Court nixes $5M verdict against Phelps

(, Va.) A on Thursday tossed out a $ verdict against who carried with like “Thank for ” outside the Maryland funeral of a U.S. .

A three- of the 4th U.S. Circuit said …

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Political columnist Robert Novak dies at 78

[Editor’s note: I remember reading that Novak once said that was the way punishes , and that he tried to “smear” by spreading rumors. But I can’t find a confirming those things. Readers? –JV]

(Washington) Political Robert Novak, a diehard conservative, and …

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Great Nationwide Kiss-in this Saturday

From Joe.My..:

The Great -In, an event created in response to a of anti- incidents that arose out of men being publicly affectionate, takes place this Saturday, August 15th. across the country have signed-on to take part, check out this Facebook for times and locations …

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Diocese of Niagara to offer same-sex blessings

As of Sept. 1, the will allow its to bless same-gender who have been civilly married.

Niagara becomes the second diocese in the Church of , after the -based New Westminster, to offer a for same- . (The , which allowed same- in 2002, currently limits the rite to eight parishes.) The issue of same- continues to deeply divide in as well as worldwide.

“The Niagara Rite is intended for the voluntary use of who wish to offer a of blessing regardless of the gender of the civilly married persons…” the said on its Web site, www.niagara.anglican.ca

The rite may also be used for the blessing or renewal of for “celebrating a significant moment in their together,” said an introduction to the Niagara Rite.
The approval of the rite came five years after the diocesan of Niagara passed a motion allowing civilly-married , “where at least one party is baptized,” to receive a church blessing. The at that time, , had refused to implement the motion. In January 2008, a similar motion was approved by Niagara’s diocesan , and this time, Bishop Spence gave his approval, but said he reserved the right to determine when the same- would move forward.

Last fall, Bishop Spence’s successor, , informed a meeting of the Canadian house of that he intended to develop the rite, saying, “I believe we are among those who have been called by to speak with a on this subject.”

Under a list of outlined by Bishop Bird, a who wishes to offer the Niagara Rite must contact the bishop’s office “so that a conversation can take place between the bishop and the involved.” The is expected to provide details about the couple the intends to bless “and should be prepared to have a conversation about the response of the parish to the ,” the list added. “A date for such a blessing should not be confirmed with the couple until after this conversation with the bishop has taken place.”

A parish is not required to get the approval of its vestry before it can offer such .

Two other – Montreal and – have also informed the house of about their to move with same- . At that meeting, the house of issued a a “large majority” of its could affirm “a continued commitment to the greatest extent possible” to a on the blessing of same- . But it acknowledged that the , which had been sought by the and the of the Communion, would be difficult for some “that in have made on these matters.”

The issue of whether can offer same- is likely to be revisited at the 2010 meeting of General , the governing body of the Church of . In 2007, General had agreed that blessing rites for are “not in ” with core church doctrine, but refused to affirm the authority of to offer them. General delegates had also voted to study revising the (church law) to allow to marry all legally qualified persons. for has been legal in since 2005.
Last spring, Council of General (CoGS), the church’s governing body in between General meetings, decided not to ask General 2010 to amend the to allow for the of same- . The decision was made after the , worship and ministry committee, which was asked by CoGS to prepare “a theological rationale to allow for the of all legally qualified persons,” said that it found the request problematic. Janet Marshall, committee chair, told CoGS that some felt uncomfortable about being asked to create a rationale for only one side of the argument.

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American Apparel: ‘Legalize Gay’ T-Shirts Provoked Vandalism, Threats

SILVER SPRING, Md. - An store’s decision to prominently display a pro- T-shirt has resulted in vanadalism and , a for the chain told 7 News. smashed the windows at the Silver Spring store, apparently upset over a display of T-shirts that read: “Legalize ” “Repeal Prop 8 Now!”. The message refers to California’s Proposition 8, which banned same- in the state.

The broken in Silver Spring were discovered .

On Tuesday, the received a threatening phone call related to the T-shirts See American Apparel: ‘Legalize Gay‘ T-Shirts Provoked Vandalism, Threats

WJLA -

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What will parents do to avoid having a gay son?

In the early 1990s, when was far less advanced than today, Tolins posed the question: If a knew in advance that her would be born , would she still go through with the pregnancy?

That’s the of his 1992 drama “The ,” which was filmed for cable in 1997 and which receives an emotionally gripping courtesy of Theatre Out.

Through her husband’s medical research firm, which has devised of , the -Stein (Jennifer Pearce) has discovered that her has the of .

The question of whether to keep the baby is, in fact, illuminated by the family’s firsthand experience: Suzanne’s David () is , a factor that has, despite their , always affected his bond with her and with their .

The play is told from the opera-loving David’s point of view, its title a pun drawn from “The ,” the fourth opera in ’s “Ring” Cycle. He frames the play’s when he asks, “What difference does being make?” As the story progresses, its ethical complications are magnified, even as Tolins takes time out to assail the materialism of the .

Complicating the posed by Tolins is the way it splits the family. For David, who is, ironically, pro-choice, aborting the baby is tantamount to killing him. As much as she dotes on David, Phyllis () has to admit that “it hurts to see your child become something different.”

Seeing as a to mankind, Suzanne’s husband Rob ( James) insists that he and Suzanne “don’t need David to tell us how to live our lives,” while Walter Gold (Rick ) maintains that “it’s Rob and Suzanne’s decision.”

