Ruby-Sachs: Is Laura Bush giving us too little too late?
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Laura Bush is touring with her new memoir. Inside are all sorts of Bushy juicy tidbits, but the interviews about the book have recently focused on her admission that she believes gay committed couples deserve the same legal rights as everyone. It’s incredible really, that the first lady from an administration famous for pushing for a Consitutional amendment banning gay marriage would come out for gay marriage.
Or maybe it isn’t.
We have seen a numbers of conservative politicians have come to Jesus moments after they are out of power. Colin Powell supported the repeal of DADT after his administration fell. John McCain’s wife came out for gay rights after the election run was over. And now Laura Bush decides that it is safe to admit that she disagreed with her husband when he used his Presidency to attempt to combat the gay rights movement.
The first question is, what does this do for them? The answer, they get the benefit of a progressive label, even if their position isn’t particularly radical, because of their previous conservativism. The alienation they might experience amongst the more conservative base doesn’t matter because they are risking nothing. Basically, they get all the credit with none of the risk.
The second question is, what does this do for them? Joe Solomnese from the Human Rights Campaign thinks it indicates a shift in the hearts and minds of Americans. I think fighting for hearts and minds, while important and valuable, has very little real value. What if we had waited for the hearts and minds of the racist Southern governors during the civil rights movement? We would never have made the strides in equality that we take for granted today. The same is true for gay rights. We don’t need Laura Bush’s heart and mind, we needed her to stand up when her voice had some power.
It’s not that Laura Bush should not vocalize her support for equality. She should. But we should hold off congratulating her for seeing the light. The gay community can turn around and say, “good thing you have your head on straight, wish you had a backbone to go with that quick analytical ability you are so keen to show off.”
It’s just not sufficient to believe in equality. You have to do something about it too.
*Credit for all the good ideas in here goes to Jane Saks – who is among the breathing!
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On Gay Issues, Obama Asks to Be Judged on Vows Kept
WASHINGTON — President Obama defended his policies on gay rights on Monday, telling an audience of gay men and lesbians that he remained committed to overturning the military’s “don’t ask, don’t tell” rule and that he expected to be judged “not by promises I’ve made but by the promises that my administration keeps.”
Mr. Obama made his remarks at a reception in the East Room of the White House to commemorate the 40th anniversary of the Stonewall Rebellion, the 1969 uprising that gave rise to the modern gay rights movement. Joined by his wife, Michelle, the president directly addressed criticism from gay and lesbian leaders that he had not been a forceful advocate for them.
“I know that many in this room don’t believe progress has come fast enough, and I understand that,” Mr. Obama said. “It’s not for me to tell you to be patient any more than it was for others to counsel patience to African-Americans who were petitioning for equal rights a half-century ago.
“We’ve been in office six months now. I suspect that by the time this administration is over, I think you guys will have pretty good feelings about the Obama administration.”
Many lesbians and gay men supported Mr. Obama’s election, but their leaders have grown increasingly impatient and critical of him as president.
See On Gay Issues, Obama Asks to Be Judged on Vows Kept
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Granderson: Critiques of Obama put gay African-Americans in a bind
Complaints by LGBT leaders over a perceived lack of movement on LGBT issues by President Barack Obama risk alienating African-American gays and lesbians from the gay-rights movement, according to writer LZ Granderson. He writes, “Hearing that race matters in the gay community may not be comforting to hear, but that doesn’t make it any less true.” CNN
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A Texas gay raid and Stonewall
The Fort Worth police have “some explaining to do,” said Jacquielynn Floyd in The Dallas Morning News. On June 28, officers raided a gay bar called the Rainbow Lounge, sending a patron to intensive care with a head injury. “In what I can only hope is a spectacularly infelicitous coincidence,” it took place on the 40th anniversary of the Stonewall Raid, the gay-rights movement’s catalyst. The cops’ story—drunk gay men groped them—doesn’t add up.
