Prosecutors drop case against gay couple accused of trespassing on LDS property
Prosecutors won’t pursue a case against two men accused of trespassing on LDS Church property earlier this month. An LDS Church security guard detained a gay couple on Salt Lake City’s Main Street Plaza on July 9 after observing the pair “kissing and hugging,” according to a police report. Derek Jones and Matt Aune were cited for trespassing after refusing to leave. The incident led to two kiss-in protests against the church in Salt Lake City and one in San Diego. Aune has said the couple’s display of affection was modest, but officials with The Church of Jesus Christ of Latter-day Saints, which owns the plaza, released a statement that the two men were “much more involved” than a “simple kiss on the cheek.” It said the couple “engaged in passionate kissing, groping, profane and lewd language, and had obviously been using alcohol.” In a statement released Wednesday, Salt Lake City Prosecutor Sim Gill said the trespassing case against Jones and Aune has been dropped. Gill said despite that Main Street Plaza is owned by the church, there “continues to be a mistaken belief by many visitors that there is a public right of way.”
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Pastor who opposes homosexuality may get Chicago City Council seat
he amens in full force, the choir in full throated glory, Rev. Wilfredo De Jesus takes the pulpit at New Life Covenant Church to urge his congregation to dream big.
“Because we can change a life, we can change a community,” he preaches. “Because we can change a community, we can change a city.”
The sermon sounds like a campaign speech, fitting because De Jesus, one of Chicago’s most influential Latino pastors, is making a controversial leap into politics as the choice of outgoing Ald. Billy Ocasio (26th) to be his replacement on the City Council.
But, in a complicated blending of morality and politics, the pastor’s possible appointment has drawn protests from gay activists who object to other rhetoric used in De Jesus’ church that they say is not as uplifting — messages equating homosexuality with drug addiction and other social ills.
The activists call De Jesus “homophobic.” They worry that his appointment would give him the ability to control funds for agencies that serve gay clients and a platform to shape broader debates such as same-sex marriage.
De Jesus says that he has never preached hatred of gay people and that his church’s opposition to homosexuality is rooted in a literal interpretation of the Bible.
See Pastor who opposes homosexuality may get Chicago City Council seat …
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Gay Loggers for Jesus, Tea Partiers rally in Bozeman Montana
One freedom not taken for granted in Bozeman this Independence Day weekend is freedom of expression. Two very different groups held morning parades down Main Street, beginning with the Green Coalition of Gay Loggers for Jesus. Organizers say the group celebrates what’s right about America. Brian Leland, president of the group, said, :”We’re asking folks, shop on your way down Main Street, we have an entire hour to get from here to the courthouse. If you want to stop, get a cup of coffee, please do so.” One logger said, “I think it’s awesome that people could come out here and raise protests and speak their mind and show their affiliation for whatever particular cause they belive in. Another logger noted, “I think the 4th of July is a great day to come out and support the President of the United States, I can’t think of anything more patriotic.” The second parade, the Bozeman Tea Party, brought in a larger crowd and a message far more critical of the status quo.
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Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype
A groundbreaking survey about the faith lives of gay Americans that the Barna Group put out last week got surprisingly little attention. In my latest God & Country column for U.S. News Weekly, I tied the Barna survey’s fascinating portrait of gay religious life to the gay rights movement’s recent efforts to ratchet up outreach and messaging. Much of the work is aimed at reversing the gay-as-Godless stereotype.
Here’s the top:
Though he was raised in the United Methodist Church, Harry Knox knew he couldn’t become a minister in his denomination because it doesn’t ordain openly gay members. He enrolled in a seminary of the more liberal United Church of Christ but was eventually denied ordination anyway. “My whole career as an activist is an accidental ministry,” says Knox, 48, who now works at the Human Rights Campaign, the nation’s largest gay rights group. “I would rather be a local pastor.”
Instead, since 2005, Knox has built HRC’s “religion and faith program,” which works to combat the stereotype of the gay, lesbian, bisexual, and transgender community as antireligious. “For far too long, LGBT organizations did not put religious allies at the forefront of our efforts,” Knox says. “That’s a mistake we’re making less often now.”
Those religious allies may be more plentiful than most Americans think. A Barna Group survey out last week shows that most gay Americans lead pretty robust faith lives. While 72 percent of straight American adults describe their faith as “very important” in their lives, so do 60 percent of gays and lesbians. Almost as many, 58 percent, say they’ve made a personal and ongoing commitment to Jesus Christ.
