Married lesbian couple seeks protection in India
LUCKNOW: Even as the country debates pros and cons of legalising the same sex marriages and the Central government finds itself in a fix over the issue, a lesbian couple tied nuptial knot defying all social norms in Muzaffarnagar, known for honour killings and fundamentalist diktats by caste-based panchayats.
This is not all. Two days after the incident hit the headlines, the Muzaffarnagar district administration received another application for same sex marriage from another lesbian couple. While in the first case, officers have provided security to the newly wedded, they have not given permission to the second couple fearing a backlash from the community. Significantly, in both the cases, the couples belong to low income group and are not highly educated.
In the first case, Komal Sharma and Pinki Kashyap entered into wedlock and left their families to live together. The couple hails from Dayanand Nagar, a small locality in Shamli tehsil of Muzaffarnagar district. While Komal belongs to a Brahmin family and is educated till class XI, Pinki hails from an other backward class family and has studied only till class VIII. Komal’s father Rajendra Sharma is with home guard and Pinki’s father Hariram runs a small dairy.
The two girls met three months back in a vocational training centre where both had enrolled for a course in stitching. The friendship soon turned into love and they got secretly married through Arya Samaj rituals at a temple in Muzaffarnagar. They also to have entered wedlock legally through a court marriage in Delhi. While Pinki posed as the groom, Komal dressed as a bride.
The couple kept their marriage a secret till July 23, the day they left their families. According to police, Pinki came to Komal’s house in the morning of July 23 when Komal was alone with her two younger siblings. The duo gave sleeping pills mixed in cold drink to the Komal’s younger brother and sister and left the house. The two girls also filed an application in the office of Senior Superintendent of Police (SSP), Muzaffarnagar, complaining that they have threat to their lives from their families. See Married woman marries her ‘girlfriend’ in west UP Times of India
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Gay Olympic Medal Winning Boxer Dies Outcome Buffalo
Toronto— Mark Leduc a gay Canadien who had won a Olympic silver medal in boxing has died.
Leduc, 47 was a former light welterweight boxer who was the unlikely silver medalist at the 1992 Barcelona. Leduc gained further notoriety when he came out as a gay man in 1994 in the TV documentary For the Love of the Game. Leduc remains one of the few boxers ever to do so. In 1999 Leduc served as a grand marshal of Toronto’s glbt pride parade.
The Toronto Star reports that Leduc died at St. Michael’s Hospital Wednesday night after he was found unconscious in a local hotel sauna early Sunday morning. Doctors believe Leduc suffered a heat stroke that damaged his internal organs.
The Toronto native turned pro shortly after the 1992 Olympics and retired after winning the Canadian super lightweight championship in1993.
See Gay Olympic Medal Winning Boxer Dies Outcome Buffalo
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Gay incident reopens Salt Lake City’s Main Street plaza wounds
It’s the wound that won’t heal. The rift that won’t close. And earlier this month, two gay lovers’ purportedly innocuous late-night kiss — though LDS Church officials insist it was far more amorous than that — ripped it wide open. Utah’s simmering religious divide boiled over — once again — at the geographical and philosophical intersection of church and state: the Main Street Plaza in downtown Salt Lake City. “It is a scab that will continue to be peeled away — and may never heal,” says Dani Eyer, the former ACLU director who fought to preserve First Amendment rights on the plaza. Matt Aune and Derek Jones say they held hands, kissed and then squabbled with security guards on the LDS Church-owned square. Salt Lake City police issued a ticket for trespassing. In protest, supporters of the couple staged a “kiss-in” last Sunday outside the plaza and plan another such demonstration today. The LDS Church — a faith to which 60 percent of Utahns belong — defended its right to regulate “inappropriate behavior” on the plaza. “What we’re seeing now is a manifestation of what should have been obvious from the very beginning,” says former Salt Lake City Mayor Rocky Anderson. “This block of Main Street never should have been conveyed to the LDS Church. It was a recipe for ongoing resentments between the LDS Church and those who are not members.” The church bought the strip of Main — from North Temple to South Temple — in 1999 after then-Mayor Deedee Corradini and the City Council, with the only two non-LDS members dissenting, signed off on the $8.1 million deal. But the controversy burned for five more years as federal courts were asked to settle the prickly issue of whether the church could govern expression on the plaza and whether the city could retain a public right of way (as outlined in the original deal). “It was meant to be for everybody,” Eyer says. “Where people come and go their constitutional rights go with them.” After a 10th U.S. Circuit Court of Appeals ruling in 2002, First Amendment activities returned to the plaza. But demonstrations by anti-Mormon protesters — including cries of “whore” and “harlot” hurled at newlywed brides — “sustained divisions” that “reached to the point of hatred” between Mormons and non-Mormons, Anderson says. In the end, he agreed to trade the public easement for cash and LDS land to build a west-side community center.
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Gay men’s beauty pageant: Contestant, judge accused of beating another judge with trophy
Not many beauty pageants end with a judge and contestant attacking another judge — with a trophy.
Two men were ordered held on bond Wednesday after they were charged with beating a judge at a gay men’s beauty pageant earlier this month on Chicago’s West Side.
