Exhibit celebrates 40 years of gay activism
orty years ago this month, riots against a police raid at the Stonewall Inn marked the beginning of the gay liberation movement. An exhibit opening today at the New York Public Library charts what happened in the heady year that followed.
Before Stonewall, gay rights activists pursued a lonely agenda, working for homosexuals to be accepted as part of normal society and not as the sociopaths judged by psychiatric associations.
“But 1969 suddenly saw a mass movement getting behind these activists,” said curator Jason Baumann, amid the artifacts of the blossoming battle, from colorful newsweekly publications to photos of the first Gay Pride march up Sixth Avenue in 1970.
Gay bars were often owned by the mob and run as private clubs. The mob offered protection but sold out patrons whenever advantageous. On June 28, 1969, a routine raid on the Stonewall Inn — owned by “Fat Tony” Lauria — took a significant turn when patrons decided to fight back.
“The police were freaked out by drag queens throwing rocks,” Baumann said.
The rights groups that followed — with names like the Gay Liberation Front, the Radicalesbians and Street Transvestites Action Revolutionaries — no longer cared about fitting in, said Baumann.
“They wanted to transform society.”
See Exhibit celebrates 40 years of gay activism Philadelphia Metro * Tags = gay men gay news lesbian news transgender bisexual
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Gay rights in Japan blurred on TV
When Sean Penn won the Best Actor Oscar for his portrayal of slain San Francisco Supervisor Harvey Milk two weeks ago, he used his acceptance speech to rail against supporters of California’s Proposition 8, which last November repealed a State Supreme Court ruling extending marriage rights to same-sex couples.
Penn’s confrontational tone was in keeping with his prickly public persona, but it was also in line with his character’s real-life activism. Milk was one of the first openly gay elected officials in the United States, and the fact that he was openly gay defined his policies and goals.
“Milk,” the movie for which Penn won the Oscar, works better as political history than it does as biography. Harvey Milk’s long-term goal was to help build a society in which homosexuals participated fully without having to hide or deny their sexual preferences. But because he understood that many people abhorred those sexual preferences, he knew such a society could not be built on persuasion. He would have to force the issue through political action, just as the civil-rights movement won equality for blacks.
There was one stark difference, however. Black people couldn’t hide their blackness, while gays could hide their homosexuality. The only way Milk could accomplish his long-term goal was to urge his fellow homosexuals to come out and acknowledge their same-sex preferences to their families, friends and communities. He did this by presenting himself, often humorously, as a militant sodomite (”My fellow degenerates!”); in other words, someone who was going to live his life as he pleased.
The fact that Proposition 8 passed 30 years after Milk’s assassination means that his goal has not been accomplished, but his confrontational methodology has become the standard for gay activism. In the process, gays have become culturally, if not necessarily socially, mainstreamed in the U.S. In movie terms, that development is proved not so much by the Oscars for “Milk,” but rather by the box office success of the crude adolescent comedy “I Now Pronounce You Chuck and Larry,” in which gay stereotypes and jokes are thrown back at antigay attitudes. “This is America,” says the main character, played by Adam Sandler. “You should have the right to put anything you want up your ass.” It’s something Harvey Milk could have said, and probably did.
It will be interesting to see the reaction to “Milk” when it opens here in April. There have been a few gay office- holders at the local level in Japan, but political action for homosexual interests is virtually nonexistent, mainly because there are no laws that explicitly proscribe homoerotic activity or deny rights to individuals who are openly gay. On the other hand, social pressure against coming out remains strong.
The media reinforces this situation by boosting TV personalities who trade in gay stereotypes without ever actually mentioning gay sexuality. It’s the whole point of the popular Nihon TV variety show “Oneemans,” where homosexuality really is the love that dare not speak its name. Last fall, NHK presented a two-part discussion about LGBT (Lesbian Gay Bisexual Transgender) on “Heart Talk,” a show that addresses social issues from a perspective of sensitivity. Though the program drew the derision of Shincho magazine, which wondered if LGBT was really a proper topic for a public broadcaster, it received a positive reaction from many viewers, and NHK aired a followup last month. Most of the discussion was about the difficulty of coming out to friends and family, and how important it was for LGBT people to receive support from parents. There was a profile of a Sapporo support group for parents of LGBT, one of whom appeared in the studio with his mother.
The show was basically an appeal for understanding, filled with testimonials from LGBT people about their loneliness and inability to function normally in a society that won’t acknowledge their situation. It was a passive appeal. The LGBT people who spoke out are waiting for society to change. One participant said LGBT should come out only when they were in a positive frame of mind, since doing so out of anger or frustration might create negative feelings. The advice was mostly about being respectful of other people’s — i.e., straight people’s — feelings. Even the example of the lesbian couple who made a point of not hiding their relationship from the neighbors was presented cautiously. The two women would walk through the streets hand-in-hand greeting everyone they met, and after a year or so people accepted them. However, on TV their faces were blurred out, as were many of the other LGBT participants’. They were not scared for themselves; they just didn’t want to take the chance of making friends and family uncomfortable.
The LGBT participants who did not opt for masking had more than a personal stake in the matter: former Osaka prefectural assemblyperson Kanako Otsuji, Setagaya Ward assemblyperson Aya Kamikawa, psychologist Toshiaki Hirata and some LGBT organization representatives. Hirata explained that the government’s new antisuicide measures do not take into consideration LGBT-related suicides, but that was as far as the discussion went into public policy. It was not the purpose of the program.