And though they are much less likely than straights to share the beliefs of born-again Christians—which comes as no surprise, since most churches in the born-again tradition condemn homosexuality—the Barna survey found that 27 percent of gays do hold those beliefs. “Many in the Christian community assume there’s this significant gap between heterosexuals and homosexuals in terms of faith beliefs and activities,” says George Barna, the country’s top pollster on religious issues, who supervised the survey. “While there are statistically significant differences, it’s the narrow size of the gap that’s most surprising.”
The poll unleashed a torrent of hate mail, mostly from believers furious with Barna’s conclusion: that many gays are Bible-believing Christians. But more and more gay rights organizations are joining HRC in stepping up efforts to highlight the faith beliefs of many gay Americans, largely through religious outreach programs. And some religious traditions and denominations are taking steps to welcome gay and lesbian members.
Gay rights activists say that the 2004 election, when voters in 11 states passed gay marriage bans that were heavily promoted through churches, was a wake-up call. To help counter the image of the gay marriage battle as a fight between gays and religious Americans, HRC, the National Gay and Lesbian Task Force, and other national gay rights groups quickly hired religious outreach staff.
Read the full story here.
See Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype
U.S. News & World Report
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Gay Loggers reach goal, to protest as planned
The Green Coalition of Gay Loggers for Jesus will march on Main Street as planned July Fourth, the organizer of the group said Thursday evening.
Organizer Brian Leland had set a 5 p.m. deadline Thursday to reach his fundraising goal of $1,100, the amount of money the city of Bozeman estimates it will cost it to shut down the downtown thoroughfare for the morning protest.
Leland said Thursday evening that he had raised about $1,500. The $400 difference will be given to the local food bank, he said.
The Green Coalition of Gay Loggers for Jesus was formed to protest how the city went about granting the Bozeman Tea Party’s request for a permit march down Main Street on July Fourth.
City staff initially denied the Bozeman Tea Party’s request to cordon off the street for two hours while they protested government spending, the growing national debt and taxes. But following pleas from members of the Tea Party, the Bozeman City Commission recommended 4-1 that staffers reverse their decision, which they did.
See Gay Loggers reach goal, to protest as planned
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Study: Gays not ‘godless Christian bashers’
This breaking news in from The Barna Group — a chronicler of religious life and habits, particularly of the Christian variety: Gay folks’ attitudes about spirituality aren’t much different from straight folks. These and other “surprising insights” were in Barna’s spiritual profile of gays released Monday. In it was a bit of a political heeding for gay-bashers:
“People who portray gay adults as godless, hedonistic, Christian bashers are not working with the facts,” wrote George Barna Monday. “A substantial majority of gays cite their faith as a central facet of their life, consider themselves to be Christian, and claim to have some type of meaningful personal commitment to Jesus Christ active in their life today.”
“It is interesting to see that most homosexuals, who have some history within the Christian Church, have rejected orthodox biblical teachings and principles — but, in many cases, to nearly the same degree that the heterosexual Christian population has rejected those same teachings and principles,” Barna said. “Although there are clearly some substantial differences in the religious beliefs and practices of the straight and gay populations, there may be less of a spiritual gap between straights and gays than many Americans would assume.”
Now there will be some quibbling with a couple of Barna’s assumptions. Like how Barna pegs the LGBT population at about 3 percent of the adult population. No, he doesn’t believe in the 1-in-10 stat, but then again, LGBT population scholar Gary Gates says it’s more like 5 percent, depending how you count.
That aside, the Barnanians found that “out of the 20 faith-oriented attributes examined in the Barna study, there were just a few in which there were no significant differences between the heterosexual and homosexual populations.”
Hmm. “No significant differences between the heterosexual and homosexual”(s)? Does Donald Wildmon know about this?
One big diff, according to the study: “While seven out of every ten heterosexuals (71 percent) have an orthodox, biblical perception of God, just 43 percent of homosexuals do. In fact, an equal percentage possesses a pantheistic view about deity — i.e., that ‘God’ refers to any of a variety of perspectives, such as personally achieving a state of higher consciousness or maximized personal potential, or that there are multiple gods that exist, or even that everyone is god.”
Another diff: “Heterosexuals were twice as likely as homosexuals to strongly agree that the Bible is totally accurate in all of the principles it teaches.”
