Virginia governer says no need for LGBT protections
Virginia Gov. Bob McDonnell said Thursday he doesn’t see a need for protections against discrimination on the basis of sexual orientation.
During a regular appearance on WRVA [1], McDonnell said, “I don’t know that we need it based on the numbers that I’ve seen,” when asked if he would sign a bill with LGBT protections.
[2]
“There really isn’t any rampant discrimination on any basis in Virginia,” he said. “If you’re going to have a law, it needs to actually address a real problem.”
McDonnell issued an executive directive banning workplace discrimination, but the directive is not law. Nevertheless, McDonnell said it must be obeyed because discrimination is prohibited in the U.S. and Virginia Constitutions.
[1] http://www.wrva.com/cc-common/mediaplayer/player.html?redir=yes&mps=WRVANewsPodcast.php&mid=http://a1135.g.akamai.net/f/1135/18227/1h/cchannel.download.akamai.com/18227/podcast/RICHMOND-VA/WRVA-AM/ASK%20THE%20GOV%203-25_1.mp3?CPROG=PCAST?CCOMRRMID&CPROG=RICHMEDIA&MARKET=RICHMOND-VA&NG_FORMAT=newstalk&NG_ID=wrva1140am&OR_NEWSFORMAT=&OWNER=&SERVER_NAME=www.wrva.com&SITE_ID=1249&STATION_ID=WRVA-AM&TRACK=#
[2] http://www.365gay.com/wp-content/uploads/news-bob-mcdonnell-top.jpg
‘Two-Track’ Church Suggested by Archbishop of Canterbury
PARIS — The Most Rev. Rowan Williams, the archbishop of Canterbury, said profound differences among the world’s 77 million Anglicans over gay clergy and same-sex unions could divide their church into a “two-track model” yielding “two styles of being Anglican.”
The formula could avert a formal breach between liberals and conservatives but bring new strains in the relationship between the global Anglican Communion and American Episcopalians who resolved this month to open the door to ordaining openly gay bishops and to start the process of developing rites for same-sex marriages.
Archbishop Williams insisted that the issue should not be debated “in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican.”
In a lengthy message published Monday on his Web site, the archbishop offered a detailed and nuanced response to events at the Episcopal convention in Anaheim, Calif., this month when gay-rights advocates in the United States chalked up major victories over conservatives on sexual issues. The Episcopal Church is the official branch of the Anglican Communion in the United States.
The developments were seen by liberals and conservatives as likely turning points in the history of the divided Episcopal Church, reflecting the profound rifts over sexual issues within Anglicanism — the world’s third largest network of Christian churches after the Roman Catholic and Orthodox Churches. The differences have crystallized around the Episcopal Church’s consent in 2003 to the consecration of the church’s first openly gay bishop, V. Gene Robinson of New Hampshire.
The Episcopalians had agreed to a moratorium on the election of gay bishops, but it was lifted at the convention in Anaheim.
The archbishop of Canterbury is the spiritual head of the Anglican Communion, which is composed of 38 provinces worldwide. The Episcopal Church claims about 2.3 million members.
In his message, Archbishop Williams repeated his view that “a blessing for a same-sex union cannot have the authority” of the full Anglican Communion, any more than a blessing for a heterosexual couple living outside marriage would have.
That, in turn, means that as long as the broader church “as a whole does not bless same-sex unions, a person living in such a union cannot without serious incongruity have a representative function in a Church whose public teaching is at odds with their lifestyle.”
The issues have confronted the archbishop with deep divisions not simply between liberals and conservatives in the United States but also across the broader church with its many followers in Africa, Britain and elsewhere. Four conservative dioceses in the United States and many individual Episcopal churches have broken away from the national denomination to forge alliances with conservative Anglican groups such as the Anglican Church of Nigeria.
Archbishop Williams said: “There is at least the possibility of a twofold ecclesial reality in view in the middle distance: that is, a ‘covenanted’ Anglican global body, fully sharing certain aspects of a vision of how the Church should be and behave, able to take part as a body in ecumenical and interfaith dialogue; and, related to this body, but in less formal ways with fewer formal expectations, there may be associated local churches in various kinds of mutual partnership and solidarity with one another and with ‘covenanted’ provinces.”
The archbishop has promoted the idea of covenant — described by some analysts as a kind of good-behavior guide for churches — to overcome the rift.
“This has been called a ‘two-tier’ model, or, more disparagingly, a first- and second-class structure,” the archbishop’s message said. “But perhaps we are faced with the possibility rather of a ‘two-track’ model, two ways of witnessing to the Anglican heritage, one of which had decided that local autonomy had to be the prevailing value and so had in good faith declined a covenantal structure.”
