published Monday on his Web site, the archbishop offered a detailed and nuanced response to events at the Episcopal convention in Anaheim, Calif., this month when gay-rights advocates in the United States chalked up major victories over conservatives on sexual issues. The Episcopal Church is the official branch of the Anglican Communion in the United States.

The developments were seen by liberals and conservatives as likely turning points in the history of the divided Episcopal Church, reflecting the profound rifts over sexual issues within Anglicanism — the world’s third largest network of Christian churches after the Roman Catholic and Orthodox Churches. The differences have crystallized around the Episcopal Church’s consent in 2003 to the consecration of the church’s first openly gay bishop, V. Gene Robinson of New Hampshire.

The Episcopalians had agreed to a moratorium on the election of gay bishops, but it was lifted at the convention in Anaheim.

The archbishop of Canterbury is the spiritual head of the Anglican Communion, which is composed of 38 provinces worldwide. The Episcopal Church claims about 2.3 million members.

In his message, Archbishop Williams repeated his view that “a blessing for a same-sex union cannot have the authority” of the full Anglican Communion, any more than a blessing for a heterosexual couple living outside marriage would have.

That, in turn, means that as long as the broader church “as a whole does not bless same-sex unions, a person living in such a union cannot without serious incongruity have a representative function in a Church whose public teaching is at odds with their lifestyle.”

The issues have confronted the archbishop with deep divisions not simply between liberals and conservatives in the United States but also across the broader church with its many followers in Africa, Britain and elsewhere. Four conservative dioceses in the United States and many individual Episcopal churches have broken away from the national denomination to forge alliances with conservative Anglican groups such as the Anglican Church of Nigeria.

Archbishop Williams said: “There is at least the possibility of a twofold ecclesial reality in view in the middle distance: that is, a ‘covenanted’ Anglican global body, fully sharing certain aspects of a vision of how the Church should be and behave, able to take part as a body in ecumenical and interfaith dialogue; and, related to this body, but in less formal ways with fewer formal expectations, there may be associated local churches in various kinds of mutual partnership and solidarity with one another and with ‘covenanted’ provinces.”

The archbishop has promoted the idea of covenant — described by some analysts as a kind of good-behavior guide for churches — to overcome the rift.

“This has been called a ‘two-tier’ model, or, more disparagingly, a first- and second-class structure,” the archbishop’s message said. “But perhaps we are faced with the possibility rather of a ‘two-track’ model, two ways of witnessing to the Anglican heritage, one of which had decided that local autonomy had to be the prevailing value and so had in good faith declined a covenantal structure.”

The message continued: “It helps to be clear about these possible futures, however much we think them less than ideal, and to speak about them not in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican, whose mutual relation will certainly need working out but which would not exclude cooperation in mission and service of the kind now shared in the Communion.”

See Anglican Sees ‘Two-Track’ Church @ New York Times

Archbishop warns ordination of gay clergy could lead to two-tier … guardian.co.uk
Anglican Head Warns Of Two-Tier Church After Gay Vote On Top Magazine Archbishop of Canterbury responds to General Convention actions on … Austin American-Statesman

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Church ponders next step on gay vows

Episcopal bishops in New England and Iowa, the only parts of the nation where same-sex marriage is legal, are preparing for a wave of requests to allow priests to oversee the ceremonies as the result of a decision last week by the Episcopal Church that opens the door to church weddings for gay couples.

In interviews yesterday, none of several bishops interviewed said they were immediately prepared to allow priests to officiate at same-sex weddings, which remain prohibited by the canons of the Episcopal Church.

But, citing the denomination’s decision Friday to allow bishops in states where same-sex marriage is legal to “provide generous pastoral response’’ to same-sex couples, the bishops indicated that they are looking for ways to allow priests to at least celebrate, if not perform, gay nuptials in church.

“The problem is the prayer book says that marriage must conform to the laws of the state and the canons of the church, but if we respond to the laws of the state, we are in violation of the canons of the church,’’ said Bishop Stephen T. Lane of Maine, where the situation is further complicated by a possible referendum to overturn same-sex marriage. “We’re trying to respond pastorally, but not to get so far beyond the bounds of what the church understands that our clergy are just sort of hanging out there.’’

Lane also said bishops of New England, where same-sex marriage has been approved in every state but Rhode Island, are hoping to reach a common plan, because “we don’t want people running back and forth between the New England states.’’

“The folks who would like to be married are members of our congregations and will have a legal right to marriage should the law be upheld,’’ Lane said. “Clergy are caught trying to be faithful both to the canons of the church and the laws of the state, and some flexibility will help us make good pastoral judgments while the church wrestles with the definition of marriage and the rites in the Book of Common Prayer.’’