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Philip Hensher: Forget about a ‘cure’ for homosexuality

It grows increasingly hard to tell the difference between of the and . used to be thoughtful, retiring , happy to spread the word of through bring-and-buy sales, the Mothers’ Union and the occasional . Nowadays, some of them have been bitten by the bug of publicity, and they just can’t seem to shut up.

One bishop in particular has been an to the media on slow days for news. With no story whatsoever in sight, the is instructed to call up Dr Michael -, the Bishop of Rochester, and ask him for his opinions on – well, it hardly matters. He will strike a moral pose, and many of us will wonder where on earth he gets it from. He is, frankly, a perfect scream.

In 2000 he said that in a was not an “optional ” and there was “a real lack” if decided not to have children. Last year, he said Islamic was turning parts of our cities into “no-go areas”, and complained about the amplified call to . He has also denounced as “ and insecurely founded” and in 2007 announced he wouldn’t be going to the , in at a bishop in America.

In a few months he is retiring, early, to set up a confederation of fundamentalist . In the meantime, he has been going round shedding a few more flaky ponderings like psoriasis. The latest, revealed in a newspaper interview, is on the subject of , and it amazes me that Dr - has taken so long to get round to his African ’ favourite subject. Dr - said: “The ’s teaching shows that is between a man and a . That is the way to our sexual . We welcome , we don’t want to exclude , but we want them to repent and be changed.”

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There’s no pride in bashing gays, Bishop

If you’re reading, , I really didn’t want to have another at you about your trenchant and sometimes views about what constitutes Christian . As to the rest of you reading this, I’m sorry if it looks as if whenever Dr Michael -, who retires as Bishop of Rochester in September, makes a public statement I an attack on him. Believe me, the routine is tiresome for me, too.

But his comments in yesterday’s Sunday , which he is expected to repeat today, that should “repent and be changed” cannot pass unchallenged. Or rather, they should not go challenged only by rights , such as , who you would expect to be somewhat antipathetic to the expressed view.

Because Dr - is wrong in the eyes of a broad of kind and tolerant of differing , and of the Christian , other and no at all. Badly, badly wrong.

I say that I didn’t want to have another fight with him because such fights polarise , and we’re at our best when we’re talking. I went to a private recently, to which Dr - was also invited. He didn’t show. The seat next to me went empty. I do hope he didn’t bottle it; it’s important that don’t just inhabit comfort zones with who share their views.

Dr -’s are the Fellowship of Confessing (Foca), who this week will try to get the over going again, while denying that they are doing any such thing. Had he turned up to our , I would have asked him why he and Foca are so convinced that they know the mind of better than those who disagree with them and that their interpretation of is with absolute certainty the one and only true one.

When I write about the Church and , inevitably I receive messages that read simply “Romans 1:26-27″ or “1 Corinthians 6:9″, as if that settles something. We can argue until we’re at the pearly gates. But the essential difference between Dr - and me is this: I accept, disappointing as I would find it in my fiery furnace, that he might be right. By contrast, he and his cannot accept that I might be right, claim that I can’t be a proper Christian, and some of them go so far as to suggest that I’ll burn in for all .

And there’s the real problem: it’s an issue of intolerance. has long been characterised by a broad . But my of Dr - and his , that they are with whom I happen vehemently to disagree, doesn’t seem to be reciprocated.

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UK Roman Catholic church-funded marriage agency backs gay and unmaried parents

Terry Prendergast, the of Care, claimed there is “no evidence” that children do better if they are brought up in a traditional two-parent family.

He claimed that those who live together out of are trying to good lives but find themselves “consigned to the ” by the church.

His comments – to be made this weekend to Quest, a group of – go directly against the church’s teaching, which holds that is sinful and that families should be based on the of a man and a .

Mr Prendergast said: “We see, for example, that statistically children do best in a family where the is steady, stable and loving – you should note here perhaps that I stress , not married, since there is no evidence that suggests that children do best with .”

He claimed that was present in the of married, and cohabiting where there was “commitment, consent and ”.

He went on: “They want to live good lives according to the of the Gospels. They are an advert for the Church, an advert that the Church often ignores or consigns to the wastebin.”

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Vatican does U-turn to praise Oscar Wilde

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Wilde once said, ‘We are all in the gutter but some of us are looking at the ’ and in a the playwright found praise today from an unlikely source - the .

In its second U-turn in a week, the official mouthpiece of , L’Osservatore Romano, wrote that he was a man ‘always looking for the beautiful and the good but also for ’.

It also added that: ‘Wilde was a , as more than 100 years after his death his works had not been forgotten and continue to off the shelves.’

The eulogy comes just days after the changed its stance to give its approval to JK Rowling’s Harry Potter - who it had once described as the ‘wrong kind of ’.

Wilde, who converted to Roman as he lay dying in a hotel bed in 1900, served two years in prison for acts of with men, and his behaviour shocked strait-laced .

Given his tendencies and the ’s strict view of , the fact that it had now embraced him was all the more surprising.

The article praising the Irish- was headlined ‘When Wilde Pius IX’ and was a review of a new book on him called ‘A Portrait of Widle’ by Paolo .

L’Osservatore Romano wrote: ‘ Wilde was a man constantly looking for the beautiful and the good, but also for a that he never challenged, respected and who he fully embraced after his of jail, concluding with his communion in the .’

Monda also noted how -born Wilde had said that ‘ was the only to die in’ and also recalled his little remembered with Pius IX in 1877.

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