And in the timeliness is next to godliness (OK, and cleanliness) dept: On Monday a crew of organizations supporting same sex marriage are launching their Get Engaged Tour of California — a pump-priming tour of the state in advance of an expected 2010 ballot measure campaign expected later this year. We told you about it a while back. Faith leaders will be prominently featured on this tour, as opposed to last year’s anti-Proposition 8 campaign, when they were largely invisible.
“Our faith-based values require us to love our neighbor as ourselves,” said Pastor Samuel Chu, of California Faith for Equality. “Gay and lesbian people are our neighbors and they should be able to enjoy the dignity, respect and commitment that come with marriage.”
| June 22 2009 at 12:25 PM
See Study: Gays not ‘godless Christian bashers’ 5:12 PM
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The Church and Gay Marriage: Are Mormons Misunderstood?
Last November, Jay Pimentel began hearing that people in his neighborhood were receiving letters about him. Pimentel lives in Alameda, Calif., a small, liberal-leaning community hanging off Oakland into the San Francisco Bay. Pimentel, who is a Mormon, had supported Proposition 8, the ballot initiative banning same-sex marriage. And that made him a target. “Dear Neighbor,” the letter began, “Our neighbors, Colleen and Jay Pimentel” — and it gave their address — “contributed $1,500.00 to the Yes on Proposition 8 campaign. NEIGHBORS SHOULD BE AWARE OF THEIR NEIGHBORS’ CHOICES.” The note accused the Pimentels of “obsessing about same-sex marriage.” It listed a variety of local causes that recipients should support — “unlike the Pimentels.”
Pimentel, a lawyer and a lay leader in the small Mormon congregation in Alameda, is markedly even-keeled. Yet the poison-pen note still steams him, even though in May the California Supreme Court validated Prop 8 as constitutional. He is bothered less by the revelation of his monetary contribution, which he stands by, than the fact that the letter’s author didn’t bother to find out that every other Saturday for 15 years, he or someone else from Alameda’s 184-member Mormon ward has delivered a truckload of hot meals to the Midway Shelter for Abused and Homeless Women and Children — one of the organizations the Pimentels allegedly wouldn’t support. “The church does a lot of things in the community we don’t issue press releases about,” he says. “And when people criticize us, we often just take it on the chin. I guess you could say I’m not satisfied with the way we’re seen.”
Across the country, that’s the dilemma facing the Church of Jesus Christ of Latter-day Saints. With 13 million members worldwide (by its own count), the LDS is the fourth largest church in the country, the richest per capita and one of the fastest-growing abroad. The body has become a mainstream force, counting among its flock political heavyweights like former Republican presidential candidate Mitt Romney and Democratic Senate majority leader Harry Reid, businesspeople like the Marriotts and entertainers like Glenn Beck and Twilight novelist Stephenie Meyer. The passage of Prop 8 was the church’s latest display of its power: individual Mormons contributed half of the proposition’s $40 million war chest despite constituting only 2% of California’s population. LDS spokesman Michael Otterson says, “This is a moment of emergence.”
See The Church and Gay Marriage: Are Mormons Misunderstood?
TIME
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Those self-anointed “Christians” are hating again in Alameda
Those self-anointed “Christians” who hate gays (and lesbians and bisexuals and especially transgender folks) are at it again.
This time they are out howling against a program in Alameda, CA designed to protect LGBT kids (and the kids of LGBT parents) from being harassed at school.
These “Christians” - who undoubtedly believe they hate the “sin” and not the “sinner” are nevertheless ready to crucify these children on the cross of political expediency and fund raising priorities. They don’t care what happens to LGBT kids (and the kids of LGBT parents). All they care about is their right to let their kids grow up to be bullies, haters and bigots. After all, where would their “Christian” church be if people didn’t hate gay folk?
There’s nothing in the Alameda plan that prevents parents from teaching their kids that homosexuality is against their religion, morally wrong or bad. What the schools want to teach is that (whatever you believe about homosexuality) you can’t beat kids up because they are LGBT kids (or the kids of LGBT parents.
Is this a measure of acceptance? Only if you believe that the alternative of having kids bullied - sometimes to the pint of suicide - is acceptable in a country that claims to be the “Land of the Free,” let alone a “Christian nation.”
Protesting LGBT kids (and the kids of LGBT parents) is not negotiable. It is a whole lot closer to what Jesus had in mind than the empty rhetoric of these far right law firms that exist only to raise money by demonizing LGBT people and their allies.
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Gay Rights Activist Calls for March on Washington
SALT LAKE CITY — An activist who worked alongside slain gay rights leader Harvey Milk announced plans Sunday for a march on Washington this fall to demand that Congress establish equality and marriage rights for the lesbian, gay, bisexual and transgender community.
