Muslim team banned after refusing to play gay team
(Paris) A soccer club was permanently banned from the French amateur league on Wednesday after refusing to play a match against a gay team.
Last week, Paris Foot Gay said its members were victims of homophobia when Creteil Bebel, a team of Muslim players, refused to play them this month.
The French …
Tags: Amateur League, Foot Gay, Gay Paris, Gay Soccer, Homophobia, Match, Members, Muslim, Paris Gay, Play Gay, Play Soccer, Soccer Club, Team ParisLife of transgender Muslim Malaysians
Life of transgender Muslim Malaysians
Tags: Malaysians, Muslim, TransgenderMilitias target some Iraqis for being gay
“I’m not a terrorist,” he tells the Iraqi police who surround him. “I want you to know I am different. But I am not a terrorist.”
To some fundamentalist Iraqi Muslims, Ahmed Sadoun Saleh was worse than a terrorist.
He was gay. He wore his hair long and took female hormones to grow breasts. Amused by his appearance, Iraqi police officers stopped him in December at a checkpoint in a southern Baghdad neighborhood dominated by radical Shiite militias. They groped Saleh and ridiculed him.
The assault was captured on video and circulated on cellphones throughout Baghdad, says Ali Hili, founder of London-based Iraqi LGBT, a group dedicated to protecting Iraq’s gays and lesbians. Shortly after the video was made public, Hili says Saleh contacted him, fearing for his life, and asked for his help to flee Iraq.
“Unfortunately, it was too late,” Hili says. Saleh turned up dead two months later, he says.
At least 82 gay men have been killed in Iraq since December, according to Iraqi LGBT. The violence has raised questions about the Iraqi government’s ability to protect a diverse range of vulnerable minority groups that also includes Christians and Kurds, especially following the withdrawal of U.S. combat troops from Iraqi cities last month.
Mithal al-Alusi, a secular, liberal Sunni legislator, is among those who blame the killings on armed militant groups such as al-Qaeda and the Mahdi Army militia.
See Militias target some Iraqis for being gay
USA Today
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Homosexuality immoral, but not criminal: Religious leaders
In the first flurry of reactions, religious leaders appeared to be slamming the de-criminalization of gay sex. But while most conservative scholars and clerics remain opposed to homosexuality as an article of faith, many say that they aren’t advocating making it a criminal act as Section 377 of IPC did.
Writer and philosopher Deepak Chopra told TOI from his home in New York, ‘‘A new morality must evolve that is based on a true understanding of human nature, that is also consistent with its biology. Homosexuality has been part of the human condition for as long as human beings have existed. The Delhi High Court should be congratulated for making a decision that finally catches up with our times.’’
Then, while Delhi Catholic Archdiocese has described homosexuality as ‘‘unnatural’’, it says it has nothing against its de-criminalization. Spokesperson of Delhi Catholic Archdiocese, Father Dominic Emmanuel, told TOI,‘‘Homosexuality is a sin — as opposed to a crime. But we believe that those who indulge in it should be treated with respect and compassion.’’
In a newspaper article, Father Dominic was even more forthright. ‘‘It needs to be made clear that the Christian community does not (repeat it does not) treat people with homosexual tendencies as criminals. Nor does it believe that they can be regarded on par with criminals. Therefore, the church has no serious objection to the repealing of Section 377.
‘‘The Vatican’s stand on this is quite clear: Every sign of unjust discrimination in their regard should be avoided’,’’ wrote Father Dominic.
Similarly, some Muslim clerics and scholars, too, favour de-criminalization of homosexuality, saying that while Islam does not permit homosexuality, this doesn’t mean it should be equated with criminality.
‘‘The Quran condemns homosexuality, but doesn’t prescribe any punishment for it. It’s a sin, not a crime. Sin is between Allah and the sinner, but crime concerns the entire society. So, sexual minorities should be left to their conscience. They are answerable to Allah for their act and should not be treated as criminals,’’ said Islamic scholar Asghar Ali Engineer.
