A Brutal Gay-Bashing In ptown
Andrew Sullivan reports: “I was shocked tonight to bump into a new friend, Mark, hobbling down the street. I was about to make a joke as I rode up behind him on my bike and then saw his face. It was a blur of blood and bruises. Friday night, he was leaving the Atlantic House - an historic gay pub in Ptown - when a group of three local kids hiding in an alley-way to target gays threw a bottle at his face and called him a faggot. He threw the bottle back and then they set upon him. He’s not a slight guy, he’s strong and built and bearded. But he was clearly reeling from the assault and will return to the hospital tomorrow. The cops apparently responded heroically and after a chase captured the assailants.” See A Brutal Gay-Bashing In ptown
Atlantic Online
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Old Game, New Buzz, Gay Community Outraged
Pink News reports on gay groups becoming re-outraged over a game which requires players to shoot gay men. The game is called “Watch Out Behind You, Hunter”, and was originally launched in 2002 by frenchie Stéphane Aguie. The game is banned in France, but that hasn’t stopped it from making the rounds and finding a new host.
The gay group Gay Armenia said it was “completely disgusted” by the game, adding that it was created by “those religious-minded people in Tbilisi, Georgia… who constantly cite Bible to ‘justify’ their homophobia and hatred. A post on the gay group’s blog added: “Is this their ‘orthodox’ way of bringing up children by creating an image of an enemy and teaching them how to deal with it?”
The website’s owner, Jean Christophe Calvet, has rebuked claims of prejudice, saying that he “really didn’t understand why the association was attacking us” . He told news site France24.com: “The guy who came up with the game, Stéphane Aguie, wanted to mock hunters and rednecks, not gay men”.
He continued: “Our games are not politically correct. They’re aimed at teenagers and it’s true that they’re of a juvenile humour”. Mr Calvet said that while the game was removed from French websites after legal action from gay rights groups, it is “impossible to wipe it from all foreign sites too”.
He added: “Incidentally, not everyone in the gay community was supportive of banning the game. “I realise now that this one in particular could be found shocking, but I believe that you should be able to make this kind of joke in the name of freedom of speech.” The site has faced backlash for its games before. In 2001 it was criticised by American groups for a game entitled ‘New York Defender’ where the object was to protect the Twin Towers from plane attacks.
Mr Calvet also commented that the site was attacked over its depiction of Jean-Marie Le Pen, the leader of the French National Front. He took the creators to court after the game involved users throwing axes at his face. He was not the only celebrity depicted in the game, but for him, the axes were changed to swastikas. He added: “In the end, its all a bit of fun.”
See Old Game, New Buzz, Gay Community Outraged
Ve3d.com
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Another “DOMA GOP” politican has zipper trouble: Sen. Paul Stanley Caught in Sex Scandal
Well, it was only a matter of time, wasn’t it? According to authorities, one of our own social conservative Republicans has been caught cheating on his wife, and he was doing it with a young legislative intern. At this juncture, we’re going to resist the temptation to make a joke about family values. That’s getting so old it’s not funny anymore.
Suffice it to say that like John Ensign, Mark Sanford and all the rest on the national stage lately, this one is really rich–with a little homemade porn and a bumbling blackmailer tossed into the story to make it even spicier. Ensnared in Tennessee’s own sex scandal tonight is Sen. Paul Stanley, the wingnut from Germantown who has crusaded to ban gay adoption of children and who once made the really stupid mistake of saying: “When you’re married, there’s a commitment there.”
According to court documents, here’s what happened: Stanley, who is married with two children, was having an affair with his 22-year-old legislative intern, McKensie Morrison. Morrison’s boyfriend, Joel Palmer Watts. 28, discovered a computer memory disc with sexually explicit photographs of Morrison that appeared to have been taken in Stanley’s apartment. Watts then blackmailed Stanley, demanding $10,000 in return for keeping quiet about the senator’s relationship with his intern.
See Sen. Paul Stanley Caught in Sex Scandal
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Why Some People Are Gay: Notes (and Clues) from the Animal Kingdom
We have known for at least a decade that hundreds of animal species — including birds, reptiles, mollusks and, of course, humans — engage in same-gender sexual acts. But no one is quite sure why. After all, same-sex couplings don’t usually result in offspring. (I say usually because when male marine snails pair with other males, one partner conveniently changes sex, allowing for reproduction.) Evolutionarily speaking, homosexuality should have disappeared long ago.
