‘Two-Track’ Church Suggested by Archbishop of Canterbury
PARIS — The Most Rev. Rowan Williams, the archbishop of Canterbury, said profound differences among the world’s 77 million Anglicans over gay clergy and same-sex unions could divide their church into a “two-track model” yielding “two styles of being Anglican.”
The formula could avert a formal breach between liberals and conservatives but bring new strains in the relationship between the global Anglican Communion and American Episcopalians who resolved this month to open the door to ordaining openly gay bishops and to start the process of developing rites for same-sex marriages.
Archbishop Williams insisted that the issue should not be debated “in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican.”
In a lengthy message published Monday on his Web site, the archbishop offered a detailed and nuanced response to events at the Episcopal convention in Anaheim, Calif., this month when gay-rights advocates in the United States chalked up major victories over conservatives on sexual issues. The Episcopal Church is the official branch of the Anglican Communion in the United States.
The developments were seen by liberals and conservatives as likely turning points in the history of the divided Episcopal Church, reflecting the profound rifts over sexual issues within Anglicanism — the world’s third largest network of Christian churches after the Roman Catholic and Orthodox Churches. The differences have crystallized around the Episcopal Church’s consent in 2003 to the consecration of the church’s first openly gay bishop, V. Gene Robinson of New Hampshire.
The Episcopalians had agreed to a moratorium on the election of gay bishops, but it was lifted at the convention in Anaheim.
The archbishop of Canterbury is the spiritual head of the Anglican Communion, which is composed of 38 provinces worldwide. The Episcopal Church claims about 2.3 million members.
In his message, Archbishop Williams repeated his view that “a blessing for a same-sex union cannot have the authority” of the full Anglican Communion, any more than a blessing for a heterosexual couple living outside marriage would have.
That, in turn, means that as long as the broader church “as a whole does not bless same-sex unions, a person living in such a union cannot without serious incongruity have a representative function in a Church whose public teaching is at odds with their lifestyle.”
The issues have confronted the archbishop with deep divisions not simply between liberals and conservatives in the United States but also across the broader church with its many followers in Africa, Britain and elsewhere. Four conservative dioceses in the United States and many individual Episcopal churches have broken away from the national denomination to forge alliances with conservative Anglican groups such as the Anglican Church of Nigeria.
Archbishop Williams said: “There is at least the possibility of a twofold ecclesial reality in view in the middle distance: that is, a ‘covenanted’ Anglican global body, fully sharing certain aspects of a vision of how the Church should be and behave, able to take part as a body in ecumenical and interfaith dialogue; and, related to this body, but in less formal ways with fewer formal expectations, there may be associated local churches in various kinds of mutual partnership and solidarity with one another and with ‘covenanted’ provinces.”
The archbishop has promoted the idea of covenant — described by some analysts as a kind of good-behavior guide for churches — to overcome the rift.
“This has been called a ‘two-tier’ model, or, more disparagingly, a first- and second-class structure,” the archbishop’s message said. “But perhaps we are faced with the possibility rather of a ‘two-track’ model, two ways of witnessing to the Anglican heritage, one of which had decided that local autonomy had to be the prevailing value and so had in good faith declined a covenantal structure.”
The message continued: “It helps to be clear about these possible futures, however much we think them less than ideal, and to speak about them not in apocalyptic terms of schism and excommunication but plainly as what they are — two styles of being Anglican, whose mutual relation will certainly need working out but which would not exclude cooperation in mission and service of the kind now shared in the Communion.”
See Anglican Sees ‘Two-Track’ Church @ New York Times
- Archbishop warns ordination of gay clergy could lead to two-tier … guardian.co.uk
- Anglican Head Warns Of Two-Tier Church After Gay Vote On Top Magazine Archbishop of Canterbury responds to General Convention actions on … Austin American-Statesman
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Rep. Sally Kern says ‘debauched’ gay marriage caused bad economy
Rep. Sally Kern of Oklahoma, who has called being gay a “deadly lifestyle”, has released what she calls a “Proclamation for Morality”, which reads more like a manifesto against homosexuality. Kern, who apparently is unfamiliar with the fact that the United States was founded on the principle of separation of church and State, consistently uses religion as a basis for her arguments.
