For Gay Iranian Refugees, a Matter of Life or Death

NOTE: This is the second of two parts, the first, on the election revolt, was on EDGE in June.

The international media clamor surrounding last month’s Iranian election, which saw the contentious re-election of Mahmoud Ahmadinejad result in weeks of protests, demonstrations and violence, may have died down, but the unstable atmosphere lives on for residents of the Islamic republic.

They continue to face major restrictions on free speech and threats to their safety if they choose to speak out. And they will not soon forget the street violence that resulted in the death, imprisonment and harassment of many protesters, activists and journalists–all part of the worst unrest the country has seen in thirty years.

This is particularly true for gay and lesbian Iranians, both those who remain inside the country and those who have escaped. They are familiar with oppressive treatment from their government, one which continues to outlaw homosexuality and crack down against any outward display of queerness. The first story (published here June 30, 2009,) examined the environment facing the Iranian queer community, particularly in light of the government’s attempts to silence any post-election voices of dissent.

Building from that story, we now take a look at the climate facing queer Iranians who have fled the country with the hopes of seeking asylum in the West. Forced, in many cases, to leave behind their families, friends and the culture of their blood, their dreams of living in freedom still face a number of challenges.

When gay Iranian refugees and asylum seekers leave, they are sent to live temporarily to a number of a different places, though most end up in small Turkish towns known as “satellite cities,” far from the larger cities like Ankara or Istanbul. They file a request to be granted official refugee status with the United Nations High Commissioner for Refugees (UNHCR), in order to legally move West, and then they wait. In many cases, that waiting period can last up to three years, a time during which employment is difficult to find and harassment is not unusual.
See For Gay Iranian Refugees, a Matter of Life or Death

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Delhi HC verdict on panel provision of gay sex likely Toda

See

New Delhi: The Delhi High Court is likely to pronounce its verdict tomorrow on the controversial penal provision on homosexuality even as the government is grappling with the option to scrap it from the statute.

A bench of Chief Justice A P Shah and Justice S Muralidhar had reserved its order on November 7 last year after marathon proceedings in which the government had vociferously opposed scrapping of section 377 of the Indian Penal Code which prescribes punishment upto life imprisonment for indulging in unnatural sexual acts.

Before the judgement was reserved, the Ministries concerned with the issue in the previous UPA government had unanimously described homosexuality as “the most indecent behaviour” in society.

The Centre had submitted that gay sex is immoral and reflection of a perverse mind and its decriminalisation would lead to moral degradation of society.

“Every citizen has the right to lead a decent and moral life in society and the right would be violated if such behaviour (gay sex) is legalised in the country,” the government had contended adding allowing gay sex would pose a health hazard to society.

The Centre had said that homosexuals comprise only 0.3 per cent of the population and the right of rest 99.7 per cent of the population to lead a decent and moral life in society would be violated if such behaviour (gay sex) is legalised. See Delhi HC verdict on panel provision of gay sex likely tomorrow

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Voices of Witness Africa New documentary tells stories of gay Anglicans

Voices of Witness Africa is a new 30-minute documentary intended to help Episcopalians listen to the views and experiences of Anglicans who are gay, lesbian, bisexual and transgender (GLBT) and to emphasize that homosexuality is “not just a North American or European issue,” says the Rev. Cynthia Black.

Co-produced by Black, rector of Christ the King Church in Kalamazoo/Texas Corners, Michigan, and Katie Sherrod, a writer and commentator based in Fort Worth, Texas, the documentary features GLBT Africans who talk about their lives and their relationships with God and the church.

“The voices of LGBT folks from around the world need to be heard,” says Black.

Among those interviewed for the documentary is the Rt. Rev. Christopher Senyonjo, retired bishop of the Diocese of West Buganda in the Anglican Church of Uganda, who leads a study and prayer group for gay Anglicans. “I’m sorry about what the church is saying. God loves you, God loves you,” Senyonjo says in support of GLBT Christians. While he acknowledges that speaking out has been “very risky,” Senyonjo adds, “When you know the truth, it should make you free.”