The purpose was to show how LGBT people feel, and it seemed clear that the main obstacles they need to overcome in order to live their lives freely are society’s fundamental ignorance and their own fears. In that regard, the program’s blurred-out faces and polite deference to straight sensibilities can only be considered counterproductive.
See Gay rights in Japan blurred on TV
The Japan Times
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Home of gay activist Frank Kameny named DC landmark
(Washington) The Washington, D.C., home regarded as the epicenter of the city’s gay rights movement is being designated a historic landmark.
The home belongs to 83-year-old Franklin E. Kameny, who is considered the “father of gay activism” by the Historic Preservation Review Board.
Kameny fought in World War II, earned a doctorate …
Tags: Doctorate, Epicenter, Frank Kameny, Gay Activism, Gay Activist, Gay Rights Movement, Historic Preservation Review Board, Landmark, Washington D C, World War IiFriend of late Coretta Scott King to discuss her gay activism
Winston Johnson of Atlanta, who was a longtime friend of Coretta Scott King, will take part in a discussion with Dave Hayward of the gay Atlanta history project Touching Up Our Roots at YouthPride tonight. A reception begins at 6:30 p.m. with Johnson speaking at 7:30 p.m. The program is part of Atlanta’s numerous MLK Weekend events.
Johnson, who is gay, met Mrs. King right after the assassination of her husband, Dr. Martin Luther King Jr. They became close friends and he eventually helped her begin her vocal gay advocacy after the U.S. Supreme Court ruled in in 1986 in Bowers v. Hardwick — a case that arose from Atlanta — that it was within a state’s right to arrest gay people who violated the state’s sodomy law.
Numerous parties are also taking place tonight as part of MLK Weekend, including an appearance by “Real Housewives of Atlanta” star Sheree Whitfield at Vita.
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Southern Voice, GA -
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Activists say there are lessons to be learned from ‘Milk’
Movies may be just entertainment. But the film “Milk” has taken on another role — that of a rallying point for gays and lesbians dismayed by California voters’ rejection in November of gay marriage.
The Focus Features release starring Sean Penn as groundbreaking homosexual politician Harvey Milk is viewed by some in the lesbian-gay-bisexual-transgender community as a textbook on gay activism, one that should be studied and emulated to prevent further setbacks.
In many locations, activists have used the opening of “Milk” as an occasion to pass out literature on upcoming city, state and national legislation.
In Rhode Island, Susan MacNeil saw “Milk” as an opportunity to demonstrate for gay rights. The executive director of the state’s marriage equality effort, MacNeil expected 20 people to show up for a rally on a recent rainy night in Providence.
“We got 500,” she marveled. “We’re feeling this groundswell of urgency to protect our civil rights. If the gay community can have its marriage rights ripped away in California, then who’s next?”
“Lots of people I’ve spoken to in recent weeks are eager not just to see the film but to bring family members, neighbors, fellow worshippers to a screening,” said Hans Johnson, president of the political consulting firm Progressive Victory and a contributing editor to the Web magazine In These Times. “The movie reinforces their sense of engagement and connection to the broader LGBT community, and it seems to give permission for further activism.” See Activists say there are lessons to be learned from ‘Milk’
Kansas City Star, MO
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How Facebook and Web 2.0 are changing the nature of gay activism
Kowing there are at least 13,000 people across the world who support them has been a tremendous boost to Jane Currie and Anji Dimitriou.
The Oshawa lesbian couple was brutally assaulted in front of their children on Nov 3 in an attack that left them battered and bloodied. The couple chose to fight back, but not through press releases and phone calls, the traditional weapons of established activist organizations. Three days after the assault Currie and Dimitriou started a Facebook group.
“One of our friends phoned and said, ‘You should call the newspapers,’” says Currie. “We said, ‘We’re not sure about that.’ Then Anji said, ‘Holy shit. We should start a Facebook group.’ Not only is it unbelievably worldwide, it’s free.”
Currie says when they checked the group a couple of days later there were 87 members.
“We were on there yesterday [Nov 28] and there were 13,000 people,” she says. “Roughly every three minutes a new member joins. We’ve got emails from Norway, Spain, Australia, France, Scotland, Ireland. They’ve seen it [bashings] happen, if not had it happen to themselves.
“We were just trying to get the message out that it’s not an isolated incident, that it happens all the time. It completely snowballed from there.”
Among the snowball’s effects was that rather than having to chase media attention the media, including Xtra, ended up coming to them.
“One girl who was checking out Facebook, her sister was a reporter for the Durham News, which is owned by the Toronto Star,” says Currie. “It was the gay sister of this reporter who was saying, ‘That could have been my sister.’ CNN in New York came across it on Facebook.”
Facebook also played a crucial role in organizing another staple of traditional activism: the rally. The Nov 14 Oshawa rally drew several hundred people out on a windy, rainy night to support Currie and Dimitriou. The event was organized by the Durham chapter of Pflag, but Currie says much of the crowd learned of it through Facebook. See How Facebook and Web 2.0 are changing the nature of gay activism
Xtra.ca, Canada
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