The New Civil Rights Movement published Kern’s “proclamation”, in which she says gay marriage is a form of “debauchery” like “abortion, pornography, sex trafficking, divorce, illegitimate births, and child abuse.” She blames the bad state of the economy on this so-called “debauchery”:
“WHEREAS, we believe our economic woes are consequences of our greater national
moral crisis; and
WHEREAS, this nation has become a world leader in promoting abortion,
pornography, same sex marriage, sex trafficking, divorce, illegitimate births, child abuse, and
many other forms of debauchery; and
WHEREAS, alarmed that the Government of the United States of America is forsaking
the rich Christian heritage upon which this nation was built; and
WHEREAS, grieved that the Office of the president of these United States has refused
to uphold the long held tradition of past presidents in giving recognition to our National Day of
Prayer; and
WHEREAS, deeply disturbed that the Office of the president of these United States
disregards the biblical admonitions to live clean and pure lives by proclaiming an entire month to
an immoral behavior”
Tulsa World called the reading and signing of Kern’s proclamation “circus-like”. About 200 supporters stood with her inside the State Capitol gathering signatures, while Kern was repeatedly interrupted by protesters.
See Rep. Sally Kern says ‘debauched’ gay marriage caused bad economy …
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An Exorcism of Hate
A recently posted YouTube video shows church members in southern Connecticut performing an exorcism on a 16-year-old boy in order to remove the “homosexual demons” from his body. The video is horrifying to watch — the church audience screams at the supposed evil spirits as the boy convulses on the ground.
The logic and belief set behind this act are so far beyond my comprehension that it defies comment. What I do find compelling, however, is the church’s response to the uproar that the video created. “We have nothing against homosexuals,” protested the Reverend Patricia McKinney. “I just don’t agree with their lifestyle.” I frequently hear comments such as this from those who oppose equality for homosexuals. These people say they love gay people — they even have gay friends and family! — but it’s unfortunately “against their beliefs” to treat homosexuals equally. This video, however, is a perfect example of how this explanation is a blatant lie.
The phrase “I just don’t agree with,” connotes a mild dislike. I don’t agree with mustard, but I can still enjoy my dinner to the fullest when it’s present at the table. What people such as Reverend McKinney feel toward homosexuals is nothing short of loathing. It is impossible for her to argue she respects gays when she believes that demonic spirits live inside their bodies. She could preach tolerance to her parish every Sunday, but her actions unambiguously declare that being gay is a sinful, satanic state that must be cured. McKinney clearly has something very big against homosexuals, and it’s insulting for her to suggest otherwise.
Politicians are guilty of similar dishonesty, but they tend to be more subtle. A senator who opposes gay marriage shouldn’t be able to say that he’s protecting “family values.” He should say that he believes that gay couples are incapable of raising the kinds of families that our society accepts. A congresswoman who disqualifies a lesbian couple from adopting children should proclaim that two women will irreparably damage a child should their adoption request succeed. It’s the typical political non-speak, but it’s even more damaging when those who say it can claim that they aren’t prejudiced.
Outright homophobia has become socially unacceptable in most circumstances. This is momentous progress from a hatred that had until now been painfully public. But, ironically, this political correctness is now hurting the gay rights movement.
Homophobic people, such as Reverend McKinney, should have to state their beliefs openly, without duplicitous assertions that they “have nothing against homosexuals.” What they should really be saying is that homosexuality is disgusting and perverted — that any person practicing it is a sinner who needs to be saved now before suffering an eternity in Hell. Judging from their comments and actions, that’s what they believe, and they should own up to those principles.