A yearlong study just completed at the University of California at Riverside offers several fascinating competing theories about why same-gender sexual behavior has endured. And although it’s gay-pride month — and the 40th anniversary of the Stonewall riots that sparked the gay-rights movement — not all the theories will give same-gender-loving humans a reason to celebrate. (See the top 10 animal stories of 2007.)
One particularly charged finding is that in most species besides humans, same-gender pairings rarely lead to lifelong relationships. In other words, when one attractive bonobo male eyes another in a lovely patch of Congo swamp forest, they occasionally kiss and then move on to other oral pleasures, but they don’t bother anyone afterward about trying to legalize their right to an open-banana-bar ceremony. In fact, they are likely to move on to girl bonobos: most animals that engage in same-gender sex acts do so only when an opposite-sex partner is unavailable.
And yet the study’s authors, Nathan Bailey and Marlene Zuk of UC Riverside’s biology department, report some exceptions, like the laysan albatross. Last year, researchers studying a Hawaiian colony of albatrosses found that nearly a third of all the couples involved two females who courted and then shared parenting responsibilities. (Albatrosses don’t have U-Hauls, so no lesbian jokes, please.) Male chinstrap penguins also form long-term relationships, at least in captivity. And some male bighorn sheep will mount females only after the females adopt male-like behaviors.
What explains all these variances? Here are some hypotheses I collected from Bailey and Zuk’s paper as well as from some of their original sources:
See Why Some People Are Gay: Notes (and Clues) from the Animal Kingdom
TIME
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Homosexual behaviour widespread in animals according to new study
The pairing of same sex couples had previously been observed in more than 1,000 species including penguins, dolphins and primates.
However, in the latest study the authors claim the phenomenon is not only widespread but part of a necessary biological adaptation for the survival of the species.
They found that on the Hawaiian island of Oahu, almost a third of the Laysan albatross population is raised by pairs of two females because of the shortage of males. Through these ‘lesbian’ unions, Laysan albatross are flourishing. Their existence had been dwindling before the adaptation was noticed.
Other species form same-sex bonds for other reasons, they found. Dolphins have been known engage in same-sex interactions to facilitate group bonding while male-male pairings in locusts killed off the weaker males.
A pair of “gay” penguins recently hatched an egg at a German zoo after being given the egg that had been rejected by its biological parents by keepers.
Writing in Trends in Ecology & Evolution, Dr Nathan Bailey, an evolutionary biologist at California University, said previous studies have failed to consider the evolutionary consequences of homosexuality.
He said same homosexual behaviour was often a product of natural selection to further the survival of the species.
See
Homosexual behaviour widespread in animals according to new study
Telegraph.co.uk
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Gay Israelis prepare for their big day
There is an old joke around these parts. Question: Other than Jerusalem, what do ultra-religious Jews, Muslims and Christians love? Answer: They love to hate homosexuals.
But travel the 60km (40 miles) from Jerusalem to Tel Aviv, and you enter a world apart. Major streets are decked with the multi-coloured Gay Pride banner.
In this centenary year of the city, this is now Gay Pride month. On Friday, in Meir Dizengoff park, tens of thousands of people are expected to attend the annual Gay Pride parade which will end, this year, with a twist.
Four couples will take part in what is being called Israel’s first, public, gay wedding ceremony.
Tal Dekel and Itay Gourevitch, are sitting, wedged happily next to each other, on a park bench. Tal is a fashion designer, Itay a website editor. Both are 33. They have been together for eight years, since the night they met in a club.
Two weeks ago, they decided to get married. “It’s a chance to have our own rights: to have a quiet corner with our family, just like everyone else,” says Tal.
Itay says that things have improved for gay and lesbian Israelis. He can now, at least in Tel Aviv, walk down the street, arm in arm with his partner. “Fifteen years ago, I would have been beaten up.”
But there is still discrimination, he says. “As a gay couple, we can’t get a loan to buy a house together. We don’t have the right to adopt a child: we’d have to go abroad to do that. But we have all the obligations: we have to pay all the taxes.”
See Gay Israelis prepare for their big day BBC News
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Homophobic conference to promote gay “cure”.
Christian organisation – ‘Anglican Mainstream ‘- to promote fear and dangerous gay “cure”.
his weekend in London (UK) The Anglican Mainstream Organisation are holding a fear mongering anti gay conference called Sex & the City. The Anglican Mainstream are the first organisation of the week to be awarded the title “Homo Zeros” for their homophobic conference where speakers will advocate the use of Reparative Therapy which aims to “cure” people of homosexuality.