Leroy Tinch, 28, of the 2200 block of Emerson Street in Evanston and Anthony Johnson, 23, of the 8200 block of Keating Avenue in Skokie were both charged with aggravated battery with great bodily harm, a class one felony, said Andrew Conklin, a spokesman for the Cook County state’s attorney’s office.
The men were ordered held on $75,000 bond by Circuit Court Judge Maria Kuriakos Ciesil.See Gay men’s beauty pageant: Contestant, judge accused of beating …
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Church ponders next step on gay vows
Episcopal bishops in New England and Iowa, the only parts of the nation where same-sex marriage is legal, are preparing for a wave of requests to allow priests to oversee the ceremonies as the result of a decision last week by the Episcopal Church that opens the door to church weddings for gay couples.
In interviews yesterday, none of several bishops interviewed said they were immediately prepared to allow priests to officiate at same-sex weddings, which remain prohibited by the canons of the Episcopal Church.
But, citing the denomination’s decision Friday to allow bishops in states where same-sex marriage is legal to “provide generous pastoral response’’ to same-sex couples, the bishops indicated that they are looking for ways to allow priests to at least celebrate, if not perform, gay nuptials in church.
“The problem is the prayer book says that marriage must conform to the laws of the state and the canons of the church, but if we respond to the laws of the state, we are in violation of the canons of the church,’’ said Bishop Stephen T. Lane of Maine, where the situation is further complicated by a possible referendum to overturn same-sex marriage. “We’re trying to respond pastorally, but not to get so far beyond the bounds of what the church understands that our clergy are just sort of hanging out there.’’
Lane also said bishops of New England, where same-sex marriage has been approved in every state but Rhode Island, are hoping to reach a common plan, because “we don’t want people running back and forth between the New England states.’’
“The folks who would like to be married are members of our congregations and will have a legal right to marriage should the law be upheld,’’ Lane said. “Clergy are caught trying to be faithful both to the canons of the church and the laws of the state, and some flexibility will help us make good pastoral judgments while the church wrestles with the definition of marriage and the rites in the Book of Common Prayer.’’
The Episcopal Church is one of several mainline Protestant denominations grappling with how to respond to increasing societal acceptance of same-sex couples. But the issue is particularly thorny for Episcopalians because the denomination and the global Anglican Communion to which it belongs have been riven by controversy over the 2003 election of an openly gay priest, the Rev. V. Gene Robinson, as bishop of New Hampshire.
In an interview yesterday, Robinson said he expects to get married to his longtime partner once same-sex marriage becomes legal in New Hampshire, in January. Robinson said Episcopal priests in New Hampshire have been long been allowed to bless same-sex couples, including those in civil unions, and that he expects to continue to ask priests to bless, but not legally officiate at, same-sex weddings.
“My feeling is that it’s time to separate the civil action from the religious action for all couples, and my guess is that we will continue that practice, which is to say we will ask clergy to get out of the civil marriage business and continue to offer the church’s blessings of civil unions and of same-gender marriages,’’ said Robinson. As a practical matter, that means marriages are solemnized by justices of the peace, who sign the legal documents, and then blessed by clergy.
In Eastern Massachusetts, Bishop M. Thomas Shaw has been one of the most vocal supporters of same-sex marriage, but also one of the most determined to differentiate between civil and religious marriage.
See Church ponders next step on gay vows
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Most gay pupils bullied in school - youth service
See
EDUCATION COMMITTEE: MOST LESBIAN, gay, bisexual or transgender (LGBT) second-level students have suffered homophobic bullying, the Belong To youth service has told an Oireachtas Education Committee.
More than 20,000 post-primary students are lesbian, gay or bisexual, representing an average of two students in every classroom. A smaller number of students identify as transgender, according to Belong To.
Research involving over 1,100 LGBT participants, funded by the Health Service Executive (HSE), found that half were subject to verbal abuse in school because of their orientation, 40 per cent were verbally threatened by their peers, 34 per cent heard homophobic comments by staff and one-quarter were physically threatened by their peers. Sandra Gowran, director of education policy with the Gay and Lesbian Equality Network (Glen), said homophobic bullying was pervasive in schools, regardless of whether they had a particular religious ethos or whether they were co-educational or single sex.
“The bottom line is that these young people are not safe in our schools because of the extent of homophobic bullying,” she said.
Most young people became aware of their LGBT identity at around 12, but did not disclose it to another person until around 17.
“LGBT young people are part of every school . . . in Ireland yet they are largely invisible in any meaningful or positive way,” she said.
See Most gay pupils bullied in school - youth service Irish Times -
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When Gay Pride Day Takes Two Weeks
MADRID | As happens with many Spanish celebrations, Gay Pride “Day” has rather miraculously been stretched out into nearly two weeks of parties, performances, parades, rallies, exhibitions, conferences, and lots and lots of late-night festivities. When I arrived here from New York City nearly seven years ago, Orgullo, as the festival is known, was already a five-day extravaganza bursting at the seams with events and activities and non-stop socializing from which the city’s citizenry — gay, straight and undecided — often needed about five days to recover.