Polls have shown that young people as a whole have a more liberal view regarding homosexuality than their parents. It stands to reason that, as a society, we’re marching on a path towards equality and tolerance for gay people. But I hope this liberalization permeates far deeper than the blatant dishonesty of people such as Reverend McKinney and her congregation. Those of us who actually have nothing against homosexuals — who feel no need to cast the ‘homosexual demons’ from their body— should reject such flagrant duplicity.
See An Exorcism of Hate The Dartmouth
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Colbert: The Problem With Exorcisms Of Gay Teens Is That They Put Gay Demons On The Loose
A Connecticut pastor created a stir this week after a video of her performing an exorcism on a gay teen hit YouTube. Pastor Patricia McKinney of Connecticut’s Manifested Glory Ministries then went on CNN to “let the world know out there that Manifested Glories Ministries is not against homosexuality. We do not hate them. We do not come up against them. We just do not believe in their lifestyle.” And to explain that her church believes in different… See
Colbert: The Problem With Exorcisms Of Gay Teens Is That They Put Gay Demons On The Loose
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Gay partners celebrate rite to bless relationships
Denise Chustz held on to her partner, Wendy Suchowski, tightly as they stared at one another Saturday afternoon.
As the sun beamed down on the Pointe Coupee couple, they began to smile broadly after the Rev. Keith Mozingo, announced, “You may now kiss your partner.”
Next to them, their friends, Adam White and Bolton Morris, of Plaquemine, did the same. The two couples were among the approximately 30 gay, lesbian, bisexual and transgender couples who took part in a blessing of relationships ceremony during the third annual Baton Rouge Pride Fest.
Mozingo, pastor of Metropolitan Community Church, officiated over the blessing of relationships at Magnolia Mound Plantation. The church is part of a national denomination that recognizes and supports gay, lesbian, bisexual and transgender lifestyles and relationships.
Mozingo said the blessings performed Saturday do not constitute legally recognized unions.
“It’s finally saying to those couples that (they’re) in a valid relationship,” Mozingo said.
White said he and Morris will wait to get married until it is legal in Louisiana.
See
Gay partners celebrate rite to bless relationships
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Gay seniors embrace a newfound openness
Marvin Levin was speaking to his psychiatrist in November 2003. The conversation halted briefly as Levin looked away, collecting a thought that had waited decades to surface.
“You know what?” he said, looking up at his doctor. “I’m gay.”
At age 61, married more than 30 years, this was an unlikely admission.
“It was the first time I’d ever put words to that,” Levin said. “It was like an epiphany. And then I looked back on my life and said, ‘You dummy, of course you are.’ ” Levin, now 67, grew up in Chicago, part of a conventional Jewish family. He found himself interested in the gay lifestyle — still highly taboo at the time — but resolved that he was “straight but curious.”
Conforming to the social mores of the time, he married in his mid-20s. “I can’t really say I was madly in love. This was a woman I knew and we had the same sets of values and beliefs. It seemed a good fit.”
Together they had two sons, were active in their synagogue, entertained regularly and worked through the ups and downs of marriage.
“I was Mr. Straight,” Levin said. “There were certain things in life that you do, and I would just go ahead and do them. I was fascinated by this other world. The gay world had this attraction. But I just never did anything with it. It was just there.”
In the 1970s, Levin began suffering from depression. He went into counseling and got on medication but could never identify the source of his unhappiness. Until that day in 2003, in his psychiatrist’s chair.
“My wife at first was shocked,” he said. “But she was also glad I’d finally figured out why at times I was non-functional. She’s a wonderful woman and was very supportive of me through all of this.”
See Gay seniors embrace a newfound openness
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In Ozarks, Gay PrideFest Met With Protest
A festival meant to celebrate the gay and lesbian communities in the Ozarks was met with mixed opinions Sunday afternoon.
The local chapter of the National Socialist Movement made their opnions heard at Pridefest. Leaders with the Socialist movement say gays and lesbians are not welcome in Springfield. The Minutemen United stood just to the side of the celebration.
