Exhibit celebrates 40 years of gay activism

orty years ago this month, riots against a police at the Inn marked the beginning of the liberation movement. An exhibit opening today at the New charts what happened in the heady year that followed.

Before , rights pursued a lonely , working for to be accepted as part of normal society and not as the judged by .

“But 1969 suddenly saw a getting behind these ,” said curator Jason Baumann, amid the artifacts of the blossoming battle, from colorful newsweekly publications to of the first march up Sixth Avenue in 1970.

bars were often owned by the mob and run as . The mob offered protection but sold out whenever advantageous. On June 28, 1969, a routine on the Inn — owned by “Fat Tony” — took a significant turn when decided to fight back.

“The police were freaked out by ,” Baumann said.

The rights that followed — with like the Liberation Front, the Radicalesbians and Street Transvestites Action Revolutionaries — no longer cared about fitting in, said Baumann.

“They wanted to transform society.”

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Gay rights in Japan blurred on TV

When won the for his of slain two weeks ago, he used his to rail against supporters of California’s Proposition 8, which repealed a State ruling extending rights to same- .

Penn’s confrontational tone was in keeping with his prickly , but it was also in line with his character’s real-life . Milk was one of the first openly elected officials in the , and the fact that he was openly defined his policies and goals.

“Milk,” the movie for which Penn won the , works better as than it does as biography. ’s long-term goal was to help build a society in which participated fully without having to hide or deny their . But because he understood that many abhorred those , he knew such a society could not be built on persuasion. He would have to force the issue through political action, just as the civil-rights movement won for blacks.

There was one stark difference, however. Black couldn’t hide their , while could hide their . The only way Milk could accomplish his long-term goal was to his to come out and acknowledge their same- preferences to their families, friends and communities. He did this by presenting himself, often humorously, as a militant (”My !”); in other words, someone who was going to live his life as he pleased.

The fact that Proposition 8 passed 30 years after Milk’s assassination means that his goal has not been accomplished, but his confrontational methodology has become the standard for . In the process, have become culturally, if not necessarily socially, mainstreamed in the U.S. In movie terms, that development is proved not so much by the for “Milk,” but rather by the box office of the crude adolescent comedy “I Now Pronounce You Chuck and Larry,” in which and jokes are thrown back at . “This is America,” says the main character, played by Adam Sandler. “You should have the right to put anything you want up your ass.” It’s something could have said, and probably did.

It will be interesting to see the reaction to “Milk” when it opens here in . There have been a few office- holders at the local level in Japan, but political action for interests is virtually nonexistent, mainly because there are no laws that explicitly proscribe homoerotic activity or deny rights to individuals who are openly . On the other hand, social pressure against coming out remains strong.

The media reinforces this situation by boosting TV who trade in without ever actually mentioning . It’s the whole point of the popular Nihon TV variety show “Oneemans,” where really is the that dare not speak its name. Last fall, NHK presented a two-part discussion about ( ) on “ Talk,” a show that addresses social issues from a perspective of sensitivity. Though the program drew the derision of Shincho magazine, which wondered if was really a proper topic for a public broadcaster, it received a positive reaction from many viewers, and NHK aired a followup last month. Most of the discussion was about the difficulty of coming out to , and how important it was for to receive support from . There was a of a Sapporo support group for of , one of whom appeared in the studio with his mother.

The show was basically an appeal for understanding, filled with testimonials from about their loneliness and inability to function normally in a society that won’t acknowledge their situation. It was a passive appeal. The who spoke out are waiting for society to change. One participant said should come out only when they were in a positive frame of mind, since doing so out of or might create negative . The advice was mostly about being respectful of other ’s — i.e., straight ’s — . Even the example of the couple who made a point of not hiding their from the was presented cautiously. The would walk through the streets hand-in-hand greeting everyone they , and after a year or so accepted them. However, on TV their were blurred out, as were many of the other ’. They were not scared for themselves; they just didn’t want to take the chance of making uncomfortable.