The message continued: “It helps to be clear about these possible futures, however much we think them less than ideal, and to speak about them not in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican, whose mutual relation will certainly need working out but which would not exclude cooperation in mission and service of the kind now shared in the Communion.”
See Anglican Sees ‘Two-Track’ Church @ New York Times
- Archbishop warns ordination of gay clergy could lead to two-tier … guardian.co.uk
- Anglican Head Warns Of Two-Tier Church After Gay Vote On Top Magazine Archbishop of Canterbury responds to General Convention actions on … Austin American-Statesman
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Church ponders next step on gay vows
Episcopal bishops in New England and Iowa, the only parts of the nation where same-sex marriage is legal, are preparing for a wave of requests to allow priests to oversee the ceremonies as the result of a decision last week by the Episcopal Church that opens the door to church weddings for gay couples.
In interviews yesterday, none of several bishops interviewed said they were immediately prepared to allow priests to officiate at same-sex weddings, which remain prohibited by the canons of the Episcopal Church.
But, citing the denomination’s decision Friday to allow bishops in states where same-sex marriage is legal to “provide generous pastoral response’’ to same-sex couples, the bishops indicated that they are looking for ways to allow priests to at least celebrate, if not perform, gay nuptials in church.
“The problem is the prayer book says that marriage must conform to the laws of the state and the canons of the church, but if we respond to the laws of the state, we are in violation of the canons of the church,’’ said Bishop Stephen T. Lane of Maine, where the situation is further complicated by a possible referendum to overturn same-sex marriage. “We’re trying to respond pastorally, but not to get so far beyond the bounds of what the church understands that our clergy are just sort of hanging out there.’’
Lane also said bishops of New England, where same-sex marriage has been approved in every state but Rhode Island, are hoping to reach a common plan, because “we don’t want people running back and forth between the New England states.’’
“The folks who would like to be married are members of our congregations and will have a legal right to marriage should the law be upheld,’’ Lane said. “Clergy are caught trying to be faithful both to the canons of the church and the laws of the state, and some flexibility will help us make good pastoral judgments while the church wrestles with the definition of marriage and the rites in the Book of Common Prayer.’’
The Episcopal Church is one of several mainline Protestant denominations grappling with how to respond to increasing societal acceptance of same-sex couples. But the issue is particularly thorny for Episcopalians because the denomination and the global Anglican Communion to which it belongs have been riven by controversy over the 2003 election of an openly gay priest, the Rev. V. Gene Robinson, as bishop of New Hampshire.
In an interview yesterday, Robinson said he expects to get married to his longtime partner once same-sex marriage becomes legal in New Hampshire, in January. Robinson said Episcopal priests in New Hampshire have been long been allowed to bless same-sex couples, including those in civil unions, and that he expects to continue to ask priests to bless, but not legally officiate at, same-sex weddings.
“My feeling is that it’s time to separate the civil action from the religious action for all couples, and my guess is that we will continue that practice, which is to say we will ask clergy to get out of the civil marriage business and continue to offer the church’s blessings of civil unions and of same-gender marriages,’’ said Robinson. As a practical matter, that means marriages are solemnized by justices of the peace, who sign the legal documents, and then blessed by clergy.
In Eastern Massachusetts, Bishop M. Thomas Shaw has been one of the most vocal supporters of same-sex marriage, but also one of the most determined to differentiate between civil and religious marriage.
See Church ponders next step on gay vows
Boston Globe -
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Silent partner’ examines what happens when people ‘don’t tell’
The last thing he expected was to have to put a part of himself back into the closet. But if the military were to find out about his love for a sailor, a man with years of honorable service would face a dishonorable discharge.
One of the rarely discussed effects of the military’s “don’t ask, don’t tell” rule is the burden it places on the civilian partners of gay and lesbian service members. When their loved ones go to war, they do not have access to any of the counseling, financial assistance or support networks offered to heterosexual spouses. And if their loved ones die, no one will come knocking at their doors to notify them.
On Thursday, gay veterans and their partners shared their experiences at the local premiere of “Silent Partners,” a 30-minute documentary offering a glimpse into the lives of three gay “military spouses” waiting for their partners to come home.
“This film, I believe, is telling a story we haven’t heard before,” said Lt. Daniel Choi, who introduced the film.
See Silent partner’ examines what happens when people ‘don’t tell’
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Homosexuality immoral, but not criminal: Religious leaders
In the first flurry of reactions, religious leaders appeared to be slamming the de-criminalization of gay sex. But while most conservative scholars and clerics remain opposed to homosexuality as an article of faith, many say that they aren’t advocating making it a criminal act as Section 377 of IPC did.