For anyone who has seen the film But I’m A Cheerleader (about a girl whose parents send her away to the True Directions Camp in order to cure her of her lesbianity) the conference reads like a sick joke.
The Judaeo - Christian conference claims to be: “Ideal for clergy, rabbis, psychologists, therapists, educators and others concerned about the plethora of sexual issues confronting us in today’s society, including mentoring the sexually broken, the sexualization of culture, pornography, the Bible and sex, and marriage, the family and sex. There will be a special focus on how religious professionals and friends/relatives can respond biblically and pastorally to those struggling with unwanted SSA (same-sex attraction).”
The organisers of the event are determined to whip up hysteria about gay relationships and portray gay life as a disaster which is sweeping the nation. The Anglican Mainstream feel that the UK is “capitulating” to the LGBT agenda.
They also seem disgruntled with the progressive legislation brought into protect LGBTs and are a living, breathing example of why such protective legislation needs to be in place. They say: “Given the present cultural endorsement and legal protection of these ‘orientations’, we will soon be in a situation where there is no turning back: the damage will be complete.”
The Anglican Mainstream promote Affect Focused Therapy (AFT) and Reparative Therapy as the way forward in “curing” gay people; who they prefer to call the “sexually broken” or “sufferers”.
They say: “AFT is transferable across the board to all sorts of deeply-ingrained patterns of dysfunctionality, sin, brokenness and pain.”
Reparative Therapy is a dangerous practise which seeks to change sexual orientation, and views homosexuality as a mental disorder.
Joseph Nicolisi a leading proponent of Repartive Therapy and author of “Shame, Homosexuality and the Practical Work of Reparative Therapy” will be speaking at the confererence. The Anglican Mainstream say: “Joe has a proven track record over almost 30 years in helping people exit the gay world.”
The American Psychological Association have stated that “scientific evidence does not show that conversion (Reparative) therapy works and it could do more harm than good. Changing one’s sexual orientation is not simply a matter of changing ones behaviour. It would require altering ones emotional, romantic and sexual feelings and restructuring ones self concept and social identity.”
News of this conference is particulary worrying especially after the recent report from The University College London and St. Georges University London, which suggested that many UK health professionals had attempted to change their client’s sexual orientation.
The Anglican Mainstream feel that Reparative Therapy “needs to be far better known”.
At the core of Gay Affirmative Therapy (GAT) is the belief there is nothing inherently wrong or bad with being LGBT. Instead your counsellor will affirm your sexuality rather than trying to convince you to alter or change it. The Pink Therapy website is an excellent resource for questions to ask potential counsellors.
A Spokesperson for the Lesbian and Gay Foundation said: “It is worrying to hear of this conference aimed at promoting such a deplorable and dangerous approach to therapy, and giving a platform to homophobic ideas. We encourage people to access Gay Affirmative Therapy, rather than internalise the homophobic beliefs of others.”
Stand Up to Hatred: Should a conference which promotes homophobia and a harmful approach to therapy be allowed to take place in the UK? The Anglican Mainstream have not disclosed the location of the conference on their website, but it has been reported that the anti gay conference will take place at a Christian run conference centre called the Emmanuel Centre (9-23 Marsham Street, London SW1P 3DW) in the City of Westminster on April 24/25th.
To lobby Westminster Councillors to stop the conference, or at the very least question the methods it is promoting, click here.
If you would like to talk to someone about your sexuality call The LGF Helpline on 0845 3 30 30 30. If you think you would like to access the Face 2 Face counselling service at the LGF call the Helpline and ask for an Application for Counselling form. All LGF counsellors use Gay Affirmative Therapy.
See Homophobic conference to promote gay “cure”.
The Lesbian and Gay Foundation
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Logan Crane | If You Seek Amy Tufts Daily
As a heterosexual, I often take for granted the accessibility of hookups and matchmaking. I have a high regard for constituents of the queer community who live as minorities in our college hookup atmosphere. The Tufts social scene is a montage of frat parties and bars that encompass heterosexual norms. As I commonly joke with a gay friend that we should “man hunt” on Saturday nights, I have come to realize just how complicated that process can be. A queer in search of a relationship or sexual advice is often left with minimal resources.
