Uganda activists petition against anti-gay bill
(Kampala, Uganda) Critics of a proposed Ugandan law that would impose the death penalty for some gays say they’ve gathered 500,000 signatures calling for the bill’s rejection.
A delegation including Anglican priest Canon Gideon Byamugisha delivered the petition to Uganda’s parliament on Monday. Byamugisha says the bill teaches intolerance and hatred …
Tags: Activists, Anglican Priest, Anti Gay, Canon, Death Penalty, Delegation, Gay Bill, Gays, Gideon, Hatred, Parliament, Petition, Rejection, Signatures, UgandaA statement from the mother of Jorge Steven Lopez Mercado
Miriam Mercado gave this statement to the team organizing the weekend’s vigils:
“When my son told me he was gay, I told him, ‘Now, I love you more.’ I want to tell the world that hatred is not born with human beings, it is a seed that is planted by adults …
Tags: Adults, Hatred, Human Beings, Miriam, Organizing, Steven Lopez, VigilsGay incident reopens Salt Lake City’s Main Street plaza wounds
It’s the wound that won’t heal. The rift that won’t close. And earlier this month, two gay lovers’ purportedly innocuous late-night kiss — though LDS Church officials insist it was far more amorous than that — ripped it wide open. Utah’s simmering religious divide boiled over — once again — at the geographical and philosophical intersection of church and state: the Main Street Plaza in downtown Salt Lake City. “It is a scab that will continue to be peeled away — and may never heal,” says Dani Eyer, the former ACLU director who fought to preserve First Amendment rights on the plaza. Matt Aune and Derek Jones say they held hands, kissed and then squabbled with security guards on the LDS Church-owned square. Salt Lake City police issued a ticket for trespassing. In protest, supporters of the couple staged a “kiss-in” last Sunday outside the plaza and plan another such demonstration today. The LDS Church — a faith to which 60 percent of Utahns belong — defended its right to regulate “inappropriate behavior” on the plaza. “What we’re seeing now is a manifestation of what should have been obvious from the very beginning,” says former Salt Lake City Mayor Rocky Anderson. “This block of Main Street never should have been conveyed to the LDS Church. It was a recipe for ongoing resentments between the LDS Church and those who are not members.” The church bought the strip of Main — from North Temple to South Temple — in 1999 after then-Mayor Deedee Corradini and the City Council, with the only two non-LDS members dissenting, signed off on the $8.1 million deal. But the controversy burned for five more years as federal courts were asked to settle the prickly issue of whether the church could govern expression on the plaza and whether the city could retain a public right of way (as outlined in the original deal). “It was meant to be for everybody,” Eyer says. “Where people come and go their constitutional rights go with them.” After a 10th U.S. Circuit Court of Appeals ruling in 2002, First Amendment activities returned to the plaza. But demonstrations by anti-Mormon protesters — including cries of “whore” and “harlot” hurled at newlywed brides — “sustained divisions” that “reached to the point of hatred” between Mormons and non-Mormons, Anderson says. In the end, he agreed to trade the public easement for cash and LDS land to build a west-side community center.
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Old Game, New Buzz, Gay Community Outraged
Pink News reports on gay groups becoming re-outraged over a game which requires players to shoot gay men. The game is called “Watch Out Behind You, Hunter”, and was originally launched in 2002 by frenchie Stéphane Aguie. The game is banned in France, but that hasn’t stopped it from making the rounds and finding a new host.
The gay group Gay Armenia said it was “completely disgusted” by the game, adding that it was created by “those religious-minded people in Tbilisi, Georgia… who constantly cite Bible to ‘justify’ their homophobia and hatred. A post on the gay group’s blog added: “Is this their ‘orthodox’ way of bringing up children by creating an image of an enemy and teaching them how to deal with it?”
The website’s owner, Jean Christophe Calvet, has rebuked claims of prejudice, saying that he “really didn’t understand why the association was attacking us” . He told news site France24.com: “The guy who came up with the game, Stéphane Aguie, wanted to mock hunters and rednecks, not gay men”.