Writer and philosopher Deepak Chopra told TOI from his home in New York, ‘‘A new morality must evolve that is based on a true understanding of human nature, that is also consistent with its biology. Homosexuality has been part of the human condition for as long as human beings have existed. The Delhi High Court should be congratulated for making a decision that finally catches up with our times.’’
Then, while Delhi Catholic Archdiocese has described homosexuality as ‘‘unnatural’’, it says it has nothing against its de-criminalization. Spokesperson of Delhi Catholic Archdiocese, Father Dominic Emmanuel, told TOI,‘‘Homosexuality is a sin — as opposed to a crime. But we believe that those who indulge in it should be treated with respect and compassion.’’
In a newspaper article, Father Dominic was even more forthright. ‘‘It needs to be made clear that the Christian community does not (repeat it does not) treat people with homosexual tendencies as criminals. Nor does it believe that they can be regarded on par with criminals. Therefore, the church has no serious objection to the repealing of Section 377.
‘‘The Vatican’s stand on this is quite clear: Every sign of unjust discrimination in their regard should be avoided’,’’ wrote Father Dominic.
Similarly, some Muslim clerics and scholars, too, favour de-criminalization of homosexuality, saying that while Islam does not permit homosexuality, this doesn’t mean it should be equated with criminality.
‘‘The Quran condemns homosexuality, but doesn’t prescribe any punishment for it. It’s a sin, not a crime. Sin is between Allah and the sinner, but crime concerns the entire society. So, sexual minorities should be left to their conscience. They are answerable to Allah for their act and should not be treated as criminals,’’ said Islamic scholar Asghar Ali Engineer.
Maulana Abu Zafar Hassan Nadvi, a cleric, too accepts that since the Quran is silent on the punishment for homosexuality, it should be treated as an irreligious, immoral act. ‘‘Every non-religious act is not liable to be punished. Just as we don’t pronounce death for atheists, homosexuals should be left alone until they get reformed,” said Maulana Nadvi. See Homosexuality immoral, but not criminal: Religious leaders
Times of India
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Gay marriage stalls as RI lawmakers wrap up
PROVIDENCE, R.I. — Rhode Island seems almost certain to remain the only New England state that does not recognize gay marriage after measures legalizing same-sex unions stalled just before the part-time General Assembly ended the bulk of its annual work.
None of the bills legalizing same-sex marriage in Rhode Island advanced to a floor vote this session, continuing a trend begun in 1997.
The lack of State House action on gay unions means that Rhode Island is unlikely to allow same-sex marriage anytime soon, despite decisions this year by lawmakers in New Hampshire, Maine and Vermont to join Connecticut and Massachusetts in legalizing marriage equality.
“I was hoping the momentum that was going around New England and the support we had in the House would get enough representatives to ask for it,” said Rep. Frank Ferri (D-Warwick), who is gay and sponsored same-sex marriage legislation. He and his partner wed in Canada.
Equally disappointed were marriage equality opponents, who wanted voters to be able to decide whether the state constitution should be changed to ban gay marriage.
“I think that if you put it to the voters on a statewide basis, gay marriage would fail,” said Rep. Jon Brien, D-Woonsocket.
See Gay marriage stalls as RI lawmakers wrap up
Bay Windows
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Activists welcome Delhi hc’s gay verdict
Gay support groups of Vadodara have welcomed the Delhi High Court’s verdict that decriminalised homosexual relations.
They said the judgment will help solve health issues
such as HIV/AIDS, adding that the abolition of
Section 377 for adults shall also solve several ailments among the weaker segments of society.
Maya Sharma, Parma’s Founder trustee, said: “This judgment is indicative of the changing values of society and will enable further change. Generally, this movement has been seen as western, but in reality, this change would not have been possible without support and participation of people cutting across the religion, caste and age lines.”
Pointing out what kind of legal challenges women have faced recently in the state, Sharma said: “While marriage is almost compulsory for all, when it comes to women, there was a complete lack of choice. Recently in Ahmedabad, a same-sex couple went to the police for help only to be turned away because there was no provision for protection of a woman having a woman partner.”
See Activists welcome Delhi hc’s gay verdict
Indian Express
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On same-sex marriage/civil unions, the air is leaking out of the tire
ast month Texas Lyceum, a non-partisan, business-oriented group, released one of its periodic polls on current issues, and the results for the most part were what one would expect in a conservative state. By margins of about 2-to-1, Texas opposed any further bailouts for automakers or banks. An even bigger margin – including a majority of whites, blacks and Hispanics – supported the concept of a voter ID requirement.