Well, police chief Jeff Halstead is backing his men and their classic “Gay Panic Defense,” said Dan Savage in The Stranger, which goes: He made a pass at me, so I was justified in beating/killing him. That would still be illegal, but it’s also bunk. “I’ve been in a million gay bars” like the Rainbow Lounge, and “gay men don’t grope police officers when they enter gay bars.”
It is, “obviously, very sad” that one of the Rainbow Lounge patrons is in critical condition, said Rod Dreher in BeliefNet, but come on, the report that “cops who entered a gay bar were set upon by drunk, horny patrons who played grab-ass with them” is “hilarious,” and not at all far-fetched. Gay people, especially drunk gay people, can be “as stupid as the rest of us.”
Except that the hospitalized man was reportedly drinking bottled water, said Jeff Epperly in New England’s Bay Windows. But 40 years after Stonewall, this kind of gay harassment goes on all over the U.S., not just in Texas. The raid at Forth Worth’s Rainbow Lounge “was the work of a police department that wasn’t smart enough to hide its bigotry.” See A Texas gay raid and Stonewall The Week Magazine
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Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype
A groundbreaking survey about the faith lives of gay Americans that the Barna Group put out last week got surprisingly little attention. In my latest God & Country column for U.S. News Weekly, I tied the Barna survey’s fascinating portrait of gay religious life to the gay rights movement’s recent efforts to ratchet up outreach and messaging. Much of the work is aimed at reversing the gay-as-Godless stereotype.
Here’s the top:
Though he was raised in the United Methodist Church, Harry Knox knew he couldn’t become a minister in his denomination because it doesn’t ordain openly gay members. He enrolled in a seminary of the more liberal United Church of Christ but was eventually denied ordination anyway. “My whole career as an activist is an accidental ministry,” says Knox, 48, who now works at the Human Rights Campaign, the nation’s largest gay rights group. “I would rather be a local pastor.”
Instead, since 2005, Knox has built HRC’s “religion and faith program,” which works to combat the stereotype of the gay, lesbian, bisexual, and transgender community as antireligious. “For far too long, LGBT organizations did not put religious allies at the forefront of our efforts,” Knox says. “That’s a mistake we’re making less often now.”
Those religious allies may be more plentiful than most Americans think. A Barna Group survey out last week shows that most gay Americans lead pretty robust faith lives. While 72 percent of straight American adults describe their faith as “very important” in their lives, so do 60 percent of gays and lesbians. Almost as many, 58 percent, say they’ve made a personal and ongoing commitment to Jesus Christ.
And though they are much less likely than straights to share the beliefs of born-again Christians—which comes as no surprise, since most churches in the born-again tradition condemn homosexuality—the Barna survey found that 27 percent of gays do hold those beliefs. “Many in the Christian community assume there’s this significant gap between heterosexuals and homosexuals in terms of faith beliefs and activities,” says George Barna, the country’s top pollster on religious issues, who supervised the survey. “While there are statistically significant differences, it’s the narrow size of the gap that’s most surprising.”
The poll unleashed a torrent of hate mail, mostly from believers furious with Barna’s conclusion: that many gays are Bible-believing Christians. But more and more gay rights organizations are joining HRC in stepping up efforts to highlight the faith beliefs of many gay Americans, largely through religious outreach programs. And some religious traditions and denominations are taking steps to welcome gay and lesbian members.
Gay rights activists say that the 2004 election, when voters in 11 states passed gay marriage bans that were heavily promoted through churches, was a wake-up call. To help counter the image of the gay marriage battle as a fight between gays and religious Americans, HRC, the National Gay and Lesbian Task Force, and other national gay rights groups quickly hired religious outreach staff.
Read the full story here.
See Gays Step Up Efforts to Reverse Gay-as-Godless Stereotype
U.S. News & World Report
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The Gay Movement, After Marriage New York Observer -
On the night of June 26, two days before the gay pride parade would overtake Manhattan in honor of the 40th birthday of the Stonewall riots that are popularly imagined as the birth of the gay rights movement, a group numbering a couple of dozen mostly gay men and women found themselves crammed into the parlor floor of the West Village townhouse of John Connor, a former banker who lives with his companion, the designer Steven Gambrel.