Cleve Jones said the march planned for Oct. 11 will coincide with National Coming Out Day and launch a new chapter in the gay rights movement. He made the announcement during a rally at the annual Utah Pride Festival.
“We seek nothing more and nothing less than equal protection in all matters governed by civil law in all 50 states,” Jones said.
He stirred up a crowd of thousands just blocks from the Salt Lake City headquarters of The Church of Jesus Christ of Latter-day Saints, part of a conservative coalition that worked last fall to pass California’s Proposition 8, which overturned a court ruling legalizing gay marriage.
“I’ve got a message for The Church of Jesus Christ of Latter-day Saints,” Jones shouted. “I’ve got two words from California … I’ve got two words for the prophet … Thank you. Thank you for uniting us. Thank you for galvanizing us.” See Gay Rights Activist Calls for March on Washington
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LOS ANGELES: All Saints, Pasadena, clergy opt out of civil marriages until gay couples can legally wed
Clergy at All Saints Episcopal Church in Pasadena, California, are opting out of performing civil marriages until gay couples can legally wed–and are encouraging other clergy to do likewise, according to the Rev. Ed Bacon, rector.
“At the heart of Jesus’s moral vision and All Saints’ historic mission is respecting the dignity of every human being,” Bacon said in a June 3 press release announcing the decision, which is effective immediately.
“The California Supreme Court in its recent opinion has ruled that those of same-gender affections are second-class citizens,” Bacon added. “Denying fundamental rights to a certain classification of humanity is blatant discrimination with which our governing board, the other clergy of All Saints, and I will not participate. We invite other clergy and congregations to join us in this stand for marriage equality.”
Bacon referred to the May 26 state Supreme Court ruling that upheld the controversial Proposition 8, a constitutional amendment providing that “only marriage between a man and a woman is valid in California.” Their decision sparked nationwide rallies by both advocates and opponents of the measure.
The Rev. Susan Russell, an associate at the Pasadena congregation known for its social activism and progressive politics, said on June 4 that clergy are meeting with couples whose nuptials were already planned “to explain the new policy and hold pastoral conversations about the impact on them.
“We only do member weddings, so folks married here at All Saints typically share our values of inclusion and would be on board, we think, with making arrangements to have the civil part of their marriage take place external to All Saints clergy,” said Russell, who is president of Integrity USA, an advocacy group for gay, lesbian, bisexual and transgender Episcopalians.
But she added that: “We will continue to serve and marry them civilly if that’s what the couple prefers for whatever reason because that was the contract going in.”
All Saints vestry, at its June 2 meeting, had unanimously passed a resolution declaring that “the sacramental right of marriage is available to all couples, but that the clergy of All Saints Church will not sign civil marriage certificates so long as the right to marry is denied to same-sex couples.”
The vestry’s decision acknowledged “our active participation in the discriminatory system of civil marriage is inconsistent with Jesus’s call to strive for justice and peace among all people and respect the dignity of every human being.” The resolution states “civil marriage in the State of California is, as a result of Proposition 8 and the Court’s decision, a constitutionally-mandated instrument of discrimination, which furthers injustice and denies same-sex couples the fundamental dignities to which each human being is entitled,” Bacon said. Russell said there was little discussion in the vestry meeting. “It was just a no-brainer that of course we want to take steps that keep us from being complicit in state-sponsored discrimination.
“I keep thinking I couldn’t be prouder to work at All Saints church than I already am and then our leadership keeps taking steps that make me even prouder,” Russell said. “It was it is such a part of the DNA of All Saints Church to stand with those in need of solidarity. This stand is so deeply rooted in our baptismal covenant, it gives us such a strong theological place to stand. It feels like very firm foundation, indeed.”
The Rev. Neil Thomas of the Metropolitan Community Church (MCC) in Los Angeles, a petitioner in the Proposition 8 case, said the 40-year-old 500-member congregation likewise is observing a moratorium on signing civil weddings.
“We will not sign the paperwork” for civil marriages, said Thomas, whose ministry is primarily, but not exclusively, to the LGBT community. He is also the president of California Faith for Equality, a progressive interfaith movement of about 6,000 clergy, which submitted an amicus brief advocating that the California Supreme Court overturn Proposition 8.
– The Rev. Pat McCaughan is Episcopal Life Media correspondent for Provinces VII and VIII and the House of Bishops. She is based in Los Angeles.
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