LGBT health survey shows trouble spots
BOSTON. The largest survey to date comparing the health of the lesbian, gay, bisexual and transgender community to heterosexuals and non-transgender residents showed sharp health disparities.
The statistics:
In a survey of nearly 1,600 Massachusetts residents:
- Almost 31 percent of transgender citizens reported considering suicide in the past year, compared to just 2 percent for heterosexuals and 4 percent for gay or lesbian.
- Nearly 35 percent of transgender citizens said they were threatened with physical violence during their lifetime by an intimate partner, almost three times the rate of non-transgender residents.
- Just 45 percent of bisexual women said they had never had a mammogram, below the 59 percent of heterosexuals and 58 percent of lesbians.
- Bisexuals reported the most days binge drinking, having four or five drinks in a sitting an average of nearly two times in the past 30 days. Bisexuals also reported smoking marijuana nearly twice as often as heterosexuals.
See LGBT health survey shows trouble spots
Metro.us
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Gays and lesbians more likely to smoke (by quite a bit), study shows
mong homosexuals: 37% of women smoke; 33% of men smoke.
Among heterosexuals: 18% of women smoke; 24% of men smoke
These figures come from researchers at the University of North Carolina at Chapel Hill. Published in the August issue of Tobacco Control, they’re based on a review of 42 studies about tobacco use among sexual minorities. (The heterosexual numbers are from the National Health Interview Survey.)
It’s not that the finding that gays and lesbians are more likely to smoke is new. According to the summary of an earlier report from the CDC, published in the American Journal of Preventive Medicine in 2001:
See Gays and lesbians more likely to smoke (by quite a bit), study shows Los Angeles Times
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Closet Case: How Intolerance Fuels Africa’s AIDS Crisis
New research has challenged the long-standing belief that HIV and AIDS in Africa primarily affect heterosexuals. A study published on the website of the British medical journal Lancet found that men who have sex with other men are up to 10 times more likely than their heterosexual counterparts to be infected with the virus — which suggests that the fight against AIDS on the continent may be undermined by widespread homophobia.
Researchers from Oxford University, the Population Council of Ghana and the Kenya Medical Research Institute reviewed AIDS studies conducted over the past few years and concluded that male-male sex was a major blind spot in AIDS research and policy in Africa. Men having sex with other men is far more common in Africa than is socially acknowledged, owing to widespread hostility toward homosexuality, and the phenomenon there is underreported in research and largely ignored in public-health responses to the pandemic. The researchers compiled statistics from a small but growing number of studies conducted in various African countries in recent years that included estimates of HIV prevalence among men who have sex with other men. (See pictures from Africa’s AIDS crisis.)
See Closet Case: How Intolerance Fuels Africa’s AIDS Crisis
TIME
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Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype
A groundbreaking survey about the faith lives of gay Americans that the Barna Group put out last week got surprisingly little attention. In my latest God & Country column for U.S. News Weekly, I tied the Barna survey’s fascinating portrait of gay religious life to the gay rights movement’s recent efforts to ratchet up outreach and messaging. Much of the work is aimed at reversing the gay-as-Godless stereotype.
Here’s the top:
Though he was raised in the United Methodist Church, Harry Knox knew he couldn’t become a minister in his denomination because it doesn’t ordain openly gay members. He enrolled in a seminary of the more liberal United Church of Christ but was eventually denied ordination anyway. “My whole career as an activist is an accidental ministry,” says Knox, 48, who now works at the Human Rights Campaign, the nation’s largest gay rights group. “I would rather be a local pastor.”
Instead, since 2005, Knox has built HRC’s “religion and faith program,” which works to combat the stereotype of the gay, lesbian, bisexual, and transgender community as antireligious. “For far too long, LGBT organizations did not put religious allies at the forefront of our efforts,” Knox says. “That’s a mistake we’re making less often now.”
Those religious allies may be more plentiful than most Americans think. A Barna Group survey out last week shows that most gay Americans lead pretty robust faith lives. While 72 percent of straight American adults describe their faith as “very important” in their lives, so do 60 percent of gays and lesbians. Almost as many, 58 percent, say they’ve made a personal and ongoing commitment to Jesus Christ.