He continued: “Our games are not politically correct. They’re aimed at teenagers and it’s true that they’re of a juvenile humour”. Mr Calvet said that while the game was removed from French websites after legal action from gay rights groups, it is “impossible to wipe it from all foreign sites too”.
He added: “Incidentally, not everyone in the gay community was supportive of banning the game. “I realise now that this one in particular could be found shocking, but I believe that you should be able to make this kind of joke in the name of freedom of speech.” The site has faced backlash for its games before. In 2001 it was criticised by American groups for a game entitled ‘New York Defender’ where the object was to protect the Twin Towers from plane attacks.
Mr Calvet also commented that the site was attacked over its depiction of Jean-Marie Le Pen, the leader of the French National Front. He took the creators to court after the game involved users throwing axes at his face. He was not the only celebrity depicted in the game, but for him, the axes were changed to swastikas. He added: “In the end, its all a bit of fun.”
See Old Game, New Buzz, Gay Community Outraged
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Pastor who opposes homosexuality may get Chicago City Council seat
he amens in full force, the choir in full throated glory, Rev. Wilfredo De Jesus takes the pulpit at New Life Covenant Church to urge his congregation to dream big.
“Because we can change a life, we can change a community,” he preaches. “Because we can change a community, we can change a city.”
The sermon sounds like a campaign speech, fitting because De Jesus, one of Chicago’s most influential Latino pastors, is making a controversial leap into politics as the choice of outgoing Ald. Billy Ocasio (26th) to be his replacement on the City Council.
But, in a complicated blending of morality and politics, the pastor’s possible appointment has drawn protests from gay activists who object to other rhetoric used in De Jesus’ church that they say is not as uplifting — messages equating homosexuality with drug addiction and other social ills.
The activists call De Jesus “homophobic.” They worry that his appointment would give him the ability to control funds for agencies that serve gay clients and a platform to shape broader debates such as same-sex marriage.
De Jesus says that he has never preached hatred of gay people and that his church’s opposition to homosexuality is rooted in a literal interpretation of the Bible.
See Pastor who opposes homosexuality may get Chicago City Council seat …
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Condemnation for bishop who called for gay people to ‘repent’ Independent
The Bishop of Rochester has been accused of pandering to hate and homophobia after calling on homosexuals to repent. Michael Nazir-Ali provoked outrage among gay groups when he urged Church leaders to stick to traditional values instead of being swayed by “culture and trends”.
While calling for the “traditional teaching” of the Bible to be upheld, the Bishop said of homosexuals: “We want them to repent and be changed.”
His controversial remarks were published just hours after more than half a million people, including the Prime Minister’s wife, Sarah, took part in the Gay Pride parade in London.
Sharon Ferguson, of the Lesbian and Gay Christian Movement, condemned Dr Nazir-Ali for making comments that she said would encourage hatred.
“It feeds to the more fundamental individuals who are looking to have their opinions ratified and speak hatefully and behave hatefully,” she said.
“His comments are likely to cause more of a schism within the Church of England. He’s saying their [gays and lesbians] sexuality is a sin. It’s not. It’s a gift from God. God made us all.”
She added: “He is telling people ‘You have to repent’ for something they have no control over. It’s like asking someone to repent because they have blue eyes.”
Peter Tatchell, the gay rights campaigner, said he was “shocked” at the level of anti-gay prejudice voiced by the bishop. “Homophobia is a social and moral evil, just like racism. Bigotry, even in the guise of religion, has no place in a compassionate, caring society,” he said. “I call on the bishop to repent his homophobia. His prejudice goes against Christ’s gospel of love and compassion.”
Labour MEP Michael Cashman accused the Bishop of Rochester of being “selective” about which parts of the Bible he upheld. “When he calls for the closure of all the banks, finance houses and credit card companies because of what it says in the Bible about usury, then I’ll take him seriously,” he said. “Until then, unless he can say anything good, he should shut up.”
In his comments, made to a Sunday newspaper, the bishop said homosexuals should be welcomed into the Church but that a person’s sexual nature could only be correctly expressed in a heterosexual union within marriage. His remarks reopened the row over homosexuality that has for years threatened to tear the Anglican Church apart.
