Prosecutors drop case against gay couple accused of trespassing on LDS property
Prosecutors won’t pursue a case against two men accused of trespassing on LDS Church property earlier this month. An LDS Church security guard detained a gay couple on Salt Lake City’s Main Street Plaza on July 9 after observing the pair “kissing and hugging,” according to a police report. Derek Jones and Matt Aune were cited for trespassing after refusing to leave. The incident led to two kiss-in protests against the church in Salt Lake City and one in San Diego. Aune has said the couple’s display of affection was modest, but officials with The Church of Jesus Christ of Latter-day Saints, which owns the plaza, released a statement that the two men were “much more involved” than a “simple kiss on the cheek.” It said the couple “engaged in passionate kissing, groping, profane and lewd language, and had obviously been using alcohol.” In a statement released Wednesday, Salt Lake City Prosecutor Sim Gill said the trespassing case against Jones and Aune has been dropped. Gill said despite that Main Street Plaza is owned by the church, there “continues to be a mistaken belief by many visitors that there is a public right of way.”
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Police report sides with Salt Lake City gay couple
(Salt Lake City) A police report on an incident involving a gay couple kissing appears to side with the detained gay couple. The Salt Lake City couple was cuffed and detained by security guards for the Church of Jesus Christ of Latter Day Saints after refusing to follow guard orders.
Matt …
Tags: Christ Of Latter Day Saints, Church Of Jesus, Church Of Jesus Christ, Church Of Jesus Christ Of Latter Day Saints, Couple Kissing, Gay Couple, Gay Kissing, Gay Police, Jesus Christ Of Latter Day Saints, Latter Day Saints, Police Report, Report Sides, Salt Lake City, Security GuardsThe Church and Gay Marriage: Are Mormons Misunderstood?
Last November, Jay Pimentel began hearing that people in his neighborhood were receiving letters about him. Pimentel lives in Alameda, Calif., a small, liberal-leaning community hanging off Oakland into the San Francisco Bay. Pimentel, who is a Mormon, had supported Proposition 8, the ballot initiative banning same-sex marriage. And that made him a target. “Dear Neighbor,” the letter began, “Our neighbors, Colleen and Jay Pimentel” — and it gave their address — “contributed $1,500.00 to the Yes on Proposition 8 campaign. NEIGHBORS SHOULD BE AWARE OF THEIR NEIGHBORS’ CHOICES.” The note accused the Pimentels of “obsessing about same-sex marriage.” It listed a variety of local causes that recipients should support — “unlike the Pimentels.”
Pimentel, a lawyer and a lay leader in the small Mormon congregation in Alameda, is markedly even-keeled. Yet the poison-pen note still steams him, even though in May the California Supreme Court validated Prop 8 as constitutional. He is bothered less by the revelation of his monetary contribution, which he stands by, than the fact that the letter’s author didn’t bother to find out that every other Saturday for 15 years, he or someone else from Alameda’s 184-member Mormon ward has delivered a truckload of hot meals to the Midway Shelter for Abused and Homeless Women and Children — one of the organizations the Pimentels allegedly wouldn’t support. “The church does a lot of things in the community we don’t issue press releases about,” he says. “And when people criticize us, we often just take it on the chin. I guess you could say I’m not satisfied with the way we’re seen.”
Across the country, that’s the dilemma facing the Church of Jesus Christ of Latter-day Saints. With 13 million members worldwide (by its own count), the LDS is the fourth largest church in the country, the richest per capita and one of the fastest-growing abroad. The body has become a mainstream force, counting among its flock political heavyweights like former Republican presidential candidate Mitt Romney and Democratic Senate majority leader Harry Reid, businesspeople like the Marriotts and entertainers like Glenn Beck and Twilight novelist Stephenie Meyer. The passage of Prop 8 was the church’s latest display of its power: individual Mormons contributed half of the proposition’s $40 million war chest despite constituting only 2% of California’s population. LDS spokesman Michael Otterson says, “This is a moment of emergence.”
See The Church and Gay Marriage: Are Mormons Misunderstood?
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Gay Rights Activist Calls for March on Washington
SALT LAKE CITY — An activist who worked alongside slain gay rights leader Harvey Milk announced plans Sunday for a march on Washington this fall to demand that Congress establish equality and marriage rights for the lesbian, gay, bisexual and transgender community.
