Transgender teaching sub won’t return in NJ
Lily McBeth, a substitute teacher from Little Egg Harbor Township, became a national symbol of acceptance for transgender Americans in 2006 when the Eagleswood and Pinelands Regional school districts kept her on the job despite protests from some parents.
But McBeth said the number of teaching assignments she got from both school districts dwindled from 10 to 20 calls when she was William McBeth to just one or two calls per semester. McBeth sent a letter to Eagleswood Township officials stating that she will not return in the fall and she plans to send a similar notice to the Pinelands Regional School District.
“I’m trying to get out with grace and dignity,” McBeth, 74, said in a phone interview Wednesday. “It’s just a shame the school district – they had an opportunity … to teach the students and the staff something about tolerance and diversity, and they look good for putting me back on the list. But what they did with me once I got on the list was hang me out to dry.”
McBeth added that she wants to keep her decision to leave “calm and peaceful.”
“I’m not interested in stirring up a hornet’s nest,” she said.
McBeth, who grew up in Atlantic City, had gender-reassignment surgery in 2005.
Detlef Kern, superintendent of Pinelands Regional, declined to comment when reached by phone Wednesday.
See Transgender teaching sub won’t return
Press of Atlantic City
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Another front for fairness
AT A HEARING at the State House last week, supporters of a bill to ban discrimination on the basis of gender identity and expression outlined the myriad barriers that confront transgender people – those who are born male but live as females, or vice versa. Unlike those whose religions or sexual orientations expose them to discrimination, transgendered people might not be able to avoid the issue when applying for jobs, apartments, or loans. The truth may become evident from a check on a Social Security number or a search of credit reports.
Transgender advocates aren’t looking for sympathy. The goal of the legislation, introduced by Representative Carl Sciortino, is to give transgender residents of Massachusetts space to live without discrimination or violence. The bill responds sensibly to a real problem, and deserves to pass.
Transgender people don’t make the transition lightly; many, though not all, undergo gender-reassignment surgery. The case of Dana Zircher, profiled recently by the Globe’s Bella English, underscores the difficulty of the process, even when individuals have supportive families and employers. Zircher, a software designer and a parent, has undergone a divorce, surgery, and 350 hours of electrolysis.
Instead of addressing the complexities of actual people’s lives, though, opponents are trying to undermine Sciortino’s legislation by calling it a “Bathroom Bill.’’ The difference between a transgender woman and a man who wants to infiltrate a ladies’ room is perfectly obvious, at least to anyone who is not deliberately obfuscating the issue. The difference would surely be obvious to police officers and judges. Thirteen other states, including Vermont, Maine, and Rhode Island, and dozens of cities, including Boston and Cambridge, already forbid discrimination against transgendered people – and public washrooms are as safe as ever.
See Another front for fairness
Boston Globe
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100 Nations Meet in Copenhagen to Celebrate and Fight for Homosexual Rights
COPENHAGEN, — This week, thousands of people from across the globe will arrive in the Danish capital Copenhagen to take part in the most important international event for homosexual, bi-sexual and transgender men and women – World Outgames 2009. On the agenda is one of the largest and most important conferences on homosexual rights the world has ever seen.
Nearly 100 nations will be represented, and up to 200,000 participants, tourists and Copenhageners are expected to take part in World Outgames 2009 from July 25 – August 2. Apart from focusing on human rights for nine days, a large number of theme festivals and an extensive cultural and sports program will make Copenhagen the place to be.
“By hosting World Outgames, Denmark will send a signal to the rest of the world that it should maintain focus on the right to love whomsoever one wishes, irrespective of gender and sexuality. From Northern Europe to South America, in Eastern Europe and the Far East, there are human rights battles to be fought – particularly for homosexuals. We hope that World Outgames and the thousands of people from around 100 different countries will be able to spread the message to the world,” says Uffe Elbaek, director of World Outgames 2009.
The heart of World Outgames is a major international human rights conference being held in close cooperation with Amnesty International and IBM focusing on the necessity that all people, irrespective of gender and sexuality should have equal rights.
“It is important for Copenhagen that issues concerning homosexual rights and tolerance can be discussed without prejudice. World Outgames enables us to pay tribute to the diversity and openness that is such an innate part of the city. We are greatly looking forward to welcoming participants and spectators,” says Lars Bernhard Jorgensen, CEO of Wonderful Copenhagen.
A great variety of cultural activities will take place in Copenhagen during the event. Cities such as Melbourne, Tel Aviv, Mexico City, Rio de Janeiro and Antwerp will contribute with music, entertainment, dance and much more. Sporting events throughout the city will include some 30 disciplines – such as ice hockey, beach volleyball and triathlon in Copenhagen’s harbor area. Apart from the cultural program and the sport events, the city will be awash with a large number of free activities.
