Councilmen waver on new gay marriage bill
Porterville city councilmen rehashed a contentious issue Tuesday night — gay marriage.
Former mayor Cameron Hamilton proposed that council members show adamant opposition to a bill circulating among state legislators.
Senate Bill 54 proposes same-sex couples married outside the state, and before the passage of Proposition 8, are warranted the equal recognition as married spouses in California.
The council formerly engaged with a state issue on Sept. 2, 2008 by adopting a resolution supporting Proposition 8. The ballot measure, which was passed by California voters in November, codifies that marriage in California is only between a man and a woman.
This time the vote was not unanimous.
By a sliver — two in favor, two opposed, one abstained — council members allowed Hamilton to draft a resolution to approve or disapprove at a future meeting.
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Porterville Recorder
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Senate adopts amendments to hate crimes measure
The U.S. Senate has adopted a hate crimes measure as part of the fiscal year 2010 defense authorization bill — and with it, amendments introduced by an opponent of hate crimes legislation.
Adopted on July 16 by unanimous consent after cloture was invoked, 63-28, the hate crimes measure was altered by four amendments. All four amendments were approved Monday.
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San Jose’s Billy DeFrank Center embarks on ambitious fundraising campaign
For 28 years, the Billy DeFrank LGBT Community Center has been the go-to place for Silicon Valley’s diverse gay community. But on Tuesday, interim executive director Paul Wysocki sent out a desperate plea: the DeFrank Center will close its doors unless it raises $50,000 by Sept. 1. “Our government funding has ended, and in today’s economy, we can’t count on corporate support,” read a weekly newsletter that is e-mailed to supporters. “Our current income from memberships and events no longer meets even the most basic level of Center operations.” The DeFrank Center has three main programs: support services for youth, another for seniors, and an HIV/AIDS testing program. But funding for the HIV testing from Santa Clara County and for the senior program from the city of San Jose have dried up as both the county and the city struggle with their own budget deficits. The Center has cut expenses and now has an annual budget of $310,000, down from $800,000 a few years ago. Wysocki became interim executive director four months ago after former executive director Aejaie Sellers and former board President PJ Matarese were ousted amid internal power struggles over the center’s long-term vision and escalating financial problems. “I have a lot of empathy for Barack Obama,” said Wysocki. “You inherit a situation where a lot of things were done poorly.”
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What will parents do to avoid having a gay son?
In the early 1990s, when genetic research was far less advanced than today, Jonathan Tolins posed the question: If a woman knew in advance that her male baby would be born gay, would she still go through with the pregnancy?
That’s the premise of his 1992 drama “The Twilight of the Golds,” which was filmed for cable television in 1997 and which receives an emotionally gripping staging courtesy of Theatre Out.
Through her husband’s medical research firm, which has devised genetic testing of fetuses, the pregnant Suzanne Gold-Stein (Jennifer Pearce) has discovered that her baby boy has the genetic markers of homosexuality.
The question of whether to keep the baby is, in fact, illuminated by the family’s firsthand experience: Suzanne’s brother David (Tim Woods) is gay, a factor that has, despite their denials, always affected his bond with her and with their parents.
The play is told from the opera-loving David’s point of view, its title a pun drawn from “The Twilight of the Gods,” the fourth opera in Wagner’s “Ring” Cycle. He frames the play’s focal issue when he asks, “What difference does being gay make?” As the story progresses, its ethical complications are magnified, even as Tolins takes time out to assail the materialism of the 1980s.
Complicating the ethical dilemma posed by Tolins is the way it splits the family. For David, who is, ironically, pro-choice, aborting the baby is tantamount to killing him. As much as she dotes on David, mom Phyllis (Karen Harris) has to admit that “it hurts to see your child become something different.”
Seeing genetic testing as a boon to mankind, Suzanne’s husband Rob (Eric James) insists that he and Suzanne “don’t need David to tell us how to live our lives,” while patriarch Walter Gold (Rick Kopps) maintains that “it’s Rob and Suzanne’s decision.”
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Socially Significant: ‘Bruno’ offers mixed messages on gay community
Sasha Baron Cohen’s first large scale movie, “Borat,” was a tremendous financial and critical success.
It both entertained audiences and also functioned as a tongue-in-cheek examination of xenophobia in the United States.
Those looking for that same combination in Baron Cohen’s new film, “Bruno,” are going to have to look a little harder. “Bruno” does challenge American society, but its attempts to lampoon homophobia while generating laughs confuses more than it enlightens.
If you’ve heard anything about the movie during the last few weeks, you’ve probably heard some rather polarized opinions on it.
Most people seem unable to find a middle ground with the film and can’t decide if the movie hurts the national view on the gay community and culture, empowers it or does nothing except make people laugh at the movies excessive use of penises.