And though they are much less likely than straights to share the beliefs of born-again Christians—which comes as no surprise, since most churches in the born-again tradition condemn homosexuality—the Barna survey found that 27 percent of gays do hold those beliefs. “Many in the Christian community assume there’s this significant gap between heterosexuals and homosexuals in terms of faith beliefs and activities,” says George Barna, the country’s top pollster on religious issues, who supervised the survey. “While there are statistically significant differences, it’s the narrow size of the gap that’s most surprising.”
The poll unleashed a torrent of hate mail, mostly from believers furious with Barna’s conclusion: that many gays are Bible-believing Christians. But more and more gay rights organizations are joining HRC in stepping up efforts to highlight the faith beliefs of many gay Americans, largely through religious outreach programs. And some religious traditions and denominations are taking steps to welcome gay and lesbian members.
Gay rights activists say that the 2004 election, when voters in 11 states passed gay marriage bans that were heavily promoted through churches, was a wake-up call. To help counter the image of the gay marriage battle as a fight between gays and religious Americans, HRC, the National Gay and Lesbian Task Force, and other national gay rights groups quickly hired religious outreach staff.
Read the full story here.
See Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype
U.S. News & World Report
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Study: Gays not ‘godless Christian bashers’
This breaking news in from The Barna Group — a chronicler of religious life and habits, particularly of the Christian variety: Gay folks’ attitudes about spirituality aren’t much different from straight folks. These and other “surprising insights” were in Barna’s spiritual profile of gays released Monday. In it was a bit of a political heeding for gay-bashers:
“People who portray gay adults as godless, hedonistic, Christian bashers are not working with the facts,” wrote George Barna Monday. “A substantial majority of gays cite their faith as a central facet of their life, consider themselves to be Christian, and claim to have some type of meaningful personal commitment to Jesus Christ active in their life today.”
“It is interesting to see that most homosexuals, who have some history within the Christian Church, have rejected orthodox biblical teachings and principles — but, in many cases, to nearly the same degree that the heterosexual Christian population has rejected those same teachings and principles,” Barna said. “Although there are clearly some substantial differences in the religious beliefs and practices of the straight and gay populations, there may be less of a spiritual gap between straights and gays than many Americans would assume.”
Now there will be some quibbling with a couple of Barna’s assumptions. Like how Barna pegs the LGBT population at about 3 percent of the adult population. No, he doesn’t believe in the 1-in-10 stat, but then again, LGBT population scholar Gary Gates says it’s more like 5 percent, depending how you count.
That aside, the Barnanians found that “out of the 20 faith-oriented attributes examined in the Barna study, there were just a few in which there were no significant differences between the heterosexual and homosexual populations.”
Hmm. “No significant differences between the heterosexual and homosexual”(s)? Does Donald Wildmon know about this?
One big diff, according to the study: “While seven out of every ten heterosexuals (71 percent) have an orthodox, biblical perception of God, just 43 percent of homosexuals do. In fact, an equal percentage possesses a pantheistic view about deity — i.e., that ‘God’ refers to any of a variety of perspectives, such as personally achieving a state of higher consciousness or maximized personal potential, or that there are multiple gods that exist, or even that everyone is god.”
Another diff: “Heterosexuals were twice as likely as homosexuals to strongly agree that the Bible is totally accurate in all of the principles it teaches.”
And in the timeliness is next to godliness (OK, and cleanliness) dept: On Monday a crew of organizations supporting same sex marriage are launching their Get Engaged Tour of California — a pump-priming tour of the state in advance of an expected 2010 ballot measure campaign expected later this year. We told you about it a while back. Faith leaders will be prominently featured on this tour, as opposed to last year’s anti-Proposition 8 campaign, when they were largely invisible.
“Our faith-based values require us to love our neighbor as ourselves,” said Pastor Samuel Chu, of California Faith for Equality. “Gay and lesbian people are our neighbors and they should be able to enjoy the dignity, respect and commitment that come with marriage.”
| June 22 2009 at 12:25 PM
See Study: Gays not ‘godless Christian bashers’ 5:12 PM
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LGBT Legal And Advocacy Groups Decry Obama Administration’s Defense of DOMA
We disagree with many of the administration’s arguments, for example, that DOMA is a valid exercise of Congress’s power, is consistent with Equal Protection or Due Process principles, and does not impinge upon rights that are recognized as fundamental.