The Lesbian Gay Bisexual Transgender (LGBT) Center is a great way to meet other queers. Their support groups make for a comfortable environment while providing a network outlet. The on-campus social scene lacks variety, as the options are Rainbow House or a queer-friendly house party. Those fortunate to own an ID are able to escape to a larger queer community within the Boston area. For gay men, Club Café is an extremely popular video bar. Paradise is for those interested in no more than a g-string and Velcro-seamed pants. For the lesbian ladies, Modern and Tribe are highly recommended to meet sexy singles. Midway Café is an excellent place for the transgender community. A themed night such as Queeraoke is bound to bring out your inner Sasha Fierce. An excellent suggestion from a fabulous queer friend is Guerrilla Queer Bar, which provides an alternative nightlife for the LGBT community. Finding a mate at Tufts comes with limited opportunities, but using social resources both at Tufts and in Boston can make the experience a little easier.
The resources available for sex and dating are more often than not geared to a heterosexual audience. It is rare to come across free dental dams, but there is always an abundant supply of cheap and uncomfortable condoms available. Finding resources about the intricacies of queer sex can be difficult. Although queer-themed TV has plenty of content flaws, shows like The L Word and Queer as Folk demonstrate ways to approach a sexual encounter. For someone new at queer sex, these shows might be helpful for getting started.
For those lesbians looking to explore sexual fantasies, Crashpadseries.com and Cyber-dyke.net are distributors of strictly lesbian porn, none of that bi-curious teasing that is labeled “lesbian” porn on other sites. All actresses involved are strictly interested in one thing — vagina.
Some feel uncomfortable diving into graphic cinema, so I suggest watching Annie Sprinkle’s Herstory of Porn. This documentary features the best and worst moments of queer porn. Because porn is not a sufficient instructor of sexual acts, the book Lesbian Kama Sutra is helpful and strictly for queer women. It provides more than your average scissor, so I encourage you to purchase this book for an increase in tongue teasers.
Gay porn is much easier to come by. Insertion of the words “gay sex” or “anal” will result in millions of Google pages on gay porn. But if you are looking for the specifics on sexually pleasing your partner, Gay-sex-positions.com provides written and visual description pertaining to the intricacies of anal and oral positions. Also, the LBGT Center on campus provides an excellent library of sex books and queer literature.
As the queer community on campus is incredibly small, these are some useful outlets to further your queer constituents and culture. As for sexual pleasure, one must never rely on the poor educational advice from health professionals and sex education teachers. Queer blogs, porn and Web sites are all useful means for sex tips. It’s important to recognize the avenues accessible to escape a social and sexual environment dominated by heterosexuals. The expansion of a social network and sexual lexis can be of great benefit.
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Logan Crane is a junior majoring in political science. She can be reached at Logan.Crane@tufts.edu.
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Gay rights in Japan blurred on TV
When Sean Penn won the Best Actor Oscar for his portrayal of slain San Francisco Supervisor Harvey Milk two weeks ago, he used his acceptance speech to rail against supporters of California’s Proposition 8, which last November repealed a State Supreme Court ruling extending marriage rights to same-sex couples.
Penn’s confrontational tone was in keeping with his prickly public persona, but it was also in line with his character’s real-life activism. Milk was one of the first openly gay elected officials in the United States, and the fact that he was openly gay defined his policies and goals.
“Milk,” the movie for which Penn won the Oscar, works better as political history than it does as biography. Harvey Milk’s long-term goal was to help build a society in which homosexuals participated fully without having to hide or deny their sexual preferences. But because he understood that many people abhorred those sexual preferences, he knew such a society could not be built on persuasion. He would have to force the issue through political action, just as the civil-rights movement won equality for blacks.
There was one stark difference, however. Black people couldn’t hide their blackness, while gays could hide their homosexuality. The only way Milk could accomplish his long-term goal was to urge his fellow homosexuals to come out and acknowledge their same-sex preferences to their families, friends and communities. He did this by presenting himself, often humorously, as a militant sodomite (”My fellow degenerates!”); in other words, someone who was going to live his life as he pleased.
The fact that Proposition 8 passed 30 years after Milk’s assassination means that his goal has not been accomplished, but his confrontational methodology has become the standard for gay activism. In the process, gays have become culturally, if not necessarily socially, mainstreamed in the U.S. In movie terms, that development is proved not so much by the Oscars for “Milk,” but rather by the box office success of the crude adolescent comedy “I Now Pronounce You Chuck and Larry,” in which gay stereotypes and jokes are thrown back at antigay attitudes. “This is America,” says the main character, played by Adam Sandler. “You should have the right to put anything you want up your ass.” It’s something Harvey Milk could have said, and probably did.