He made them on the eve of today’s official launch of the Fellowship of Confessing Anglicans at Westminster Central Hall in London where he is expected to speak in support of the organisation. The UK branch of the Fellowship is regarded by many liberals within the Anglican movement as an attempt to create a church within a church with the aim of heading off moves to ease rules on homosexuality. Dr Nazir-Ali is to step down in the autumn and he is expected to play an important part in the Fellowship’s activities.
The Very Rev Colin Slee, the Dean of Southwark and a prominent liberal, was so alarmed by the the impending departure of Dr Nazir-Ali from the See of Rochester that he described it as “clearly a move towards a sectarian alternative church intentionally designed to create turbulence in the Anglican Communion”.
Canon Chris Sugden, of the Fellowship, said a message from the Queen will be read out during the ceremony but a Buckingham Palace spokeswoman called it nothing more than a “standard response” to the many requests made to the monarch each year. “It isn’t endorsing anyone’s point of view,” she said.
Zeal of the convert: The Bishop of Rochester
*Michael Nazir-Ali has been one of the most vocal and controversial of bishops of the past decade and has rarely been afraid to speak out.
He was a leading contender to become Archbishop of Canterbury when George Carey stood down but has found himself at odds with Rowan Williams, the incumbent.
The issue of homosexuality has been one of the biggest causes of friction between Dr Nazir-Ali, the Bishop of Rochester, and the liberal wing of the Anglican Church.
In 2008 the rift was so marked that he boycotted the Lambeth Conference, a meeting of Anglican Church leaders held once a decade, because of the row over homosexuality. He is part of an evangelical wing urging the Church to stick to a traditional interpretation of the scriptures regarded by liberals, especially on the issues of homosexuality and women priests, as backward.
This year he announced he would step down as Bishop of Rochester in September to allow him time to concentrate on representing the Church in parts of the world where Anglicans are a minority religion or oppressed.
Born in Pakistan to Catholic parents, he converted at the age of 20 and holds dual British and Pakistani nationality. Appointed the 106th Bishop of Rochester in 1994, he was the first non-white diocesan bishop in the Church of England. Since then he has been a frequent critic of the rise of Islam in Britain.
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An Exorcism of Hate
A recently posted YouTube video shows church members in southern Connecticut performing an exorcism on a 16-year-old boy in order to remove the “homosexual demons” from his body. The video is horrifying to watch — the church audience screams at the supposed evil spirits as the boy convulses on the ground.
The logic and belief set behind this act are so far beyond my comprehension that it defies comment. What I do find compelling, however, is the church’s response to the uproar that the video created. “We have nothing against homosexuals,” protested the Reverend Patricia McKinney. “I just don’t agree with their lifestyle.” I frequently hear comments such as this from those who oppose equality for homosexuals. These people say they love gay people — they even have gay friends and family! — but it’s unfortunately “against their beliefs” to treat homosexuals equally. This video, however, is a perfect example of how this explanation is a blatant lie.
The phrase “I just don’t agree with,” connotes a mild dislike. I don’t agree with mustard, but I can still enjoy my dinner to the fullest when it’s present at the table. What people such as Reverend McKinney feel toward homosexuals is nothing short of loathing. It is impossible for her to argue she respects gays when she believes that demonic spirits live inside their bodies. She could preach tolerance to her parish every Sunday, but her actions unambiguously declare that being gay is a sinful, satanic state that must be cured. McKinney clearly has something very big against homosexuals, and it’s insulting for her to suggest otherwise.
Politicians are guilty of similar dishonesty, but they tend to be more subtle. A senator who opposes gay marriage shouldn’t be able to say that he’s protecting “family values.” He should say that he believes that gay couples are incapable of raising the kinds of families that our society accepts. A congresswoman who disqualifies a lesbian couple from adopting children should proclaim that two women will irreparably damage a child should their adoption request succeed. It’s the typical political non-speak, but it’s even more damaging when those who say it can claim that they aren’t prejudiced.
Outright homophobia has become socially unacceptable in most circumstances. This is momentous progress from a hatred that had until now been painfully public. But, ironically, this political correctness is now hurting the gay rights movement.