Although homosexuality is illegal in most African countries, “several people in the film cite cause for hope,” said a news release from the Chicago Consultation, a sponsoring organization of the documentary.

“Many, many years ago, when the townships were in smoke and people were dying, we never thought that we would be where we are now,” Yvonne Daki, manager of iThemba Lam Center of Inclusive and Affirming Ministries in South Africa, says in the documentary. “We will have one day a situation where gay people can speak openly about their sexuality.”

For Black, one of the surprises when working on the documentary was “how willing participants were to have their name and image used publicly, even when they knew their bishop would be receiving a copy of the film, and even when there could potentially be horrific consequences for doing so … Their courage is incredible.”

Sherrod was most impressed how the interviewees’ faith “informs their actions every minute of every day. All of them spoke of God as a intimate part of their lives, a presence who gives them hope and strength in the face of terrible oppression and active persecution, not only by the state, but in most cases by the Anglican church leaders in their country. To witness the depth of their faith was inspiring and humbling.”

“Viewers who have followed the plight of GLBT people in Africa will hear familiar and tragic stories of fear, imprisonment and abuse,” the Chicago Consultation news release said. “However, they may also be surprised by the support and hope voiced by some of the film’s subjects, including African Anglican bishops and priests.”

Black said that much inspiration can be found in the stories of hope that were heard — “hope that one day the church will have moved beyond the issues of sexuality that divide it.”

All the instruments of communion have supported a process of listening to the experiences of homosexual people throughout the Anglican Communion. At the 1998 Lambeth Conference, resolution 1.10 committed all the provinces of the Anglican Communion to a listening process. It was not until 2005 that the Listening Process was officially launched with the appointment of a facilitator who would monitor the work being done, share the results and enable further listening.

The Anglican Consultative Council, the communion’s most representative policy-making body, met in Jamaica in May 2009 and supported the renewal of the Listening Process, which has received a 2.5-year grant from the Satcher Health Leadership Institute at the Morehouse School of Medicine in Atlanta, Georgia to run five “pilot conversations” around the communion.

The “Voices of Witness Africa” documentary is being released just before the Episcopal Church’s General Convention, which will be held July 8-17 in Anaheim, California. “At the meeting, deputies and bishops will discuss both the church’s mission in the developing world and the inclusion of gay, lesbian, bisexual and transgender people,” the Chicago Consultation news release said. “The film is being mailed in advance to all deputies and bishops. It is also being mailed to all bishops of the Anglican Communion, including those who lead churches that are hostile to GLBT Christians.”

“With General Convention approaching, some people focus on what effect its actions might have on the part of the Anglican Communion that is more conservative than the Episcopal Church,” said Black. “I think the film helps us to remember that there are hundreds of thousands of LGBT folks in the communion who are watching what the Episcopal Church does.”

Further information on the film, including a study guide for use in Episcopal parishes, is available here.

Future public screenings of Voices of Witness Africa will be held on:

June 5: All Saints Church, Pasadena, California

June 6: Christ Episcopal Church, Dearborn

June 7: Episcopal Divinity School, Cambridge

June 8: All Saints’ Episcopal Church, Chicago

June 10: Church of the Ascension, Silver Spring, Maryland

June 12: Christ Church Cathedral, St. Louis, Missouri

June 14: St. Stephen’s Episcopal Church, Houston, Texas

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Moscow warned to allow gay rights protest – or face Eurovision boycott

WHEN Russia took the Eurovision Song Contest crown for the first time last year, the whole country basked in its musical success, promising a show in Moscow for the 2009 finals that would eclipse everything that had gone before.

But only a few days before this weekend’s grand finale, things have turned ugly, with official homophobia and a boycott threat casting a shadow over the entire event.

lready, one Eurovision contestant has said he will walk out of the competition if violence flares at the proposed demonstration.

“If we get to the final and the demonstration is suppressed by force, I will refuse to get on that stage in Moscow,” Gordon, the singer and songwriter from the Dutch group De Toppers, told Dutch television. “If my kind of people are discriminated against in any way, then there is no reason for me to be here; I’ll be on the first plane home.”