Maulana Abu Zafar Hassan Nadvi, a cleric, too accepts that since the Quran is silent on the punishment for homosexuality, it should be treated as an irreligious, immoral act. ‘‘Every non-religious act is not liable to be punished. Just as we don’t pronounce death for atheists, homosexuals should be left alone until they get reformed,” said Maulana Nadvi. See Homosexuality immoral, but not criminal: Religious leaders
Times of India
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Gay Muslims in the UK
Dominic James from www.tomdickandsally.com - takes a look at the lives of gay muslims in the UK.
With the advent of civil partnerships it is easy to forget that significant sections of the gay community in the UK live in fear. There are approximately 125,000 gay Muslims in the UK and most live with feelings of shame and guilt.
Although, leading clerics assert homosexuality to be against the teaching of The Quran, there are tentative signs of the beginnings of an acceptance within the Muslim establishment and the internet provides an important forum for gay Muslims to connect and support each other.
Most Muslims could never imagine that someone praying beside them at their local Mosque could possibly be gay. Islam teaches that homosexuality is evil, and as a result most gay men and lesbians will remain in the closet or choose not to follow their natural instincts. With around 1.25 million Muslims in the UK, it is estimated that the challenge of being homosexual in this community affects around 125,000 individuals every day.
This significant minority is likely to be living with feelings of shame, guilt and fear; aware of how their community will judge them and even ostracise them. Iftekhar Hai, Director of Interfaith Relations for the United Muslims of America, says that homosexuality is unnatural. He points to a verse in the Quoran where the prophet Lut says “For ye practice your lusts on men in preference to women: ye are indeed a people transgressing.”
“According to the scripture, there’s no doubt,” Hai said. “It’s not right and proper.”
However, there are now alternative views being expressed. A number of Muslim scholars are arguing that in the Quoran men are punished for raping and abusing other men, not for engaging in consensual gay sex. Indeed, it is argued that the traditional interpretations were made by heterosexual men, whereas there are now some gay Muslim writers coming out of the closet to redress the balance.
In the context of this oppressive environment, gay Muslims seek alternative means of support in the community. An example I came across recently is the website forum Al-Fatiha, a support group for gay Muslims. A short visit to this site reveals just how deep and complex the issues are. One posting reads:
“I feel like a rag doll in the middle of a tug of war, and for all of you who are in the same boat, you know what a difficult position this puts us in…I’ve come to realize that I cannot be the only one in the world in this predicament. So if you are a lesbian Muslim in a similar situation, I’d love to talk to you, and maybe we could help each other out.”
Sir Iqbal Sacranie, Britain’s most senior Muslim, described homosexuality as a harmful, immoral vehicle for spreading disease, so it is no surprise that the internet remains the only place where many gay or bisexual Muslims can reveal their true selves.
As part of a piece on gay Muslim life, The Times contacted members of this community and described it as “underground”. The article reveals a world where thousands of lives have been wrecked by sham marriages, lying, unacknowledged HIV and crippling isolation.
Among a number of powerfully descriptive stories, “Zac”, 24, tells how he has been prevented from living as a gay man. He describes how his parents had forced him into an arranged marriage with his Pakistani cousin in the hope that it would “make me straight”. He is now “trapped” at home with his pregnant wife, overwhelmed by feelings of frustration and resentment towards his parents.
But what about your experience?
The gay support group Al-Fatiha are embarking on a historic survey of Muslims who are lesbian, gay, bisexual, transgender, intersex, queer, and questioning or exploring their gender identity and/or sexual orientation (LGBTIQQ).
The results of the survey will tell Al-Fatiha about the muslim community, people’s experiences and concerns. The results will guide Al-Fatiha’s educational and advocacy work on behalf of LGBTIQQ Muslims, and will be shared with the entire community. To fill out the survey, click here.
It can be difficlt and confusing to come out in a faith which doesn’t allow you the freedom to be who you are, but in terms of the muslim faith, there are number of support groups who offer help and advice, including Imaan and Al-Fatiha.
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Gay Israelis prepare for their big day
There is an old joke around these parts. Question: Other than Jerusalem, what do ultra-religious Jews, Muslims and Christians love? Answer: They love to hate homosexuals.
But travel the 60km (40 miles) from Jerusalem to Tel Aviv, and you enter a world apart. Major streets are decked with the multi-coloured Gay Pride banner.
In this centenary year of the city, this is now Gay Pride month. On Friday, in Meir Dizengoff park, tens of thousands of people are expected to attend the annual Gay Pride parade which will end, this year, with a twist.