The Episcopal Church is one of several mainline Protestant denominations grappling with how to respond to increasing societal acceptance of same-sex couples. But the issue is particularly thorny for Episcopalians because the denomination and the global Anglican Communion to which it belongs have been riven by controversy over the 2003 election of an openly gay priest, the Rev. V. Gene Robinson, as bishop of New Hampshire.

In an interview yesterday, Robinson said he expects to get married to his longtime partner once same-sex marriage becomes legal in New Hampshire, in January. Robinson said Episcopal priests in New Hampshire have been long been allowed to bless same-sex couples, including those in civil unions, and that he expects to continue to ask priests to bless, but not legally officiate at, same-sex weddings.

“My feeling is that it’s time to separate the civil action from the religious action for all couples, and my guess is that we will continue that practice, which is to say we will ask clergy to get out of the civil marriage business and continue to offer the church’s blessings of civil unions and of same-gender marriages,’’ said Robinson. As a practical matter, that means marriages are solemnized by justices of the peace, who sign the legal documents, and then blessed by clergy.

In Eastern Massachusetts, Bishop M. Thomas Shaw has been one of the most vocal supporters of same-sex marriage, but also one of the most determined to differentiate between civil and religious marriage.

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Gay marriage stalls as RI lawmakers wrap up

PROVIDENCE, R.I. — Rhode Island seems almost certain to remain the only New England state that does not recognize gay marriage after measures legalizing same-sex unions stalled just before the part-time General Assembly ended the bulk of its annual work.

None of the bills legalizing same-sex marriage in Rhode Island advanced to a floor vote this session, continuing a trend begun in 1997.

The lack of State House action on gay unions means that Rhode Island is unlikely to allow same-sex marriage anytime soon, despite decisions this year by lawmakers in New Hampshire, Maine and Vermont to join Connecticut and Massachusetts in legalizing marriage equality.

“I was hoping the momentum that was going around New England and the support we had in the House would get enough representatives to ask for it,” said Rep. Frank Ferri (D-Warwick), who is gay and sponsored same-sex marriage legislation. He and his partner wed in Canada.

Equally disappointed were marriage equality opponents, who wanted voters to be able to decide whether the state constitution should be changed to ban gay marriage.

“I think that if you put it to the voters on a statewide basis, gay marriage would fail,” said Rep. Jon Brien, D-Woonsocket.
See Gay marriage stalls as RI lawmakers wrap up

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On same-sex marriage/civil unions, the air is leaking out of the tire

ast month Texas Lyceum, a non-partisan, business-oriented group, released one of its periodic polls on current issues, and the results for the most part were what one would expect in a conservative state. By margins of about 2-to-1, Texas opposed any further bailouts for automakers or banks. An even bigger margin – including a majority of whites, blacks and Hispanics – supported the concept of a voter ID requirement.

But on one issue, the poll did raise some eyebrows. According to the survey, a majority of Texans would permit some form of same-sex union to be recognized: 25 percent favor same-sex marriage and 32 percent would allow civil unions, while 36 percent oppose either arrangement. Although Democrats and independents were more liberal on this issue than Republicans, a thin Republican majority – 14 percent for same-sex marriage, 37 percent for civil unions – now favor one arrangement or the other.

That indicates that Texans are more conservative than the rest of the country on this issue, but not dramatically so. A CBS News/New York Times poll conducted at about the same time showed that 33 percent of Americans favor same-sex marriage, 30 percent would permit civil unions and 32 percent oppose any legal recognition of same-sex or lesbian couples.

This national poll also showed opinions on the issue are shifting back and forth: In a CBS News/New York Times poll conducted in April, support for same-sex marriage was at 42 percent. That decrease in support could be a result of the rising visibility of the issue: In June, New Hampshire Gov. John Lynch signed a bill which made his state the sixth in the country to allow same-sex marriage.

The fact that attitudes in Texas aren’t greatly out of line with the rest of the country doesn’t portend any big changes in the law in this region of the country, any time soon. If same-sex marriage/civil unions had been polled last month in Tennessee or Alabama, opposition to either one would probably have been significantly higher. But it may be an indication that as a political issue which can easily get traction, the air is slowly leaking out of the tire.

Most of the states, and all the Southern states, have passed some form of Defense of Marriage Act, and all the Southern states except North Carolina have passed constitutional bans on same-sex marriage. This makes it less, not more likely that conservative candidates in these states will get much mileage out of the issue than they have in recent years. It’s much more likely that opposition to same-sex unions will galvanize votes in states like New Jersey or Pennsylvania, where changes in current laws are a greater possibility.

None of this is to say conservative candidates won’t be able to raise money and garner endorsements on the issue well into the next decade. But it’s noteworthy that the strongest opposition to gay marriage in nearly every poll comes from African-Americans, who aren’t likely to swing behind candidates who are conservative on other issues.

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