Prominent British gay activist Peter Tatchell, who was assaulted and arrested at the demonstration in 2007, has added his weight to the campaign by announcing that he will attend Saturday’s march, despite a ban on him travelling to Russia.

“I am joining the parade to show my support for the courageous Russian gay campaigners,” said Mr Tatchell, who is the human rights spokesperson for the Green Party.

“All year round they risk arrest, imprisonment and queer-bashing attacks. These men and women are absolute heroes. I salute them.” See

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BURUNDI: AIDS activists condemn new anti-gay law

Burundian AIDS activists and international human rights groups have condemned a new criminal code that criminalises homosexuality in the central African country.

The Burundian Senate overwhelmingly voted against the draft bill in February, but in March the lower house of parliament reversed this decision, and President Pierre Nkurunziza signed it into law on 22 April.

“We regret that the law will hamper Burundi’s attempts to fight AIDS by further marginalizing an at-risk population,” said a statement by international rights groups, including the New York-based Human Rights Watch, local rights group Ligue Iteka and local AIDS NGO, Association Nationale de Soutien aux séropositifs et Malades du Sida (ANSS). “We urge the Government of Burundi to act promptly to decriminalize homosexual conduct.”

People found guilty of engaging in consensual same-sex relations risk imprisonment of two to three years and a fine of up to US$84. “Our activities will be hampered by this law,” said Georges Kanuma, chairman of the Association pour le Respect et les Droits des Homosexuels (ARDHO), a local gay rights movement.

“Our organization is now closing down its offices [in the capital, Bujumbura] because we are afraid that with the new law we may be arrested.” ARDHO has been in existence since 2003 but has never managed to gain legal recognition as an NGO.

The association distributes water-based lubricants and condoms, and raises awareness of HIV/AIDS among men who have sex with men. According to Kanuma, most Burundians are not even aware of the existence of men who have sex with men in their society.

“We are hoping to meet CNLS [Burundi's national AIDS control council] officials to see if they will also stop the activities they were planning for men who have sex with men,” he added.

In its latest national strategic plan, CNLS lists men who have sex with men among the groups vulnerable to HIV, and recognizes the need for targeted prevention activities in this community. MORE

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SENEGAL: Jailing of gay activists sets back AIDS fight

DAKAR, 19 January 2009 (PlusNews) – International AIDS organisations have condemned the imprisonment of nine Senegalese AIDS activists for their sexual orientation, saying it threatens to reverse gains made in Senegal’s fight against HIV.

The men, who were involved in providing HIV prevention, care and treatment services to Senegal’s lesbian, gay, bisexual and transgender (LGBT) community, have been sentenced to eight years in prison.

Homosexuality is punishable by up to five years in prison, according to the Senegalese penal code. In this case, the judge added three years for criminal conspiracy.

In a statement released last week, the International AIDS Society, which promotes new HIV research and best practice and is the custodian of the International AIDS Conference, and the Society for AIDS in Africa (SAA), which works to slow the spread of HIV, said criminalising and discriminating against any group of individuals only served to fuel the HIV epidemic by denying services and relevant prevention messages.

“The arrest of these men, based purely on their sexual orientation represents a major setback for the Senegalese response to HIV, which is widely viewed as a model in Africa,” said Joanna Mangueira, President of the SAA.

Cheikh Niang, professor of anthropology at Cheikh Anta Diop University in Dakar, the Senegalese capital, and author of studies on AIDS and sexuality in the country, agreed that jailing the activists was “counterproductive”.

“The severity of the sentence has created an atmosphere of panic amongst the associations that are working on HIV prevention and treatment with men who have sex with men (MSM),” he told IRIN/PlusNews.

Michel Bourelly of AIDES, an international organisation working with men who have sex with men in Senegal, said gay activists had gone into hiding or fled the country since the judgement. “Everything has stopped. The associations that provide HIV/AIDS services for homosexuals and MSM are too scared to work.”

Contradictions

According to Bourelly, the men were arrested while attending a meeting on HIV prevention. Brochures, condoms and model penises were confiscated as pornographic material.

“The condoms that were considered pornographic material during the trial were provided by the Senegalese government,” he pointed out.