Four couples will take part in what is being called Israel’s first, public, gay wedding ceremony.
Tal Dekel and Itay Gourevitch, are sitting, wedged happily next to each other, on a park bench. Tal is a fashion designer, Itay a website editor. Both are 33. They have been together for eight years, since the night they met in a club.
Two weeks ago, they decided to get married. “It’s a chance to have our own rights: to have a quiet corner with our family, just like everyone else,” says Tal.
Itay says that things have improved for gay and lesbian Israelis. He can now, at least in Tel Aviv, walk down the street, arm in arm with his partner. “Fifteen years ago, I would have been beaten up.”
But there is still discrimination, he says. “As a gay couple, we can’t get a loan to buy a house together. We don’t have the right to adopt a child: we’d have to go abroad to do that. But we have all the obligations: we have to pay all the taxes.”
See Gay Israelis prepare for their big day BBC News
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Gay bishop says faith groups key to NH gay marriage vote
New Hampshire became the sixth state to legalize gay marriage on Wednesday (June 3) in part because faith leaders testified that the measure would not impinge on religious rights, according to V. Gene Robinson, the state’s openly gay Episcopal bishop.
When credible Christians, Muslims and Jews advocated for same-sex marriage, it “had a lot of sway with legislators in terms of giving them cover,” said Robinson. “Our message was loud and clear: religious organizations have nothing to fear from civil marriage for same-gendered folks.”
Robinson, who was elected bishop of New Hampshire in 2003, joined his longtime partner in a civil union last year. Under the New Hampshire law, their union will automatically be considered a marriage on Jan. 1, 2010.
“I’m still about 30 feet off the ground, hovering somewhere on high,” Robinson said in a conference call with reporters on Thursday.
The legislation signed by Gov. John Lynch on Wednesday contains explicit legal protections for religious groups that object to same-gender relationships and makes Rhode Island the only state in New England that does not allow gay marriage.
Robinson said separating the civil and religious aspects of marriage and making clear that religious groups would not be required to sanction same-gender weddings was key to the effort.
“We made sure that our … bill here stated and overstated and restated the fact that no religious liberties would be abridged in the embrace of civil marriage — that no religious institutions would be required to do anything against its own beliefs,” Robinson said. “It largely undercut the argument from the other side.”
Two separate studies released on Wednesday concluded that anti-gay marriage groups relied heavily on religious language to successfully push for ballot initiatives in Michigan in 2004 and California in 2008 that outlawed gay marriage.
“A religious opposition requires a religious response,” said the Rev. Rebecca Voelkel of the National Gay and Lesbian Task Force and an author of one of the reports.
Robinson said, “I think it’s about emboldening legislators to see people like them who identify as Roman Catholic or American Baptist or Methodist or Lutheran (and) say `OK, this … is clearly a person of faith, so despite what the denomination says as a whole I’ve got a fairly firm piece of ground to stand on here.”
See Gay bishop says faith groups key to NH gay marriage vote
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When asked, this gay soldier told
TUSTIN In a calm corner of his garage, a soldier rummages through reminders of the last ten years of his life. Silver coins. A Middle Eastern sash. An Army pistol. Only a few of the souvenirs in Dan Choi’s war chest will fit into his travel duffel.
As he packs, his mom walks in. She reaches around her son’s boulder-sized biceps for a hug.
“Are you staying for dinner?”
“I’m not sure.”
By nightfall, though, Choi will surely be gone. He’s getting out of Tustin, maybe for good.
Monumental change has unsettled the 28-year-old combat veteran and his family. In March, on national television, he said, “I am gay.”
That was news to a lot of people, including his bosses. And, the three short words thrust Choi into the limelight, booked his calendar with equal-rights rallies – and earned him a pink slip from the military.
But all the cameras and microphones that have trailed Choi since then have captured only part of the story. They haven’t been privy to his parents’ distress, his past anxieties or his newfound sense of liberation.
Thousands of other troops have gotten booted for outing themselves (or being outed) as gay or lesbian. But, like clockwork, most have disappeared from public view. Choi figures he will too at some point.
But he’s not going away now, and he’s not going away quietly.
HIGH SCHOOL LOWS
Over loudspeakers, he ranted.