We are also extremely disturbed by a new and nonsensical argument the administration has advanced suggesting that the federal government needs to be “neutral” with regard to its treatment of married same-sex couples in order to ensure that federal tax money collected from across the country not be used to assist same-sex couples duly married by their home states. There is nothing “neutral” about the federal government’s discriminatory denial of fair treatment to married same-sex couples: DOMA wrongly bars the federal government from providing any of the over one thousand federal protections to the many thousands of couples who marry in six states. This notion of “neutrality” ignores the fact that while married same-sex couples pay their full share of income and social security taxes, they are prevented by DOMA from receiving the corresponding same benefits that married heterosexual taxpayers receive. It is the married same-sex couples, not heterosexuals in other parts of the country, who are financially and personally damaged in significant ways by DOMA. For the Obama administration to suggest otherwise simply departs from both mathematical and legal reality.
When President Obama was courting lesbian, gay, bisexual and transgender voters, he said that he believed that DOMA should be repealed. We ask him to live up to his emphatic campaign promises, to stop making false and damaging legal arguments, and immediately to introduce a bill to repeal DOMA and ensure that every married couple in America has the same access to federal protections.
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Africa: Gay and lesbian voices in African blogosphere
Homosexuality is perceived as a new phenomenon in Africa and a taboo. It is outlawed in many African countries. Many African leaders have condemned homosexuality as being un-African. The Zimbabwean President, Robert Mugabe once described gays as worse than dogs and pigs. Former Namibia’s President, Sam Nujoma, once stated that “Homosexuals must be condemned and rejected in our society.”
Nigeria introduced a bill in 2007 banning same sex marriage. According to Rod 2.0 the bill is the most comprehensive homophobic legislation ever proposed in the world. Early this year homosexuals in Nigeria stormed the National Assembly seeking for legislation that will guarantee the protection.
Lifestyle, culture and religion have become the invisible fence to many homosexuals in Africa barring them from their freedom of sexual expression. A Kenyan blogger, Wilde Yearnings, was quite optimistic after US President Barack Obama officially declared June being a gay pride month and decriminalizing of homosexuality all over the world earlier this month. He posted Obama’s speech on his blog:
My Administration has partnered with the LGBT community to advance a wide range of initiatives. At the international level, I have joined efforts at the United Nations to decriminalize homosexuality around the world…NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and laws of the United States, do hereby proclaim June 2009 as Lesbian, Gay, Bisexual, and Transgender Pride Month. I call upon the people of the United States to turn back discrimination and prejudice everywhere it exists.
Naughy Feeling commented on the post:
It is great our comrades in America are getting recognition. In our dear country we can’t stick our necks in the sand and tell ourselves all will be well. The gigantous task ahead demands of us that we kid not ourselves of the responsibility ahead of us. It may require sacrifices but all for the greater good. May God bless LGBT kenya n give us strength for what is ahead. But hey, look on the bright side, we can still have fun at it.
But will culture, religion and lifestyle factors derail the decriminalisation of homosexuality in most African countries or will it be as Wilde Yearnings described “meanwhile in Kenya… The struggle continues…”?
It has been said that homosexuality is a lifestyle adapted by Africans from the West, SebaSpace a Ugandan blogger tries to points out that his “sexuality” and “him ” are one, that homosexuality cannot be a lifestyle because for him to be involved with someone it has to be sexually, emotionally and spiritually bringing the fact that homosexuality is a physiological function too.
SebaSpace has been on a constant war with an anti-gay blogger also from Uganda and the war is always revolving around religion, culture and lifestyle. This created a stir in the LGBT blogosphere and another gay Kenyan blogger wrotes a post to answer the three questions The Red Pepper had asked. The questions were:
1. If you try to drink water through the ear, you naturally spoil it because it was created by God to do the hearing function. That’s physical harm.
2. when they discovered you were gay. You know very well how we love having grandchildren in Africa. Imagine what goes on in your parents’ minds to know that you will never give them grandchildren (I am assuming that you a die-hard gay man but if you are bi, please forgive me). So that is emotional harm.