They say they were praying for God to lift up the homosexual community.
“We love them so much that we want their soul in heaven for eternity. That’s the greatest live that there is so we want to see that they get there. I think they’ve kind of mis guided in this situation. The people aren’t here to be saved and taken cae of. They’re here to enjoy an aspect of their lifestyle that they enjoy.” said Dr. Gregory Thompson. See Gay PrideFest Met With Protest
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Africa: Gay and lesbian voices in African blogosphere
Homosexuality is perceived as a new phenomenon in Africa and a taboo. It is outlawed in many African countries. Many African leaders have condemned homosexuality as being un-African. The Zimbabwean President, Robert Mugabe once described gays as worse than dogs and pigs. Former Namibia’s President, Sam Nujoma, once stated that “Homosexuals must be condemned and rejected in our society.”
Nigeria introduced a bill in 2007 banning same sex marriage. According to Rod 2.0 the bill is the most comprehensive homophobic legislation ever proposed in the world. Early this year homosexuals in Nigeria stormed the National Assembly seeking for legislation that will guarantee the protection.
Lifestyle, culture and religion have become the invisible fence to many homosexuals in Africa barring them from their freedom of sexual expression. A Kenyan blogger, Wilde Yearnings, was quite optimistic after US President Barack Obama officially declared June being a gay pride month and decriminalizing of homosexuality all over the world earlier this month. He posted Obama’s speech on his blog:
My Administration has partnered with the LGBT community to advance a wide range of initiatives. At the international level, I have joined efforts at the United Nations to decriminalize homosexuality around the world…NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and laws of the United States, do hereby proclaim June 2009 as Lesbian, Gay, Bisexual, and Transgender Pride Month. I call upon the people of the United States to turn back discrimination and prejudice everywhere it exists.
Naughy Feeling commented on the post:
It is great our comrades in America are getting recognition. In our dear country we can’t stick our necks in the sand and tell ourselves all will be well. The gigantous task ahead demands of us that we kid not ourselves of the responsibility ahead of us. It may require sacrifices but all for the greater good. May God bless LGBT kenya n give us strength for what is ahead. But hey, look on the bright side, we can still have fun at it.
But will culture, religion and lifestyle factors derail the decriminalisation of homosexuality in most African countries or will it be as Wilde Yearnings described “meanwhile in Kenya… The struggle continues…”?
It has been said that homosexuality is a lifestyle adapted by Africans from the West, SebaSpace a Ugandan blogger tries to points out that his “sexuality” and “him ” are one, that homosexuality cannot be a lifestyle because for him to be involved with someone it has to be sexually, emotionally and spiritually bringing the fact that homosexuality is a physiological function too.
SebaSpace has been on a constant war with an anti-gay blogger also from Uganda and the war is always revolving around religion, culture and lifestyle. This created a stir in the LGBT blogosphere and another gay Kenyan blogger wrotes a post to answer the three questions The Red Pepper had asked. The questions were:
1. If you try to drink water through the ear, you naturally spoil it because it was created by God to do the hearing function. That’s physical harm.
2. when they discovered you were gay. You know very well how we love having grandchildren in Africa. Imagine what goes on in your parents’ minds to know that you will never give them grandchildren (I am assuming that you a die-hard gay man but if you are bi, please forgive me). So that is emotional harm.
3. Spiritual harm. You tamper with God’s plan of procreation. Understand that the main reason of creating the sexual organs was procreation purposes. For you in an attempt to be very creative, you put your organs at the disposal of pleasure only (I hope it is fun).If you have radical parents, they can start questioning God as to why he gave them such a child. I know parents of a gay boy who visited scores of witchdoctors thinking that their child had been bewitched. I can give you as many reasons as possible. I hope you are an objective gentleman who looks at things objectively.With so much hate from all sides, will the African Leaders put their priorities in order from all the pressure by the UN, IMF and World Bank and speak out for the sexual minorities or will still hold them in this invisible cage?