But Madrid has recently begun pushing the envelope even further by scheduling its pride parade a week after the typical last-weekend-in-June date respected almost everywhere else around the globe. By ceding this Saturday, June 27, to Spain’s provincial capitals for their local pride celebrations, Madrid now guarantees that all of Spain will be free to attend its parade and parties on the following Saturday, this year on July 4.
And indeed, attendance in recent years has reportedly topped 2 million, making Madrid’s Orgullo festivities likely the largest party in Europe of any stripe for four years running.
Which is not to say that this weekend, as the parades and parties are getting under way in other cities and towns across the country from Barcelona to Tenerife, that gay Madrid will staying in and resting up.
See When Gay Pride Day Takes Two Weeks
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Why Some People Are Gay: Notes (and Clues) from the Animal Kingdom
We have known for at least a decade that hundreds of animal species — including birds, reptiles, mollusks and, of course, humans — engage in same-gender sexual acts. But no one is quite sure why. After all, same-sex couplings don’t usually result in offspring. (I say usually because when male marine snails pair with other males, one partner conveniently changes sex, allowing for reproduction.) Evolutionarily speaking, homosexuality should have disappeared long ago.
A yearlong study just completed at the University of California at Riverside offers several fascinating competing theories about why same-gender sexual behavior has endured. And although it’s gay-pride month — and the 40th anniversary of the Stonewall riots that sparked the gay-rights movement — not all the theories will give same-gender-loving humans a reason to celebrate. (See the top 10 animal stories of 2007.)
One particularly charged finding is that in most species besides humans, same-gender pairings rarely lead to lifelong relationships. In other words, when one attractive bonobo male eyes another in a lovely patch of Congo swamp forest, they occasionally kiss and then move on to other oral pleasures, but they don’t bother anyone afterward about trying to legalize their right to an open-banana-bar ceremony. In fact, they are likely to move on to girl bonobos: most animals that engage in same-gender sex acts do so only when an opposite-sex partner is unavailable.
And yet the study’s authors, Nathan Bailey and Marlene Zuk of UC Riverside’s biology department, report some exceptions, like the laysan albatross. Last year, researchers studying a Hawaiian colony of albatrosses found that nearly a third of all the couples involved two females who courted and then shared parenting responsibilities. (Albatrosses don’t have U-Hauls, so no lesbian jokes, please.) Male chinstrap penguins also form long-term relationships, at least in captivity. And some male bighorn sheep will mount females only after the females adopt male-like behaviors.
What explains all these variances? Here are some hypotheses I collected from Bailey and Zuk’s paper as well as from some of their original sources:
See Why Some People Are Gay: Notes (and Clues) from the Animal Kingdom
TIME
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Citing law, city reluctantly argues for release of gay employees’ names
Anti-gay-rights activist wants names of city-sponsored LGBT club
As attorneys for all sides prepare to square off in court, the City of Seattle and a self-described “civil rights leader” seeking the release of the names of gay and lesbian city workers involved in a city-sponsored club have lined up on the same side of the issue.
In separate court filings, the city and the Seattle City Light employee requesting the records argue that the state public-records act requires that the city release the records. City of Seattle employees associated with the department’s Lesbian, Gay, Bisexual, Transgendered, Questioning and Friends Club have asked the court to order the city not to release their names.
Reiterating statements made by Seattle City Attorney Tom Carr shortly after the suit was filed, lawyers for the city now assert, reluctantly, that the records requested by City Light employee Philip Irvin.
“The city sympathizes with the concerns that plaintiffs have expressed,” Assistant City Attorney Gary T. Smith said in court documents. “Nonetheless, the city believes that the Public Records Act obligates it to disclose the records at issue.”
Irvin, who claims he’s been barred from attending LGBTQF club meetings because he is heterosexual and opposed to gay rights, has requested that the city release the names of employees belonging to or attending the Seattle Public Utilities-sponsored group.
According to the city’s filing, the department sponsors eight such “affinity” groups for employees “with similar concerns.” Included in the array are groups for employees of different ages or ancestry, including European. Each group is provided with up to $1,000 annually for events, and members are allowed to spend two work hours a month toward group activities.
In arguing that the records should be released, attorneys for the city assert that earlier appeals-court rulings have shown that employee information must be released even if it could result in harassment. The city cites a 2002 case in which King County was ordered by the state Court of Appeals to release a list of sheriff’s deputies’ names.
Attorneys for the plaintiffs assert that the employees’ identities are not releasable under the law, in part because they are of no legitimate public interest.
See Citing law, city reluctantly argues for release of gay employees …
Seattle Post Intelligencer
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Ricky Martin Says ‘I’m Gay’ … sort of!
The Puerto Rican magazine TVAqui just broke the news on its twitter page about its upcoming issue in which Ricky Martin openly confesses that his “heart could belong to a man or a woman,” according to Perez.
Martin who has repeatedly denied being gay has also been outspoken on the issue of closeted celebrities. When Mexican pop singer Christian Chavez came out in June of 2007, Martin stated: “Life is too short to live closed up, guarding what you say. [Christian] has to be free in many aspects. I wish him much strength See Ricky Martin Says ‘I’m Gay‘ … sort of!
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