 
Stigma and discrimination against Senegal’s LGBT community, already high, escalated early in 2008 after a local magazine published photographs said to depict a wedding ceremony between two men. The release of five men arrested for allegedly participating in the wedding sparked violent protests in Dakar.

A young gay member of an HIV/AIDS organisation serving MSM in Senegal, who did not want to be named, confirmed that intolerance of homosexuality had risen.

“Physical violence is more common now. Before we had groups which helped us – they gave us the courage to meet. We would do work on prevention, but now it’s too dangerous,” he said.

The jailed men were detained just two weeks after Senegal hosted the International Conference on AIDS and STIs in Africa (ICASA), where speakers emphasised the importance of addressing the needs of sexual minorities in African AIDS programming. Over 50 gay activists attended.

In an interview with IRIN/PlusNews in November 2008, Souleymane Mboup, President of ICASA, said MSM were a reality in Africa that could not be ignored.

“This is a question that we cannot run away from if we want to advance [the fight against HIV],” he said. “Many countries, including Senegal, must open their eyes and learn. We must think about which strategies to adopt.”

In 2007 the Global Fund to Fight AIDS, Tuberculosis and Malaria granted Senegal US$32 million to strengthen its HIV/AIDS response. Part of the grant was earmarked for targeting “vulnerable groups”, including MSM, with prevention campaigns, condoms and MSM-friendly clinics over the next five years.

“Senegal has been given considerable sums of money to address the needs of MSM in its national AIDS programme,” said Bourelly. “But now they are jailing the people they are supposed to be targeting.”

No one from the National AIDS Committee, one of the two principal recipients of the Global Fund grant, was available for comment. Abdoulaye Wade, director of the AIDS division at the Ministry of Health, told IRIN/PlusNews that the government continued to provide HIV/AIDS prevention and treatment services for MSM, but did not elaborate on what those services were.

Regressive

Joel Nana, advocacy director at the South African office of the International Gay and Lesbian Human Rights Commission (IGLHRC), said Senegal had been praised for its progressive and inclusive HIV/AIDS programmes in the past.

“Senegal was the first country in Africa to address MSM in HIV programming, so this [judgment] is really a step backwards,” he told IRIN/PlusNews.

While Senegal has maintained a low HIV prevalence of about one percent in the general population, official data and studies conducted at Cheikh Anta Diop University suggest that about 21.5 percent of MSM were HIV positive in 2005. The studies also found that over 80 percent of MSM had female as well as male partners.

“It is a considerable error to think that this is just a homosexual problem,” said Bourelly. “Most MSM have had, or continue to have, sex with women, so the impact of effectively shutting down MSM programmes will be considerable on the general population.”

Human rights groups and AIDS organisations are calling for the immediate release of the nine imprisoned men, and for a change in Senegal’s penal code. Niang agreed that it was time to debate the merits of the law.

“There is no point in saying that men who have sex with men do not exist in our societies,” he said. “It exists and it is an ancient phenomenon. By ignoring its existence we will not respond appropriately [to the HIV epidemic].”

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Boy George Sentenced to 15 Months in Prison

Boy George was found guilty of false imprisonment in December 2008, and was today sentenced to serve 15 months in jail. Tried under his real name – George O’Dowd – the former Culture Club singer will begin serving his sentence right away.

The incident leading up to the trial and now sentencing occurred in April 2007 at O’Dowd’s east London flat, where he is said to have tied up, beaten, and falsely imprisoned a man he invited to the property. Audun Carlsen, 29, a male escort, told the court how he was tied to the singer’s bed after being accused of obtaining private photos from his laptop. Carlsen claims that O’Dowd said, “Fucking whore! Now you’re going to get what you deserve.”

See Boy George Sentenced to 15 Months in Prison Cleveland Leader

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Senegal gay crackdown hurts AIDS efforts, rights group says

(New York City) The imprisonment of nine men in Senegal on charges of homosexuality will have a profound impact on the fight against HIV/AIDS in the African nation, Human Rights Watch said today.

All nine were involved in HIV-prevention work, the group said.

They were sentenced to eight years in …

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