It raged and stormed outside, while inside, City Council Speaker Christine Quinn, the first openly gay person to win that office, thanked the group for coming.
They’d been summoned either because they had money or because they had influence in the “gay movement,” such as it is today, and the organizers of this affair needed their money and influence to stage a large national march for gay rights in Washington, D.C., this October.
The mood was intense, and hardly celebratory, despite the tremendous progress toward legalizing gay marriage in New York State that many of the attendees had been involved in.
“We want results,” Ms. Quinn said. “We want them now. We don’t want to be told any longer that we have to wait. ‘Cause look, in Albany? They said they couldn’t do marriage at the beginning of the session—that they had to get other business done first. And now it’s exploded in Albany. If they kept their promise from Day 1, we wouldn’t be where we are.”
See The Gay Movement, After Marriage
New York Observer -
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An Exorcism of Hate
A recently posted YouTube video shows church members in southern Connecticut performing an exorcism on a 16-year-old boy in order to remove the “homosexual demons” from his body. The video is horrifying to watch — the church audience screams at the supposed evil spirits as the boy convulses on the ground.
The logic and belief set behind this act are so far beyond my comprehension that it defies comment. What I do find compelling, however, is the church’s response to the uproar that the video created. “We have nothing against homosexuals,” protested the Reverend Patricia McKinney. “I just don’t agree with their lifestyle.” I frequently hear comments such as this from those who oppose equality for homosexuals. These people say they love gay people — they even have gay friends and family! — but it’s unfortunately “against their beliefs” to treat homosexuals equally. This video, however, is a perfect example of how this explanation is a blatant lie.
The phrase “I just don’t agree with,” connotes a mild dislike. I don’t agree with mustard, but I can still enjoy my dinner to the fullest when it’s present at the table. What people such as Reverend McKinney feel toward homosexuals is nothing short of loathing. It is impossible for her to argue she respects gays when she believes that demonic spirits live inside their bodies. She could preach tolerance to her parish every Sunday, but her actions unambiguously declare that being gay is a sinful, satanic state that must be cured. McKinney clearly has something very big against homosexuals, and it’s insulting for her to suggest otherwise.
Politicians are guilty of similar dishonesty, but they tend to be more subtle. A senator who opposes gay marriage shouldn’t be able to say that he’s protecting “family values.” He should say that he believes that gay couples are incapable of raising the kinds of families that our society accepts. A congresswoman who disqualifies a lesbian couple from adopting children should proclaim that two women will irreparably damage a child should their adoption request succeed. It’s the typical political non-speak, but it’s even more damaging when those who say it can claim that they aren’t prejudiced.
Outright homophobia has become socially unacceptable in most circumstances. This is momentous progress from a hatred that had until now been painfully public. But, ironically, this political correctness is now hurting the gay rights movement.
Homophobic people, such as Reverend McKinney, should have to state their beliefs openly, without duplicitous assertions that they “have nothing against homosexuals.” What they should really be saying is that homosexuality is disgusting and perverted — that any person practicing it is a sinner who needs to be saved now before suffering an eternity in Hell. Judging from their comments and actions, that’s what they believe, and they should own up to those principles.
Polls have shown that young people as a whole have a more liberal view regarding homosexuality than their parents. It stands to reason that, as a society, we’re marching on a path towards equality and tolerance for gay people. But I hope this liberalization permeates far deeper than the blatant dishonesty of people such as Reverend McKinney and her congregation. Those of us who actually have nothing against homosexuals — who feel no need to cast the ‘homosexual demons’ from their body— should reject such flagrant duplicity.
See An Exorcism of Hate The Dartmouth
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Bar raid demands independent probe
Don’t expect law enforcement agencies involved in Rainbow Lounge incident to police themselves
It’s not exactly clear how the Fort Worth Police Department and the Texas Alcoholic Beverage Commission will wiggle out of the public relations stranglehold the LGBT community now has on the two agencies, but I know from years of watching these dramas unfold that they will unless there is an independent investigation.