The who did not opt for masking had more than a personal in the matter: former Osaka prefectural assemblyperson Kanako Otsuji, Setagaya Ward assemblyperson Aya Kamikawa, Toshiaki Hirata and some representatives. Hirata explained that the government’s new antisuicide do not take into consideration -related suicides, but that was as far as the discussion went into . It was not the purpose of the program.

The purpose was to show how feel, and it seemed clear that the main obstacles they need to overcome in order to live their lives freely are society’s fundamental ignorance and their own . In that regard, the program’s blurred-out and polite to straight sensibilities can only be considered counterproductive.

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Home of gay activist Frank Kameny named DC landmark

(Washington) The Washington, D.C., home regarded as the of the city’s rights movement is being designated a historic .

The home belongs to 83-year-old Franklin E. Kameny, who is considered the “father of ” by the .

Kameny fought in , earned a

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Friend of late Coretta Scott King to discuss her gay activism

Winston Johnson of Atlanta, who was a longtime friend of Coretta Scott King, will take part in a discussion with Dave Hayward of the project Touching Up Our Roots at YouthPride tonight. A reception begins at 6:30 p.m. with Johnson speaking at 7:30 p.m. The program is part of Atlanta’s numerous .

Johnson, who is , Mrs. King right after the assassination of her husband, Dr. Jr. They became and he eventually helped her begin her vocal advocacy after the U.S. ruled in in 1986 in&; Bowers v. Hardwick — a case that arose from Atlanta — that it was within a state’s right to arrest who violated the state’s law.

Numerous parties are also taking place tonight as part of , including an by “Real Housewives of Atlanta” star at Vita.

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Activists say there are lessons to be learned from ‘Milk’

Movies may be just . But the film “Milk” has taken on another role — that of a for and dismayed by in November of .

The release starring as groundbreaking is viewed by some in the --- community as a textbook on , one that should be studied and emulated to prevent further .

In many locations, have used the opening of “Milk” as an occasion to pass out literature on upcoming city, state and .

In Rhode Island, Susan saw “Milk” as an opportunity to demonstrate for rights. The of the state’s effort, expected 20 to show up for a on a recent in Providence.

“We got 500,” she marveled. “We’re feeling this of urgency to protect our . If the community can have its rights ripped away in California, then who’s next?”

“Lots of I’ve spoken to in recent weeks are eager not just to see the film but to bring family , , worshippers to a screening,” said Hans Johnson, of the Progressive Victory and a contributing editor to the Web magazine In These Times. “The movie reinforces their sense of engagement and connection to the broader community, and it seems to give permission for further .”&;See Activists say there are lessons to be learned from ‘Milk’
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How Facebook and Web 2.0 are changing the nature of gay activism

Kowing there are at least 13,000 across the world who support them has been a tremendous boost to and .

The Oshawa couple was brutally assaulted in front of their children on Nov 3 in an attack that left them battered and bloodied. The couple chose to fight back, but not through press releases and phone calls, the of established organizations. Three days after the assault Currie and started a Facebook group.

“One of our friends phoned and said, ‘You should call the newspapers,’” says Currie. “We said, ‘We’re not sure about that.’ Then said, ‘. We should start a group.’ Not only is it unbelievably worldwide, it’s free.”

Currie says when they checked the group a later there were 87 .

“We were on there yesterday [Nov 28] and there were 13,000 ,” she says. “Roughly every a new member joins. We’ve got emails from Norway, Spain, Australia, France, Scotland, Ireland. They’ve seen it [bashings] happen, if not had it happen to themselves.

“We were just trying to get the message out that it’s not an isolated incident, that it happens all the time. It completely snowballed from there.”

Among the ’s effects was that rather than having to chase the media, including Xtra, ended up coming to them.

“One girl who was checking out , her sister was a reporter for the Durham News, which is owned by the ,” says Currie. “It was the sister of this reporter who was saying, ‘That could have been my sister.’ in New York came across it on .”

also played a crucial role in organizing another of traditional : the . The Nov 14 Oshawa drew several hundred out on a windy, to support Currie and . The event was organized by the of , but Currie says much of the crowd learned of it through . See How Facebook and Web 2.0 are changing the nature of gay activism
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