Gay incident reopens Salt Lake City’s Main Street plaza wounds

It’s the wound that won’t heal. The rift that won’t close. And earlier this month, two lovers’ purportedly innocuous late-night — though LDS Church officials insist it was far more amorous than that — ripped it wide open.

Utah’s simmering religious divide boiled over — once again — at the geographical and philosophical of church and state: the Main Street Plaza in downtown Salt Lake City.

“It is a that will continue to be peeled away — and may never heal,” says Dani Eyer, the former director who fought to preserve First Amendment rights on the plaza.

Matt and say they held hands, kissed and then squabbled with on the LDS Church-owned square. police issued a ticket for trespassing. In , supporters of the couple staged a “-in” outside the plaza and plan another such today.

The Church — a to which 60 percent of belong — defended its right to regulate “” on the plaza.

“What we’re seeing now is a of what should have been obvious from the very beginning,” says former Mayor Anderson. “This block of Main Street never should have been conveyed to the Church. It was a recipe for ongoing between the Church and those who are not .”

The church bought the strip of Main — from to — in 1999 after then- and the City Council, with the only two non- dissenting, signed off on the $8. deal. But the burned for five more years as were asked to settle the prickly issue of whether the church could govern on the plaza and whether the city could retain a public right of way (as outlined in the original deal).

“It was meant to be for everybody,” Eyer says. “Where come and go their go with them.”

After a 10th U.S. Circuit Court of Appeals ruling in 2002, activities returned to the plaza. But by anti- — including cries of “” and “harlot” hurled at newlywed — “sustained divisions” that “reached to the point of ” between and non-, Anderson says.

In the end, he agreed to trade the public easement for cash and land to build a west-side community center.

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Humpday Isn’t Really About Gay Sex

Lynn Shelton’s , a sexual , opens with a pair of breeders in bed. A youngish , Ben (mumblecordeon ) and Anna (Alycia ), confess they’re too tired to procreate that night and then confess their mutual relief. As if in response, the at 2 a.m. and Ben’s long- college buddy, Andrew ( survivor Leonard), stumbles in from deepest . Anna, who has never had the pleasure, watches the unexpected bromantic action with grim incredulity. Aggressively loud, demonstrative, and hairy, Andrew is a credible representation of Ben’s id.

Reuniting an uptight with a footloose old pal, Shelton’s third feature offers a (much) more of Kelly ’s Old Joy, also a sort of buddy movie, also shot in the . In this case, the weekend is steeped in sexual . , Ben has to retrieve from a house called “” — home to a bi cutie (the director herself) and an omnisexual assortment of roisterers. No orgies, but plenty of stoned dancing. Anna, who has prepared her dinner, sits home alone. She stews; Ben gets stewed. Prompted by news of an amateur — sponsored by a local alt-weekly — Ben finds himself proposing to costar with showoff Andrew in a mad , dude-on-dude action, totally straight, yet somewhere “beyond .” Maybe they’ll be famous. The only problem: Just who is going to bone whom?

Having thus invested its protagonists in a of “chicken,” played to justify their respective life , delivers some excellent situation . The scene where Andrew and Anna have a get-acquainted drink and Andrew inadvertently exposes Ben’s boastful lie that his wife has signed off on their “project” is pure Honeymooners. (Bang, zoom, straight to the moon!) Ben can’t tell Anna why he wants to have with Andrew, only that it’s very, very important to him. And, terrified that Ben might think he really did have a yen, Andrew can only sigh, “I wish I was more .” Of course. Just as Brüno is more of a comment on culture than the (or hate) that dare not speak its name, is actually less a than a satiric view of macho. Appreciative as Shelton may be of her dudes, she has another . Each in his own way, the guys have been freaked by a of assertive female — although the term “pussy-whipped” is never used.

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Iraqi gay men face ‘lives of hell’

Grainy footage taken on a mobile phone and widely distributed around shows a terrified young Iraqi boy cowering and whimpering as men with a stick force him to strip, revealing women’s beneath his dishdasha ( robe).

“Why are you dressed as a girl?” roars one of the men, brandishing his stick as the youth removes his .

The sobbing boy, who appears to be about 12, tries to explain that his family made him do it to earn , as they have no other source of income.

The scene, apparently filmed in a , reinforced reports of a campaign against men in which say has claimed the lives of more than 60 since December.

In the latest of the campaign, have appeared on walls in the poor Shia of in eastern , listing alleged by name and threatening to kill them.

Those named have gone underground, while men throughout the city and in some other parts of the country also live in .

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