3. Spiritual harm. You tamper with God’s plan of procreation. Understand that the main reason of creating the sexual organs was procreation purposes. For you in an attempt to be very creative, you put your organs at the disposal of pleasure only (I hope it is fun).If you have radical parents, they can start questioning God as to why he gave them such a child. I know parents of a gay boy who visited scores of witchdoctors thinking that their child had been bewitched. I can give you as many reasons as possible. I hope you are an objective gentleman who looks at things objectively.With so much hate from all sides, will the African Leaders put their priorities in order from all the pressure by the UN, IMF and World Bank and speak out for the sexual minorities or will still hold them in this invisible cage?
His answers:
The Ugandan rag called Red Pepper has been engaging Afro gay, a fellow Gay blogger from Uganda in arguments regarding the situation on Homosexuality in Uganda. Follow this link to see the full post. Recently, the editor of red pepper wrote to Afro arguing that he (Afro) was causing Physical, emotional and Spiritual harm to his family by being gay.
I promised Afro that I will write my responses to the Editor on my blog and link back with him. I have taken their questions, edited without altering the message and I have responded to each question.
I tend to disagree with you when you say that homos have never done anybody physical, emotional or spiritual harm.
Without any prejudice I want to tell you that they are guilty of all the three accounts.
Count 1. If you try to drink water through the ear, you naturally spoil it because it was created by God to do the hearing function. That’s physical harm.
Red pepper has made three elementary mistakes (assumptions) 1) The common one that homosexuality is equal to sodomy (their shallow analogy of the ear above) 2) Following number 1 above that sodomy is practiced only by homosexuals and 3) That all homosexuals engage in anal sex.
I will deal with the last one first. Is the paper saying they are ok with someone with homosexual orientation as long as they don’t engage in sex? Have they ever heard of celibate gay people and gay people who don’t engage in anal sex? Well, I have and know both types.
It’s worth noting, that from the very beginning sodomy and homosexuality were two categorically separate things. The correct definition of sodomy–then and now–is simply non-procreative sex, whether practiced by heterosexuals or homosexuals. It includes oral sex, masturbation, mutual masturbation, contraceptive sex, coitus interruptus, and anal sex–any sex in which semen does not find its way into a uterus.
The anal sex thing is one elephant in the room, but it’s not an inherent part of being gay, it isn’t an activity engaged in exclusively by gay people.
SebaSpace refused to answer the questions from Red Pepper. He gives reasons for his refusal: @ Africa: Gay and lesbian voices in African blogosphere
Global Voices Kenya
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Logan Crane | If You Seek Amy Tufts Daily
As a heterosexual, I often take for granted the accessibility of hookups and matchmaking. I have a high regard for constituents of the queer community who live as minorities in our college hookup atmosphere. The Tufts social scene is a montage of frat parties and bars that encompass heterosexual norms. As I commonly joke with a gay friend that we should “man hunt” on Saturday nights, I have come to realize just how complicated that process can be. A queer in search of a relationship or sexual advice is often left with minimal resources.
The Lesbian Gay Bisexual Transgender (LGBT) Center is a great way to meet other queers. Their support groups make for a comfortable environment while providing a network outlet. The on-campus social scene lacks variety, as the options are Rainbow House or a queer-friendly house party. Those fortunate to own an ID are able to escape to a larger queer community within the Boston area. For gay men, Club Café is an extremely popular video bar. Paradise is for those interested in no more than a g-string and Velcro-seamed pants. For the lesbian ladies, Modern and Tribe are highly recommended to meet sexy singles. Midway Café is an excellent place for the transgender community. A themed night such as Queeraoke is bound to bring out your inner Sasha Fierce. An excellent suggestion from a fabulous queer friend is Guerrilla Queer Bar, which provides an alternative nightlife for the LGBT community. Finding a mate at Tufts comes with limited opportunities, but using social resources both at Tufts and in Boston can make the experience a little easier.
The resources available for sex and dating are more often than not geared to a heterosexual audience. It is rare to come across free dental dams, but there is always an abundant supply of cheap and uncomfortable condoms available. Finding resources about the intricacies of queer sex can be difficult. Although queer-themed TV has plenty of content flaws, shows like The L Word and Queer as Folk demonstrate ways to approach a sexual encounter. For someone new at queer sex, these shows might be helpful for getting started.
For those lesbians looking to explore sexual fantasies, Crashpadseries.com and Cyber-dyke.net are distributors of strictly lesbian porn, none of that bi-curious teasing that is labeled “lesbian” porn on other sites. All actresses involved are strictly interested in one thing — vagina.