It was 1998, and President Clinton was getting grilled by national media for his then-alleged affair with a 22-year-old intern. At Tustin High School, Choi, 17, took on the role of Clinton scold. He locked himself in a room and commandeered the public address system to decry the commander-in-chief’s weakness and offer what he saw as a cure-all: faith in Jesus Christ.
Choi’s sister, Grace, then a freshman, recalls her brother’s outburst as “surprising, but not embarrassing.”
Their dad, a Baptist minister who fought in the South Korean Army, helped raise his three kids to battle against injustice and sin. Years later, that duty to speak out would inspire Choi to talk about his sexuality – and throw a crimp in their father-son relationship.
“I always think of the story of a throng of people telling Christ to silence his disciples,” Choi says, adding: “And Christ said, ‘… if they keep quiet, the rocks will cry out.’”
But, in high school at least, Choi’s bold talk came with a cost. The acne-faced student body president lost his job as morning news announcer, and was forced into a sabbatical from student government.
Graduation cleaned his slate. Reinstated as president, the straight-A student gave a parting address to his peers. And, bound for the U.S. Military Academy at West Point, Choi left a rousing, two-page letter in the back of his own yearbook.
“Leave your kingdom,” he wrote to himself, “to be a lonely plebe down in the dump.”
STANDING UP
In a forest near the academy, Choi smeared earth-tone paint on his face and hunkered down with his rifle. Energy-sapping practice missions, he says, were key to his college experience.
On campus, Choi studied environmental engineering. Critically, he also began mastering Arabic.
And he held onto his faith. He led Bible studies in the dorms and recited the “Cadet Prayer” every Sunday with the West Point choir. “Make us to choose the harder right instead of the easier wrong,” he prayed, “and to never to be content with a half truth when the whole can be won.”
Still, Choi concealed a truth. Since fourth grade, he had begged God to take away his attraction to other males. In college, he says, he remained unwilling to “explore” his sexuality.
In 2003, the Iraq War kicked into gear. Choi, now clear-faced and brawny, was soon sent to serve in the Persian Gulf.
There, he says he “greased hands” with elder Muslim Sheikhs, patrolled the Triangle of Death and designed a reverse-osmosis water plant for Baghdad citizens. He also passed on his knowledge of Arabic, as a teacher to thousands of American troops.
Throughout it all, compelled by the military’s “Don’t Ask, Don’t Tell” policy, Choi kept mum about his sexual preference.
His final wartime task, delivering backpacks full of cash to contractors, kept him awake at night. It was around the time of that mission, sleepless in the desert, that he started asking a tough question:
Do I really want to keep lying?
When his tour ended, he wanted to boomerang back to Iraq. But that dream was brought to a halt in March when, on behalf of scores of West Point alumni and active-duty servicemembers, he went public with his sexual orientation.
WAR IN PEACE
On his last afternoon in town, rice steams in the kitchen as, upstairs, Choi sorts through a box of Army accolades.
“Who knows? Maybe one day I’ll be one of those stodgy old veterans wearing all his stuff,” he says, laughing, clutching a handful of medals.
Proud but tired of the half-truth, the highly decorated soldier returned from Iraq in 2008 and ditched reenlistment. Instead, he became a platoon leader in the National Guard. Stationed in New York, he met someone, parked down the street and lived in his car to be close to his first boyfriend.
Then Choi came home to Tustin to come out to his mom and dad – 19 times in fact, to show he wasn’t bluffing. He handed his dad a copy of the book “Loving Someone Gay.” A few days later he discovered it unopened on the floor of his closet.
“They don’t accept it,” Choi says. “And I don’t think they will anytime soon.”
Neither will the military. After his first of several prime time TV appearances, Choi, the rare Arabic-speaking serviceman, received an ultimatum from his employer – accept discharge or stand trial.
His chances before a judge seem slim, based on the dismissal of 12,500 past soldiers.
But he believes the fortunes of an estimated 65,000 gay and lesbian members of the armed forced could be changed if Congress were to repeal “Don’t Ask, Don’t Tell,” a move President Obama favors. So, Choi keeps talking to news anchors and shouting to crowds, which strains his home life – and, recently, compelled him to pack up and move.
“Silence is not a right,” Choi says.
“Silence is an unacceptable, inexcusable wrong.”