Also, a gay cruise with 2,600 passengers will be docking at Copenhagen during World Outgames, and a mass blessing has been arranged at Copenhagen Cathedral offering gay couples special recognition by the Church to commemorate the 20th anniversary of legally recognized same-sex civil unions in Denmark.
Facts and additional information about homosexual rights in Denmark:
http://www.visitcopenhagen.com/factsheetWOG
Read more about World Outgames: http://www.copenhagen2009.org/
Official program: http://www.copenhagen2009.org/program
Download photos: http://www.copenhagen2009.org/photo
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Humpday Isn’t Really About Gay Sex
Lynn Shelton’s Humpday, a sexual sitcom, opens with a pair of breeders in bed. A youngish married couple, Ben (mumblecordeon Mark Duplass) and Anna (Alycia Delmore), confess they’re too tired to procreate that night and then confess their mutual relief. As if in response, the doorbell rings at 2 a.m. and Ben’s long-lost college buddy, Andrew (Blair Witch Project survivor Joshua Leonard), stumbles in from deepest Mexico. Anna, who has never had the pleasure, watches the unexpected bromantic action with grim incredulity. Aggressively loud, demonstrative, and hairy, Andrew is a credible representation of Ben’s id.
Reuniting an uptight married man with a footloose old pal, Shelton’s third feature offers a (much) more extreme version of Kelly Reichardt’s Old Joy, also a sort of buddy movie, also shot in the Pacific Northwest. In this case, the lost weekend is steeped in sexual anxiety. Friday night, Ben has to retrieve merry Andrew from a house called “Dionysus” — home to a bi cutie (the director herself) and an omnisexual assortment of roisterers. No orgies, but plenty of stoned dancing. Anna, who has prepared her signature pork chop dinner, sits home alone. She stews; Ben gets stewed. Prompted by news of an amateur porn festival — sponsored by a local alt-weekly — Ben finds himself proposing to costar with showoff Andrew in a mad art project, dude-on-dude action, totally straight, yet somewhere “beyond gay.” Maybe they’ll be famous. The only problem: Just who is going to bone whom?
Having thus invested its protagonists in a game of “chicken,” played to justify their respective life choices, Humpday delivers some excellent situation comedy. The scene where Andrew and Anna have a get-acquainted drink and Andrew inadvertently exposes Ben’s boastful lie that his wife has signed off on their “project” is pure Honeymooners. (Bang, zoom, straight to the moon!) Ben can’t tell Anna why he wants to have sex with Andrew, only that it’s very, very important to him. And, terrified that Ben might think he really did have a yen, Andrew can only sigh, “I wish I was more gay.” Of course. Just as Brüno is more of a comment on celebrity culture than the love (or hate) that dare not speak its name, Humpday is actually less a queer comedy than a satiric view of macho. Appreciative as Shelton may be of her dudes, she has another agenda. Each in his own way, the guys have been freaked by a manifestation of assertive female sexuality — although the term “pussy-whipped” is never used.
See Humpday Isn’t Really About Gay Sex
Miami New Times
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Effort To Ban Gay Unions Falling Short In Wash. State
The effort to place a gay-inclusive domestic partnership law up for a vote in Washington State appears to be falling short.
With a looming deadline of Saturday at 2PM, opponents of the law dubbed by the media as the “everything but marriage law” have only 4 full days left to gather thousands of valid signatures.
Opponents – a coalition of mostly religious groups – announced their attempt to repeal the bill in November, even before it became law in May. Gary Randall, president of the Faith and Freedom Network, says his group filed Referendum 71 because the law is too close to marriage and violates the law.
“The bill … elevates homosexual relationships to that of traditional marriage, thus eliminating any legal difference between domestic partnerships and marriage,” Randall wrote in a blog entry posted on the group’s website before the bill became law.
“I do not believe a majority [of] Washingtonians believe in homosexual marriage, nor do they want to become a national attraction for homosexuals from other states and countries,” he added.
Organizers, however, admit that they have fallen desperately behind in collecting the 120,577 valid signatures needed to qualify the measure. Randall told the conservative group Concerned Women for America that only 75,000 signatures had been collected as of Friday. Leaving the group at least 45,577 signatures short. But in order to ensure there are sufficient valid signatures, the group estimates it needs to collect 75,000 signatures. In other words, opponents need to collect as many signatures in one week as they did in the previous seven to eight weeks.
The Democratic-controlled House passed the bill in April along a mostly party-line vote of 62 to 35. Senators approved the bill in March with a 30 to 18 vote, and Governor Chris Gregoire signed the bill into law on May 18. See Effort To Ban Gay Unions Falling Short In Wash. State
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For Gay Iranian Refugees, a Matter of Life or Death
NOTE: This is the second of two parts, the first, on the election revolt, was on EDGE in June.