Baron Cohen plays Bruno, a German fashionista trying to get work in the U.S. after his fashion commentary show is canceled in his home country. Bruno’s campy actions throughout the film attract the derision of nearly everyone he meets until he figures out the problem — he’s gay. The remainder of the film involves more wacky escapades as Bruno tries to straighten-out and eventually embrace his homosexuality. See Socially Significant: ‘Bruno’ offers mixed messages on gay community
LSU The Reveill
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Pastor who opposes homosexuality may get Chicago City Council seat
he amens in full force, the choir in full throated glory, Rev. Wilfredo De Jesus takes the pulpit at New Life Covenant Church to urge his congregation to dream big.
“Because we can change a life, we can change a community,” he preaches. “Because we can change a community, we can change a city.”
The sermon sounds like a campaign speech, fitting because De Jesus, one of Chicago’s most influential Latino pastors, is making a controversial leap into politics as the choice of outgoing Ald. Billy Ocasio (26th) to be his replacement on the City Council.
But, in a complicated blending of morality and politics, the pastor’s possible appointment has drawn protests from gay activists who object to other rhetoric used in De Jesus’ church that they say is not as uplifting — messages equating homosexuality with drug addiction and other social ills.
The activists call De Jesus “homophobic.” They worry that his appointment would give him the ability to control funds for agencies that serve gay clients and a platform to shape broader debates such as same-sex marriage.
De Jesus says that he has never preached hatred of gay people and that his church’s opposition to homosexuality is rooted in a literal interpretation of the Bible.
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Chicago Tribune
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Gay Men Kissing Ousted From Chico’s Tacos in Texas
The Chico’s Tacos restaurant chain in El Paso Texas doesn’t like homosexuals eating their fast-food tacos and the police agree reasoning, that a business can refuse service to anyone it wants, despite the city’s anti-discrimination ordinance.
When two men briefly kissed at the popular taco chain, bigotry, homophobia and ignorance of the law came out in full force, beginning with the security guards’ hurling anti-gay slurs at the men and ending with the El Paso Police ordering the men to leave the restaurant or face a “homosexual conduct” citation.
The incident has garnered national attention and the taco chain faces a growing movement by gay rights activists to boycott the restaurant, with protests planned at the restaurant’s multiple El Paso locations.
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ChattahBox
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Silent partner’ examines what happens when people ‘don’t tell’
The last thing he expected was to have to put a part of himself back into the closet. But if the military were to find out about his love for a sailor, a man with years of honorable service would face a dishonorable discharge.
One of the rarely discussed effects of the military’s “don’t ask, don’t tell” rule is the burden it places on the civilian partners of gay and lesbian service members. When their loved ones go to war, they do not have access to any of the counseling, financial assistance or support networks offered to heterosexual spouses. And if their loved ones die, no one will come knocking at their doors to notify them.
On Thursday, gay veterans and their partners shared their experiences at the local premiere of “Silent Partners,” a 30-minute documentary offering a glimpse into the lives of three gay “military spouses” waiting for their partners to come home.
“This film, I believe, is telling a story we haven’t heard before,” said Lt. Daniel Choi, who introduced the film.
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UK Roman Catholic church-funded marriage agency backs gay and unmaried parents
Terry Prendergast, the chief executive of Marriage Care, claimed there is “no evidence” that children do better if they are brought up in a traditional two-parent family.
He claimed that those who live together out of wedlock are trying to lead good lives but find themselves “consigned to the dustbin” by the church.
His comments – to be made this weekend to Quest, a group of homosexual Catholics – go directly against the church’s teaching, which holds that homosexuality is sinful and that families should be based on the marriage of a man and a woman.
Mr Prendergast said: “We see, for example, that statistically children do best in a family where the adult relationship is steady, stable and loving – you should note here perhaps that I stress adult, not married, since there is no evidence that suggests that children do best with heterosexual couples.”
He claimed that God was present in the relationships of married, homosexual and cohabiting heterosexual relationships where there was “commitment, consent and covenant”.
He went on: “They want to live good lives according to the precepts of the Gospels. They are an advert for the Church, an advert that the Church often ignores or consigns to the wastebin.”
See Catholic church-funded marriage agency backs gay and unmaried parents Telegraph.co.uk
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Gay Kiss Arrests In Utah Defended By Mormon Church
In the wake of one “kiss-in” protest carried out last Sunday and ahead of another one planned for this Sunday, the LDS Church issued a statement Friday defending its Main Street Plaza property rights and its actions involving a pair of men cited there last week for their public displays of affection.
Echoing previous comments made by a church spokeswoman following the July 9 incident, Friday’s statement said the pair were asked “to stop engaging in behavior deemed inappropriate for any couple of the plaza,” which was “more involved than a simple kiss on the cheek.”
“They engaged in passionate kissing, groping, profane and lewd language and had obviously been using alcohol,” the statement continued. “They were politely told that the plaza was not the place for such behavior and asked to stop. When they became belligerent, the two individuals were asked to leave church property.”
The two — Derek Jones and Matthew Aune — were detained by church security, cited by Salt Lake police for trespassing, an infraction of city ordinances, and later released.
The police report stated that Aune said the two had been drinking earlier at the Gallivan Center. After leaving and passing through the plaza, they sat down and he kissed Jones. Aune told police that when the two were confronted by church security and asked to leave, he refused, and he was slammed to the ground as security detained the pair with handcuffs.
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