It will be interesting to see the reaction to “Milk” when it opens here in April. There have been a few gay office- holders at the local level in Japan, but political action for homosexual interests is virtually nonexistent, mainly because there are no laws that explicitly proscribe homoerotic activity or deny rights to individuals who are openly gay. On the other hand, social pressure against coming out remains strong.
The media reinforces this situation by boosting TV personalities who trade in gay stereotypes without ever actually mentioning gay sexuality. It’s the whole point of the popular Nihon TV variety show “Oneemans,” where homosexuality really is the love that dare not speak its name. Last fall, NHK presented a two-part discussion about LGBT (Lesbian Gay Bisexual Transgender) on “Heart Talk,” a show that addresses social issues from a perspective of sensitivity. Though the program drew the derision of Shincho magazine, which wondered if LGBT was really a proper topic for a public broadcaster, it received a positive reaction from many viewers, and NHK aired a followup last month. Most of the discussion was about the difficulty of coming out to friends and family, and how important it was for LGBT people to receive support from parents. There was a profile of a Sapporo support group for parents of LGBT, one of whom appeared in the studio with his mother.
The show was basically an appeal for understanding, filled with testimonials from LGBT people about their loneliness and inability to function normally in a society that won’t acknowledge their situation. It was a passive appeal. The LGBT people who spoke out are waiting for society to change. One participant said LGBT should come out only when they were in a positive frame of mind, since doing so out of anger or frustration might create negative feelings. The advice was mostly about being respectful of other people’s — i.e., straight people’s — feelings. Even the example of the lesbian couple who made a point of not hiding their relationship from the neighbors was presented cautiously. The two women would walk through the streets hand-in-hand greeting everyone they met, and after a year or so people accepted them. However, on TV their faces were blurred out, as were many of the other LGBT participants’. They were not scared for themselves; they just didn’t want to take the chance of making friends and family uncomfortable.
The LGBT participants who did not opt for masking had more than a personal stake in the matter: former Osaka prefectural assemblyperson Kanako Otsuji, Setagaya Ward assemblyperson Aya Kamikawa, psychologist Toshiaki Hirata and some LGBT organization representatives. Hirata explained that the government’s new antisuicide measures do not take into consideration LGBT-related suicides, but that was as far as the discussion went into public policy. It was not the purpose of the program.
The purpose was to show how LGBT people feel, and it seemed clear that the main obstacles they need to overcome in order to live their lives freely are society’s fundamental ignorance and their own fears. In that regard, the program’s blurred-out faces and polite deference to straight sensibilities can only be considered counterproductive.
See Gay rights in Japan blurred on TV
The Japan Times
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Gay youth risk his life, Why?
Most people don’t realize just how traumatizing high school is for some kids. If you “odd,” “strange,” or just “different” from the other kids you better have some pretty thick skin. In the homosexual community, the youth don’t have a built up tolerance to the taunting and teasing. The higher risk of suicide is attributed to the violence, whether it is verbal harassment of physical assaults. Young adults don’t have the control over their opinions that most adults should have.
People like to point fingers and say that “if they weren’t gay they wouldn’t have committed suicide.” That is the worst statement, to think that someone was so ashamed of themselves that they would take their own life just because. They must be provoked and really hurting inside to do that. People who come out and say “look I’m gay” are comfortable with it, they aren’t ashamed or sorry about the way they are
The most common situation that kids are in when they commit suicide goes something like this:
A young boy around 16 knows he is gay and has come to terms with it. He accepts it and is now ready to come out and tell everyone, because he is proud of himself for coming to such a big realization. So, he admits to his close friends and some are happy for him and are really supportive of his choice. But then there a few, or maybe just one, he is best friend and one of the football team favorites. He is shocked, tells his friend that he isn’t gay, it’s impossible. They have known each other for years and it just isn’t true. Eventually, the best starts avoiding him, making “gay” jokes about him, and starts taunting him with the other kids. Then it starts getting physical, fights with a few kids everyday and the taunts get worse. The young boy can’t handle being bruised daily, having things thrown at him, his stuff vandalized and has nowhere to hide.
The school says they’ll talk to the others, which only make things worse because he told on them, he wanted them to get in trouble. Parents say that it is just boys being boys and to “tough it out.” In the end the boy sees suicide as an easy end to an impossible situation.
See Gay youth risk his life, Why?
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