The international media clamor surrounding last month’s Iranian election, which saw the contentious re-election of Mahmoud Ahmadinejad result in weeks of protests, demonstrations and violence, may have died down, but the unstable atmosphere lives on for residents of the Islamic republic.
They continue to face major restrictions on free speech and threats to their safety if they choose to speak out. And they will not soon forget the street violence that resulted in the death, imprisonment and harassment of many protesters, activists and journalists–all part of the worst unrest the country has seen in thirty years.
This is particularly true for gay and lesbian Iranians, both those who remain inside the country and those who have escaped. They are familiar with oppressive treatment from their government, one which continues to outlaw homosexuality and crack down against any outward display of queerness. The first story (published here June 30, 2009,) examined the environment facing the Iranian queer community, particularly in light of the government’s attempts to silence any post-election voices of dissent.
Building from that story, we now take a look at the climate facing queer Iranians who have fled the country with the hopes of seeking asylum in the West. Forced, in many cases, to leave behind their families, friends and the culture of their blood, their dreams of living in freedom still face a number of challenges.
When gay Iranian refugees and asylum seekers leave, they are sent to live temporarily to a number of a different places, though most end up in small Turkish towns known as “satellite cities,” far from the larger cities like Ankara or Istanbul. They file a request to be granted official refugee status with the United Nations High Commissioner for Refugees (UNHCR), in order to legally move West, and then they wait. In many cases, that waiting period can last up to three years, a time during which employment is difficult to find and harassment is not unusual.
See For Gay Iranian Refugees, a Matter of Life or Death
EDGE Boston
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Socially Significant: ‘Bruno’ offers mixed messages on gay community
Sasha Baron Cohen’s first large scale movie, “Borat,” was a tremendous financial and critical success.
It both entertained audiences and also functioned as a tongue-in-cheek examination of xenophobia in the United States.
Those looking for that same combination in Baron Cohen’s new film, “Bruno,” are going to have to look a little harder. “Bruno” does challenge American society, but its attempts to lampoon homophobia while generating laughs confuses more than it enlightens.
If you’ve heard anything about the movie during the last few weeks, you’ve probably heard some rather polarized opinions on it.
Most people seem unable to find a middle ground with the film and can’t decide if the movie hurts the national view on the gay community and culture, empowers it or does nothing except make people laugh at the movies excessive use of penises.
Baron Cohen plays Bruno, a German fashionista trying to get work in the U.S. after his fashion commentary show is canceled in his home country. Bruno’s campy actions throughout the film attract the derision of nearly everyone he meets until he figures out the problem — he’s gay. The remainder of the film involves more wacky escapades as Bruno tries to straighten-out and eventually embrace his homosexuality. See Socially Significant: ‘Bruno’ offers mixed messages on gay community
LSU The Reveill
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Church ponders next step on gay vows
Episcopal bishops in New England and Iowa, the only parts of the nation where same-sex marriage is legal, are preparing for a wave of requests to allow priests to oversee the ceremonies as the result of a decision last week by the Episcopal Church that opens the door to church weddings for gay couples.
In interviews yesterday, none of several bishops interviewed said they were immediately prepared to allow priests to officiate at same-sex weddings, which remain prohibited by the canons of the Episcopal Church.
But, citing the denomination’s decision Friday to allow bishops in states where same-sex marriage is legal to “provide generous pastoral response’’ to same-sex couples, the bishops indicated that they are looking for ways to allow priests to at least celebrate, if not perform, gay nuptials in church.
“The problem is the prayer book says that marriage must conform to the laws of the state and the canons of the church, but if we respond to the laws of the state, we are in violation of the canons of the church,’’ said Bishop Stephen T. Lane of Maine, where the situation is further complicated by a possible referendum to overturn same-sex marriage. “We’re trying to respond pastorally, but not to get so far beyond the bounds of what the church understands that our clergy are just sort of hanging out there.’’
Lane also said bishops of New England, where same-sex marriage has been approved in every state but Rhode Island, are hoping to reach a common plan, because “we don’t want people running back and forth between the New England states.’’
“The folks who would like to be married are members of our congregations and will have a legal right to marriage should the law be upheld,’’ Lane said. “Clergy are caught trying to be faithful both to the canons of the church and the laws of the state, and some flexibility will help us make good pastoral judgments while the church wrestles with the definition of marriage and the rites in the Book of Common Prayer.’’
The Episcopal Church is one of several mainline Protestant denominations grappling with how to respond to increasing societal acceptance of same-sex couples. But the issue is particularly thorny for Episcopalians because the denomination and the global Anglican Communion to which it belongs have been riven by controversy over the 2003 election of an openly gay priest, the Rev. V. Gene Robinson, as bishop of New Hampshire.