Cleve Jones said the march planned for Oct. 11 will coincide with National Coming Out Day and launch a new chapter in the gay rights movement. He made the announcement during a rally at the annual Utah Pride Festival.
“We seek nothing more and nothing less than equal protection in all matters governed by civil law in all 50 states,” Jones said.
He stirred up a crowd of thousands just blocks from the Salt Lake City headquarters of The Church of Jesus Christ of Latter-day Saints, part of a conservative coalition that worked last fall to pass California’s Proposition 8, which overturned a court ruling legalizing gay marriage.
“I’ve got a message for The Church of Jesus Christ of Latter-day Saints,” Jones shouted. “I’ve got two words from California … I’ve got two words for the prophet … Thank you. Thank you for uniting us. Thank you for galvanizing us.” See Gay Rights Activist Calls for March on Washington
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How Far Will Mormons Go to Fight Gay Marriage?
If a gay marriage question is put on the California ballot in 2010, it will put the Church of Jesus Christ of Latter-day Saints at a seriously interesting crossroads.
It has been three or four decades since the Mormon Church chose a low profile in American politics, after its opposition to the Equal Rights Amendment, and theological hostility to black Americans, spurred an anti-Mormon backlash. The Mormons are among the most persecuted of American sects, and highly sensitive to criticism.
The church’s low-key strategy seemed to work. There are still some Mormon-haters in evangelical Christian circles, but for the most part the Mormons are accepted and admired, and church membership has soared. Mormon politicians like former Massachusetts Gov. Mitt Romney and Utah Gov. Jon Huntsman are regarded by mainstream America as legitimate presidential timber.
Mormon watchers were surprised, then, when the church hierarchy took such an active role in the passage of Proposition 8 in California, limiting marriage to a man and a woman. Gay Americans were surprised as well. They didn’t expect the church to embrace gay marriage, but neither did they predict that the Mormon Church would emerge as a resolute and politically-active foe, whose support for Prop 8 was perhaps determinative. Some of the resultant anti-Mormon rhetoric has been vicious.
Now that Prop 8 has been upheld by the California Supreme Court, gay rights groups say they will put gay marriage on the ballot in California again, and mount a full scale effort to win public approval, perhaps as soon as 2010.
That will put the ball back in the church’s court. The family is at the center of Mormon theology. But the national political trends are running against the church. Younger Americans—even young evangelicals—are more than willing to see their gay friends get married.
Opposing gay marriage in Utah (as the church did in 2004) is one thing, but taking a lead public role in a national campaign to deprive a persecuted minority of a right shared by all other Americans is another. It would be seen as a sign that the days of low-key tactics are over, and that the current Mormon leaders are prepared to give, and get, the political bruising that occurs when religion mixes with politics in America.
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As more states take up…
As more states take up the debate on same-sex marriage, some advocates of legalization are taking a very specific lesson from California, where the Church of Jesus Christ of Latter-day Saints dominated both fundraising and door-knocking to pass a ballot initiative that barred such unions. With the battle moving east, some advocates are shouting that fact in the streets, calculating that on an issue that eventually comes down to comfort levels, more people harbor apprehensions about Mormons than about homosexuality. “The Mormons are coming! The Mormons are coming!” warned ads placed on newspaper Web sites in three Eastern states last month. The ad was rejected by sites in three other states, including Maine, where the Kennebec Journal informed Californians Against Hate that the copy “borders on insulting and denigrating a whole set of people based on their religion.” “I’m not intending it to harm the religion. I think they do wonderful things. Nicest people,” said Fred Karger, a former Republican campaign consultant who established Californians Against Hate. “My single goal is to get them out of the same-sex marriage business and back to helping hurricane victims.”