The local police officers and the state agents who descended on the Rainbow Lounge on Sunday morning, June 28, about 1 a.m. — arresting some patrons for public intoxication and apparently seriously injuring one — will all watch each other’s backs.
The official police reports that the law enforcement officials filed following the raid — which ironically occurred on the 40th anniversary of the Stonewall Rebellion and the birth of the gay rights movement in New York City in 1969 — already hold the arresting officers and agents harmless.
The officers and agents claim in the reports that they encountered belligerent drunks in the one-week-old nightclub who threatened them in a sexually suggestive manner. That’s possibly the most preposterous part of the official version of the incident.
See Bar raid demands independent probe
Dallas Voice
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Se3nate Power struggle impedes New York gay marriage vote
New York’s annual Gay Pride parade was a colorful celebration of 40 years of progress toward civil rights for gays, but once the dust settled, gay couples who wish to marry in New York state remain thwarted.
A bill to legalize gay marriage in the state that saw the dawn of the gay rights movement is mired in political stalemate in the state capital Albany, where Democrats and Republicans are battling over control of the state Senate.
“I had hoped today’s march would have been a bit of a wedding march. It’s not,” Christine Quinn, the gay speaker of the New York City Council, said at Sunday’s Gay Pride parade. Held annually, this year’s event marked the 40th anniversary of the Stonewall riots in New York’s Greenwich Village, which triggered the modern U.S. gay rights movement.
“We are disappointed. … But I know there have been other times our community has been disappointed and you need to keep fighting,” Quinn said at the start of the parade, which organizers said drew more than a million people.
Gay couples can marry in Massachusetts, Connecticut and Iowa and will be allowed marry in Vermont starting in September and in New Hampshire from January. Other states offer same-sex unions that grant many of the same rights as marriage.
See Power struggle impedes New York gay marriage vote
Reuters
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A Long Road Traveled
The last time I got as close to the White House as I did this week was many years ago—six years after the Stonewall riots, when I was a 13-year-old National Spelling Bee participant from St. Margaret’s School in Lowell, Mass. We spelling bee kids didn’t make it into the White House that day—we stood outside as first lady Betty Ford spoke to us from a balcony. By then I already knew I was gay. Raised in a staunch Catholic home and taught (and tormented) by nuns, I was certain that an open homosexual (that was the only term I knew back then) could never be allowed inside the White House. I knew nothing of the nascent gay-rights movement—it hadn’t reached Lowell in 1975. All I knew was that that whatever words there were to describe what I was, it would have to be suppressed forever. I assumed that I would have to either become a priest or figure out some other way to hide.
Thankfully, time marched on, and I eventually became a politicized college student rather than a candidate for the priesthood—and ultimately I kicked open my closet door and came out. But I can’t help thinking about that personal history as I replay the reel of yesterday’s visit to the White House in my head. As the executive director of SAGE, an advocacy group for LGBT senior citizens, I was invited, along with some 200 other LGBT leaders, to join the Obamas in commemorating gay pride—which falls this year on the 40th anniversary of the Stonewall riots.
I was accompanied by three SAGE members: a lesbian couple who are 86 and 91, who reminisced about voting for FDR and described Barack Obama as “the most inspiring politician since Adlai Stevenson,” and a Stonewall veteran and founder of the Gay Liberation Front, an activist group formed in the aftermath, who proudly chose his SAGE T shirt over the ties worn by every other man in the room.
Apart from celebrating, we had gone to the White House to make a point: that older people have to be included in the Obama agenda for LGBT progress. And we did what we came to do, with one of our members (the Stonewall vet) even receiving a personal meeting with the president and Mrs. Obama. But as I stood with my partner, in the front row, some five feet from the presidential podium, I realized how intensely personal this experience was for me. I thought about how each member of the SAGE contingent has had our own life’s journey—and each of us was moved deeply and differently by that moment.
See A Long Road Traveled Newsweek
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