See When asked, this gay soldier told
OCRegister
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Muslims in Britain have zero tolerance of homosexuality, says poll
Muslims in Britain have zero tolerance towards homosexual acts compared to their counterparts in France and Germany, according to a survey published today.
The Gallup poll features the results of telephone and face-to-face interviews with Muslims and non-Muslims in the UK, France and Germany and is designed to measure global attitudes towards people from different faith traditions.
It shows that British Muslims hold more conservative opinions towards homosexual acts, abortion, viewing pornography, suicide and sex outside marriage than European Muslims, polling markedly lower when asked if they believed these things were morally acceptable.
The most dramatic contrast was found in attitudes towards homosexuality. None of the 500 British Muslims interviewed believed that homosexual acts were morally acceptable. 1,001 non-Muslim Britons were interviewed.
By comparison, 35% of French Muslims found homosexual acts to be acceptable. A question on pornography also elicited different reactions, with French and German Muslims more likely than British Muslims to believe that watching or reading pornography was morally acceptable. See Muslims in Britain have zero tolerance of homosexuality, says poll
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Iraqi ‘executioner’ defends killing of gay men
Abu Muslim likens his work to that of a surgeon, cutting out diseased parts of a body to save it from cancer. But unlike a doctor, he does not save lives, he takes them. Specifically, Abu Muslim and a small group of colleagues claim to have been killing homosexual men in Baghdad.
“We see this [homosexuality] as a serious illness in the community that has been spreading rapidly among the youth after it was brought in from the outside by American soldiers,” he said, in an interview in the Iraqi capital. Abu Muslim is not his real name. “These are not the habits of Iraq or our community and we must eliminate them.”
In recent months, dozens of gay Iraqi men are believed to have been murdered because of their sexuality, in a purge of those considered to be morally deviant, although such killings have been taking place since 2003. Officially the police put the number in the past two months at fewer than 10 killings, although unofficially they are reported to acknowledge the number is more than double that.
Some of the dead are likely to have been killed by family or tribe members who view the victim’s homosexuality as a stain on their collective pride. According to Abu Muslim, however, there has also been an organised campaign to exterminate homosexuals. He did not say how many men he and his group had killed, only that they had been involved in executing “some” and had permission from key community leaders in the Shaab area, in the north-east of the capital, where he has been operating.
None of the claims can be independently verified.
“We had approval from the main Iraqi tribes here to liquidate those [men] copying the ways of women,” he said, explaining that he had been in the Mahdi Army but was now working independently after the militia was disbanded by the leader of the Sadr movement, Muqtada al Sadr. “Our aim is not to destabilise the security situation. Our aim is to help stabilise society.”
Abu Muslim likens his work to that of a surgeon, cutting out diseased parts of a body to save it from cancer. But unlike a doctor, he does not save lives, he takes them. Specifically, Abu Muslim and a small group of colleagues claim to have been killing homosexual men in Baghdad.
“We see this [homosexuality] as a serious illness in the community that has been spreading rapidly among the youth after it was brought in from the outside by American soldiers,” he said, in an interview in the Iraqi capital. Abu Muslim is not his real name. “These are not the habits of Iraq or our community and we must eliminate them.”
In recent months, dozens of gay Iraqi men are believed to have been murdered because of their sexuality, in a purge of those considered to be morally deviant, although such killings have been taking place since 2003. Officially the police put the number in the past two months at fewer than 10 killings, although unofficially they are reported to acknowledge the number is more than double that.
Some of the dead are likely to have been killed by family or tribe members who view the victim’s homosexuality as a stain on their collective pride. According to Abu Muslim, however, there has also been an organised campaign to exterminate homosexuals. He did not say how many men he and his group had killed, only that they had been involved in executing “some” and had permission from key community leaders in the Shaab area, in the north-east of the capital, where he has been operating.
None of the claims can be independently verified.
“We had approval from the main Iraqi tribes here to liquidate those [men] copying the ways of women,” he said, explaining that he had been in the Mahdi Army but was now working independently after the militia was disbanded by the leader of the Sadr movement, Muqtada al Sadr. “Our aim is not to destabilise the security situation. Our aim is to help stabilise society.”
See Iraqi ‘executioner’ defends killing of gay men
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