But on one issue, the poll did raise some eyebrows. According to the survey, a majority of Texans would permit some form of same-sex union to be recognized: 25 percent favor same-sex marriage and 32 percent would allow civil unions, while 36 percent oppose either arrangement. Although Democrats and independents were more liberal on this issue than Republicans, a thin Republican majority – 14 percent for same-sex marriage, 37 percent for civil unions – now favor one arrangement or the other.
That indicates that Texans are more conservative than the rest of the country on this issue, but not dramatically so. A CBS News/New York Times poll conducted at about the same time showed that 33 percent of Americans favor same-sex marriage, 30 percent would permit civil unions and 32 percent oppose any legal recognition of same-sex or lesbian couples.
This national poll also showed opinions on the issue are shifting back and forth: In a CBS News/New York Times poll conducted in April, support for same-sex marriage was at 42 percent. That decrease in support could be a result of the rising visibility of the issue: In June, New Hampshire Gov. John Lynch signed a bill which made his state the sixth in the country to allow same-sex marriage.
The fact that attitudes in Texas aren’t greatly out of line with the rest of the country doesn’t portend any big changes in the law in this region of the country, any time soon. If same-sex marriage/civil unions had been polled last month in Tennessee or Alabama, opposition to either one would probably have been significantly higher. But it may be an indication that as a political issue which can easily get traction, the air is slowly leaking out of the tire.
Most of the states, and all the Southern states, have passed some form of Defense of Marriage Act, and all the Southern states except North Carolina have passed constitutional bans on same-sex marriage. This makes it less, not more likely that conservative candidates in these states will get much mileage out of the issue than they have in recent years. It’s much more likely that opposition to same-sex unions will galvanize votes in states like New Jersey or Pennsylvania, where changes in current laws are a greater possibility.
None of this is to say conservative candidates won’t be able to raise money and garner endorsements on the issue well into the next decade. But it’s noteworthy that the strongest opposition to gay marriage in nearly every poll comes from African-Americans, who aren’t likely to swing behind candidates who are conservative on other issues.
See On same-sex marriage/civil unions, the air is leaking out of the tire
Southern Political Report -
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Se3nate Power struggle impedes New York gay marriage vote
New York’s annual Gay Pride parade was a colorful celebration of 40 years of progress toward civil rights for gays, but once the dust settled, gay couples who wish to marry in New York state remain thwarted.
A bill to legalize gay marriage in the state that saw the dawn of the gay rights movement is mired in political stalemate in the state capital Albany, where Democrats and Republicans are battling over control of the state Senate.
“I had hoped today’s march would have been a bit of a wedding march. It’s not,” Christine Quinn, the gay speaker of the New York City Council, said at Sunday’s Gay Pride parade. Held annually, this year’s event marked the 40th anniversary of the Stonewall riots in New York’s Greenwich Village, which triggered the modern U.S. gay rights movement.
“We are disappointed. … But I know there have been other times our community has been disappointed and you need to keep fighting,” Quinn said at the start of the parade, which organizers said drew more than a million people.
Gay couples can marry in Massachusetts, Connecticut and Iowa and will be allowed marry in Vermont starting in September and in New Hampshire from January. Other states offer same-sex unions that grant many of the same rights as marriage.
See Power struggle impedes New York gay marriage vote
Reuters
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Walsh: A step back for gay Utahns
Reading the headlines, the news isn’t good for gay Utahns.
Former Equality Utah Director Mike Thompson has moved to San Francisco, taking his organizing skills from Holladay to the Haight. He says it’s personal, not professional.
Then, Pride Week opened with what looks like a hate crime.
Christopher Vonnegut Allen was arrested after allegedly beating his gay neighbors — a man and a woman — bloody in Ogden. One victim needed surgery. You may not have heard of it. Prosecutors charged Allen with only one count of burglary.
And this week, two nice Mormon ladies from Santa Cruz decided to give their unwilling church one more chance to reconcile with its gay members and the LGBT community outside the flock.
While the rest of the country moves forward — New Hampshire, New York, Iowa, for goodness sake — this place seems perpetually stuck.
It probably helps that Thompson missed the headlines. Still, he’s optimistic.
“You can’t have a defeatist attitude,” he says. “You’ve got to press against it in order to even hope for a change.”
He points to Salt Lake City’s nondiscrimination ordinance and domestic partners registry, an anti-bullying law, polls that show Utahns supported the Common Ground Initiative (even if lawmakers didn’t).
“Maybe they’re not significant in some people’s minds, but there are measurables there,” he says. “People are having conversations. Change is going to come sooner or later.”
See
Walsh: A step back for gay Utahns
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