In an interview yesterday, Robinson said he expects to get married to his longtime partner once same-sex marriage becomes legal in New Hampshire, in January. Robinson said Episcopal priests in New Hampshire have been long been allowed to bless same-sex couples, including those in civil unions, and that he expects to continue to ask priests to bless, but not legally officiate at, same-sex weddings.
“My feeling is that it’s time to separate the civil action from the religious action for all couples, and my guess is that we will continue that practice, which is to say we will ask clergy to get out of the civil marriage business and continue to offer the church’s blessings of civil unions and of same-gender marriages,’’ said Robinson. As a practical matter, that means marriages are solemnized by justices of the peace, who sign the legal documents, and then blessed by clergy.
In Eastern Massachusetts, Bishop M. Thomas Shaw has been one of the most vocal supporters of same-sex marriage, but also one of the most determined to differentiate between civil and religious marriage.
See Church ponders next step on gay vows
Boston Globe -
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There’s no pride in bashing gays, Bishop
If you’re reading, Bishop Michael, I really didn’t want to have another pop at you about your trenchant and sometimes bizarre views about what constitutes Christian truth. As to the rest of you reading this, I’m sorry if it looks as if whenever Dr Michael Nazir-Ali, who retires as Bishop of Rochester in September, makes a public statement I launch an attack on him. Believe me, the routine is tiresome for me, too.
But his comments in yesterday’s Sunday Telegraph, which he is expected to repeat today, that homosexuals should “repent and be changed” cannot pass unchallenged. Or rather, they should not go challenged only by homosexual rights campaigners, such as Peter Tatchell, who you would expect to be somewhat antipathetic to the expressed view.
Because Dr Nazir-Ali is wrong in the eyes of a broad swath of kind and tolerant people of differing sexualities, social mores and of the Christian faith, other faiths and no faith at all. Badly, badly wrong.
I say that I didn’t want to have another fight with him because such fights polarise Anglicans, and we’re at our best when we’re talking. I went to a private lunch recently, to which Dr Nazir-Ali was also invited. He didn’t show. The seat next to me went empty. I do hope he didn’t bottle it; it’s important that religious leaders don’t just inhabit comfort zones with friends who share their views.
Dr Nazir-Ali’s friends are the Fellowship of Confessing Anglicans (Foca), who this week will try to get the Anglican schism over homosexuality going again, while denying that they are doing any such thing. Had he turned up to our lunch, I would have asked him why he and Foca are so convinced that they know the mind of God better than those who disagree with them and that their interpretation of scripture is with absolute certainty the one and only true one.
When I write about the Church and homosexuality, inevitably I receive messages that read simply “Romans 1:26-27″ or “1 Corinthians 6:9″, as if that settles something. We can argue scripture until we’re at the pearly gates. But the essential difference between Dr Nazir-Ali and me is this: I accept, disappointing as I would find it in my fiery furnace, that he might be right. By contrast, he and his friends cannot accept that I might be right, claim that I can’t be a proper Christian, and some of them go so far as to suggest that I’ll burn in hell for all eternity.
And there’s the real problem: it’s an issue of intolerance. Anglicanism has long been characterised by a broad tolerance. But my tolerance of Dr Nazir-Ali and his friends, that they are Anglicans with whom I happen vehemently to disagree, doesn’t seem to be reciprocated.
See There’s no pride in bashing gays, Bishop Telegraph.co.uk
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Yes on 8 people going door to door
We just learned that Ron Prentice and his group, Protect Marriage, will be focusing their efforts in the Bay Area, Los Angeles and the Central Valley.
They’ll be going door to door in the same areas where EQCA is already working with volunteers, only they will be spreading lies about how marriage needs to be protected from same-sex couples.
They know our strategy of going door to door is effective, so they are ramping up their fundraising efforts and targeting the same areas.
Make a donation before midnight Saturday so we can match them dollar for dollar.
Don’t be fooled—the other side won’t stop with stripping us of the freedom to marry. Their aim is to reverse every law that protects the lesbian, gay, bisexual and transgender community. They’re already flooding the governor’s office with calls opposing our Harvey Milk Day bill and our Marriage Recognition and Family Protection Act, a bill that would ensure that California recognizes couples who were married out of state.
We are close to the halfway mark of our $500,000 goal. Help us raise $25,000 by midnight Saturday. Your donation will fund our efforts on the ground in a range of communities, talking with people about their stance on marriage.
As I said before, I know we can restore the freedom to marry if we can reach enough people with the stories of how our families are affected and the hurt of being denied a simple right. We need your support today to make it happen.
In solidarity,
Geoff Kors
Executive Director
Equality California
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