His answers:
The Ugandan rag called Red Pepper has been engaging Afro gay, a fellow Gay blogger from Uganda in arguments regarding the situation on Homosexuality in Uganda. Follow this link to see the full post. Recently, the editor of red pepper wrote to Afro arguing that he (Afro) was causing Physical, emotional and Spiritual harm to his family by being gay.
I promised Afro that I will write my responses to the Editor on my blog and link back with him. I have taken their questions, edited without altering the message and I have responded to each question.
I tend to disagree with you when you say that homos have never done anybody physical, emotional or spiritual harm.
Without any prejudice I want to tell you that they are guilty of all the three accounts.
Count 1. If you try to drink water through the ear, you naturally spoil it because it was created by God to do the hearing function. That’s physical harm.
Red pepper has made three elementary mistakes (assumptions) 1) The common one that homosexuality is equal to sodomy (their shallow analogy of the ear above) 2) Following number 1 above that sodomy is practiced only by homosexuals and 3) That all homosexuals engage in anal sex.
I will deal with the last one first. Is the paper saying they are ok with someone with homosexual orientation as long as they don’t engage in sex? Have they ever heard of celibate gay people and gay people who don’t engage in anal sex? Well, I have and know both types.
It’s worth noting, that from the very beginning sodomy and homosexuality were two categorically separate things. The correct definition of sodomy–then and now–is simply non-procreative sex, whether practiced by heterosexuals or homosexuals. It includes oral sex, masturbation, mutual masturbation, contraceptive sex, coitus interruptus, and anal sex–any sex in which semen does not find its way into a uterus.
The anal sex thing is one elephant in the room, but it’s not an inherent part of being gay, it isn’t an activity engaged in exclusively by gay people.
SebaSpace refused to answer the questions from Red Pepper. He gives reasons for his refusal: @ Africa: Gay and lesbian voices in African blogosphere
Global Voices Kenya
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Homosexuals Are “On Their Way to Hell” says Pat Robertson
Pat Robertson has dammned homosexuals to hell, claimed the majority of homosexuals were turned to that lifestyle due to an abusive relationship, and called homosexuality an “abomination of God”…all in one minute and 37 seconds.
Speaking on The 700 Club today, Robertson was responding to a question posed by a mother who was asking for help on “how to handle” her homosexual son: See Homosexuals Are “On Their Way to Hell” says Pat Robertson
TERRY MEEUWSEN (co-host): This is Theresa. This is difficult. She says, “How should we, as parents of a homosexual son, handle the ongoing challenges facing us, such as staying true to our faith and following the commandment to ‘love your neighbor as yourself’? This is very difficult for us.”
ROBERTSON: Well, first of all, he’s not your neighbor. He’s your son; that’s a different thing. You owe him, you know, advice and counsel and guidance. You’re his parent. First of all, you didn’t say how old he is. Secondly, I am not at all persuaded that so-called homosexuals are homosexuals because of biological problems. There may be a very few, but there are so many that have been made homosexuals because of a coach or a guidance counselor or some other male figure who has abused them and they think there’s something wrong with their sexuality. So you need to get deep into why he is what he is, instead of just saying, “Well, he’s a homosexual so how do I handle him, and how do I be Christian?” Well, I think you ought to tell him, “Listen, son, you know, here’s what the Bible says about this, and it’s called an abomination before God, so I’ve got to tell you the truth because I love you.” That’s what I think. All right, what else?
MEEUWSEN: And then you do that — you love him.
ROBERTSON: You love him. Of course you love him. And you accept him. You love him, but at the same time, you can’t let him just go, you know, he’ll wind up –
MEEUWSEN: Without knowing truth, yeah.
ROBERTSON: Well, I mean, if somebody’s on their way to hell, they’ll — I mean, you’ve got to love them to rescue them.
Instead of calling her son an “abomination of God” as Robertson would suggest, maybe “Theresa” should love and appreciate her son, regardless of his sexual orientation.
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