Homophobic people, such as Reverend McKinney, should have to state their beliefs openly, without duplicitous assertions that they “have nothing against homosexuals.” What they should really be saying is that homosexuality is disgusting and perverted — that any person practicing it is a sinner who needs to be saved now before suffering an eternity in Hell. Judging from their comments and actions, that’s what they believe, and they should own up to those principles.
Polls have shown that young people as a whole have a more liberal view regarding homosexuality than their parents. It stands to reason that, as a society, we’re marching on a path towards equality and tolerance for gay people. But I hope this liberalization permeates far deeper than the blatant dishonesty of people such as Reverend McKinney and her congregation. Those of us who actually have nothing against homosexuals — who feel no need to cast the ‘homosexual demons’ from their body— should reject such flagrant duplicity.
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The Human Toll Of Anti-Gay Hate
How does a family react to a son’s life taken because he is gay? The toll taken on those left behind is explored in PBS’ documentary Beyond Hatred premiering tonight. On the night of September 13, 2002, in Leo Legrange Park in Rheims, France, Francois Chenu was brutally murdered by three neo-Nazi skinheads. When the trio came upon Francois they asked him if he was gay and he answered yes. The twenty-nine-year-old fought back as the men beat him, then, when it was over, he called them cowards, prompting the men to kill their victim. Acclaimed Director Olivier Meyrou dispenses with the dramatic reenactments. In fact, the film mostly ignores Francois’ death by drowning, opting instead to concentrate on the lives of the family left behind. It’s powerful filmmaking, to say the least. Meyrou catches up with Francois’ parents and three sibling two years after his death, as the killers’ trial is about to open. The documentary focuses on the mundane lives of the Chenu family, allowing us to sense the strength necessary to continue after such a brutal crime.
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S.F. asks federal judge to toss Prop. 8
San Francisco has asked a federal judge to overturn California’s ban on same-sex marriage, allying the city with a lawsuit that could reach the U.S. Supreme Court.
In papers filed Thursday night in U.S. District Court in San Francisco, City Attorney Dennis Herrera’s office argued that Proposition 8 was motivated by hatred of gays and lesbians and violates their constitutional right to be free of discrimination.
Although sponsors of the November ballot measure said they were trying to promote traditional marriage and protect children, “excluding same-sex couples from marriage does nothing to advance those goals,” Chief Deputy City Attorney Therese Stewart said in the 49-page brief.
Prop. 8’s “real aim (was) harming gays and lesbians and expressing moral disapproval of them,” Stewart said.
In arguing to throw out Prop. 8, Stewart cited the Supreme Court’s 1996 ruling that struck down Colorado’s ban on state and local gay-rights measures and said a law motivated by hostility toward gays and lesbians is unconstitutional.
See S.F. asks federal judge to toss Prop. 8
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Documentary on murder of a homosexual
PBS will be airing another hard-hitting P.O.V. series documentary, which on June 30 (10 p.m.). “Beyond Hatred” is the story of a family trying to recover after the 2002 murder of a gay man. Here’s a summary from PBS:
“In September 2002, three skinheads were roaming a park in Rheims, France, looking to “do an Arab,” when they settled for a gay man instead. Twenty-nine-year-old François Chenu fought back fiercely, but he was beaten unconscious and thrown into a river, where he drowned. The acclaimed French vérité film Beyond Hatred is the story of the crime’s aftermath; above all, of the Chenu family’s brave and heartrending struggle to seek justice while trying to make sense of such pointless violence and unbearable loss. With remarkable dignity, they fight to transcend hatred and the inevitable desire for revenge.
Shot in direct-cinema style, with dark tones and long, evocative takes, Beyond Hatred forgoes third-party narration to let those who must deal with the crime’s aftermath tell the story — the lawyers and prosecutors as they seek justice through the courts, those who knew the victim and his murderers, and even the father of one of the perpetrators. Most of all we hear from the Chenus: François’ father, Jean-Paul, and mother, Marie-Cécile, and his two brothers and two sisters, as they try to reconstruct what happened and face the horror of François’ last minutes.
You can watch the trailer here. This documentary goes to show that hate crimes are still alive and well worldwide. I hope you’ll tune in. See Documentary on murder of a homosexual
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