Some feel uncomfortable diving into graphic cinema, so I suggest watching Annie Sprinkle’s Herstory of Porn. This documentary features the best and worst moments of queer porn. Because porn is not a sufficient instructor of sexual acts, the book Lesbian Kama Sutra is helpful and strictly for queer women. It provides more than your average scissor, so I encourage you to purchase this book for an increase in tongue teasers.
Gay porn is much easier to come by. Insertion of the words “gay sex” or “anal” will result in millions of Google pages on gay porn. But if you are looking for the specifics on sexually pleasing your partner, Gay-sex-positions.com provides written and visual description pertaining to the intricacies of anal and oral positions. Also, the LBGT Center on campus provides an excellent library of sex books and queer literature.
As the queer community on campus is incredibly small, these are some useful outlets to further your queer constituents and culture. As for sexual pleasure, one must never rely on the poor educational advice from health professionals and sex education teachers. Queer blogs, porn and Web sites are all useful means for sex tips. It’s important to recognize the avenues accessible to escape a social and sexual environment dominated by heterosexuals. The expansion of a social network and sexual lexis can be of great benefit.
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Logan Crane is a junior majoring in political science. She can be reached at Logan.Crane@tufts.edu.
See Logan Crane | If You Seek Amy
Tufts Daily
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‘Come Out’ - A New Voice in the Battle for Marriage Equality “It is wrong to treat LGBT people as less than heterosexuals
” NEWHALL, Calif., On November 4th, 2008, Proposition H8te passed in California and Rizi Nasele Timane’s “COME OUT” was born. It was born out of anguish and heartbreak. This OUT lesbian inspirational singer is a bold and necessary voice in our quest to spread the truth that God loves everyone, be they gay, straight, bi or transsexual. Rizi’s “COME OUT” is a compilation of original songs that focuses on challenging the status quo and fighting towards achieving full human rights for the LGBT Community. Her lyrics in the single “Come Out” and songs like “Do you know” provide a direct confrontation to the religious fundamentalist notion that God/Bible condemns homosexuality and strives to educate the public about what the Bible really says and does not say about homosexuality.
COME OUT’S ultimate goal is to enable any LGBT person who wants to know God but has been turned off by religion to know that God loves them just as gay as they are and also to help those who are struggling with their spirituality and sexuality, like Rizi did herself for many years (watch video of her story of “exorcism” and cocaine addiction by clicking the Rizi’s story link here: http://www.rizigospel.com/), to finally find complete reconciliation and affirmation.
“This horrible and painful struggle with religion/spirituality and sexuality is responsible for depression, low self-esteem, drug addiction, self-abuse, disownment by family, isolation, the entering into of false heterosexual marriages by LGBT persons, and worst of all, it’s responsible for thousands of suicides each year in the LGBT Community, especially amongst our teens and young adults — and it is my hope to put a stop to these negative traits and suicides by re-educating our community ….” — excerpt from Rizi Nasele Timane’
Presently, a series of Rizi’s 30-second TV commercials geared towards promoting this important message is airing locally in Los Angeles and San Francisco on Bravo TV and CNN (with a nationwide campaign on Logo TV to follow shortly). To watch the commercial, log on to http://www.rizigospel.com/ or http://www.youtube.com/user/COMEOUT2009
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Pioneers in Splitsville
Hillary and Julie Goodridge of Massachusetts, America’s first same-sex husband and wife — wife and wife, husband and husband, whatever — are divorcing, nearly two years after they announced they were separating.
Recall how advocates for years had claimed same-sex marriage would be good for the institution historically reserved for a man and a woman because so many homosexuals are in committed, loving relationships with their lifetime partners.
Of course, about the time the Massachusetts Supreme Judicial Court was dabbing lemon juice on the back of the state Constitution to reveal the “homosexual marriage OK” message John Adams scribbled there in invisible ink in 1780; and Mr. and Mrs. — Ms. and Ms., Mrs. and Mrs., Mr. and Mr., whatever — Goodridge were tying the knot, the Institute for Marriage And Public Policy was reporting (and the news media were suppressing) research showing the divorce rate among same-sex couples in Sweden was about twice that of heterosexuals. MORE
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