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Utah prime location for gay-rights movement
Salt Lake City » Valerie Larabee is a lesbian, out and living in Salt Lake City, where the shadow of the Mormon church can feel long and cold for people who are gay. “My friends who don’t live here think I’m nuts,” said Larabee, a former Air Force officer and financial planner, who moved to Utah in 1997 and now runs the Gay Pride Center on Salt Lake City’s west side. While much of the country moves in fits and starts toward greater acceptance of gay people and endorsement of equal rights, the politically active Church of Jesus Christ of Latter-day Saints and the often ultra-conservative Mormon-dominated Utah Legislature have found themselves squarely on the opposite side of that trend. In the U.S., gay marriage is legal in Connecticut, Iowa, Massachusetts, and Vermont. Utah has made it illegal twice: Once in statute and again when voters banned the practice in the state constitution. Undaunted, activists say the current political and social climate in many ways make this “the best time” to be gay in Utah. The lesbian, gay, bisexual and transgender community — especially along the population-dense Wasatch Front — is growing and energized. “I think we are the frontline of the culture war,” said Troy Williams, a former Mormon and the gay host of “Radioactive,” a talk show on public radio. “This is where the fight is and this is where the really exciting stuff is happening.”
Utah prime location for gay-rights movement
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Now they t ell us: Mormon church says bishop acting alone in civil union fight
(Chicago, Illinois) The Church of Jesus Christ of Latter-day Saints says that an Illinois bishop was acting alone in sending an e-mail to members of his ward urging them to oppose a civil union bill before the state legislators.
But the Utah-based denomination has not ruled out becoming involved in the issue in the future.
The e-mail, sent to at least one LDS ward in Illinois, was authorized by Bishop Chris Church of the Nauvoo, Illinois, 3rd Ward, and was sent out by that website’s ward administrator.
It urges members of the church to call their local legislators and tell them to oppose the bill. The e-mail claims that civil unions would “empower the public schools to begin teaching this lifestyle to our young children regardless of parental requests otherwise.” It goes on to also claim that “it will also create grounds for rewriting all social mores.”
The e-mail raised the concerns of national LGBT civil rights groups. The Mormon Church was instrumental in the passage of anti-gay measures in a number of states.
It was heavily involved in the Proposition 8 campaign in California, a voter-based initiative that prohibits same-sex marriage in that state, a similar constitutional amendment in Arizona and the defeat this year of a package of LGBT rights bills in Utah called the Common Ground Initiative.
The e-mail prompted the Human Rights Campaign to issue an alert to its members.
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Illinois Mormons against civil unions?
Gay rights advocates fear that Mormons in Nauvoo might try to undermine civil unions up for debate in Springfield today. They point to the church’s overwhelming financial support of California’s Proposition 8, the successful ballot measure that made it illegal for lesbian and gay couples to marry.
The Human Rights Campaign, the nation’s largest lesbian, gay, bisexual and transgender civil rights organization, accused the Latter-day Saints of sending a private e-mail to Illinois members, urging them to contact state legislators and voice opposition to the Illinois Religious Freedom Protection and Civil Union Act, a bill that would define “civil union” as a legal relationship between two persons, of either the same or opposite sex. It would also entitle both parties of a civil union to the same legal obligations, responsibilities, protections, and benefits afforded to spouses.
The bill has been scheduled for a hearing in the Illinois House of Representatives Youth and Family Committee today. If the bill is voted out of committee, it becomes eligible for a vote before the full Illinois House of Representatives.
But Kim Farah, a spokeswoman for the national church, said the e-mail was not part of a church wide opposition campaign. The church’s engagement with political causes is evaluated on a case-by-case basis. It is unclear if the Illinois legislation would violate church doctrine as interpreted by Latter-day Saints.
“As is widely known, The Church of Jesus Christ of Latter-day Saints believes in the sanctity of traditional marriage,” she said in a statement. “The Church has not taken a position on any legislation currently being considered by the Illinois State Legislature … An e-mail was sent from a local Illinois Church leader to his congregation – one of 129 congregations in the state — who was free to express his own views.”
The e-mail in question was sent to at least one Mormon ward in Illinois and authorized by Bishop Chris Church of Nauvoo.
The message warns recipients that the legislation would “empower the public schools to begin teaching this lifestyle to our young children regardless of parental requests otherwise.”
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Mormon church says bishop acting alone in civil union fight
(Chicago, Illinois) The Church of Jesus Christ of Latter-day Saints says that an Illinois bishop was acting alone in sending an e-mail to members of his ward urging them to oppose a civil union bill before the state legislators.
But the Utah-based denomination has not ruled out becoming involved in the …
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